seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Monthly Archives: October 2024


by 3 Comments

Hugh Brady Appointed Church of Ireland Bishop of Meath

Hugh Brady, a native of Trim, County Meath, is appointed Church of Ireland Bishop of Meath on October 21, 1563. He serves in this position until his death on February 14, 1584.

Brady is born in 1527, but his parentage is uncertain, as are most of the details of his early life. He is said to be a graduate of the University of Oxford and later a professor of divinity there, but there is no evidence of this in the college registers.

Brady’s first patron is Edmund Grindal, Bishop of London, under whose auspices he secures a prestigious appointment to the rectorship of St. Mary Aldermary, London, in early 1561. Over the next two years he becomes acquainted with a relative and chief advisor of Queen Elizabeth I, William Cecil. He is eager to return to Ireland and is appointed Bishop of Meath on October 21, 1563, while still in England. He is ideally qualified for this role, being a native of the diocese and a skilled preacher fluent in English and Irish. Arriving in Dublin on December 3, 1563, he is consecrated on December 19, being made a member of the Privy Council of Ireland soon thereafter.

On reaching his diocese, Brady is dismayed at its dilapidated state. His diocesan income scarcely exceeds £60 a year, many of the churches are in ruins, his clergy are uneducated and largely pro-Catholic, and the right to appoint clergy to many parish churches is in the hands of Catholic landowners. Further, the rival Catholic Bishop of Meath, William Walsh, is dedicated, capable, and popular. Although Walsh is belatedly arrested in 1565, his willingness to lead by example and suffer persecution for his beliefs stiffens Catholic resistance in Meath.

Brady is always diligent in attendance at Council meetings. He is vigorous in beating off raids on his diocese by Shane O’Neill, the effective ruler of Ulster. He enjoys the friendship of Sir Henry Sidney, the Lord Deputy of Ireland, who praises his sound judgment, hospitality and blameless private life. His good qualities lead Sidney and Adam Loftus, Archbishop of Armagh, to propose Brady as Archbishop of Dublin, after they have lobbied successfully for the recall of Archbishop Hugh Curwen. However, soon after, Brady and Loftus quarrel, and Loftus blocks Brady’s nomination in order to obtain the See of Dublin for himself.

Nonetheless, Brady retains Sidney’s confidence and finds a new ally in 1567 when Robert Weston becomes Lord Chancellor of Ireland. Weston sympathises with his educational and evangelical bent while gaining the respect of the querulous Loftus, thereby defusing the animosity between Ireland’s leading Protestant clergy.

In 1569, Brady’s diocese is amalgamated with the diocese of Clonmacnoise. He now heads a sprawling diocese that includes Gaelic areas where the crown has very little authority. In practice, he appears to have largely ignored Clonmacnoise. In Meath, a government inquiry in 1575 shows that he has made little headway in spreading the Protestant faith or in restoring the fabric and finances of the church. He has found clergy for nearly every church in the diocese, but most are of a poor standard. He contributes to the diocese’s worsening finances by alienating church land to family and associates. The free school he establishes is also forced to close due to a lack of suitable premises.

Following Sidney’s dismissal as Lord Deputy of Ireland in 1578, Protestant hard-liners begin to dominate the Irish government, causing Brady to lose influence. He complains in 1581 that his letters to London are being opened and read by his colleagues and sometimes being suppressed. His influence declines in Meath also as discontent with the government increases. In 1577, his men capture a number of friars at Navan but are attacked by locals and forced to free their captives. Thereafter, local officials and landowners routinely defy his authority. His conciliatory policies totally discredited, he stays away from Dublin and resides mainly at his episcopal palace at Ardbraccan.

From 1582 Brady suffers from ill health, forcing him to curtail his preaching. He dies on February 14, 1584, and is buried near the parish church at Dunboyne.

Brady marries twice, but little is known of his first wife. In 1568, following the death of his first wife, he marries Weston’s daughter Alice. They had at least four children, including Luke, their eldest son, and Nicholas, grandfather of his namesake the poet. After Brady’s death, his widow marries Sir Geoffrey Fenton and has further issue, including Catherine, Countess of Cork. The poet Nicholas Brady is the bishop’s great-grandson. Maziere Brady, Lord Chancellor of Ireland, is a nineteenth-century descendant of the bishop.


by Leave a comment

Irish National Land League Outlawed by the British Government

The Irish National Land League, also known as the Land League, is outlawed by the British government on October 20, 1881. From the start, the League is a thorn in the side of the government of British Prime Minister William Ewart Gladstone.

The Irish National Land League is an Irish political organisation of the late 19th century which organises tenant farmers in their resistance to exactions of landowners. Its primary aim is to abolish landlordism in Ireland and enable tenant farmers to own the land they work on. The period of the Land League’s agitation is known as the Land War.

