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Category Archives: Religion


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Birth of Mother Frances Mary Teresa Ball

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Mother Frances Mary Teresa Ball, foundress of the Irish Branch of the Institute of the Blessed Virgin Mary (IBVM), is born in Dublin on January 9, 1794.

Ball is the youngest of six children born to John and Mable Clare Bennet Ball. Her father is a wealthy silk weaver. Catholicism is still suppressed in Ireland at this time. She is therefore sent to England at the age of nine to the Bar Convent in York. Henry James Coleridge describes her as “a bright, quiet, high-spirited girl, fond of fun, and with much depth of character.” In these times students do not return home for Easter, Christmas or summer holidays. They stay at the school, and live like religious people, until they leave school, usually in their late teens.

In 1807, her eldest sister, Cecilia is professed at the Ursuline convent in Cork. Ball travels from Dublin to Cork for the ceremony, where she meets Mary Aikenhead. Cecilia Ball takes the name of Sister Francis Regis and is within a few years made Superior of the convent in Cork. Upon the death of her father in 1808, Ball returns to Dublin. She is expected to make an admirable wife for the son and heir of some rich Catholic Dublin merchant family.

In June 1814, under the direction of Dr. Daniel Murray, Archbishop of Dublin, Ball returns to York and enters the novitiate of the Institute of the Blessed Virgin Mary. There she receives her religious training, and makes her profession in September 1816, taking, in religion, the name of Mary Teresa.

Recalled by Archbishop Murray, Ball returns to Dublin in 1821 with two novices to establish the Irish Branch of the Institute of the Blessed Virgin Mary for the instruction of children. They stay with Mary Aikenhead and the Irish Sisters of Charity in Stanhope Street while Rathfarnham House is being renovated. In 1822 she opens the first institution of the order in Ireland, in Rathfarnam House, four miles from Dublin. She decides to call the house “Loreto” after the village in Italy to which the Nazareth house of the Holy Family is said to have been miraculously transported.

Ball is a woman of great piety and administrative ability. Her energies are devoted to the establishment of schools and to the development of the sisterhood which now has members in many countries. The first offshoot is planted in Navan, County Meath, in the year 1833. The year 1840 is marked by the erection of the first church in Ireland dedicated to the Sacred Heart, in Loretto Abbey, Rathfarnham. In addition to the boarding and day schools the sisters conduct orphanages.

For almost forty years after bringing the IBVM to Ireland, Ball establishes a wide network of convents and schools across Ireland, as well as in India, Mauritius and Canada. The nuns are usually called Sisters of Loreto after the shrine at Loreto, Marche in Italy.

Mother Mary Teresa Ball dies at Rathfarnham Abbey on May 19, 1861, after a long illness.


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St. Andrew’s Church Destroyed by Fire

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St. Andrew’s Church in Suffolk Street, Dublin, is destroyed by fire on January 8, 1860. The church is a former parish church of the Church of Ireland and now houses the Central Tourist Office.

The original St. Andrew’s Church is located on present-day Dame Street but disappears during Oliver Cromwell’s reign in the mid-17th century. A new church is built in 1665 a little further away from the city walls, on an old bowling-green close to the Thingmote, the old assembly place of the Norse rulers of the city. Due to its shape, it is commonly known as the “Round Church.” Local landlords of the time, Lord Anglesey (after whom Anglesey Street is named) and Sir John Temple (after whose family Temple Bar is named) are churchwardens. The architect is William Dodson. The neighbouring houses located in that part of the Dublin Corporation estate are known as “the Whole Land of Tib and Tom.”

The church is rebuilt in 1793, but burns down in 1860, after which the present building is constructed.

The boundaries of the ecclesiastical parish are coextensive to those of the civil parish of St. Andrew. The population of this parish in 1901 is 3,058, in 1971 it is 300.


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Birth of Clergyman Narcissus Marsh

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Narcissus Marsh, English clergyman who is successively Church of Ireland Bishop of Ferns and Leighlin, Archbishop of Cashel, Archbishop of Dublin and Archbishop of Armagh, is born on December 20, 1638, at Hannington, Wiltshire.

