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Birth of James Patrick Mahon, Journalist, Barrister & Parliamentarian

James Patrick Mahon, Irish nationalist journalist, barrister, parliamentarian and international mercenary, is born into a prominent Roman Catholic family in Ennis, County Clare, on March 17, 1803.

Mahon, the eldest of four children, is the son of Patrick Mahon of New Park, who took part in the Irish Rebellion of 1798, and Barbara, a considerable heiress and the only daughter of James O’Gorman of Ennis. He studies at Clongowes Wood College, where he is one of the earliest pupils, and at Trinity College Dublin, where he takes his BA in 1822 and his MA in law in 1832. Following his father’s death in 1821, he inherits half the family property and becomes a magistrate for Clare.

In 1830, Mahon marries Christina, the daughter of John O’Brien of Dublin. She is an heiress and has property valued at £60,000 in her own right, which gives him the resources to seek election to parliament. The couple spends little time together, and she dies apart from him in Paris in 1877. They have one son who dies in 1883.

In 1826, Mahon joins the newly formed Catholic Association. He encourages fellow member Daniel O’Connell to stand for election at the 1828 Clare by-election. O’Connell’s election, in which Mahon plays a large role, persuades the British Government to pass the Roman Catholic Relief Act 1829, which finalises the process of Catholic Emancipation and permitted Roman Catholics to sit in the British Parliament.

As a result, when Mahon is elected for Clare at the 1830 United Kingdom general election, he is entitled to take his seat. However, during the election campaign he quarrels with O’Connell, and after his election he is unseated for bribery. He is subsequently acquitted and stands again at the 1831 United Kingdom general election, but is defeated by two O’Connell-backed candidates, one of whom is his old schoolfriend Maurice O’Connell, Daniel O’Connell’s son. He gives up on politics, becomes deputy lieutenant of Clare, and captain of the local militia.

Mahon becomes a barrister in 1834, but the following year, he leaves for Paris. There he associates with Charles Maurice de Talleyrand-Périgord, becoming a favourite at Louis Philippe‘s court and working as a journalist. He travels the world, spending time in both Africa, where he befriends Ferdinand de Lesseps, engineer of the Suez Canal, and South America, before returning to Ireland in 1846.

At the 1847 United Kingdom general election, Mahon is elected for Ennis and declares himself a Whig in favour of Irish Repeal. However, he opposes the Young Irelanders and narrowly loses his seat at the 1852 United Kingdom general election.

Following his defeat in the 1852 election, Mahon returns to Paris, then travels on to Saint Petersburg, where he serves in the Imperial Bodyguard. During this period, he journeys through lands from Finland to Siberia. He then travels across China, India and Arabia. His finances largely exhausted, he serves as a mercenary in the Ottoman and Austrian armies before returning to England in 1858. Late that year, he leaves for South America, where he attempts to finance the construction of a canal through Central America.

After exploits abroad Mahon returns to Ireland in 1871 and is a founding member of the Home Rule League. Nearly ruined by his ventures, he even ends up at the Old Bailey as a consequence of his dealings but is acquitted. He is defeated in Ennis at the 1874 United Kingdom general election, and also at the 1877 Clare by-election. Finally, he wins the 1879 Clare by-election and holds the seat at the 1880 United Kingdom general election.

Mahon is a close associate of Charles Stewart Parnell, who he successfully nominates for the leadership of the League in 1880 but is dropped in 1885 as a party candidate because of his age and his tendency to vote with the Liberal Party in Parliament. He is also embroiled in a court case disputing the will of his son.

Parnell personally ensures Mahon is a candidate at the 1887 County Carlow by-election, which he wins at the age of 87 as a Liberal. By this point, he is the oldest MP in the House of Commons of the United Kingdom. He dies at his home in South Kensington, London on June 15, 1891, while still in office.

Mahon had served alongside William O’Shea as an MP, and the two were close friends. He introduced him and Katharine O’Shea, his wife, to Parnell. After Parnell is named in the O’Sheas’ divorce case in 1890, Mahon splits with Parnell, siding with the Irish National Federation. However, Parnell attends Mahon’s funeral in Glasnevin Cemetery a few months later.