The Irish National Land League is founded at the Imperial Hotel in Castlebar, County Mayo, on October 21, 1879. At that meeting Charles Stewart Parnell, the prominent Home Rule Member of Parliament, is elected president of the league. Andrew Kettle, Michael Davitt and Thomas Brennan are appointed as honorary secretaries. This unites practically in a single organisation all the different strands of land agitation and tenant rights movements on the nationalist side of the increasingly frozen sectarian-political divide in Ireland. 

The government had introduced the Landlord and Tenant (Ireland) Act 1870, the first Land Act, which proves largely ineffective. It is followed by further marginally more effective Irish Land Acts of 1880 and 1881. These establish the Irish Land Commission that starts to reduce some rents. The passage of the second Land Act in 1881 fails to mollify many of the leaders of the Land League, mainly due to the fact that close to 300,000 tenants behind in their rents are excluded from its benefits. Parnell together with all of his party lieutenants, including Father Eugene Sheehy, known as “the Land League priest,” go into a bitter verbal offensive.

William Ewart Gladstone has them arrested and imprisoned in Kilmainham Gaol in October 1881 under the Irish Coercion Act for “sabotaging the Land Act,” from where the No Rent Manifesto is issued, calling for a national tenant farmer rent strike until “constitutional liberties” are restored, and the prisoners freed. It has a modest success In Ireland and mobilizes financial and political support from the Irish diaspora. Many other leaders of the League, including Michael Davitt, whose name is added to the bottom of the document by others, and other moderate elements in Ireland oppose this move.

Perhaps sensing weakness in the League organization, the government outlaws the League on October 20, 1881, but the work of the League is then continued by the Ladies’ Land League, which had been founded earlier by Parnell’s sister Anna. In 1882, Parnell is released from jail after reaching a written compact with the government, which extends the benefits of the Land Act to those excluded earlier, while Parnell pledges to help end land-agitation violence in Ireland and cooperate with Gladstone’s Liberal party.

In October 1882, Parnell forms the Irish National League, replacing the Land League. The Land League passes into history, but it has helped show Irish peasants that if they all stand together there is strength in numbers.

(Pictured: Irish land League poster dating from the 1880s)


by Leave a comment

Birth of Con Colbert, Irish Rebel & Fianna Éireann Pioneer

Cornelius Bernard “Con” Colbert, Irish rebel and pioneer of Fianna Éireann, is born on October 19, 1888, in the townland of Moanleana, Mahoonagh, County Limerick. For his part in the Easter Rising of 1916, he is shot by firing squad in Kilmainham Gaol, Dublin, on May 8, 1916.

Colbert is the fourth youngest of thirteen children of Michael Colbert, a farmer, and Honora McDermott. His family moves to the village of Athea when he is three years old. He is educated at the local national school. In 1901, his family is living in the townland of Templeathea West. A younger brother, James, and a cousin, Michael Colbert, later serve as Teachtaí Dála (TDs).

Colbert leaves Athea at the age of 16 and goes to live with his sister Catherine in Ranelagh, County Dublin. He continues his education at a Christian Brothers school in North Richmond Street. He is employed as a clerk in the offices of Kennedy’s Bakery in Dublin. In 1911, he is living with Catherine, two other siblings and two boarders at a house on Clifton Terrace, Rathmines. He is a deeply religious Catholic and refrains from smoking or drinking.

Colbert is sworn into the Irish Republican Brotherhood (IRB) by his cousin Art O’Donnell in Art’s home in 1908. He joins Fianna Éireann at its inaugural meeting in 1909 and rises to Chief Scout. The following year he becomes a drill instructor at St. Enda’s School, founded by Patrick Pearse. In 1912, he becomes head of an IRB circle within the Fianna started by Bulmer Hobson. During 1913 he is one of a number of Fianna who conduct military training at the Forester’s Hall in Rutland Square (now Parnell Square), and in November of that year he joins the Provisional Committee of the newly formed Irish Volunteers.

In the weeks leading up to the Rising, Colbert acts as bodyguard for Thomas Clarke. Before the Rising, because he lives out of the city, he stays with the Cooney family in the city centre. During Easter Week, he fights at Watkin’s Brewery, Jameson’s Distillery and Marrowbone Lane. Thomas MacDonagh surrenders to Brigadier General William Lowe at 3:15 p.m. on Sunday, April 30. MacDonagh then goes around the garrisons under his command to arrange for their surrender.

Colbert surrenders with the Marrowbone Lane Garrison along with the South Dublin Union Garrison, which had been led by Éamonn Ceannt. When the order to surrender is issued, he assumes the command of his unit to save the life of his superior officer, who is a married man.

They are marched to Richmond Barracks, where Colbert is later court-martialed. Transferred to Kilmainham Gaol, he is told on Sunday, May 7, that he is to be shot the following morning. He writes no fewer than ten letters during his time in prison. During this time in detention, he does not allow any visits from his family. Writing to his sister, he says a visit “would grieve us both too much.”

