Butler is the seventh child of John Butler, gentleman farmer, and Ellen (née Forrestal). She attends the Sisters of Mercy school in New Ross, County Wexford, entering the Congregation of the Sacred Heart of Mary in Béziers, France in 1876. She takes the name Marie Joseph when she is sent to Porto, Portugal in 1879, professing in 1880. From 1880 to 1903 she teaches in Porto and Braga, becoming superior of the school in 1893.
In 1903 Butler is appointed head of the congregation’s school at Sag Harbor, Long Island, New York, with the responsibility to extend the influence of the order in there. Her cousin, James Butler, gives her a site in Tarrytown, New York in 1907 where she founds the first Marymount school that year, and then the first Marymount college in 1918. She acts as president of the college, with the institution being granted a charter from the University of the State of New York to award bachelor’s degrees in 1924. She is elected Mother General of her order in 1926 and serves until her death, being the first American superior elected to the international congregation of the Catholic Church. She introduces a unique educational system incorporating high religious and academic standards with the aim of preparing young women for a changing society. She becomes a citizen of the United States in 1927.
Under her influence, the order founds fourteen schools, including a novitiate in New York, three Marymount schools and three colleges, and 23 foundations internationally with Marymount schools in Rome, Paris, and Quebec, and a novitiate in Ferrybank, Waterford, County Waterford.
Butler dies on April 23, 1940, in Tarrytown and is buried there. In 1954 her spiritual writings are published as As an eagle: the spiritual writings of Mother Butler R.S.H.M. by J.K. Leahy. She is put forward as a candidate for canonisation in 1948.
Born John Thomas McKiernan in New York City on May 10, 1915, McKiernan adopts the old Irish form of his name, Eoin, early in his life. While in college, he wins a scholarship to study Irish language in the ConnemaraGaeltacht in the west of Ireland. In 1938, he marries Jeannette O’Callaghan, whom he met while studying Irish at the Gaelic Society in New York City. They raise nine children.
Passion for Irish culture is the dominant undercurrent of a distinguished teaching career in secondary (Pittsfield, NH, 1947–49) and university levels (State University of New York at Geneseo, 1949–59, and University of St. Thomas in Saint Paul, MN, 1959–72). McKiernan serves as an officer of the National Council of College Teachers of English, is appointed by the Governor of New York to a State Advisory Committee to improve teacher certification standards and serves as a Consultant to the U.S. Department of Education in the early 1960s.
McKiernan suggests to the Irish government in 1938 that a cultural presence in the United States would promote a deeper understanding between the two countries, but he eventually realises that if this is to happen, he will have to lead the way. His opportunity comes in 1962, when he is asked to present a series on public television. Entitled “Ireland Rediscovered,” the series is so popular that another, longer series, “Irish Diary,” is commissioned. Both series air nationwide. The enthusiastic response provides the impetus to establish the Irish American Cultural Institute (IACI) in 1962. In 1972 he resigns from teaching to devote his energy entirely to the IACI.
Under McKiernan’s direction, the IACI publishes the scholarly journal Eire-Ireland, with subscribers in 25 countries, and the informational bi-monthly publication Ducas. The IACI still sponsors the Irish Way (an immersion program for U.S. teenagers), several speaker series, a reforestation program in Ireland (Trees for Ireland), theatre events in both countries and educational tours in Ireland. He continues these educational Ireland tours well into his retirement. At his suggestion, the Institute finances the world premiere of A. J. Potter‘s Symphony No. 2 in Springfield, Massachusetts.
Troubled by the biased reporting of events in Northern Ireland in the 1970s, McKiernan establishes an Irish News Service, giving Irish media and public figures direct access to American outlets. In the 1990s, he is invited by the Ditchley Foundation to be part of discussions aimed at bringing peace to that troubled area and is a participant in a three-day 1992 conference in London dealing with civil rights in Northern Ireland. Organized by Liberty, a London civil rights group, the conference is also attended by United Nations, European Economic Community, and Helsinki representatives.
