seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Monthly Archives: July 2023


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Irish 69th New York Infantry Regiment Fights at the First Battle of Bull Run

On July 21, 1861, at the First Battle of Bull Run, the first major engagement of the American Civil War, the Irish 69th New York Infantry Regiment fights under the green flag of Erin and the Stars and Stripes for the first time. The unit is in a brigade commanded by Col. William Tecumseh Sherman, whose name is now one of the most well-known of the war. He is not, however, well loved by the 69th New York.

The battle, called the Battle of First Manassas by the Confederate State Army, is fought in Prince William County, Virginia, just north of the city of Manassas and about thirty miles west-southwest of Washington, D.C. The Union Army is slow in positioning themselves, allowing Confederate reinforcements time to arrive by rail. Each side has about 18,000 poorly trained and poorly led troops. The Union army suffers an ignominious defeat that day, but the 69th is among a handful of Union regiments that perform well during the battle. Held in reserve at first, the 69th soon advances and routs the 4th Alabama. But when the brigade meets stiffer opposition, Sherman attacks with one regiment at a time, wasting his numbers. The battle is followed by a disorganized post-battle retreat of the Union forces.

Just months after the start of the war at Fort Sumter, the northern public clamors for a march against the Confederate capital of Richmond, Virginia, which is expected to bring an early end to the Confederacy. Yielding to political pressure, Brigadier General Irvin McDowell leads his unseasoned Union Army across Bull Run against the equally inexperienced Confederate Army of Brigadier General P. G. T. Beauregard, whose forces are camped near Manassas Junction. McDowell’s ambitious plan for a surprise flank attack on the Confederate left is poorly executed; nevertheless, the Confederates, who had been planning to attack the Union left flank, find themselves at an initial disadvantage.

Confederate reinforcements under Brigadier General Joseph E. Johnston arrive from the Shenandoah Valley by railroad, and the course of the battle quickly changes. A brigade of Virginians under a relatively unknown brigadier general from the Virginia Military Institute, Thomas J. Jackson, stands its ground, which results in Jackson receiving his famous nickname, “Stonewall.” The Confederates launch a strong counterattack, and as the Union troops begin withdrawing under fire, many panic and the retreat turns into a rout. McDowell’s men frantically run without order in the direction of Washington, D.C.

One of the last regiments off the field, the 69th loses 38 men that day, the first being Capt. James Haggerty from Donegal, and 59 wounded. Ninety-five are sent to Confederate prison camps, including its Sligo-born colonel, Michael Corcoran. One of the last men off the field is Waterford‘s Thomas Francis Meagher, captain of Company K, who eventually swims the last yards to safety across Bull Run creek. It is a rough beginning, but the regiment has begun a storied history that soon earns them the sobriquet “Fighting 69th.”

Both armies are sobered by the fierce fighting and the many casualties and realize that the war is going to be much longer and bloodier than anticipated. The First Battle of Bull Run highlights many of the problems and deficiencies that are typical of the first year of the war. Units are committed piecemeal, attacks are frontal, infantry fails to protect exposed artillery, tactical intelligence is minimal, and neither commander is able to employ his whole force effectively. McDowell, with 35,000 men, can commit only about 18,000, and the combined Confederate forces, with about 32,000 men, also commit 18,000.


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Birth of Irish American Writer Cormac McCarthy

Cormac McCarthy, Irish American writer who authors twelve novels, two plays, five screenplays, and three short stories, spanning the Western and post-apocalyptic genres, is born in Providence, Rhode Island, on July 20, 1933. He is known for his graphic depictions of violence and his unique writing style, recognizable by a sparse use of punctuation and attribution. He is widely regarded as one of the greatest American novelists.

McCarthy is one of six children born into the Irish Catholic family of Gladys Christina McGrail and Charles Joseph McCarthy. Although he is born in Rhode Island, he is raised primarily in Tennessee where his father works as a lawyer for the Tennessee Valley Authority. He attends St. Mary’s Parochial School and Knoxville Catholic High School and is an altar boy at Knoxville‘s Church of the Immaculate Conception. In 1951, he enrolls at the University of Tennessee, but drops out to join the United States Air Force.