(Pictured: Caricature of James Patrick Mahon by Sir Leslie Matthew Ward under the pseudonym “Spy” published in Vanity Fair in 1885)


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Death of Cardinal John Joseph Glennon

Cardinal John Joseph Glennon, prelate of the Roman Catholic Church, dies on March 9, 1946, in Dublin. He serves as Archbishop of St. Louis from 1903 until his death. He is elevated to the cardinalate in 1946.

Glennon is born on June 14, 1862, in Kinnegad, County Westmeath, to Matthew and Catherine (née Rafferty) Glennon. After graduating from St. Finian’s College, he enters All Hallows College near Dublin in 1878. He accepts an invitation from Bishop John Joseph Hogan in 1882 to join the newly erected Diocese of Kansas City in the United States. After arriving in Missouri in 1883, he is ordained to the priesthood by Bishop Hogan on December 20, 1884.

Glennon is then assigned to St. Patrick’s Church in Kansas City and, briefly returning to Europe, furthers his studies at the University of Bonn in Germany. Upon his return to Kansas City, he becomes rector of the Cathedral of the Immaculate Conception. He is later made vicar general (1892) and apostolic administrator (1894) for the diocese.

On March 14, 1896, Glennon is appointed Coadjutor Bishop of Kansas City and Titular Bishop of Pinara by Pope Leo XIII. He receives his episcopal consecration on the following June 29 from Archbishop John Joseph Kain, with Bishops Maurice Francis Burke and John Joseph Hennessy serving as co-consecrators. At age 34, he becomes one of the youngest bishops in the world.

Glennon is named Coadjutor Archbishop of St. Louis on April 27, 1903. He succeeds Archbishop Kain as the fourth Archbishop of St. Louis upon the latter’s death on October 13 of that year. Realizing the Cathedral of St. Louis can no longer accommodate its growing congregation, he quickly begins raising funds for a new cathedral, the cornerstone of which is later laid on October 18, 1908.

Glennon opens the new Kenrick Seminary in 1915, followed by the minor seminary in Shrewsbury. He delivers the eulogy at the funeral of Cardinal James Gibbons and is appointed an Assistant at the Pontifical Throne on June 28, 1921. He opposes British rule in Ireland and supports the leaders of the Easter Rising. He is an outspoken opponent of divorce, condemns gambling games, and prohibits dancing and drinking at church-sponsored events. He sometimes throws the opening ball for the St. Louis Cardinals, but does not play any sports himself, once saying, “I once tried golf, but I so disfigured the scenery that I never played again, in fear of public indignation and reprisal.”[2]

Despite a rather popular tenure, as Archbishop of St. Louis Glennon opposes racial integration in the city’s Catholic schools, colleges, and universities. During the early 1940s, many local priests, especially Jesuits, challenge the segregationist policies at the city’s Catholic schools. The St. Louis chapter of the Midwest Clergy Conference on Negro Welfare, formed locally in 1938, pushes the all-female Webster College to integrate first. However, in 1943, Glennon blocks the enrollment of a young black woman at the college by speaking privately with the Kentucky-based superior of the Sisters of Loretto, which staffs the college. When approached directly by pro-integration priests, he calls the integration plan a “Jesuit ploy,” and quickly transfers one of the complaining priests away from his mission at an African American parish.

The Pittsburgh Courier, an African American newspaper with national circulation, discovers Glennon’s intervention and runs a front-page feature on the Webster incident. In response, Father Claude Heithaus, professor of Classical Archaeology at the Catholic Saint Louis University, delivers an angry sermon accusing his own institution of immoral behavior in its segregation policies. Saint Louis University begins admitting African American students that summer when its president, Father Patrick Holloran, manages to secure approval from the reluctant Archbishop Glennon. Nevertheless, St. Louis maintains one of the largest numbers of African American parishes and schools in the country.

On Christmas Eve 1945, it is announced that the 83-year-old Glennon will be elevated to the College of Cardinals. He originally thinks himself too old to make the journey to Rome, but eventually joins fellow Cardinals-elect Francis Spellman and Thomas Tien Ken-sin on their flight, during which time he contracts a cold from which he does not recover. Pope Pius XII creates him Cardinal Priest of San Clemente al Laterano in the consistory of February 18, 1946.

During the return trip to the United States, Glennon stops in his native Ireland, where he is received by President Seán T. O’Kelly and Taoiseach Éamon de Valera. While in Dublin, he is diagnosed with uremic poisoning and dies on March 9, 1946, ending a 42-year tenure as Archbishop. The Cardinal’s body is returned to St. Louis and then buried at the Cathedral.