Marsh is educated at Magdalen Hall, Hertford College, Oxford. He later becomes a fellow of Exeter College, Oxford, in 1658. In 1662 he is ordained, and presented to the living of Swindon, which he resigns in the following year.

After acting as chaplain to Seth Ward, Bishop of Exeter and then Bishop of Salisbury, and Lord Chancellor Clarendon, he is elected principal of St. Alban Hall, Oxford, in 1673. In 1679 he is appointed provost of Trinity College, Dublin, where he does much to encourage the study of the Irish language. He helps to found the Dublin Philosophical Society and contributes to it a paper entitled Introductory Essay to the Doctrine of Sounds (printed in Philosophical Transactions, No. 156, Oxford, 1684).

In 1683 Marsh is consecrated Bishop of Ferns and Leighlin, but after the accession of James II he is compelled by the turbulent soldiery to flee to England in 1689, when he becomes Vicar of Gresford, Flintshire, and Canon of St. Asaph. Returning to Ireland in 1691 after the Battle of the Boyne, he is made Archbishop of Cashel, and three years later he becomes Archbishop of Dublin. About this time, he founds Marsh’s Library in Dublin, which is the oldest public library in Ireland. He becomes Archbishop of Armagh in 1703. Between 1699 and 1711 he is six times a Lord Justice of Ireland.

Narcissus Marsh dies on November 2, 1713. His funeral oration is pronounced by his successor at Dublin, Archbishop William King. A more acerbic account is provided by Jonathan Swift.

Many oriental manuscripts belonging to Narcissus Marsh are now in the Bodleian Library in Oxford.


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Birth of Poet Charles Wolfe

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Charles Wolfe, Irish poet, is born at Blackhall, County Kildare, on December 14, 1791. He is chiefly remembered for “The Burial of Sir John Moore after Corunna” which achieves popularity in 19th century poetry anthologies.

Wolfe is the youngest son of Theobald Wolfe of Blackhall and his wife Frances, who is also his cousin and daughter of the Rev. Peter Lombard of Clooncorrick Castle, Carrigallen, County Leitrim. He is a brother of Peter Wolfe, High Sheriff of Kildare. His father is the godfather, but widely believed to be the natural father, of Theobald Wolfe Tone and the first cousin of Arthur Wolfe, 1st Viscount Kilwarden.

Not long after he is born, his father dies, and the family moves to England. In 1801, Wolfe is sent to a school in Bath but is sent home a few months later due to ill health. From 1802 to 1805, he is tutored by a Dr. Evans in Salisbury before being sent to Hyde Abbey School, Winchester. In 1808, his family returns to Ireland, and the following year he enters Trinity College, Dublin, graduating in 1814.

Wolfe is ordained as a Church of Ireland priest in 1817, first taking the Curacy of Ballyclog in County Tyrone before transferring almost immediately to Donaghmore, County Tyrone. There he develops a close friendship and deep respect for the Rev. Thomas Meredith, Rector of nearby Ardtrea, and a former Fellow of Trinity College Dublin. Wolfe writes two epitaphs for Meredith, one on his memorial in the parish church of Ardtrea, and another intended for his tomb.

Wolfe is best remembered for his poem “The Burial of Sir John Moore after Corunna”, written in 1816 and much collected in 19th and 20th century anthologies. The poem first appears anonymously in the Newry Telegraph of April 19, 1817, and is reprinted in many other periodicals. But it is forgotten until after his death when Lord Byron draws the attention of the public to it. Wolfe’s only volume of verse, Poetical Remains, appears in 1825 with “The Burial of Sir John Moore” and fourteen other verses of an equally high standard.