McKiernan also founds Irish Books and Media, which is for forty years the largest distributor of Irish printed materials in the United States. In his eighth decade, he establishes Irish Educational Services, which funds children’s TV programs in Irish and provided monies for Irish language schools in Northern Ireland. Irish America magazine twice names him one of the Irish Americans of the year. In 1999, they choose him as one of the greatest Irish Americans of the 20th century.
McKiernan dies on July 18, 2004, in Saint Paul, Minnesota. On his death, The Irish Times refers to him as the “U.S. Champion of Irish culture and history . . . a patriarch of Irish Studies in the U.S. who laid the ground for the explosion of interest in Irish arts in recent years.”
As Irish immigration to the United States begins to increase in the 18th century many Irish organizations are formed. In the later part of the 1780s, a strong Irish patriot character begins to grow in these organizations and amongst recently arrived Irish immigrants.
In 1858, the IRB is founded in Dublin by James Stephens. In response to the establishment of the IRB in Dublin, a sister organization is founded in New York City, the Fenian Brotherhood, led by John O’Mahony. This arm of Fenian activity in America produces a surge in radicalism among groups of Irish immigrants, many of whom had recently emigrated from Ireland during and after the Great Famine.
In October 1865, the Fenian Philadelphia Congress meets and appoints the Irish Republican Government in the United States. Meanwhile in Ireland, the IRB newspaper The Irish People is raided by the police and the IRB leadership is imprisoned. Another abortive uprising occurs in 1867, but the British remain in control.
After the 1865 crackdown in Ireland, the American organization begins to fracture over what to do next. Made up of veterans of the American Civil War, a Fenian army is formed. While O’Mahony and his supporters want to remain focused on supporting rebellions in Ireland, a competing faction, called the Roberts, or senate wing, wants this Fenian Army to attack British bases in Canada. The resulting Fenian raids strain U.S.–British relations. The level of American support for the Fenian cause begins to diminish as the Fenians are seen as a threat to stability in the region.
After 1867, the Irish Republican Brotherhood headquarters in Manchester chooses to support neither of the existing feuding factions, but instead promotes a renewed Irish republican organization in America, to be named Clan na Gael.
According to John Devoy in 1924, Jerome James Collins founds what is then called the Napper Tandy Club in New York on June 20, 1867, Wolfe Tone‘s birthday. This club expands into others and at one point at a picnic in 1870 is named the Clan na Gael by Sam Cavanagh. This is the same Cavanagh who killed the informer George Clark, who had exposed a Fenian pike-making operation in Dublin to the police.
Collins, who dies in 1881 on the disastrous Jeannette Expedition to the North Pole, is a science editor on the New York Herald, who had left England in 1866 when a plot he was involved in to free the Fenian prisoners at Pentonville Prison was uncovered by the police. Collins believes at the time of the founding in 1867 that the two feuding Fenians branches should patch things up.
The objective of Clan na Gael is to secure an independent Ireland and to assist the Irish Republican Brotherhood in achieving this aim. It becomes the largest single financier of both the Easter Rising and the Irish War of Independence.
The Clan na Gael still exists today, much changed from the days of the Catalpa rescue. In 1987 the policy of abstentionism is abandoned. As recently as 1997 another internal split occurs as a result of the IRA shift away from the use of physical force as a result of the 1998 Good Friday Agreement. The two factions are known to insiders as Provisional Clan na Gael (allied to Provisional Sinn Féin/IRA) and Republican Clan na Gael (associated with both Republican Sinn Féin/Continuity IRA and 32 County Sovereignty Movement/Real IRA, though primarily the former). These have been listed as terrorist organizations at various times by the UK Government.
(Pictured: Clan na Gael marching in the 1970 St. Patrick’s Day Parade in Philadelphia, photograph by John Hamilton)
Kelly resumes his role as colonel of his regiment as more senior officers return to the brigade. However, with the death of Colonel Richard Byrnes at the Battle of Cold Harbor in 1864, he again commands the brigade. At the age of 42, he dies during the Siege of Petersburg on June 16, 1864, when he is shot through the head while leading the Irish Brigade forward against Confederate earthworks. His body is recovered and sent back to New York for his funeral. He is buried in Calvary Cemetery in Woodside, Queens, New York.