Glennon is the namesake of the community of Glennonville, Missouri. The only diocesan hospital for children, Cardinal Glennon Children’s Hospital, affiliated with Saint Louis University Hospital, is created in his name.

(Pictured: Cardinal John J. Glennon, photo by the St. Louis Dispatch)


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Birth of John MacHale, Archbishop of Tuam

John MacHale, Irish Roman Catholic Archbishop of Tuam and Irish nationalist, is born in Tubbernavine, near Lahardane, County Mayo on March 6, 1791.

MacHale’s parents are Patrick and Mary Mulkieran MacHale. He is so feeble at birth that he is baptised at home by Father Andrew Conroy. By the time he is five years of age, he begins attending a hedge school. Three important events happen during his childhood: the Irish Rebellion of 1798, the landing at Killala of French troops, whom the boy, hidden in a stacked sheaf of flax, watches marching through a mountain pass to Castlebar, and a few months later the brutal hanging of Father Conroy on a false charge of high treason.

Being destined for the priesthood, at the age of thirteen, he is sent to a school at Castlebar to learn Latin, Greek, and English grammar. In his sixteenth year the Bishop of Killala gives him a busarship at St. Patrick’s College, Maynooth. At the age of 24, he is ordained a priest by Daniel Murray, Archbishop of Dublin. In 1825, Pope Leo XII appoints him titular bishop of Maronia, and coadjutor bishop to Dr. Thomas Waldron, Bishop of Killala.

With his friend and ally, Daniel O’Connell, MacHale takes a prominent part in the important question of Catholic emancipation, impeaching in unmeasured terms the severities of the former penal code, which had branded Catholics with the stamp of inferiority. During 1826 his zeal is omnipresent. He calls on the Government to remember how the Act of Union in 1800 was carried by William Pitt the Younger on the distinct assurance and implied promise that Catholic emancipation, which had been denied by the Irish Parliament, should be granted by the Parliament of the Empire.

Oliver Kelly, Archbishop of Tuam, dies in 1834, and the clergy selects MacHale as one of three candidates, to the annoyance of the Government who despatches agents to induce Pope Gregory XVI not to nominate him to the vacant see. Disregarding their request, the pope appoints MacHale Archbishop of Tuam. He is the first prelate since the Reformation who has received his entire education in Ireland. The corrupt practices of general parliamentary elections and the Tithe War cause frequent rioting and bloodshed and are the subjects of denunciation by the new archbishop, until the passing of a Tithes bill in 1838. He also leads the opposition to the Protestant Second Reformation, which is being pursued by evangelical clergy in the Church of Ireland, including the Bishop of Tuam, Killala and Achonry, Thomas Plunket.

The repeal of the Acts of Union 1800, advocated by O’Connell, enlists MacHale’s ardent sympathy and he assists the Liberator in many ways, and remits subscriptions from his priests for this purpose. In his zeal for the cause of the Catholic religion and of Ireland, so long downtrodden, but not in the 1830s, he frequently incurs from his opponents the charge of intemperate language, something not altogether undeserved. In his anxiety to reform abuses and to secure the welfare of Ireland, by an uncompromising and impetuous zeal, he makes many bitter and unrelenting enemies, particularly British ministers and their supporters.

The Great Famine of 1846–47 affects his diocese more than any. In the first year he announces in a sermon that the famine is a divine punishment on his flock for their sins. Then by 1846 he warns the Government as to the state of Ireland, reproaches them for their dilatoriness, and holds up the uselessness of relief works. From England as well as other parts of the world, cargoes of food are sent to the starving Irish. Bread and soup are distributed from the archbishop’s kitchen. Donations sent to him are acknowledged, accounted for, and disbursed by his clergy among the victims.

The death of O’Connell in 1847 is a setback to MacHale as are the subsequent disagreements within the Repeal Association. He strongly advises against the violence of Young Ireland. Over the next 30 years he becomes involved in political matters, particularly those involving the church. Toward the end of his life he becomes less active in politics.