Wolfe remains at Donaghmore until 1820 but, rejected by the woman for whom he gave up his academic career, and with Meredith, his only real friend in County Tyrone, now dead, he moves to Southern France. Shortly before his death he returns to Ireland and lives at Cobh, County Cork, where he dies at the age of 31 of consumption, which he catches from a cow. He is buried in Cobh at Old Church Cemetery. There is also a plaque to his memory in the church at Castlecaulfield, the village where he lives whilst Curate at Donaghmore, as well as a marble monument to him at St. Patrick’s Cathedral, Dublin.

(Pictured: Bas-relief of Charles Wolfe in St. Patrick’s Cathedral, Dublin)


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Birth of Anglican Bishop Charles Graves

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Charles Graves FRS, 19th-century Anglican Bishop of Limerick, Ardfert and Aghadoe, is born at 12 Fitzwilliam Square, Dublin, on December 6, 1812. He serves as President of the Royal Irish Academy, Dean of the Chapel Royal at Dublin Castle and is a noted mathematician.

Graves is born to John Crosbie Graves (1776–1835), Chief Police Magistrate for Dublin, and Helena Perceval, the daughter and co-heiress of the Rev. Charles Perceval (1751–1795) of Bruhenny, County Cork. Educated at Trinity College, Dublin, he wins a scholarship in Classics, and in 1834 graduates BA as Senior Moderator in mathematics, getting his MA in 1838. He plays cricket for Trinity, and later in his life does much boating and fly-fishing. It is intended that he join the 18th Royal Irish Regiment of Foot under his uncle, Major-General James William Graves (1774–1845), and in preparation he becomes an expert swordsman and rider.

After leaving Trinity College, Graves follows in the steps of his grandfather, Thomas Graves, who was appointed Dean of Ardfert in 1785 and Dean of Connor in 1802, and his great uncle, Richard Graves. He is appointed a fellow of Trinity College from 1836 to 1843 before taking the professorship of mathematics, a position he holds until 1862.

Graves is elected a member of the Royal Irish Academy in 1837 and subsequently holds various officerships, including President from 1861 to 1866. In 1860 he is appointed Dean of the Chapel Royal and, from 1864 to 1866, he is the Dean of Clonfert before being consecrated as Bishop of Limerick, Ardfert and Aghadoe, a position he holds for 33 years until his death on July 17, 1899. He is elected a Fellow of the Royal Society in 1880 and receives the honorary degree of DCL from Oxford University in 1881.

In 1841 Graves publishes an original mathematical work and he embodies further discoveries in his lectures and in papers read before and published by the Royal Irish Academy. He is a colleague of Sir William Rowan Hamilton and, upon the latter’s death, Graves gives a presidential panegyric containing a valuable account both of Hamilton’s scientific labours and of his literary attainments.

Graves is very interested in Irish antiquarian subjects. He discovers the key to the ancient Irish Ogham script which appears as inscriptions on cromlechs and other stone monuments. He also prompts the government to publish the old Irish Brehon Laws, Early Irish law. His suggestion is adopted, and he is appointed a member of the Commission to do this.

Graves’ official residence is The Palace at Limerick, but from the 1850s he takes the lease of Parknasilla House, County Kerry, as a summer residence. In 1892 he buys out the lease of the house and a further 114 acres of land that includes a few islands. In 1894 he sells it to Great Southern Hotels, who still own it to this day.


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Execution of John Atherton, Anglican Bishop of Waterford & Lismore

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John Atherton, Anglican Bishop of Waterford and Lismore in the Church of Ireland, is executed on December 5, 1640, on a charge of immorality.

Atherton is born in 1598 in Somerset, England. He studies at Oxford University and joins the ranks of the Anglican clergy. In 1634 he becomes Bishop of Waterford and Lismore in the Church of Ireland. In 1640 he is accused of buggery with a man, John Childe, his steward and tithe proctor. They are tried under a law that Atherton himself had helped to institute. They are both condemned to death, and Atherton is executed in St. Stephen’s Green, Dublin. Reportedly, he confesses to the crime immediately before his execution, although he had proclaimed his innocence before that.

