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Promoting Irish Culture and History from Little Rock, Arkansas, USA

Category Archives: Politics & Government


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The Founding of Saor Éire

Saor Éire, a left-wing political organisation, is established on September 26, 1931 by communist-leaning members of the Irish Republican Army, with the backing of the IRA leadership. Notable among its founders is Peadar O’Donnell, former editor of An Phoblacht and a leading left-wing figure in the IRA. Saor Éire describes itself as “an organization of workers and working farmers.”

It is believed that the support of the then IRA chief of staff Moss (Maurice) Twomey is instrumental in the organisation’s establishment. However, Tim Pat Coogan claims that Twomey is doubtful about the organisation, worrying about involvement in electoral politics and possible communist influence.

During its short existence Saor Éire uses the republican publication An Phoblacht, under the editorship of Frank Ryan, to report on its progress and to promote its radical, left-wing republican views.

On the weekend of September 26-27, 1931, Saor Éire holds its first conference in Dublin at Iona Hall. One hundred and fifty delegates from both the Irish Free State and Northern Ireland attend the conference against a background of police raids on the houses and offices connected with Saor Éire and An Phoblacht. Seán Hayes is chairman, while David Fitzgerald acts as secretary.

The conference elects an executive of Hayes, Fitzgerald, Sean McGuinness, May Laverty, Helena Molony, Sheila Dowling, Sheila Humphreys, D. McGinley, Mick Fitzpatrick, Seán MacBride, Michael Price, Peadar O’Donnell, Mick Hallissey, M. O’Donnell, Patrick McCormack, Tom Kenny, L. Brady, Nicholas Boran, John Mulgrew and Tom Maguire. George Gilmore and Frank Ryan are also involved.

The constitution elaborates upon the aims by describing a two-phase programme. The first phase is described as being one of organisation and propagandising in order to organise a solid front for mass resistance to the oppressors. This is to build upon the day-to-day resistance and activity towards “rents, annuities, evictions, seizures, bank sales, lock-outs, strikes and wage-cuts.” This challenge, it is believed, would lead to power passing from the hands of the imperialists to the masses. The second phase is one of consolidation of power through the organisation of the economy and a workers’ and working farmers’ republic.

Ideologically Saor Éire adheres to the Irish socialist republicanism developed by James Connolly and Peadar O’Donnell. As a consequence of the heavy influence of O’Donnell, Saor Éire strongly advocates the revival of Gaelic culture and the involvement of the poorer rural working communities in any rise against the Irish capitalist institutions and British imperialism.

The organisation is attacked by the centre-right press and the Catholic Church as a dangerous communist group, and is quickly banned by the Free State government. The strength of reaction against it prevents it from becoming an effective political organisation. O’Donnell and his supporters attempt a similar initiative two years later with the establishment of the Republican Congress in 1933.


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Birth of William Whitla, Physician & Politician

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Sir William Whitla, Irish physician and politician, is born at The Diamond, Monaghan, County Monaghan on September 15, 1851.

Whitla is the fourth son of Robert Whitla, a woolen draper and pawnbroker, and his wife Anne, daughter of Alexander Williams of Dublin. His first cousin is painter Alexander Williams. Educated at the town’s Model School, he is articled at fifteen to his brother James, a local pharmacist, completing his apprenticeship with Wheeler and Whitaker, Belfast‘s leading pharmaceutical firm. Proceeding to study medicine at Queen’s College, Belfast, he takes the LAH, Dublin, and the LRCP and LRCS of Edinburgh in 1873.

With his qualifications Whitla obtains a post as resident medical officer at the Belfast General Hospital. He next spends some time in London, at St. Thomas’s Hospital, where he meets his future wife, Ada Bourne, daughter of George Bourne, a prominent Staffordshire farmer. She is a ward sister and friend of Florence Nightingale and a member of The Salvation Army.

The pair are married in 1876, settling in Belfast where Whitla establishes a general medical practice. He is awarded the MD of the Queen’s University of Ireland in 1877, with first class honours, gold medal, and commendation.