MacHale attends the First Vatican Council in 1869. He believes that the favourable moment has not arrived for an immediate definition of the dogma of papal infallibility. Better to leave it a matter of faith, not written down, and consequently he speaks and votes in the council against its promulgation. Once the dogma had been defined, he declares the dogma of infallibility “to be true Catholic doctrine, which he believed as he believed the Apostles’ Creed“. In 1877, to the disappointment of the archbishop who desires that his nephew should be his co-adjutor, Dr. John McEvilly, Bishop of Galway, is elected by the clergy of the archdiocese, and is commanded by Pope Leo XIII after some delay, to assume his post. He had opposed this election as far as possible but submits to the papal order.

Every Sunday MacHale preaches a sermon in Irish at the cathedral, and during his diocesan visitations he always addresses the people in their native tongue, which is still largely used in his diocese. On journeys he usually converses in Irish with his attendant chaplain and has to use it to address people of Tuam or the beggars who greet him whenever he goes out. He preaches his last Irish sermon after his Sunday Mass, April 1881. He dies in Tuam seven months later, on November 7, 1881.

A marble statue perpetuates his memory on the grounds of the Cathedral of the Assumption of the Blessed Virgin Mary, Tuam. MacHale Park in Castlebar, County Mayo and Archbishop McHale College in Tuam are named after him. In his birthplace the Parish of Addergoole, the local GAA Club, Lahardane MacHales, is named in his honour. The Dunmore GAA team, Dunmore MacHales, is also named after him.


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The Sheemore Ambush

The Sheemore ambush is an ambush carried out by the Irish Republican Army (IRA) on March 4, 1921, during the Irish War of Independence. It takes place at Sheemore near Carrick-on-Shannon, County Leitrim.

The ambush is carried out by the IRA’s South Leitrim Brigade on a British Army and Auxiliary Division convoy. The British force suffers casualties and admits one fatality, a captain in the Bedfordshire and Hertfordshire Regiment, although some local sources claim several more are killed.

On Friday morning, March 4, 1921, as the congregation makes their way out of the ‘First Friday Mass’ in the Roman Catholic parish church in Gowel, they are met by three lorries carrying 30–40 Auxiliaries, Royal Irish Constabulary (RIC), and British Army members. The men are lined up for searching on one side while a ‘female searcher’ attends to the women. There is no panic and as nothing is found and there are no arrests. The church had been identified as a likely place for volunteers of the IRA’s South Leitrim Brigade to attend. Father Edward O’Reilly, the church’s curate, is openly friendly towards the volunteers. After they search the church interior, the police and soldiers remount their lorries and continue back to Carrick-on-Shannon.

About 2 kilometres down the road, on the slopes of Sheemore, volunteers of the South Leitrim Brigade await them. The day before, the Brigade had received word from Joe Nangle from Drumshanbo of the British operation. They take up position behind a low wall which runs on the brink of an eighty-foot-high rock face on the side of Sheemore. It is four hundred yards from the road. There are seven volunteers – Brigadier Seán Mitchel (who was in command), Charles E. McGoohan (from Ballinamore), Michael Geoghegan (from Aughacashel), Mattie Boylan (from Carrick-on-Shannon), Michael Martin (from Ballinamore), Joe Nangle and Harry McKeon.

At the command from Mitchell, the IRA opens fire on the convoy. The members of the convoy jump from their lorries, and take cover behind a wall which runs along the road. The police run despite the shouts from the soldiers to stand their ground. The officer in command tries to use field glasses to spot the positions of the IRA. After a forty-five-minute gunfight the IRA withdraws, and the British make no attempt to follow them. Instead they gather up their casualties and return to Carrick-on-Shannon, where Black and Tans later undertake reprisals, burning and looting, and burn both the premises of the Leitrim Observer newspaper and the local rowing club to the ground. They also burn the Temperance Hall in Gowel.

Nurse Alice Grey (or Gray), the ‘female searcher,’ who is a member of the ambushed convoy, is recognised by the British authorities for her role in the incident.

Contemporary newspaper reports indicate that one officer and four men of the Bedfordshire Regiment were wounded, as were two members of the RIC. The British officer died the following day, and some people reportedly left the area for fear of reprisals.

(Pictured: Monument in memory of the Volunteers who took part in the Sheemore Ambush)


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Death of Desmond Connell, Cardinal & Archbishop of Dublin

Desmond Connell, cardinal in the Roman Catholic Church and former Archbishop of Dublin and Primate of Ireland, dies peacefully in his sleep in Dublin on February 21, 2017, following a lengthy illness.