During the night of June 8–9, 1862, Brig. Gen.Charles S. Winder‘s Stonewall Brigade is withdrawn from its forward position near Bogota, a large house owned by Gabriel Jones, and rejoins Jackson’s division at Port Republic. Winder’s brigade is assigned the task of spearheading the assault against Union Army forces east of the river. Brig. Gen. Isaac R. Trimble‘s brigade and elements of Col. John M. Patton, Jr.’s, are left to delay Maj. Gen. John C. Frémont‘s Union forces at Cross Keys, while the rest of Maj. Gen. Richard S. Ewell‘s division march to Port Republic to be in position to support Winder’s attack.
Brig. Gen. Erastus B. Tyler‘s brigade joins Col. Samuel S. Carroll‘s brigade north of Lewiston on the Luray Road. The rest of Brig. Gen. James Shields‘s (a native of County Tyrone) division is strung out along the muddy roads back to Luray. General Tyler, in command on the field, advances at dawn on June 9 to the vicinity of Lewiston. He anchors the left of his line on a battery positioned on the Lewiston Coaling, extending his infantry west along Lewiston Lane to the South Fork near the site of Lewis’s Mill. The right and center are supported by artillery, 16 guns in all.
Winder’s brigade crosses the river by 5:00 AM and deploys to attack east across the bottomland. He sends two regiments, the 2nd Virginia Infantry and 4th Virginia Infantry, into the woods to flank the Union line and assault the Coaling. When the main Confederate battle line advances, it comes under heavy fire from the Union artillery and is soon pinned down. Confederate batteries are brought forward onto the plain but are outgunned and forced to seek safer positions. Ewell’s brigades are hurried forward to cross the river. Seeing the strength of the Union artillery at the Coaling, Jackson sends Richard Taylor‘s brigade, including the famed Louisiana Tigers, to the right into the woods to support the flanking column that is attempting to advance through the thick underbrush.
Winder’s brigade renews its assault on the Union right and center, taking heavy casualties. General Tyler moves two regiments from the Coaling to his right and launches a counterattack, driving Confederate forces back nearly half a mile. While this is occurring, the first Confederate regiments probe the defenses of the Coaling but are repulsed.
Finding resistance fiercer than anticipated, Jackson orders the last of Ewell’s forces still north of Port Republic to cross the rivers and burn the North Fork bridge. These reinforcements begin to reach Winder, strengthening his line and stopping the Union counterattack. Taylor’s brigade reaches a position in the woods across from the Coaling and launches a fierce attack, which carries the hill, capturing five guns. Tyler immediately responds with a counterattack, using his reserves. These regiments, in hand-to-hand fighting, retake the position. Taylor shifts a regiment to the far right to outflank the Union battle line. The Confederate attack again surges forward to capture the Coaling. Five captured guns are turned against the rest of the Union line. With the loss of the Coaling, the Union position along Lewiston Lane becomes untenable, and Tyler orders a withdrawal about 10:30 AM. Jackson orders a general advance.
William B. Taliaferro‘s fresh Confederate brigade arrives from Port Republic and presses the retreating Federals for several miles north along the Luray Road, taking several hundred prisoners. The Confederate army is left in possession of the field. Shortly after noon, Frémont’s army begins to deploy on the west bank of the South Fork, too late to aid Tyler’s defeated command, and watches helplessly from across the rain-swollen river. Frémont deploys artillery on the high bluffs to harass the Confederate forces. Jackson gradually withdraws along a narrow road through the woods and concentrates his army in the vicinity of Mt. Vernon Furnace. Jackson expects Frémont to cross the river and attack him on the following day, but during the night Frémont withdraws toward Harrisonburg.