McCarthy’s debut novel, The Orchard Keeper, is published in 1965. Awarded literary grants, he is able to travel to southern Europe, where he writes his second novel, Outer Dark (1968). Suttree (1979), like his other early novels, receives generally positive reviews, but is not a commercial success. A MacArthur Fellowship enables him to travel to the American Southwest, where he researches and writes his fifth novel, Blood Meridian (1985). Although it initially garners a lukewarm critical and commercial reception, it has since been regarded as his magnum opus, with some labeling it the Great American Novel.

McCarthy first experiences widespread success with All the Pretty Horses (1992), for which he receives both the National Book Award and the National Book Critics Circle Award. It is followed by The Crossing (1994) and Cities of the Plain (1998), completing The Border Trilogy. His 2005 novel No Country for Old Men receives mixed reviews. His 2006 novel The Road wins the 2007 Pulitzer Prize for Fiction and the James Tait Black Memorial Prize for Fiction.

Many of McCarthy’s works have been adapted into film. The 2007 film adaptation of No Country for Old Men is a critical and commercial success, winning four Academy Awards, including Best Picture. The films All the Pretty Horses, The Road, and Child of God are also adapted from his works of the same names, and Outer Dark is turned into a 15-minute short. He has a play adapted into a 2011 film, The Sunset Limited.

McCarthy works with the Santa Fe Institute, a multidisciplinary research center, where he publishes the essay “The Kekulé Problem” (2017), which explores the human unconscious and the origin of language. He is elected to the American Philosophical Society in 2012. His final novels, The Passenger and Stella Maris, are published on October 25, 2022, and December 6, 2022, respectively.

McCarthy dies of natural causes at his home in Santa Fe, New Mexico, on June 13, 2023, aged 89. Stephen King says McCarthy is “maybe the greatest American novelist of my time … He was full of years and created a fine body of work, but I still mourn his passing.”


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Preparations Commence for the Plantation of Ulster

On July 19, 1608, preparations commence for the plantation of six Ulster counties of Armagh, Cavan, Coleraine, Donegal, Fermanagh, and Tyrone.

The Plantation of Ulster is the organised colonisation, or plantation, of the Irish province of Ulster by people from Great Britain during the reign of King James I. Most of the settlers, or planters, come from southern Scotland and northern England. Their culture differs from that of the native Irish. Small privately funded plantations by wealthy landowners begin in 1606, while the official plantation begins in 1609. Most of the colonised land had been confiscated from the native Gaelic chiefs, several of whom had fled Ireland for mainland Europe in 1607 following the Nine Years’ War against English rule. The official plantation comprises an estimated half a million acres of arable land in counties Armagh, Cavan, Fermanagh, Tyrone, Donegal, and Coleraine. Land in counties Antrim, Down, and Monaghan is privately colonised with the king’s support.

Among those involved in planning and overseeing the plantation are King James, the Lord Deputy of Ireland, Arthur Chichester, and the Attorney-General for Ireland, John Davies. They see the plantation as a means of controlling, anglicising, and “civilising” Ulster. The province is almost wholly Gaelic, Catholic, and rural and has been the region most resistant to English control. The plantation is also meant to sever Gaelic Ulster’s links with the Gaelic Highlands of Scotland. The colonists, or “British tenants,” are required to be English-speaking, Protestant and loyal to the king. Some of the undertakers and settlers, however, are Catholic. The Scottish settlers are mostly Presbyterian Lowlanders and the English mostly Anglican Northerners. Although some “loyal” natives are granted land, the native Irish reaction to the plantation is generally hostile, and native writers bewail what they see as the decline of Gaelic society and the influx of foreigners.

The Plantation of Ulster is the biggest of the Plantations of Ireland. It leads to the founding of many of Ulster’s towns and creates a lasting Ulster Protestant community in the province with ties to Britain. It also results in many of the native Irish nobility losing their land and leads to centuries of ethnic and sectarian animosity, which at times spills into conflict, notably in the Irish Rebellion of 1641 and, more recently, the Troubles.