Connell is born in Dublin on March 24, 1926. He is educated at St. Peter’s National School, Phibsborough and the Jesuit Fathers’ second level school, Belvedere College, and studies for the priesthood at Holy Cross College. He later studies Arts at University College Dublin (UCD) and graduates with a BA in 1946 and is awarded an MA the following year. Between 1947 and 1951, he studies theology at St. Patrick’s College, Maynooth for a Bachelor of Divinity.

Connell is ordained priest by Archbishop John Charles McQuaid on May 19, 1951. He takes up a teaching post at the Department of Metaphysics at the University College Dublin. He is appointed Professor of General Metaphysics in 1972 and in 1983 becomes the Dean of the Faculty of Philosophy and Sociology. The College’s Department of Metaphysics is abolished after his departure.

Connell is appointed Archbishop of Dublin by the Holy See in early 1988. He is consecrated at St. Mary’s Pro-Cathedral, Dublin on March 6, 1988. He is created Cardinal-Priest by Pope John Paul II at the Consistory in Rome on February 21, 2001, with the Titulus S. Silvestri in Capite. Archbishops of Armagh, who hold the higher title of Primate of All Ireland, are more frequently appointed Cardinal than Archbishops of Dublin. The last Archbishop of Dublin to have been a cardinal is Cardinal Edward MacCabe, who was appointed in 1882. A large Irish contingent from Church and State, along with family and friends of the Cardinal, attend the installation which for the first time takes place at the front of the entrance to St. Peter’s Basilica.

On April 26, 2004, Connell retires as archbishop, handing the diocese to the coadjutor bishop, Diarmuid Martin. All bishops submit their resignation to the Pope on their 75th birthday. Connell’s is accepted shortly after his 78th birthday.

Connell is one of the cardinal electors who participates in the 2005 papal conclave that selects Pope Benedict XVI. Connell is considered quite close to Pope Benedict, both theologically and personally, both having served together on a number of congregations. He attends the 50th International Eucharistic Congress in Dublin in June 2012 and concelebrates at the Statio Orbis Mass in Croke Park.

It is Connell’s failure, when Archbishop of Dublin in 1988–2004, to address adequately the abuse scandals in Dublin that lead the Vatican to assign Archbishop Martin as his replacement in the country’s largest diocese. The Murphy Report finds that Connell had handled the affair “badly” as he was “slow to recognise the seriousness of the situation.” It does praise him for making the archdiocesan records available to the authorities in 2002 and for his 1995 actions in giving the authorities the names of 17 priests who had been accused of abuse, although it says the list is incomplete as complaints were made against at least 28 priests in the archdiocese.

From 1988 Connell also continues to insure his archdiocese against liability from complainants, while claiming to the Murphy Commission that the archdiocese is “on a learning curve” in regard to child abuse. He arranges for compensation payments to be made from a “Stewardship Trust” that is kept secret from the archdiocese’s parishioners until 2003. In 1996 he refuses to help a victim of Paul McGennis and does not pass on what he knows about McGennis to her, or to the police. He apologises for this in 2002.

Desmond Connell dies in Dublin at the age of 90 on February 21, 2017, exactly sixteen years after his creation as Cardinal.


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House of Lords Votes for the Acts of Union

The House of Lords votes on February 10, 1800, for the Acts of Union which sees Ireland lose its own parliament, direct rule is imposed on Ireland, and the United Kingdom of Great Britain and Ireland is created. The acts come into force on January 1, 1801, and the merged Parliament of the United Kingdom has its first meeting on January 22, 1801. Both acts remain in force, with amendments, in the United Kingdom of Great Britain and Northern Ireland but have been repealed in the Republic of Ireland.

Before these Acts, Ireland had been in personal union with England since 1541, when the Parliament of Ireland had passed the Crown of Ireland Act 1542, proclaiming King Henry VIII of England to be King of Ireland. Since the 12th century, the King of England had been technical overlord of the Lordship of Ireland, a papal possession. Both the Kingdoms of Ireland and England later came into personal union with that of Scotland upon the Union of the Crowns in 1603.

In 1707, the Kingdom of England and the Kingdom of Scotland were united into a single kingdom: the Kingdom of Great Britain. The Irish Parliament at that time was subject to a number of restrictions that placed it subservient to the Parliament of England and, following the union of England and Scotland, the Parliament of Great Britain. Ireland, however, gained effective legislative independence from Great Britain through the Constitution of 1782.