The night before his execution Colbert sends for Mrs. Ó Murchadha, who is also being held prisoner. He tells her he is “proud to die for such a cause. I will be passing away at the dawning of the day.” Holding his Bible, he tells her he is leaving it to his sister. He hands her three buttons from his volunteer uniform, telling her, “They left me nothing else.” He then asks her to say a Hail Mary for the souls of the departed when she hears the volleys of shots in the morning for Éamonn Ceannt, Michael Mallin and himself. The soldier who is guarding the prisoner begins crying according to Mrs. Ó Murchadha, and records him as saying, “If only we could die such deaths.”

The next morning, May 8, 1916, Colbert is shot by firing squad.

Colbert Railway Station in Limerick, Con Colbert Road in Dublin and the Fianna Fáil cumann in the University of Limerick are named in his honor. Colbert Street in his native Athea, County Limerick, is named after him, as is the local community hall. Colbert Avenue and Colbert Park Janesboro, Limerick, are also named after him.

On May 4, 1958, a plaque is erected over a bed in Barringtons Hospital, County Limerick. The plaque has since disappeared.

In May 2016, one hundred years after his execution, a full-scale limestone sculpture of Colbert is unveiled at the gable of his one-time house in Moanleana, County Limerick.


by Leave a comment

The UUP Pulls Out of the Northern Ireland Power-sharing Assembly

The three ministers of the Ulster Unionist Party (UUP) submit resignation letters and pull out of Northern Ireland‘s power-sharing assembly at midnight on October 18, 2001, deepening the crisis in the troubled peace process.

The move forces the Government of the United Kingdom to either again suspend the assembly, with rule of Northern Ireland returning to London, or call new elections.

The UUP, the largest Protestant party, are angry over lack of progress on the decommissioning of weapons by the Irish Republican Army (IRA). UUP leader David Trimble (pictured), who has already quit as the assembly’s leader, says his party has spent eighteen months in the government with representatives of Sinn Féin, the republican political party, without the IRA putting its weapons beyond use.

“We have sustained an inclusive executive for eighteen months. For eighteen months we have demonstrated every day our willingness to make progress in terms of this institution and politics in Northern Ireland,” says Trimble, who shared the 1998 Nobel Peace Prize with Catholic moderate leader John Hume. “And for those eighteen months the republican movement have done nothing, nothing at all to reciprocate the sacrifice and risks we have made.”

Trimble later tells CNN the move is a “last resort,” adding: “It’s still up to the IRA. They can still save the situation by doing what they promised to do eighteen months ago. I wish they would.” He adds, “I resigned on the 1st of July. That was a clear indication to the IRA if they hadn’t seen it beforehand of the need to do something. We have been remarkably patient over the last few months — waiting, waiting, waiting. I don’t particularly welcome the resumption of direct rule from London but that will come about quite soon if the IRA don’t move.”

Trimble says the situation is helped, however, because “it removes from office the two Sinn Féin ministers who are there. They will be out of office, and it should be quite clear to them and quite clear to their electorate that they have brought about a crisis by their failure to keep their promises.”

Trimble says the main nationalist newspaper in Northern Ireland has called on the IRA to start the process of disarming and lays the blame clearly on them. “It’s not just unionists who are pointing the finger and saying ‘you’ve let us down’ — it is also nationalists.” Trimble adds that although his move is clearly a step back, he hopes it will soon be a case of “two steps forward.”

There is speculation earlier in the week that the IRA leadership is on the brink of an historic move on weapons. It had been hoped the IRA could agree with disarmament officials to seal one or more of its hidden arms dumps with concrete. The IRA has already allowed foreign diplomats to visit a few arms dumps in secret. These weapons are the first likely candidates for decommissioning as required in Northern Ireland’s 1998 Good Friday Agreement.

It is now up to the Northern Ireland minister, John Reid, to decide whether to order a short suspension of the assembly or to dissolve it, returning to direct rule from London, and call new elections. The assembly cannot survive without the participation of either the Ulster Unionists or the largest Catholic-supported party, Hume’s Social Democratic and Labour Party (SDLP).

CNN’s European political editor Robin Oakley says the move by the Ulster Unionists means Northern Ireland is facing another crisis after a summer of disappointment and an upsurge of cross-community violence. He says the danger of calling new elections is that there is evidence from the general election earlier in the year of an increase in support for hardline parties.

There is increased support for Sinn Féin, the republican political party, and the Democratic Unionists, who are opposed to the peace agreement forged in Northern Ireland in 1998.

Trimble agrees in November 1999 to form a four-party government that includes Sinn Féin on condition that IRA disarmament follows. Since then, Trimble has battled hard-liners, inside and outside his party, to keep the coalition intact while the IRA makes little movement on the issue.

Britain has stripped power from the executive three times – first for an indefinite period in February 2000 when it appeared likely that Trimble would be ousted as a leader. The Ulster Unionists resume power-sharing after the IRA says it intends to begin putting its weapons “completely and verifiably beyond use.” But the assembly is then suspended twice for 24-hour periods over the summer after Trimble quit as first minister.