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Birth of Pat Doherty, Sinn Féin Politician & Member of Parliament

Patrick Doherty, retired Sinn Féin politician and the abstentionist Member of Parliament (MP) for West Tyrone from 2001 to 2017, is born in Glasgow, Scotland, on July 18, 1945. He is a member of the Northern Ireland Assembly for the West Tyrone Assembly constituency from June 1998 to June 2012. He serves as Vice President of Sinn Féin from 1988 to 2009, when Mary Lou McDonald becomes the party’s new Vice President.

Doherty is educated at St. Joseph’s College, Lochwinnoch, and is a site engineer who likes building stone walls. He is the brother of former Provisional Irish Republican Army (IRA) member Hugh Doherty, known for his involvement in the Balcombe Street siege. According to The Times Guide to the House of Commons, he is married with three daughters and two sons.

Doherty’s parents are from County Donegal in the Republic of Ireland. He moves to Donegal in 1968, shortly before the Troubles break out across the Irish border in Northern Ireland. He is an abstentionist Sinn Féin Member of Parliament of the British parliament for West Tyrone from 2001 to 2017, as well as a member of the Northern Ireland Assembly from the 1998 Northern Ireland Assembly election until 2012. He also stands for election in the Republic of Ireland, in the constituency of Donegal North-East in 1989, 1996 (a by-election) and 1997, and also in the Connacht–Ulster constituency in the European Parliament elections in 1989 and 1994.

In May 2002, using parliamentary privilege, Ulster Unionist Party (UUP) MP David Burnside names Doherty as a member of the IRA Army Council.

Over a two-and-a-half-year period, Doherty spends £16,000 on printer cartridges, an amount that he admits is “probably excessive.”

In 2012, to some surprise, Doherty writes to the Arts Council of Northern Ireland in support of funding for the loyalist Castlederg Young Loyalist Flute Band. He praises the band for reaching out to “all sections of the community.” The band had sought support for its funding application from a community group who then, unbeknownst to the band, reached out to Doherty. A spokesman for the band, whose website includes sections on IRA atrocities, the controversial B Specials and lyrics to songs, including one glorifying Ulster Volunteer Force (UVF) terrorist Brian Robinson, distances themselves from the application, claiming the band is unaware of Doherty’s support and does not want it. He adds that “The band harbours nothing but contempt for Irish republicanism and its attacks on their community.” Four of the band’s members are killed by the IRA.


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Death of George William Russell, Writer, Critic & Poet

George William Russell, Irish writer, editor, critic, poet, painter and Irish nationalist, dies of cancer in Bournemouth, England, on July 17, 1935.

Russell is born on April 10, 1867, in Lurgan, County Armagh, in what is now Northern Ireland. He writes with the pseudonym Æ (often written AE or A.E.). He is also a writer on mysticism, and a central figure in the group of devotees of theosophy which meets in Dublin for many years. He takes his pseudonym from a proofreader’s query about his earlier pseudonym, “AEon.”

Russell is the second son of Thomas Russell and Mary Armstrong. His father, the son of a small farmer, becomes an employee of Thomas Bell and Co., a prosperous firm of linen drapers. The family relocates to Dublin, where his father has a new offer of employment, when he is eleven years old.

Russell is educated at Rathmines School and the Metropolitan School of Art, where he begins a lifelong, if sometimes contentious, friendship with W. B. Yeats. In the 1880s, he lives at the Theosophical Society lodge at 3 Upper Ely Place, sharing rooms with Hamilton Malcolm Magee, the brother of William Kirkpatrick Magee.

Following his time at the Metropolitan School of Art, Russell becomes an accounts clerk in a drapery store but leaves in 1897 to organize agricultural cooperatives. Eventually he becomes editor of the periodicals Irish Homestead (1905–23) and The Irish Statesman (1923–30). In 1894 he publishes the first of many books of verse, Homeward: Songs by the Way, which establishes him in what is known as the Irish Literary Revival. His first volume of Collected Poems appears in 1913 and a second in 1926. He maintains a lifelong interest in theosophy, the origins of religion, and mystical experience. Candle of Vision: Autobiography of a Mystic (1918) is the best guide to his religious beliefs.