Whitla is appointed physician to the Belfast Royal Hospital and the Ulster Hospital for Children and Women in 1882. He holds post at the Belfast Royal Hospital and in the Royal Victoria Hospital, of which it is the forerunner, until his retirement in 1918. He succeeds Seaton Reid as professor of materia medica at the Queen’s College in 1890 and is twice president of the Ulster Medical Society (1886–1887, 1901–1902). Appointed a Knight Bachelor in the 1902 Coronation Honours list published on June 26, 1902, he is knighted by the Lord Lieutenant of Ireland, George Cadogan, 5th Earl Cadogan, at Dublin Castle on August 11, 1902.

In 1906 Whitla is appointed a governor of Methodist College Belfast, and he takes a keen interest in the school’s affairs. In 1919, he retires as Professor of Materia Medica in the university.

A strong unionist, Whitla is elected to parliament in 1918, serving until 1923 as representative of the Queen’s University at Westminster. He is appointed honorary physician to the king in Ireland in 1919 and is subsequently university pro-chancellor.

During the 1920s Whitla’s public appearances are fewer and, after a stroke in 1929, he is confined to his room. Lady Whitla dies in 1932. He dies at their Belfast residence, Lennoxvale, on December 11, 1933, and is given a civic funeral two days later. He is buried at Belfast City Cemetery.

During Whitla’s lifetime his gifts to his profession include the Good Samaritan stained glass window erected in the Royal Hospital and a building to house the Ulster Medical Society. At his death Lennoxvale is bequeathed to Queen’s University as a residence for the Vice-Chancellor. The university also is his residuary legatee and acts on his suggestion that the available funds should provide an assembly hall. The Sir William Whitla Hall is opened in 1949.

Whitla also leaves £10,000 to Methodist College Belfast to build a chapel, library or hall. The Whitla Hall at the Methodist College is opened in 1935.


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Mitchell Returns to Belfast to Save the Peace Process

george-mitchellFormer United States Senator George Mitchell returns to Belfast on September 13, 1999 in a bid to prevent the Northern Ireland peace process from coming apart at the seams.

The soft-spoken but firm Mitchell leads a review of the 1998 Good Friday Agreement, which he played a crucial part in brokering. The aim is to halt a renewed drift to violence by pro-British Protestant and pro-Irish Catholic paramilitaries, and to persuade the two communities to begin cooperating in the province’s elected assembly.

“The peace process is mired in mistrust on both sides of the sectarian divide,” says a British government official, who declines to be identified. “It will need somebody of Mr. Mitchell’s political caliber and neutrality to find a way forward.” The future role of the Northern Ireland police force, the Royal Ulster Constabulary (RUC), will be “part of the tangle [Mitchell] has to unravel,” the official adds. The 92% Protestant force, in a society where Catholics make up 42% of the population, is widely seen as requiring urgent attention.

The Protestant political leaders are unwilling to accept the good faith of Sinn Féin, the political ally of the Irish Republican Army (IRA). They are also attacking Northern Ireland Secretary of State Mo Mowlam for having refused to acknowledge that republican paramilitaries have breached the cease-fire despite several violent incidents and the discovery of an alleged plot to send arms to the IRA from the United States.

Mowlam’s decision enraged David Trimble, leader of the Ulster Unionist Party, Northern Ireland’s main Protestant political party and first minister-designate in a devolved Belfast government. Trimble and his senior lieutenants called for her to be fired. Trimble also launches a bitter attack on the Patten Commission after a leaked report indicates it would recommend allowing active IRA members to join the RUC police force.

Mitchell’s main contribution to the peace process has been to insist that the issue of decommissioning terrorist arms must be addressed in parallel with talks on future political structures in Northern Ireland. But he still has to find a formula that will satisfy Unionists for the IRA to begin handing in its weapons and explosives. Trimble and other Protestant leaders insist the IRA must agree to decommission before Sinn Féin is allowed to join a devolved Belfast government. Sinn Féin says that was not part of the 1998 peace accord.