(From: “Unionists quit N. Ireland assembly,” CNN.com, October 18, 2001)


by Leave a comment

Death of Alexander Sullivan, Politician, Barrister & Journalist

Alexander Martin Sullivan, Irish Nationalist politician, barrister, and journalist, dies in Rathmines, Dublin, on October 17, 1884.

Sullivan, the second of six sons of Daniel Sullivan, house painter, and his wife, Catherine (née Baylor), a teacher, is born on May 15, 1829, in Bantry, County Cork. A popular date for Sullivan’s birth appears in many histories as 1830, but his gravestone reads 1829. He is educated in the local national school. One of his brothers is Timothy Daniel Sullivan, the Lord Mayor of Dublin from 1886 to 1888.

During the Great Famine of 1845 to 1847, Sullivan is employed as a clerk in connection with the relief works started by the government. Deeply influenced by the distress he witnesses, he afterward joins the Confederate Club formed in Bantry in support of the revolutionary movement of the Young Irelanders and is the organiser of the enthusiastic reception given by the town to William Smith O’Brien in July 1848 during the insurgent leader’s tour of the southern counties. Early in 1853, he goes to Dublin to seek employment as an artist. An exhibition of the arts and industries of Ireland is held in Dublin that year, and he is engaged to supply pencil sketches to the Dublin Expositor, a journal issued in connection with the exhibition. Subsequently, he obtains a post as a draughtsman in the Irish valuation office, and afterward as a reporter on the Liverpool Daily Post.

In 1855, Sullivan becomes assistant editor of The Nation, and subsequently editor and proprietor. From 1861 to 1884, in conjunction with his elder brother, T. D. Sullivan, he makes The Nation one of the most potent factors in the Irish Nationalist cause and also issues the Weekly News and Zozimus. Called to the Irish bar in 1876, he is a “special call” of the Inner Temple in 1877 and is made QC in 1881. He mainly practices at the English bar, though he acts in some political cases in Ireland.

At the 1874 United Kingdom general election Sullivan is elected as Member of Parliament (MP) for County Louth, but although he does not formally resign, he does not take his seat. At the general election in April 1880, he is again returned for County Louth, but this time formally resigns from the Commons on May 18, 1880. However, Charles Stewart Parnell is elected for both Cork City and for Meath and chooses to sit for Cork City. At the resulting by-election on May 20, 1880, Sullivan is returned unopposed to fill the vacancy in Meath. Following the development of a severe heart condition, he nearly dies after a heart attack in mid-August 1881. He holds his seat until his resignation on February 3, 1882. He then concentrates on his work at the parliamentary bar.

As a member of the Dublin Corporation, Sullivan secures a magnificent site for the Grattan Monument, toward which he donates £400, the amount of a subscription by his admirers while he is undergoing imprisonment for a political offence in 1868. The monument is formally unveiled in January 1876. Between 1878 and 1882 he is engaged in many notable trials. His last great case is on November 30, 1883, when he is a colleague of Lord Russell in the defence of Patrick O’Donnell for the murder of James Carey, an informer.

Sullivan suffers another heart attack while on holiday in Bantry in September 1884 and spends his last days with William Martin Murphy at Dartry, County Dublin. Murphy regards him as a father figure, attributing his success to Sullivan’s early advice and journalistic training. Sullivan dies on October 17, 1884, at Dartry Lodge, Rathmines, Dublin. He is buried at Glasnevin Cemetery. With his wife, Frances Genevieve Donovan, whom he marries on April 27, 1861, and who outlives him by nearly forty years, he has a family of three sons and five daughters. His second son and namesake, Alexander Martin Sullivan, is the last to hold the rank of Serjeant-at-law (Ireland).

In addition to his labours, Sullivan is a great temperance reformer. He also writes two notable books, The Story of Ireland and New Ireland and contributes many sketches (including some verse) to Irish Penny Readings (1879–85). Some of his correspondence is located in the Isaac Butt papers in the National Library of Ireland.


by 2 Comments

Birth of Georgie Hyde-Lees Yeats, Wife of Poet W. B. Yeats

Georgie Hyde-Lees Yeats, the wife of the poet William Butler Yeats, is born Bertha Hyde-Lees in Fleet, Hart District, Hampshire, England, on October 16, 1892.

Hyde-Lees is the daughter of militia captain (William) Gilbert Hyde-Lees (1865–1909), of the Manchester Regiment, and Edith “Nelly” Ellen (1868–1942), daughter of barrister and manufacturer Montagu Woodmass, JP. Her father is regarded by her mother’s family as “a most undesirable character, but ‘rolling in money,'” having taken up the life of a “gentleman alcoholic” on resigning his commission after receiving an inheritance from his wealthy uncle Harold Lees, of Pickhill Hall, near Wrexham, then part of Denbighshire. He is “attractive, reckless, witty, and… musical,” and fond of pranks. She has an elder brother, Harold (1890–1963), who becomes a clergyman, with “rigid moral standards” and “a less than joyous existence,” his only indulgence being “a fine collection of drawings and etchings.” When she is only a few years old, her parents’ marriage fails due to her father’s alcoholism. Her father has enough income to support his family, allowing Georgie and her mother to spend “a good deal of their time” travelling in Europe, but his wife is in the awkward social position of being a “married woman without a husband.” The family lives a vaguely bohemian and nomadic lifestyle, travelling frequently to country homes and spending long periods visiting relatives.