At the turn of the 20th century, Russell is considered by many to be the equal of Yeats, but he does not continue to grow and develop as Yeats does. He is prolific and versatile, but many critics find his poetry facile, vague, and monotonous, with “rather too much of the Celtic Twilight” in it.

Russell designs the famous Starry Plough flag for the Irish Citizen Army, which is unveiled on April 5, 1914, and flown during the Easter Rising in April 1916.

Russell, who had become increasingly unhappy in the Irish Free State which, according to Yeats, he called “a country given over to the Devil,” moves to England soon after his wife’s death in 1932. Despite his failing health he goes on a final lecture tour in the United States but returns home utterly exhausted. He dies of cancer in Bournemouth, England, on July 17, 1935. His body is brought back to Ireland, and he is interred in Mount Jerome Cemetery, Dublin.


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IRA Issues Apology for Killing Non-Combatants

On July 16, 2002, An Phoblacht (English: “The Republic”) receives a statement from Irish Republican Army (IRA) leadership which includes an apology for the killing of “non-combatants.” Secretary of State for Northern Ireland, John Reid, welcomes the gesture as one of unprecedented strength.

The full text of the IRA’s statement of apology:

“Sunday 21 July marks the 30th anniversary of an IRA operation in Belfast in 1972 which resulted in nine people being killed and many more injured.

While it was not our intention to injure or kill non-combatants, the reality is that on this and on a number of other occasions, that was the consequence of our actions.

It is therefore appropriate on the anniversary of this tragic event, that we address all of the deaths and injuries of non-combatants caused by us.

We offer our sincere apologies and condolences to their families.

There have been fatalities amongst combatants on all sides. We also acknowledge the grief and pain of their relatives.

The future will not be found in denying collective failures and mistakes or closing minds and hearts to the plight of those who have been hurt. That includes all of the victims of the conflict, combatants and non-combatants.

It will not be achieved by creating a hierarchy of victims in which some are deemed more or less worthy than others.

The process of conflict resolution requires the equal acknowledgement of the grief and loss of others. On this anniversary, we are endeavouring to fulfil this responsibility to those we have hurt.

The IRA is committed unequivocally to the search for freedom, justice and peace in Ireland.

We remain totally committed to the peace process and to dealing with the challenges and difficulties which this presents. This includes the acceptance of past mistakes and of the hurt and pain we have caused to others.”

P O’Neill, Irish Republican Publicity Bureau, Dublin.

Note: The Provisional IRA issues all its public statements under the pseudonym “P. O’Neill” of the “Irish Republican Publicity Bureau, Dublin.” Dáithí Ó Conaill, the IRA’s director of publicity, came up with the name. According to Danny Morrison, the pseudonym “S. O’Neill” was used during the 1940s.


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Birth of Denis “Denny” Barry, Irish Volunteer & Trade Unionist

Denis “Denny” Barry, Irish Volunteer, commandant of the Cork No. 1 Brigade and trade unionist, is born into a farming family on July 15, 1883, in Riverstick, Cullen, County Cork.

Barry learns Irish from a young age. He attends Ballymartle National School but is unable to attend secondary school due to a lack of facilities in the area. He begins work on the family farm after primary school. In 1903, he moves to Cork to work as a draper‘s apprentice with the firm O’Sullivan and Howard, where he becomes involved in the Gaelic League and the Ancient Order of Hibernians. A successful athlete, he also plays for the Blackrock National Hurling Club and wins four senior county hurling championships between 1910–13.

In 1913, Barry joins the newly formed Irish Volunteers. In 1915, he moves to Kilkenny to take up employment there, where he continues his volunteer activities. Shortly after the 1916 Easter Rising, he is arrested in Kilkenny in a British Government crackdown, and sent to Frongoch internment camp in North Wales. In 1919, he returns to Cork, where he is Commandant of the Irish Republican Police (IRP) in Cork during the Irish War of Independence. In the Cork No. 1 Brigade of the Irish Republican Army (IRA), he helps with prisoner escapes and returning looted goods after the burning of Cork by Black and Tans. After the Anglo-Irish Treaty and the split that follows, he chooses the anti-Treaty branch of the IRA. He is captured by Irish Free State troops and is sent to Newbridge internment camp on October 6, 1922. He is not charged or convicted of any crime.