Most worrying for Mitchell is the recent outcry over IRA tactics that makes a solution to the problem of law and order all the more important. The IRA is known to use threats and so called “punishment beatings” to maintain law and order in areas under its control, where RUC forces dare not tread. Six Catholic youths are in hiding in Britain after being threatened with violence, even death, if they remained in Northern Ireland.

According to the RUC, the youths have been targeted because of their refusal to accept the authority of sectarian paramilitaries in the areas where they live. Vincent McKenna, spokesman for the Northern Ireland Human Rights Bureau, says, “The IRA thinks it has the right to police its own areas, and it is determined to punish anyone critical of the political direction of the Sinn Féin leadership.” He adds that since the Belfast agreement was signed 16 months earlier, 757 young people have been “exiled” by the IRA and Protestant paramilitary groups.

Mowlam reportedly says that if the Patten Commission can come up with a blueprint for the police that gives Catholics a larger role in legitimate law enforcement, the scope for policing by paramilitary groups will be reduced.

(From: “Mitchell returns to N. Ireland tinderbox,” The Christian Science Monitor, September 2, 1999)


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Marriage of John Bligh, 3rd Earl of Darnley

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John Bligh, 3rd Earl of Darnley and former Member of Parliament (MP) for Athboy, who suffers from the delusion that he is a teapot, marries suddenly and unexpectedly on September 11, 1766 at nearly 50 years of age. Suffering from the delusion that he is a teapot, from the date of his marriage until his death in 1781 he fathers at least seven children “in spite of his initial alarm that his spout would come off in the night.”

Bligh is born on October 1, 1719 near Gravesend, Kent, the son of John Bligh, 1st Earl of Darnley and Lady Theodosia Hyde, later Baroness Clifton (in her own right). At the age of eight he is sent to Westminster School. He matriculates at Merton College on May 13, 1735 and is created MA on July 13, 1738.

Outwardly, Bligh appears “solid” and “capable,” a man “terribly conscious of his own dignity.” His eccentricities do not stop him becoming MP for Athboy, which he represents from 1739 until 1748, and for Maidstone, Kent, which he serves from 1741 to 1747.

After failing to be elected MP for Tregony, Cornwall, in 1754, Bligh never stands again for parliament, either in England or Ireland. The seat that he gains in the House of Lords, in 1765, gives him the opportunity to return to Ireland more frequently.

In Dublin, on September 11, 1766, the “ageing nobleman” of almost 48-years-old, suddenly marries eighteen-year-old Mary Stoyte, a wealthy heiress and only child of John Stoyte, a leading barrister from Streete, County Westmeath. The unexpected marriage, between a sworn bachelor and a young woman, shocks Dublin society.

The new Countess of Darnley has to cope with the odd private behaviour of her touchy husband. According to a manuscript in the possession of the Tighe family, on the night of his marriage, Bligh “imagined himself to be a fine China tea pot, and was under great fears, lest the spout should be broken off before morning!”

In spite of his nocturnal fears, the earl manages to father at least seven children: John (1767), Mary (1768), Edward (1769), Theodosia (1771), Sarah (1772), Catherine (1774), and William (1775).

Each summer, Bligh takes his family to Weymouth, where the seawater is believed to strengthen weak constitutions and help brace nerves.

Despite every precaution, in 1781 Bligh catches malaria. Attempts to treat him with quinine and peppermint-water purges fail, and on July 31, 1781, he dies at the age of 61, his spout supposedly still intact. Mary lives on until 1803.


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Death of Tom Kettle, Economist, Journalist, Politician & Soldier

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Thomas Michael “Tom” Kettle, Irish economist, journalist, barrister, writer, war poet, soldier and Home Rule politician, dies on September 9, 1916, during the World War I Battle of the Somme in France.

Kettle is born on February 9, 1880, in Malahide or Artane, Dublin, the seventh of twelve children of Andrew J. Kettle (1833–1916), a leading Irish nationalist politician, progressive farmer, agrarian agitator and founding member of the Irish National Land League, and his wife, Margaret (née McCourt). One of his brothers is the industrial pioneer, Laurence Kettle. He is influenced considerably through his father’s political activities.