More recently, some historical evidence has been developed that shows Atherton might have been a victim of a conspiracy to discredit him and his patrons. This is attributable to Atherton’s status as an astute lawyer, who seeks to recover lost land for the relatively weak Protestant Church of Ireland during the 1630s. Unfortunately for Atherton, this alienates him from large landowners, who then allegedly use his sexuality to discredit him.

English Puritan, Congregationalist and Independent activists, as well as English and Scottish Presbyterian activists, contemporaneously campaign to abolish Episcopacy (bishops) within the embattled Church of England, Church of Scotland and Church of Ireland, notionally expediting the political interest in Atherton’s downfall.

Posthumous accusations of sexual wrongdoing also include allegations of “incest” with his sister-in-law, and infanticide of the resultant child, as well as zoophilia with cattle. However, these allegations begin to be circulated several months after his death in an anonymous pamphlet, and may have been intended to further discredit the bishop’s campaign to restore the finances of the Church of Ireland.

(Pictured: Anonymous pamphlet of the hangings of John Atherton and John Childe, 1641)


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Birth of Cardinal Tomás Séamus Ó Fiaich

Tomás Séamus Ó Fiaich, Irish prelate of the Roman Catholic Church, is born in Cullyhanna, County Armagh, on November 3, 1923. He serves as the Catholic Primate of All Ireland and Archbishop of Armagh from 1977 until his death. He is created a Cardinal in 1979.

Ó Fiaich is ordained a priest on July 6, 1948. He spends his first year of ordination as assistant priest in Clonfeacle parish. He undertakes post-graduate studies at University College, Dublin, (1948–50), receiving a Master of Arts (MA) in early and medieval Irish history. He also studies at the Catholic University of Leuven in Belgium, (1950–52), receiving a licentiate in historical sciences.

In 1952 Ó Fiaich returns to Clonfeacle where he remains as assistant priest until the following summer and his appointment to the faculty of St. Patrick’s College, Maynooth. He is an academic and noted Irish language scholar, folklorist and historian in the Pontifical University in St. Patrick’s College, Maynooth, the National Seminary of Ireland. From 1959 to 1974 he is Professor of Modern Irish History at the college. In this capacity he suggests to Nollaig Ó Muraíle that he begin research on Dubhaltach Mac Fhirbhisigh and his works. He “was an inspired lecturer, an open and endearing man, who was loved by his students… Tomas O’Fiaich was my Good Samaritan.”

Ó Fiaich serves as vice president of the college from 1970 to 1974 and is then appointed college president, a post that traditionally precedes appointment to an episcopal position in the Irish Church. He holds this position until 1977.

Following the relatively early death from cancer of Cardinal William Conway in April 1977, Monsignor Ó Fiaich is appointed Archbishop of Armagh by Pope Paul VI on August 18, 1977. He is consecrated bishop on October 2, 1977. The principal consecrator is the papal nuncio Archbishop Gaetano Alibrandi. The principal co-consecrators are Bishop Francis Lenny, the auxiliary Bishop of Armagh, and Bishop William Philbin, the Bishop of Down and Connor. Pope John Paul II raises Ó Fiaich to the cardinalate on June 30, 1979, and he is appointed Cardinal-Priest of S. Patrizio that same day.

Ó Fiaich dies of a heart attack on the evening of May 8, 1990, while leading the annual pilgrimage by the Archdiocese of Armagh to the Marian shrine of Lourdes in France. He arrives in France the day before and complains of feeling ill shortly after saying Mass at the grotto in the French town. He is rushed by helicopter to a hospital in Toulouse, 125 miles away, where he dies. He lies in state at the cathedral in Armagh, where thousands of people lined up to pay their respects.

Ó Fiaich is succeeded as archbishop and cardinal by a man six years his senior, Cahal Daly, then the Bishop of Down and Connor.


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Death of John McElroy, Founder of Boston College

Death of Jesuit John McElroy, the founder of Boston College, at age of 95 in Frederick, Maryland, on September 12, 1877.