Irish Republican prisoners in Mountjoy Prison begin the 1923 Irish hunger strikes, protesting being interned without charges or trial and poor prison conditions. The strike quickly spreads to other camps and prisons, and Barry takes part starting on October 16. He dies 35 days later on November 20, 1923, at the hospital at Curragh Camp. IRA Volunteers Joseph Whitty from Newbawn, County Wexford, dies on September 2, 1923 and Andy O’Sullivan from Denbawn, County Cavan, dies as a result of hunger on November 22, 1923, in Mountjoy Prison. The 41-day hunger strike is called off the following day, November 23. Whitty, Barry and O’Sullivan are three of the 22 Irish Republicans who die on hunger-strike during the twentieth century. Barry is initially buried by the Free State army in the Curragh, but three days later, following a court order, his remains are disinterred. He is buried in the Republican plot at St. Finbarr’s Cemetery, Cork.

Prior to Barry’s body arriving in County Cork, the Bishop of Cork, Daniel Cohalan, issues a letter to the Catholic churches which forbids them to open their doors to his body. Bishop Cohalan expresses far different opinions on the 1920 death, also by hunger strike, of the Lord Mayor of Cork Terence MacSwiney. “Terence MacSwiney takes his place among the martyrs in the sacred cause of the Freedom of Ireland. We bow in respect before his heroic sacrifice. We pray that God may have mercy on his soul.”

In Barry’s hometown of Riverstick there stands a stone memorial, unveiled in 1966, in his honor and he is remembered with a wreath-laying commemoration every November.


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Death of Richard Davis Webb, Publisher & Abolitionist

Richard Davis Webb, Irish publisher and abolitionist, dies on July 14, 1872.

Webb is born in 1805 in the Cornmarket, Dublin, the eldest of seven sons of James Webb and Deborah Webb (née Sparrow), who own a linen business. He is educated in Quaker schools at Mountmellick, County Laois, and at Ballitore, County Kildare, where he becomes friendly with Mary Leadbeater, sister of the influential schoolmaster Abraham Shackleton. Schoolfellows include James Haughton and Jonathan Pim.

In 1837, Webb is one of three founding members, with James Haughton and Richard Allen, of the Hibernian Antislavery Association. This is not the first antislavery association, but it is acknowledged to be the most active and considered the most ardent abolitionists in Europe. Allen serves as the secretary of this association.

Webb marries Hannah Waring, and they have four children: Alfred, Richard, Deborah and Anne. He and his two sons, Alfred and Richard, are regular correspondents with the American abolitionist William Lloyd Garrison.

Webb is one of the few Irish delegates at the 1840 World Anti-Slavery Convention in London which attracts hundreds from the United States. The Irish delegation includes Webb, Richard Allen and Daniel O’Connell. In 1846, he attends another world convention in London. This time the subject is temperance, and his fellow delegate Richard Allen is one of the speakers. He meets the American delegates Wendell Phillips and his wife Ann, with Ann reporting how they are particularly impressed by Webb.

When the famous Black abolitionist Frederick Douglass visits Ireland it is Webb who is responsible for setting up his speaking engagements and also organising the printing of Douglass’s book, The Narrative of the Life of Frederick Douglass, an American Slave. Douglass is one of the many visitors who stay in Webb’s Dublin home.

Webb was notable in Douglass’s regard for the arguments that he and Webb have. Douglass feels that white abolitionists would prefer to be hypocritical than be racist and would try not to disagree with him face to face. Webb shows no such false regard, and they argue as equals in a way that Douglass hopes would be a precursor of the relationships that might exist across the races when slavery ends in the United States. Webb, however, quickly comes to distrust and dislike Douglass and his associates.