Hyde-Lees attends a number of schools in Knightsbridge, London art schools, studies languages and classics, and piano. She becomes a close friend of Dorothy Shakespear, who is fond of Georgie and shares many of her interests despite being six years her senior. After the death of her father in 1909 at the age of 44, her mother marries Dorothy’s uncle, Henry Tucker, Olivia Shakespear‘s brother, and they move to Kensington.

Hyde-Lee’s mother often brings young musicians and artists she has recently met to Olivia Shakespear’s salon, many of whom become well-known modernists, including Ezra Pound, Walter Rummel, and Frederic Manning. She continues to make the rounds of country estates with her mother and Olivia and Dorothy Shakespear. It is in their company in 1910 or 1911, as a seventeen-year-old, that one morning she meets W. B. Yeats at the British Museum and again that afternoon during tea at the Shakespears.

Seven years later, when Hyde-Lees is 25 and Yeats is 52, he asks her to marry him. Only a few weeks earlier, Iseult Gonne, the daughter of Maud Gonne whom Yeats had loved for many years, had rejected his marriage proposal. She and Yeats marry just three weeks later, on October 20, 1917, in a public register office, witnessed by her mother and Ezra Pound. During the honeymoon, while Yeats is still brooding about Iseult’s rejection, she begins the automatic writing which fascinates him. Yeats writes about her psychography days later in what is to be A Vision (1925), and it holds the marriage together for many years. Within a year of marriage, Yeats declares her name of Georgie to be insufferable, and henceforth calls her George.

The couple has two children, Anne and Michael. Hyde-Lees Yeats dies on August 23, 1968, in Rathmines, County Dublin. She is buried at Drumcliff Churchyard, Drumcliff, County Sligo.


by Leave a comment

Birth of George Francis Mitchell, Historian, Archaeologist & Educator

George Francis (Frank) Mitchell, FRS, HonFRSE, MRIA, environmental historian, archaeologist, geologist, and educator, is born on October 15, 1912, in Dublin.

Mitchell is the younger son of David William Mitchell, owner of a Dublin ironmongery and furniture business, and Francis Elizabeth Mitchell (née Kirby). His elder brother David becomes president of the Royal College of Physicians of Ireland (RCPI) and his sister Lillias is a noted weaver and teacher. He is educated at The High School, Dublin, and Trinity College Dublin (TCD), where he is a scholar in 1933 and receives a gold medal the following year. In 1934 he is appointed assistant to the professor of geology at TCD, and later is lecturer in geology (1940), reader in Irish archaeology (1959) and professor of Quaternary studies – a personal chair (1965). He is an efficient administrator and serves TCD successively as registrar, senior lecturer, and tutor, and after retirement is briefly a pro-chancellor of the university.

Mitchell’s major research focuses on the evolution of Ireland during the last two million years, particularly during the Quaternary since the retreat of the glacial ice over Ireland, and the effect man has had on this landscape. His interest in Quaternary studies begins in 1934, when he is appointed by the Royal Irish Academy (RIA) as an assistant to the Danish botanist and Quaternary geologist Knud Jessen, who uses the distribution of ancient pollen grains to reconstruct vegetational history. From 1940 he publishes a series of papers on topics such as the distribution of Irish giant deer and reindeer remains in Ireland, lacustrine deposits in County Meath, interglacial deposits in southeast Ireland, the palynology of Irish raised bogs, cave deposits, fossil pingos in County Wexford, bog flows, and the deposits of the older Pleistocene period in Ireland. His major study in this field is the documentation (1965) of the vegetational history of Littleton bog, County Tipperary, which has given its name to the present interglacial – the Littletonian warm stage.

Mitchell does not confine his studies to Ireland but also carries out work in Glasgow, Cornwall, and the Isle of Man. In 1957, he helps organise the British Association for the Advancement of Science meeting in Dublin and is later chairman of the Geological Society of London sub-commission on British and Irish Quaternary stratigraphy, which produces a comprehensive report in 1973. He is a frequent broadcaster on radio and a prolific author of academic papers, and in later life writes several acclaimed books, including The Irish Landscape (1976), which goes through two further editions as Reading the Irish Landscape (1986, 1997), and a volume of semi-autobiography, The Way That I Followed (1990).