McElroy is born on May 14, 1782, in Enniskillen, County Fermanagh, the younger of two sons. In the hopes of providing a better life for John and his brother Anthony, their father, a farmer, finances their travel to the United States. In 1803 the two young men board a ship leaving the port of Londonderry and arrive in Baltimore, Maryland, on August 26. McElroy eventually settles in Georgetown, Washington, D.C., and becomes a merchant.

In 1806, McElroy enters Georgetown College in Washington, D.C., the same year he enters the novitiate of the Society of Jesus as a lay brother. He eventually manages the finances of Georgetown College and in 1808 erects the tower building. He managed the school’s finances so well that through the period of economic hardship following the War of 1812, he is able to send several Jesuits to Rome to study.

McElroy is ordained in May 1817, after less than two years of preparation. As a new priest, he is assigned to Holy Trinity Catholic Church in Georgetown as an assistant pastor. In his short time at Trinity, he contributes to the growth of the congregation and enlarging of the church building. This is achieved by increasing the monthly subscription for congregation members from 12½ cents to $12.50 on July 3, 1819. The following day he travels to most of the congregation members’ homes and collects $2,000 in pledges. He immediately sets to work having the Church modified to include two lateral-wing chapels, which are first used on October 3, 1819.

On January 11, 1819, McElroy is granted United States citizenship. Also in 1819, McElroy starts a Sunday School for black children who are taught prayers and catechism simultaneously with spelling and reading, by volunteer members of the congregation. McElroy spends his remaining years in Georgetown teaching the lower grades.

In 1823, McElroy begins negotiations with the Sisters of Charity in Emmitsburg, Maryland, for the establishment of a school for girls in Frederick. In 1824, the St. John’s Benevolent Female Free School is founded by the Sisters of Charity of Saint Joseph at 200 East Second Street in Frederick. In 1825, McElroy sets to work replacing the pre-American Revolution log cabin that houses the school with a modern building large enough to also house an orphanage.

McElroy’s next task is to found an educational institution for boys. On August 7, 1828, the construction of St. John’s Literary Institute begins. The following year the construction is completed, and the school is opened, a school which is currently operating under the name of Saint John’s Catholic Prep.

In October 1847, McElroy is welcomed in Boston, Massachusetts, by the Bishop of Boston, John Bernard Fitzpatrick, to serve as pastor of St. Mary’s parish in the North End. Bishop Fitzpatrick sets McElroy to work on bringing a college to Boston.

In 1853, McElroy finds a property in the South End where the city jail once stood. After two years of negotiations the project falls through due to zoning issues. A new site is identified, and city officials endorse the sale. In 1858, Bishop Fitzpatrick and Father McElroy break ground for Boston College, and for the Church of the Immaculate Conception. Classes began in the fall of 1864 and continue at this location until 1913 when the college moves to its current location at Chestnut Hill. Initially Boston College offers a 7-year program including both high school and college. This joint program continues until 1927 when the high school is separately incorporated.

In 1868, McElroy retires to the Jesuit novitiate in Frederick, Maryland. He visits Georgetown for the final time in 1872 to celebrate his golden jubilee. His eyesight is failing and while moving through his home he falls, fracturing his femur, which eventually leads to his death. Father John McElroy dies September 12, 1877, at the Jesuit novitiate in Frederick, Maryland. For some years leading up to his death, he is regarded as the oldest priest in the United States and the oldest Jesuit in the world. He is buried in the Novitiate Cemetery. In 1903, the Jesuits withdraw from Frederick and the graves are moved from the Frederick Jesuit Novitiate Cemetery to St. John’s Cemetery.


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Birth of John Ireland, First Archbishop of St. Paul

John Ireland, the third Roman Catholic bishop and first Roman Catholic archbishop of Saint Paul, Minnesota, is born in Burnchurch, County Kilkenny, on September 11, 1838. He becomes both a religious as well as civic leader in Saint Paul during the turn of the 20th century.

Ireland is known for his progressive stance on education, immigration and relations between church and state, as well as his opposition to saloons and political corruption. He promotes the Americanization of Catholicism, especially in the furtherance of progressive social ideals. He is a leader of the modernizing element in the Roman Catholic Church during the Progressive Era. He creates or helps to create many religious and educational institutions in Minnesota. He is also remembered for his acrimonious relations with Eastern Catholics.