In 1852 Webb prints and publishs the elaborate Transactions of the Central Relief Committee, compiled by Jonathan Pim. This deals with the relief operations in Ireland in which Quakers had been involved throughout the Great Famine of the 1840s, and also includes statistics and recommendations for reforms. He helps Quaker efforts to provide food for the poor in Ireland, and in April and May 1847 he travels on fact-finding missions in Connacht for the Yearly Meeting. His contributions to Quaker historiography include his edition of Mary Leadbetter’s The Leadbetter Papers, which he prints, and which is published in London (1862). Also, in 1862 he publishes Betsy Shackleton’s Ballitore Seventy Years Ago. He frequently publishes comments on Irish conditions and politics in The Manchester Guardian and elsewhere.

Webb’s commitment to the causes in which he believes so strongly end only with his death on July 14, 1872. He is buried in Temple Hill graveyard, Blackrock, County Dublin.


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Birth of Edward Flanagan, Founder of Boys Town

Edward Joseph Flanagan, Irish-born priest of the Catholic Church in the United States, is born on July 13, 1886, in the townland of Leabeg, County Roscommon, near the village of Ballymoe, County Galway. He founds the orphanage known as Boys Town located in Boys Town, Douglas County, Nebraska, which now also serves as a center for troubled youth.

Flanagan is born to John and Honoria Flanagan. He attends Summerhill College, Sligo.

In 1904, Flanagan emigrates to the United States and becomes a U.S. citizen in 1919. He attends Mount St. Mary’s University in Emmitsburg, Maryland, where he receives a Bachelor of Arts degree in 1906 and a Master of Arts degree in 1908. He studies at Saint Joseph’s Seminary in Dunwoodie, Yonkers, New York. He continues his studies in Italy and at the University of Innsbruck in Austria where he is ordained a priest on July 26, 1912. His first parish is in O’Neill, Nebraska, where from 1912 he serves as an assistant pastor at St. Patrick’s Catholic Church. He then moves to Omaha, Nebraska, to serve as an assistant pastor at St. Patrick’s Church and later at St. Philomena’s Church.

In 1917, Flanagan founds a home for homeless boys in Omaha. Bishop Jeremiah James Harty of the Diocese of Omaha has misgivings but endorses Flanagan’s experiment. Because the downtown facilities are inadequate, he establishes Boys Town, ten miles west of Omaha in 1921. Under his direction, Boys Town grows to be a large community with its own boy-mayor, schools, chapel, post office, cottages, gymnasium, and other facilities where boys between the ages of 10 and 16 can receive an education and learn a trade.

Boys Town, a 1938 film starring Spencer Tracy based on Flanagan’s life, wins Tracy an Academy Award for Best Actor for his performance. Mickey Rooney also stars as one of the residents. Tracy spends his entire Oscar acceptance speech talking about Flanagan. Without confirming it with Tracy, an overzealous MGM publicity representative announces incorrectly that Tracy is donating his Oscar to Flanagan. The Academy of Motion Picture Arts and Sciences hastily strikes another inscription so Tracy keeps his statuette and Boys Town gets one as well. A sequel also starring Tracy and Rooney, Men of Boys Town, is released in 1941.

Flanagan himself appears in a separate 1938 MGM short, The City of Little Men, promoting Boys Town and giving a tour of its facilities. The actor Stephen McNally plays Flanagan in a 1957 episode of the ABC religion anthology series, Crossroads.

Flanagan receives many awards for his work with the delinquent and homeless boys. Pope Pius XI names him a Domestic Prelate with the title Right Reverend Monsignor in 1937. He serves on several committees and boards dealing with the welfare of children and is the author of articles on child welfare. Internationally known, he travels to the Republic of Ireland in 1946, where he is appalled by the children’s institutions there, calling them “a national disgrace.” When his observations are published after returning to Omaha, instead of improving the horrid conditions, vicious attacks are leveled against him in the Irish print media and the Oireachtas. He is invited by General Douglas MacArthur to Japan and Korea in 1947 to advise on child welfare, as well as to Austria and Germany in 1948. While in Berlin, Germany, he dies of a heart attack on May 15, 1948. He is interred at Dowd Memorial Chapel of the Immaculate Conception Parish in Boys Town, Nebraska.