Although the recipient of many honours, Mitchell is modest about his achievements. He is a member of the Royal Irish Academy (RIA) (1939), its president (1976–79), and Cunningham medalist (1989); president of the Dublin Naturalists’ Field Club (1945–46); Fellow of Trinity College Dublin (1945); president of the Royal Society of Antiquaries of Ireland (RSAI) (1957–60); president of the Royal Zoological Society of Ireland (RZSI) (1958–61); president of the International Union for Quaternary Research (1969–73); Fellow of the Royal Society (FRS) (1973); founder member and later president (1991–93) of An Taisce; Boyle medalist of the Royal Dublin Society (RDS) (1978); pro-chancellor of Dublin University (1985–87); personal chair in Quaternary studies, Trinity College Dublin (TCD) (1965–79); honorary member, Royal Hibernian Academy (RHA) (1981); honorary life member, Royal Dublin Society (RDS) (1981); honorary member, The Prehistoric Society (1983); honorary member, Quaternary Research Association (1983); honorary member, International Association for Quaternary Research (1985); and honorary fellow, Royal Society of Edinburgh (1984). He receives honorary degrees from Queen’s University Belfast (QUB) (D.Sc., 1976), the National University of Ireland (NUI) (D.Sc., 1977), and Uppsala University (fil.D., 1977).

Mitchell dies on November 25, 1997, in Townley Hall, County Louth.

In 1940, Mitchell marries Lucy Margaret (‘Pic’) (1911–87), daughter of E. J. Gwynn, provost of TCD. They have two daughters. For many years they live at Townley Hall, near Drogheda, County Louth, which had been TCD’s agricultural facility. A 1985 portrait by David Hone is displayed at Trinity College Dublin.

(From: “Mitchell, George Francis (‘Frank’)” by Patrick N. Wyse Jackson, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


by Leave a comment

Death of Nathaniel Hone the Younger

Nathaniel Hone the Younger, Irish painter and great-grand-nephew of painter Nathaniel Hone the Elder, dies in Dublin on October 14, 1917.

Hone is born in Fitzwilliam Place, Dublin on October 26, 1831. He is the son of Brindley Hone, a merchant and director of the Midland Great Western Railway.

Though a member of a very artistic family, Hone’s initial training is as an engineer at Trinity College Dublin followed by a brief period of work for the Irish Railway before going to Paris in 1853 to study painting. He first studies under Adolphe Yvon, the French military painter, and later Thomas Couture, who is one of the earliest exponents of realism and from whom he learns principles which influence his work throughout his career.

Most of Hone’s later paintings are landscapes, very often enlivened with animals and occasionally with figures. In France he is influenced by the painter Gustav Courbet who is taking a new and quite revolutionary realistic approach. His closest painting tips are, however, from another French impressionist, Jean-Baptiste-Camille Corot. He becomes a close friend of one of Corot’s followers at the Barbizon school of landscape painting. At Barbizon he learns to appreciate colour, texture and tone in the landscape and applies it in strong and confident brushworks to the painting of Irish subjects on his return. In Paris he also works closely with artist Édouard Brandon, also a follower of Corot.

Hone’s paintings which are completed in France have many similarities to those that he completes at his country farm in County Dublin, but the finish is perhaps more polished and professional in the later Irish works.

From 1876, except for four years, Hone exhibits at the Royal Hibernian Academy (RHA). He is elected a full member in 1880 and in 1894 becomes Professor of Painting. His exhibition with John Butler Yeats in 1901 is one of the turning points for the history of Irish art as it is their paintings which convince Sir Hugh Lane that Dublin should have a gallery of modern art.

Nathaniel Hone dies in Dublin on October 14, 1917. After his death his widow bequeaths the contents of his studio to the National Gallery of Ireland. He rarely dates his work, so it is difficult to establish chronology. The similarity of many of his motifs and subjects often make it difficult to tell whether a view is Irish or French. Equally it is difficult to chart his developments on stylistic grounds alone.

(Pictured: Nathaniel Hone, the younger, self-portrait as an old man)


by Leave a comment

Birth of Harriet Kavanagh, Artist, Traveler & Antiquarian

Lady Harriet Kavanagh, Irish artist, traveler, and antiquarian, described as a “woman of high culture and of unusual artistic power,” is born Lady Harriet Margaret Le Poer Trench on October 13, 1799. She is believed to be the first Irish female traveler to Egypt.

Kavanagh is the second daughter of Richard Le Poer Trench and Henrietta Margaret Le Poer Trench (née Staples), with three brothers and three sisters. She marries Thomas Kavanagh of Borris House, County Carlow, on February 28, 1825, as his second wife. The couple has four children, three sons Charles, Thomas, Arthur, and one daughter, Harriet or “Hoddy.”

Kavanagh’s third son, Arthur MacMorrough Kavanagh, is born without fully formed limbs. Some attribute the disability to a peasant’s curse, while others speculate it is due to Lady Kavanagh taking laudanum during her pregnancy. She refuses to treat her son differently to his siblings, and with the help of local doctor Francis Boxwell, raises him as a normal child. During his initial education, she teaches Arthur herself, teaching him to paint and then write by holding brushes and pens in his mouth. With the help of the surgeon Sir Philip Crampton, she has a mechanical wheelchair constructed for Arthur, and also encourages him to ride horses and engage in other outdoor activities. Her husband dies after twelve years of marriage, in 1837.