The Civil War Trust, a division of the American Battlefield Trust, and its partners have acquired and preserved 947 acres of the Port Republic battlefield in seven transactions since 1988. The battlefield is located about three miles east of Port Republic at U.S. Route 340 and Ore Bank Road. It retains its wartime agrarian appearance. The Port Republic Battle Monument is on Ore Bank Road beside the site of The Coaling, a key battlefield feature. The Coaling is the first land acquisition of the modern Civil War battlefield preservation movement. The 8.55-acre site is donated to the Trust’s forerunner, the Association for the Preservation of Civil War Sites by the Lee-Jackson Foundation in 1988.
Bourke serves as an aide to GeneralGeorge Crook in the Apache Wars from 1872 to 1883. As Crook’s aide, he has the opportunity to witness every facet of life in the Old West — the battles, wildlife, the internal squabbling among the military, the Indian Agency, settlers, and Native Americans.
During his time as aide to General Crook during the Apache Wars, Bourke keeps journals of his observations that are later published as On the Border with Crook. This book is considered one of the best firsthand accounts of frontier army life, as Bourke gives equal time to both the soldier and the Native American. Within it, he describes the landscape, Army life on long campaigns, and his observations of the Native Americans. His passages recount General Crook’s meetings with Sitting Bull, Crazy Horse, and Geronimo as the General attempts to sign peace treaties and relocate tribes to reservations. He provides considerable detail of towns and their citizens in the Southwest, specifically the Arizona Territory.
In 1881 Bourke is a guest of the Zuni tribe, where he is allowed to attend the ceremony of a Newekwe priest. His report of this experience is published in 1888 as The use of human odure and human urine in rites of a religious or semi religious character among various nations.
Bourke marries Mary F. Horbach of Omaha, Nebraska, on July 25, 1883. They have three daughters together.
John Bourke dies in the Polyclinic Hospital in Philadelphia on June 8, 1896, and is buried at Arlington National Cemetery. His wife is buried beside him after her death.
Lonergan immigrates to the United States with his family in 1848. It is said that the Lonergans were on the run from the Great Famine, as well as British oppression. Settling in Vermont, he works alongside his father as a cooper.
In 1862, Lonergan forms a company of fellow Vermont Irishmen to volunteer to fight the Confederates. He does so with the mindset to gain more military skill to help the cause of Irish freedom. He is also leader of the Vermont branch of the Fenian Brotherhood, a forerunner to the Irish Republican Army.
Lonergan serves for the Union Army in two stages, 1862-1863 and 1865. Serving as the captain of Company A, 13th Vermont Infantry, his efforts on July 2, 1863 at the Battle of Gettysburg earn him the Medal of Honor, which cites him for “Gallantry in the recapture of four guns and the capture of two additional guns from the enemy; also the capture of a number of prisoners.”
Following his services in the Civil War, Lonergan helps organize a pair of failed raids into Canada from staging areas in St. Albans. The Fenians’ quixotic aim is to pressure Britain, which rules Canada as a colony, to surrender control of Ireland.
Lonergan dies in Montreal, Quebec, Canada on August 6, 1902. In 2013, a memorial is erected to him in Burlington, Vermont.
James Augustine Healy, American Roman Catholic priest and the second bishop of Portland, Maine, is born on April 6, 1830, in Macon, Georgia to a multiracial slave mother and Irish immigrant father. He is the first bishop in the United States of any known African descent. When he is ordained in 1854, his multiracial ancestry is not widely known outside his mentors in the Catholic Church.
Healy is the eldest of ten siblings of Michael Morris Healy, an Irish immigrant planter from County Roscommon, and his common law wife Eliza Smith (sometimes recorded as Clark), a multiracial enslaved African American. He achieves many “firsts” in United States history. He is credited with greatly expanding the Catholic church in Maine at a time of increased Irish immigration. He also serves Abenaki people and many parishioners of French-Canadian descent who were traditionally Catholic. He speaks both English and French.
Beginning in 1837, like many other wealthy planters with mixed-race children, Michael Healy starts sending his sons to school in the North. James, along with brothers Hugh and Patrick, goes to Quaker schools in Flushing, New York, and Burlington, New Jersey. Later they each attend the newly opened College of the Holy Cross in Worcester, Massachusetts. He graduates as valedictorian of the college’s first graduating class in 1849.