Like his brothers, Kettle is educated at the Christian Brothers‘ O’Connell School at Richmond Street, Dublin, where he excels. In 1894 he goes to study with the Jesuits at Clongowes Wood College in County Kildare, known as a wit and a good debater. He enjoys athletics, cricket and cycling and attains honours in English and French when leaving. He enters University College Dublin in 1897.

As a member of the Irish Parliamentary Party, Kettle is Member of Parliament (MP) for East Tyrone from 1906 to 1910 at Westminster. He is a much-admired old comrade of James Joyce, who considers him to be his best friend in Ireland, as well as the likes of Francis Sheehy-Skeffington, Oliver St. John Gogarty and Robert Wilson Lynd. He joins the Irish Volunteers in 1913 and upon the outbreak of World War I in 1914 enlists for service in the British Army.

Kettle is killed in action with ‘B’ Company of the 9th Battalion of the Royal Dublin Fusiliers in an attack on German lines on September 9, 1916, near the village of Ginchy during the Somme Offensive in France. During the advance he is felled when the Dublin Fusiliers are “struck with a tempest of fire,” and having risen from the initial blow, he is struck again and killed outright. His body is buried in a battlefield grave by the Welsh Guards, but the location of the grave is subsequently lost. His name is etched on the monumental arched gateway for the missing of the Somme at Thiepval.

Kettle is one of the leading figures of the generation who, at the turn of the twentieth century, give new intellectual life to Irish party politics, and to the constitutional movement towards All-Ireland Home Rule. A gifted speaker with an incisive mind and devastating wit, his death is regarded as a great loss to Ireland’s political and intellectual life.

As G. K. Chesterton surmises, “Thomas Michael Kettle was perhaps the greatest example of that greatness of spirit which was so ill rewarded on both sides of the channel […] He was a wit, a scholar, an orator, a man ambitious in all the arts of peace; and he fell fighting the barbarians because he was too good a European to use the barbarians against England, as England a hundred years before has used the barbarians against Ireland.”


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The Founding of Fine Gael

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Fine Gael, a liberal-conservative political party in Ireland, is founded on September 8, 1933, following the merger of its parent party Cumann na nGaedheal, the National Centre Party and the National Guard, popularly known as the “Blueshirts.” The party’s origins lie in the struggle for Irish independence and the pro-Treaty side in the Irish Civil War. Michael Collins, in particular, is often identified as the founder of the movement.

Fine Gael is currently the third-largest party in Ireland in terms of members of Dáil Éireann and largest in terms of Irish members of the European Parliament. The party has a membership of 21,000 in 2017. Leo Varadkar succeeds Enda Kenny as party leader on June 2, 2017, and as Taoiseach on June 14. Kenny had been leader since 2002, and Taoiseach since 2011.

Fine Gael is generally considered to be more of a proponent of market liberalism than its traditional rival, Fianna Fáil. Apart from brief minority governments, Fine Gael has rarely governed Ireland without a coalition that also includes the Labour Party, a social-democratic, centre-left party. Fine Gael describes itself as a “party of the progressive centre” which it defines as acting “in a way that is right for Ireland, regardless of dogma or ideology.” The party lists its core values as “equality of opportunity, free enterprise and reward, security, integrity and hope.”

In international politics, Fine Gael is highly supportive of the European Union, along with generally supporting strengthened relations with the United Kingdom and opposition to physical force Irish republicanism. The party’s youth wing, Young Fine Gael, is formed in 1977, and has approximately four thousand members. Fine Gael is a founding member of the European People’s Party.

Having governed in coalition with the Labour Party between 2011 and 2016, and in a minority government along with Independent TDs from 2016 to 2020, Fine Gael currently forms part of an historic coalition government with its traditional rival, Fianna Fáil, and the Green Party. On June 27, 2020, Micheál Martin of Fianna Fáil is appointed as Taoiseach and forms a new government. Leo Varadkar serves as Tánaiste with both parties agreeing that in December 2022, Varadkar will serve again as Taoiseach.