Ireland’s family immigrates to the United States in 1848 and eventually moves to Saint Paul, Minnesota, in 1852. One year later Joseph Crétin, first bishop of Saint Paul, sends Ireland to the preparatory seminary of Meximieux in France. Ireland is consequently ordained in 1861 in Saint Paul. He serves as a chaplain of the Fifth Minnesota Volunteer Infantry Regiment in the American Civil War until 1863 when ill health leads to his resignation. Later, he is famous nationwide in the Grand Army of the Republic.

Ireland is appointed pastor at Saint Paul’s cathedral in 1867, a position which he holds until 1875. In 1875, he is made coadjutor bishop of St. Paul and in 1884 he becomes bishop ordinary. In 1888 he becomes archbishop with the elevation of his diocese and the erection of the ecclesiastical province of Saint Paul. Ireland retains this title for thirty years until his death in 1918. Before Ireland dies, he burns all of his personal papers.

Ireland is awarded an honorary doctorate (LL.D.) by Yale University in October 1901, during celebrations for the bicentenary of the university.

Ireland is personal friends with Presidents William McKinley and Theodore Roosevelt. At a time when most Irish Catholics are staunch Democrats, Ireland is known for being close to the Republican party. He opposes racial inequality and calls for “equal rights and equal privileges, political, civil, and social.” Ireland’s funeral is attended by eight archbishops, thirty bishops, twelve monsignors, seven hundred priests and two hundred seminarians.

A friend of James J. Hill, Archbishop Ireland has his portrait painted in 1895 by the Swiss-born American portrait painter Adolfo Müller-Ury almost certainly on Hill’s behalf, which is exhibited at M. Knoedler & Co., New York, January 1895 and again in 1897.


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Founding of The Legion of Mary

The Legion of Mary, an international association of practicing members of the Catholic Church who serve the Church on a voluntary basis, is founded as a Roman Catholic Marian Movement by layman by Br. Frank Duff on September 7, 1921, at Myra House, Francis Street, in Dublin.

Duff’s idea is to help Catholic lay people fulfill their baptismal promises and be able to live their dedication to the Church in an organized structure, supported by fraternity and prayer. The Legion draws its inspiration from St. Louis de Montfort‘s book True Devotion to Mary.

The legionaries first start out by visiting hospitals, but they are soon active among the most destitute, notably among Dublin prostitutes. Duff subsequently lays down the system of the Legion in the Handbook of the Legion of Mary in 1928.

The Legion of Mary soon spreads from Ireland to other countries and continents. At first, the Legion is often met with mistrust due to its dedication to lay apostolate which is unusual for the time. After Pope Pius XI expresses praise for the Legion in 1931, the mistrust is quelled.

Most prominent for spreading the Legion is the Irish legionary Venerable Edel Mary Quinn for her activities in Africa during the 1930s and 40s. Her dedication to the mission of the Legion even in the face of her ill health due to tuberculosis brings her great admiration in and outside of the Legion. A canonization process is currently under way for Edel Quinn. She is declared venerable by Pope John Paul II on December 15, 1994, since when the campaign for her beatification has continued.

A beatification process is currently underway for Servant of God Frank Duff. In July 1996, the Cause of Duff’s canonisation is introduced by the Archbishop of Dublin, Desmond Connell. A Cause for Canonization for Servant of God Alfie Lambe (1932-1959), Legion Envoy to South America, is introduced by the Archdiocese of Buenos Aires in 1978 and concluded on March 26, 2015.

Membership in Ireland has been declining but due to efforts by the Concilium to attract younger people to its ranks through the Deus et Patria movement, a substantial increase in membership is now occurring.

On March 27, 2014, the Secretary of the Pontifical Council for the Laity, Bishop Josef Clemens, delivers the decree in which the Legion of Mary is recognized by the Holy See as International Association of the Faithful.