Following graduation, Healy wishes to enter the priesthood. He cannot study at the Jesuit novitiate in Maryland, as it is a slave state. With the help of John Bernard Fitzpatrick, he enters a Sulpicianseminary in Montreal. In 1852, he transfers to study at Saint-Sulpice Seminary in Paris, working toward a doctorate and a career as a seminary professor. After a change of heart, he decides to become a pastor. On June 10, 1854, he is ordained at Notre-Dame de Paris as a priest to serve in Boston, Massachusetts. He is the first African American to be ordained a Roman Catholic priest although at the time he identifies as and is accepted as white Irish Catholic.
When Healy returns to the United States, he becomes an assistant pastor in Boston. He serves the archbishop, who helps establish his standing in the church. In 1866 he becomes the pastor of St. James Church, the largest Catholic congregation in Boston. In 1874 when the Boston legislature is considering taxation of churches, he defends Catholic institutions as vital organizations that help the state both socially and financially. He also condemns certain laws that are generally enforced only on Catholic institutions. He founds several Catholic charitable institutions to care for the many poor Irish immigrants who had arrived during the Great Famine years.
Healy’s success in the public sphere leads to his appointment by Pope Pius IX to the position of second bishop of Portland, Maine. He is consecrated as Bishop of Portland on June 2, 1875, becoming the first African American to be consecrated a Catholic bishop. For 25 years he governs his large diocese, supervising also the founding of the Diocese of Manchester, New Hampshire, when it is split from Portland in 1885. During his time in Maine, which is a period of extensive immigration from Catholic countries, he oversees the establishment of 60 new churches, 68 missions, 18 convents, and 18 schools. During that period, he also serves his Abenaki and French-Canadian parishioners.
Healy is the only member of the American Catholic hierarchy to excommunicate men who joined the Knights of Labor, a national union, which reaches its peak of power in 1886.
Mallon is presumed to have infected 51 people, three of whom die, over the course of her career as a cook. She is twice forcibly isolated by public health authorities and dies after a total of nearly three decades in isolation.
Mallon is born on September 23, 1869, in Cookstown, County Tyrone in what is now Northern Ireland. She immigrates to the United States in 1883 at the age of fifteen and lives with her aunt and uncle.
From 1900 to 1907, Mallon works as a cook in the New York City area for seven families. In 1900, she works in Mamaroneck, New York, where, within two weeks of her employment, residents develop typhoid fever. In 1901, she moves to Manhattan, where members of the family for whom she works develop fevers and diarrhea, and the laundress dies. Mallon then goes to work for a lawyer but leaves after seven of the eight people in that household become ill.
In 1906, Mallon takes a position in Oyster Bay, Long Island, and within two weeks ten of the eleven family members are hospitalized with typhoid. She changes jobs again and similar occurrences happen in three more households. She works as a cook for the family of a wealthy New York banker, Charles Henry Warren. When the Warrens rent a house in Oyster Bay for the summer of 1906, Mallon goes along as well. From August 27 to September 3, six of the eleven people in the family come down with typhoid fever. The disease at that time is “unusual” in Oyster Bay, according to three medical doctors who practice there. Mallon is subsequently hired by other families and outbreaks follow her.
In late 1906, one family hires a typhoid researcher named George Soper to investigate. Soper publishes the results on June 15, 1907, in the Journal of the American Medical Association. He believes Mallon might be the source of the outbreak, but she repeatedly turns him away.
Mallon attracts so much media attention that she is called “Typhoid Mary” in a 1908 issue of the Journal of the American Medical Association. Later, in a textbook that defines typhoid fever, she is again called “Typhoid Mary.”
The New York City Health Inspector determines her to be a carrier. Under sections 1169 and 1170 of the Greater New York Charter, Mallon is held in isolation for three years at a clinic located on North Brother Island.
Upon her release, Mallon is given a job as a laundress. In 1915, Mallon starts another major outbreak, this time at Sloane Hospital for Women in New York City. Twenty-five people are infected and two die. She again leaves, but the police are able to locate and arrest her when she brings food to a friend on Long Island. After arresting her, public health authorities return her to quarantine on North Brother Island on March 27, 1915.