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The First Amendment of the Constitution of Ireland

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The First Amendment of the Constitution Act 1939 amends the Constitution of Ireland to extend the constitutional definition of “time of war” to include a period during which a war occurs without the state itself being a direct participant. It is introduced and signed into law on September 2, 1939, the day after the Invasion of Poland by Germany and allows the government to exercise emergency powers during World War II, known in Ireland as The Emergency, although the state is neutral.

Article 28.3.3° of the Constitution grants the state sweeping powers during a state of emergency, but in the form in which the article is adopted in 1937, they can be invoked only during a “time of war or armed rebellion.” The First Amendment specifies that “time of war” can include an armed conflict in which the state is not actually taking part.

The amendment is introduced by the Fianna Fáil government of Éamon de Valera on September 2, 1939, and passes swiftly through both houses of the Oireachtas. Unlike later amendments, the First and Second Amendments are not submitted to a referendum because under the terms of Article 51, one of the Transitory Provisions of the Constitution, the Constitution can be amended by a vote of the Oireachtas alone from 1938 to 1941.

The First Amendment is passed only in English. This creates a constitutional difficulty, as the Irish text of the Constitution has legal precedence. The error is rectified by the Second Amendment, passed in 1941, which includes in its provisions, at Reference No. 21, the Irish text of the First Amendment.

The Emergency Powers Act 1939 is passed and signed on the same day as the First Amendment. Further Acts are passed over the course of World War II. The Emergency Powers Act 1976 is passed in response to The Troubles.

Article 28.3.3º is amended on two further occasions. The Second Amendment, passed in 1941, also under Article 51, clarifies that emergency provisions must be within the time of war or armed rebellion itself and add a clause at the end of the last sentence, which specifies that a “time of war” can extend beyond the termination of hostilities. The Twenty-first Amendment, passed in 2001, prohibits the use of the death penalty in a new subsection in Article 15.5.2º, and provides that the emergency provisions of the Constitution cannot be used to allow the death penalty.


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Death of Feargus Edward O’Connor, Irish Chartist Leader

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Feargus Edward O’Connor, Irish Chartist leader and advocate of the Land Plan, which seeks to provide smallholdings for the labouring classes, dies in Notting Hill, West London, England on August 30, 1855. He succeeds in making Chartism the first specifically working-class national movement in Great Britain. A highly charismatic figure, he is admired for his energy and oratory but was criticised for alleged egotism.

O’Connor is born on July 18, 1796, in Connorville house, near Castletown-Kinneigh in west County Cork, into a prominent Irish Protestant family. He is originally christened Edward Bowen O’Connor, but his father, the Irish nationalist politician Roger O’Connor, chooses to call him Feargus. He is educated mainly at Portarlington Grammar School and has some elementary schooling in England.

O’Connor, who claims royal descent from the ancient kings of Ireland, practices law but exchanges law for politics when he is elected to the British House of Commons as Member of Parliament for County Cork, as a Repeal candidate rather than a Whig. Unseated in 1835, he turns to radical agitation in England, although he continues to press Irish grievances and to seek Irish support. As a result of his humour, invective, and energy, he becomes the best-known Chartist leader and the movement’s most popular speaker. His journal, The Northern Star, founded in 1837, gains a wide circulation.

O’Connor’s methods and views alienate other Chartist leaders, particularly William Lovett, but in 1841, after spending a year in prison for seditious libel, he acquires undisputed leadership of the Chartists. Failing to lead the movement to victory and vacillating in his attitude toward the middle class and toward the People’s Charter, a six-point bill drafted and published in May 1838, he begins to lose power, although he is remarkably elected to Parliament for Nottingham in 1847, defeating Thomas Benjamin Hobhouse.

The failure of the People’s Charter in 1848 marks the beginning of the end for O’Connor, whose egocentricity is already bordering on madness. In the spring of 1852, he visits the United States, where his behaviour leaves no doubt that he is not a well man. It is possible that he is in the early stages of general paralysis of the insane, brought on by syphilis.