In 1846, Kavanagh takes her children to learn French in Saint-Germain-en-Laye, later traveling to Rome. As an antiquarian, she also wants to visit Egypt and the Holy Land, setting off on the long journey from Marseille in October 1846. Accompanying her are her daughter, Harriet, her two sons, Thomas and Arthur, their tutor, the Rev. David Wood, and a maid, Miss Hudson. In Cairo, she hires two feluccas with Arab crews, and visits archaeological sites along the Nile, such as Thebes, Karnak, and the Nubia region. From there, she visits sites of biblical interest, including Tyre, Sidon, and Roda Island. She negotiates with Bedouin chiefs in Aqaba, hiring camels and Bedouin guides to travel to Hebron. She visits harems and a slave market and records the journey’s incidents in her diary, including her son Arthur’s accidental near drowning when he falls off their boat while fishing.

While in Cairo, Kavanagh becomes acquainted with a number of fellow Europeans, including Sir Charles Murray, Sophia Lane Poole, and Edward William Lane. Harriet Martineau travels with the party from Cairo to the Holy Land.

While visiting Jerusalem in Easter 1847, Kavanagh bears witness to a confrontation over the control of holy places between Roman and Orthodox Catholics priests. She goes on to visit Petra, the Sinai Peninsula, Beirut, Smyrna, and Constantinople. The group spends a second winter in Egypt before traveling to the Black Sea before returning to Marseilles in April 1848. Much of these journeys are conducted on horse or camel-back, with one desert crossing taking 36 days. She later comments on her travels as a woman, stating “quite enough danger to make it a very exciting business.”

In 1850 and 1852, Kavanagh travels to Corfu, returning to Borris with samples of Greek lace. She teaches a number of her tenants to copy these designs, which lead to the establishment of a local lace-making industry. She is elected to the Kilkenny Archaeological Society in 1851.

Kavanagh moves to Ballyragget Lodge, County Kilkenny, in 1860, dying there on July 14, 1885. She is buried in St. Mullin’s Abbey, Borris in County Carlow. She documented her travels in journals, with drawings and paintings of the sites she visited. These are held by the Kavanagh family, along with an oil portrait and a self-portrait. Her collection of roughly 300 Egyptian antiquities were donated to the Royal Society of Antiquaries of Ireland after her death. These collections were later moved to the National Museum of Ireland and form a core element of the Museum’s Egyptian collection. Copies of two of her watercolours, a self-portrait, and a landscape are on display in the Museum.


by Leave a comment

Death of Louise Gavan Duffy, Educator & Irish Language Enthusiast

Louise Gavan Duffy, educator, Irish language enthusiast and a Gaelic revivalist, dies in Dublin on October 12, 1969. She sets up the first Gaelscoil in Ireland. She is also a suffragist and Irish nationalist who is present in the General Post Office, the main headquarters during the 1916 Easter Rising.

Duffy is born in Nice, France, on July 17, 1884, the daughter of the Irish nationalist Sir Charles Gavan Duffy, one of the founders of The Nation and his third wife, Louise (née Hall) from Cheshire, England. Her mother dies when she is four. She is then raised in Nice by her Australian half-sisters from her father’s second marriage. It is a well-to-do and culturally vibrant home where she is exposed to political figures and ideas.

Duffy’s brother George Gavan Duffy, one of the signatories to the Anglo-Irish Treaty in 1921, is an Irish politician, barrister and judge. Her half-brother Sir Frank Gavan Duffy is the fourth Chief Justice of the High Court of Australia, sitting on the bench from 1913 to 1935. Another brother works most of his life as a missionary in the French colony of Pondicherry.

Duffy’s first visit to Ireland is in 1903, at the age of 18, when her father dies and is buried in Glasnevin Cemetery. This is when she first hears Irish spoken. She finds a grammar book in a bookshop and becomes curious. Her father was not an Irish speaker, though her grandmother in the early 1800s was likely fluent.

Duffy spends the years between 1903 and 1907 between France and England. She takes courses through Cusack’s College in London so that she can matriculate.

Duffy decides to continue her studies in Dublin but cannot afford to move until she receives a small inheritance from her grandmother on the Hall side of the family. Once in Ireland in 1907, at the age of 23, she begins her university studies, taking arts. She lives in the Women’s College, Dominican Convent, as women are not allowed to attend lectures in the Royal University of Ireland. She goes occasionally to the Gaeltacht to learn Irish. Graduating in 1911 with a Bachelor of Arts from University College Dublin (UCD), she is one of the first women to do so.