Mallon spends the rest of her life in quarantine at the Riverside Hospital. Six years before her death, she is paralyzed by a stroke. She dies in North Brother Island, East River, New York, on November 11, 1938, of pneumonia. An autopsy finds evidence of live typhoid bacteria in her gallbladder. Mallon’s body is cremated, and her ashes are buried at Saint Raymond’s Cemetery in the Bronx.
William Vincent Wallace, Irish composer and musician, is born at Colbeck Street, Waterford, County Waterford on March 11, 1812. In his day, he is famous on three continents as a double virtuoso on violin and piano. Nowadays, he is mainly remembered as an opera composer of note, with key works such as Maritana (1845) and Lurline (1847/60), but he also writes a large amount of piano music that is much in vogue in the 19th century.
Wallace’s father, Spencer Wallace of County Mayo, becomes a regimental bandmaster with the North Mayo Militia based in Ballina. William is born while the regiment is stationed for one year in Waterford. The family returns to Ballina in 1816 and he spends his formative years there, taking an active part in his father’s band and already composing pieces by the age of nine for the band recitals.
Under the tuition of his father and uncle, Wallace writes pieces for the bands and orchestras of his native area. He becomes accomplished in playing various band instruments before the family leaves the Army in 1826, moving from Waterford to Dublin, and becoming active in music in the capital. He learns to play several instruments as a boy, including the violin, clarinet, organ, and piano. In 1830, at the age of 18, he becomes organist of the Roman Catholic Cathedral at Thurles, County Tipperary, and teaches music at the Ursuline Convent there. He falls in love with a pupil, Isabella Kelly, whose father consents to their marriage in 1832 on condition that Wallace become a Roman Catholic. The couple soon moves to Dublin where he is employed as a violinist at the Theatre Royal.
Economic conditions in Dublin deteriorate after the Acts of Union 1800 and the whole Wallace family decides to emigrate to Australia in 1835. Wallace’s party first lands at Hobart, Tasmania in late October, where they stay several months before moving on to Sydney in January 1836. The Wallaces open the first Australian music academy in April. Wallace has already given many celebrity concerts in Sydney, and being the first virtuoso to visit the Colony, becomes known as the “Australian Paganini.” He is also active in the business of importing pianos from London, but his main activity involves many recitals in and around Sydney under the patronage of the Governor, General Sir Richard Bourke. The most significant musical events of this period are two large oratorio concerts on behalf of the organ fund at St. Mary’s Cathedral in Sydney in 1836 and 1838, which he directs, and which utilize all the available musical talent of the Colony, including the recently formed Philharmonic [Choral] Society.
In 1838, Wallace separates from his wife and begins a roving career that takes him around the globe. In 1841, he conducts a season of Italian opera in Mexico City. Moving on to the United States, he stays in New Orleans for some years, where he is feted as a virtuoso on violin and piano, before reaching New York City, where he is equally celebrated, and publishes his first compositions (1843–44).
Wallace arrives in London in 1845 and makes various appearances as a pianist. In November of that year, his opera Maritana is performed at the Theatre Royal, Drury Lane with great success, and is later presented internationally. Maritana is followed by Matilda of Hungary (1847), Lurline (1847/60), The Amber Witch (1861), Love’s Triumph (1862) and The Desert Flower (1863). He also publishes numerous compositions for the piano.
In New York in 1843–1844, Wallace is associated with the early concert seasons of the New York Philharmonic Society, and in 1853 is elected an Honorary (Life) Member of the Society. In 1854, he becomes an American citizen after a marriage in New York to German-born pianist Hélène Stoepel, sister of composer Robert Stoepel. In later years, having returned to Europe for the premieres of his later operas, he develops a heart condition for which he receives treatment in Paris in 1864. He dies in poor circumstances at the Château de Bagen, Sauveterre-de-Comminges, in the Haute Garonne on October 12, 1865. He is buried in Kensal Green Cemetery, London.
(Pictured: William Vincent Wallace. Undated portrait by Mathew Brady, New York City, Library of Congress)