In the House of Commons in 1852 O’Connor strikes three fellow MPs, one of them Sir Benjamin Hall, a vocal critic of the Land Plan. Arrested by the Deputy Sergeant-at-Arms, he is sent by his sister to Dr. Thomas Harrington Tuke‘s private Manor House Asylum in Chiswick, where he remains until 1854, when he is removed to his sister’s house. He dies on August 30, 1855, at 18 Albert Terrace, Notting Hill Gate. He is buried in Kensal Green Cemetery on September 10. No fewer than 40,000 people witness the funeral procession. Most Chartists prefer to remember his strengths rather than his shortcomings.

(Pictured: Stipple engraving portrait of the Chartist leader Feargus Edward O’Connor by an unknown artist, mid 19th century, published in the Northern Star in December 1837)


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Death of Thomas Fitzsimons, U.S. Merchant & Statesman

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Thomas Fitzsimons, American merchant and statesman of Philadelphia, Pennsylvania, dies in Philadelphia on August 26, 1811. He represents Pennsylvania in the Continental Congress, the Constitutional Convention and the United States House of Representatives.

Fitzsimons is born in Ireland in 1741. In the mid-1750s his family immigrates to Philadelphia, where his father dies soon thereafter. He has enough education that he begins work as a clerk in a mercantile house. He marries Catherine Meade on November 23, 1761 and forms a business partnership with her brother George. Their firm, which specializes in the West Indies trade, operates successfully for over 41 years.

The firm is soon hit by the new revenue measures created to help support the finances of the British Empire, including the much reviled Stamp Act of 1765. Concerned with these ideas, Fitzsimons becomes active in the Irish merchant community in Philadelphia. He is a founding member of the Friendly Sons of St. Patrick in 1771 and later, in 1774, a steering committee organized to protest the Coercive Acts.

When Pennsylvania begins mobilizing and organizing a militia to fight the British, Fitzsimons is soon involved. He serves as captain of a company of home guards under the command of Colonel John Caldwalader. Initially his company serves as part of the soldiers who man posts along the New Jersey coast. His unit later serves as part of the reserve at the Battle of Trenton in 1776. Later in the war, he serves on the Pennsylvania Council of Safety and heads a board to oversee the newly formed Pennsylvania Navy.

Fitzsimons enters active politics as a delegate to the Continental Congress in 1782 and 1783. He is a member of the Pennsylvania House of Representatives from 1786 until 1795. He is also a delegate to the U.S. Constitutional Convention in 1787. Although not a leading member of that convention, he supports a strong national government, the end of slavery, the United States Congress‘s powers to impose a tariff on imports and exports, the granting the House of Representatives, and power in equal to the United States Senate in making treaties. He is one of only two Catholic signers of the Constitution of the United States, the other being Daniel Carroll of Maryland.

After the Constitution is established, Fitzsimons serves in the first three sessions of the House of Representatives as a Federalist, where he favors protective tariffs and a strong navy, co-drafting the Naval Act of 1794 authorizing the original six frigates of the United States Navy. He fails to win re-election in 1794. This was partially attributed to public opinion turning against the Federalist Party over the forceful suppression of the Whiskey Rebellion. Although he never holds elective office again, he serves in 1798 as head of the committee of merchants overseeing the subscription-loan to build a warship at private expense for use in the Quasi-War.

In 1796, Fitzsimons, along with James Innes of Virginia, is appointed by President John Adams to serve as one of two American members on the five-man debt commission charged under Article VI of the Jay Treaty with examining the claims of British subjects unable to collect debts incurred by Americans prior to the American Revolution. Fitzsimons, Innes and Samuel Sitgreaves, who replaces Innes upon the latter’s death, become annoyed with the arguments used by their British counterparts to inflate the claims total. Fitzsimons and Sitgreaves angrily and permanently secede from the board in July 1799. The claims are eventually disposed of by a lump-sum payment, agreed upon by United States Minister to Britain Rufus King with British Foreign Secretary Robert Banks Jenkinson and approved by President Thomas Jefferson and the Senate in 1802.