In 1986, the United States Postal Service issues a 4¢ Great Americans series postage stamp honoring Flanagan. He is a member of the Nebraska Hall of Fame.

On February 25, 2012, the Catholic Archdiocese of Omaha, Nebraska opens the canonization process of Flanagan. At a March 17, 2012 prayer service at Boys Town’s Immaculate Conception Church, he is given the title “Servant of God,” the first of three titles bestowed before canonization as a Catholic saint. The investigation is completed in June 2015 and the results forwarded to the Vatican. If the Vatican approves the local findings, Flanagan will be declared venerable. The next steps will be beatification and canonization.

There is a portrait statue dedicated to Fr. Edward J. Flanagan in Ballymoe, County Galway.


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Death of Mary Hayden, Campaigner for Women’s Causes

Mary Teresa Hayden, Irish historian, Irish language activist and campaigner for women’s causes, dies at her residence in Rathmines, Dublin, on July 12, 1942.

Hayden is born on May 19, 1862, in Merrion Square, Dublin, the only daughter of Thomas Hayden, physician and later vice-president of the Royal College of Surgeons in Ireland, and Mary Anne Hayden (née Ryan). Mary Hayden is educated initially at the Dominican College, Eccles Street, Dublin, and then at Alexandra College at Earlsfort Terrace, Dublin. She attends the Royal University of Ireland (RUI) where she graduates with a BA in 1885 and an MA in 1887 in Modern Languages.

She meets the Robertson commission in 1901 on behalf of St. Mary’s Dominican convent, Eccles Street, Dublin, where, as well as presenting the results of a questionnaire survey of women graduates, compiles in conjunction with Agnes O’Farrelly and Hanna Sheehy-Skeffington, she argues for the right of women to receive education on the same terms as men and in the same colleges, and to be employed by the universities on identical conditions (which is not realised until the Irish Universities Act of 1908). Along with Sheehy-Skeffington, she is a key figure in the formation of the Irish Association of Women Graduates in 1902, which concerns itself with various questions regarding women graduates’ employment in government departments, hospitals, and schools, as well as attempting to influence public policy in relation to sex discrimination.

A campaigner for gender equality and noted as a public speaker, Hayden is a prominent member of the Dublin Women’s Suffrage Association. She is a member of the Gaelic League and friends with Patrick Pearse. However, she opposes violence and disapproves of the 1916 Easter Rising.

After the passage of the Irish Universities Act in 1908, Hayden is appointed a member of both the senate of the National University of Ireland (NUI) and the governing body of the new University College Dublin (UCD), the first woman to hold such positions. In November 1909 she is appointed a lecturer in history, and in July 1911 first professor of modern Irish history at UCD, a position she holds until her retirement in 1938.

In 1915, along with Mary Louise Gwynn, Hayden founds the Irish Catholic Women’s Suffrage Association, and is also active in the Irish Women’s Franchise League, which mix campaigning for the vote with a variety of intellectual pursuits. She also becomes involved in the Women’s International League for Peace and Freedom. She is more moderate a nationalist than contemporary feminists such as Constance Markievicz and Hanna Sheehy-Skeffington and supports the Irish Parliamentary Party (IPP) rather than Sinn Féin.

Hayden’s last major public campaign, at the age of 75, is in the lead-up to the referendum on the 1937 Constitution of Ireland, in opposition to articles 40, 41, and 45 concerning the status of women. Reversing her lifelong non-party-political stance, she helps to form the Women’s Social and Progressive League as a political party committed to opposing the constitution and any regressive consequences it would entail.

Hayden receives an honorary doctorate from the NUI in 1935, three years before her retirement. A dedicated cyclist and swimmer, she is fluent in Irish, Greek, and Hindustani, and after retirement devotes her efforts to improving the welfare of Dublin children through her newly formed social club. She dies on July 12, 1942, at her residence in Rathmines, Dublin. Her unpublished diaries are deposited in the NLI.

A biography of Hayden, Mary Hayden: Irish Historian and Feminist, by Joyce Padbury is published by Arlen House in 2020.