Given the lack of teachers, even without a full qualification, Duffy then teaches in Patrick Pearse‘s St. Ita’s school for girls in Ranelagh. She studies with the Dominicans again in Eccles Street, gaining a Teaching Diploma from Cambridge University.

A supporter of women’s suffrage, Duffy speaks at a mass meeting in Dublin in 1912 in favour of having the Home Rule bill include a section to grant women the vote. She also joins the Irish republican women’s paramilitary organisation Cumann na mBan, as a founding member in April 1914, serving on the provisional committee with Mary Colum, as a co-secretary.

Duffy is aware that being a suffragist and a nationalist are not necessarily the same thing, realising her involvement in Cumann na mBan is in support of nationalism. When St. Ita’s closes due to funding problems in 1912, she takes the opportunity to complete her qualifications. After receiving her Cambridge teacher’s diploma in 1913, she returns to UCD to study for a Master of Arts degree.

Duffy is in fact working on her master’s thesis during the Easter break in 1916 when the rumour comes to her that the Rising has begun in Dublin city centre. She walks to the Rebel headquarters in the GPO where she tells Pearse, one of the leaders, that she does not agree with the violent uprising.

Duffy spends all of Easter week working in the GPO kitchens with other volunteers like Desmond FitzGerald and a couple of captured British soldiers, ensuring the volunteers are cared for. The women in the GPO are given the opportunity to leave under the protection of the Red Cross on the Thursday as the shelling of the building has caused fires, but almost all of them refuse. In the end, she is among the second group of the people to leave the GPO on the Friday, tunnelling through the walls of the buildings to avoid coming under fire.

Duffy’s group makes it to Jervis Street Hospital where they spend the night. The next day, Saturday, Pearse formally surrenders. She heads for Jacob’s Biscuit Factory, another volunteer position, on the morning after the surrender, to see what is happening. There she finds a holdout of volunteers who are unaware of the surrender or that the fighting is over.

After 1916 Duffy is elected to the Cumann na mBan’s executive and in 1918 is one of the signatories to a petition for self-determination for Ireland which is presented to President Woodrow Wilson by Hanna Sheehy-Skeffington. During her time in the GPO, she had collected names of the volunteers and promised to take messages to their families. This possibly influences her in being involved in the National Aid Association and Volunteers Dependants Fund. In the aftermath of the rebellion there are 64 known dead among the volunteers, while 3,430 men and 79 women are arrested. Families need support. These organisations are able to arrange funding from the United States.

In 1917, Duffy co-founds and runs Scoil Bhríde, as a secondary school for girls in Dublin through the medium of Gaelic. It is still in operation as a primary school. Her co-founder is Annie McHugh, who later marries Ernest Blythe. The end of the Rising leads to the Irish War of Independence (1919-21). During this time, she is mostly focused on the school. However, it is raided by the military and Duffy later admits it is in fact used for rebel meetings and to safeguard documents. In October 1920, the Irish leader Michael Collins meets Archbishop Patrick Clune there in secret. In an effort to support the nationwide boycott of the police, the Royal Irish Constabulary (RIC), in 1920, she has a leaflet sent to all branches of Cumann na mBan which states in part that the RIC are the “eyes and ears of the enemy. Let those eyes and ears know no friendship.”

The war ends with the Anglo-Irish Treaty in 1921. The result is the Irish Civil War which lasts until 1923. Duffy is a supporter of the Treaty, which her brother had signed, and as such she leaves Cumann na mBan and joins Cumann na Saoirse, in which she is instrumental in founding as an Irish republican women’s organisation which supports the Pro-Treaty side.

Once the civil war is over, Duffy leaves the political arena and returns to education. She especially needs to focus on funding in the early years of the school. She works with UCD’s Department of Education from 1926, once Scoil Bhríde is recognised as a teacher training school. She publishes educational documents like School Studies in The Appreciation of Art with Elizabeth Aughney and published by UCD in 1932.

Until her retirement, Duffy also lectures on the teaching of French. She retires as principal in 1944.

Once retired, Duffy gives much of her time to the Legion of Mary and to an association which works with French au pairs in Dublin. In 1948 she is awarded an honorary Doctor of Laws by the National University of Ireland.

Recognising the importance of her first-hand experience and with a good political understanding, Duffy records her memories of the events in which she has taken part. In 1949, she gives an account of her life in relation to nationalist activities to the Bureau of Military History. She is involved in a Radio Éireann broadcast in 1956 about the women in the Rising. In 1962, she takes part in the RTÉ TV program Self Portrait broadcast on March 20, 1962. In March 1966 she gives a lecture in UCD to mark the 50th anniversary of the Rising which is published in The Easter rising, 1916, and University College Dublin (1966).

Duffy dies, unmarried, on October 12, 1969, aged 85, and is interred in the family plot in Glasnevin Cemetery.

In 2014, An Post issues a stamp to commemorate the centenary of the founding of Cumann na mBan. In 2016, for the centenary, a documentary is produced, discussing seven of the women, including Duffy, who were involved in the Easter Rising.