While withdrawing from politics, Fitzsimons remains active in civic and business affairs. He serves as president of Philadelphia’s Chamber of Commerce, as a trustee of the University of Pennsylvania, Director of the Delaware Insurance Company and a director of the Bank of North America from 1781–1803. He is a founder of the bank and supports efforts to found Georgetown College. He also helps found the Insurance Company of North America.

Fitzsimons dies on August 26, 1811, in Philadelphia, where he is buried in the cemetery of St. Mary’s Roman Catholic Church, which is in present-day Independence National Historical Park.


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Birth of Oliver Joseph St. John Gogarty

Oliver Joseph St. John Gogarty, Irish poet, author, otolaryngologist, athlete, politician, and well-known conversationalist, is born on August 17, 1878, in Rutland Square, Dublin. He serves as the inspiration for Buck Mulligan in James Joyce‘s novel Ulysses.

In 1887 Gogarty’s father dies of a burst appendix, and he is sent to Mungret College, a boarding school near Limerick. He is unhappy in his new school, and the following year he transfers to Stonyhurst College in Lancashire, England, which he likes little better, later referring to it as “a religious jail.” He returns to Ireland in 1896 and boards at Clongowes Wood College while studying for examinations with the Royal University of Ireland. In 1898 he switches to the medical school at Trinity College, having failed eight of his ten examinations at the Royal.

A serious interest in poetry and literature begins to manifest itself during his years at Trinity. In 1900 he makes the acquaintance of W. B. Yeats and George Moore and begins to frequent Dublin literary circles. In 1904 and 1905 he publishes several short poems in the London publication The Venture and in John Eglinton‘s journal Dana. His name also appears in print as the renegade priest Fr. Oliver Gogarty in George Moore’s 1905 novel The Lake.

In 1905 Gogarty becomes one of the founding members of Arthur Griffith‘s Sinn Féin, a non-violent political movement with a plan for Irish autonomy modelled after the Austro-Hungarian dual monarchy.

In July 1907 his first son, Oliver Duane Odysseus Gogarty, is born, and in autumn of that year he leaves for Vienna to finish the practical phase of his medical training. Returning to Dublin in 1908, he secures a post at Richmond Hospital, and shortly afterwards purchases a house in Ely Place opposite George Moore. Three years later, he joins the staff of the Meath Hospital and remains there for the remainder of his medical career.

As a Sinn Féiner during the Irish War of Independence, Gogarty participates in a variety of anti-Black and Tan schemes, allowing his home to be used as a safe house and transporting disguised Irish Republican Army (IRA) volunteers in his car. Following the ratification of the Anglo-Irish Treaty, he sides with the pro-Treaty government and is made a Free State Senator. He remains a senator until the abolition of the Seanad in 1936, during which time he identifies with none of the existing political parties and votes according to his own whims.

Gogarty maintains close friendships with many of the Dublin literati and continues to write poetry in the midst of his political and professional duties. He also tries his hand at playwriting, producing a slum drama in 1917 under the pseudonym “Alpha and Omega”, and two comedies in 1919 under the pseudonym “Gideon Ouseley,” all three of which are performed at the Abbey Theatre. He devotes less energy to his medical practice and more to his writing during the twenties and thirties.

With the onset of World War II, Gogarty attempts to enlist in the Royal Air Force (RAF) and the Royal Army Medical Corps (RAMC) as a doctor. He is denied on grounds of age. He then departs in September 1939 for an extended lecture tour in the United States, leaving his wife to manage Renvyle House, which has since been rebuilt as a hotel. When his return to Ireland is delayed by the war, he applies for American citizenship and eventually decides to reside permanently in the United States. Though he regularly sends letters, funds, and care-packages to his family and returns home for occasional holiday visits, he never again lives in Ireland for any extended length of time.

Gogarty suffers from heart complaints during the last few years of his life, and in September 1957 he collapses in the street on his way to dinner. He dies on September 22, 1957. His body is flown home to Ireland and buried in Cartron Church, Moyard, near Renvyle.

(Pictured: 1911 portrait of Oliver St. John Gogarty painted by Sir William Orpen, currently housed at the Royal College of Surgeons in Ireland)