By this time access to institutional power in Ireland was restricted to a small minority, the Anglo-Irish of the Protestant Ascendancy, and frustration at the lack of reform among the Catholic majority eventually led, along with other reasons, to the Irish Rebellion in 1798, involving a French invasion of Ireland and the seeking of complete independence from Great Britain. This rebellion was crushed with much bloodshed, and the subsequent drive for union between Great Britain and Ireland that passes in 1800 is motivated at least in part by the belief that the rebellion was caused as much by reactionary loyalist brutality as by the Society of United Irishmen.

Furthermore, Catholic emancipation is being discussed in Great Britain, and fears that a newly enfranchised Catholic majority will drastically change the character of the Irish government and parliament also contributes to a desire from London to merge the Parliaments.

Complementary acts have to be passed in the Parliament of Great Britain and in the Parliament of Ireland. The Parliament of Ireland had recently gained a large measure of legislative independence under the Constitution of 1782. Many members of the Irish Parliament jealously guard this autonomy and a motion for union is legally rejected in 1799.

Only Anglicans are permitted to become members of the Parliament of Ireland, though the great majority of the Irish population are Roman Catholic, with many Presbyterians in Ulster. In 1793 Roman Catholics regain the right to vote if they own or rent property worth £2 per acre. The Catholic hierarchy is strongly in favour of union, hoping for rapid emancipation and the right to sit as MPs, which is delayed after the passage of the acts until the passage of the Roman Catholic Relief Act 1829.

From the perspective of Great Britain, the union is desirable because of the uncertainty that followed the Irish Rebellion of 1798 and the French Revolution of 1789. If Ireland adopted Catholic Emancipation, willingly or not, a Roman Catholic Parliament could break away from Britain and ally with the French. Also the Irish and British Parliaments, when creating a regency during King George III‘s “madness”, gave the Prince Regent different powers. These considerations lead Great Britain to decide to attempt merger of the two kingdoms and their Parliaments.

The final passage of the Act in the Irish Parliament is achieved with substantial majorities, in part according to contemporary documents through bribery, namely the awarding of peerages and honours to critics to get their votes. Whereas the first attempt had been defeated in the Irish House of Commons by 109 votes against to 104 for, the second vote in 1800 produces a result of 158 to 115.

In the first Parliament of the United Kingdom of Great Britain and Ireland, the members of the House of Commons are not elected afresh. By royal proclamation authorised by the Act, all the members of the last House of Commons from Great Britain take seats in the new House, and from Ireland 100 members are chosen from the last Irish House of Commons: two members from each of the 32 counties and from the two largest boroughs, and one from each of the next 31 boroughs (chosen by lot) and from the University of Dublin. The other 84 Irish parliamentary boroughs are disfranchised, all being pocket boroughs, whose patrons receive £15,000 compensation for the loss of what is considered their property.

(Pictured: Coat of Arms of the United Kingdom from 1837 to 1952 used by Queen Victoria, King Edward VII, George V, Edward VIII and George VI)


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Birth of George Fitzmaurice, Playwright & Writer

George Fitzmaurice, Irish dramatist and short story writer, some of whose plays were broadcast on Radio Éireann, is born at Bedford House, Listowel, County Kerry on the January 28, 1877.

Fitzmaurice attends Duagh National School and later St. Michael’s College, Listowel. He is brought up in the Protestant faith as his father is a Protestant clergyman and is the vicar of St. John’s Church, Listowel. His father dies when he is fourteen years old and the family fortune declines. He takes a job in Dublin as a clerk in the Congested Districts Board for Ireland. In 1916 he enlists in the British Army and returns to Dublin after the war and is diagnosed with neurasthenia, rendering him fearful of crowds. On his return to Dublin, he takes up a position working for the Irish Land Commission.

Fitzmaurice and his eleven siblings are the children of a mixed marriage. He and his brothers are brought up as Protestants and his sisters are brought up as Roman Catholics. His family home at Bedford, together with its extensive lands has to be given up as collateral in respect of a £60 debt owed to the local butcher. Neither Fitzmaurice nor any of his eleven siblings are to marry or have any offspring. He is the last Fitzmaurice of Duagh. There are no photographs of him other than a sketch of him in later life.

Fitzmaurice’s first success was in 1907, with an Abbey Theatre production of his comedy The Country Dressmaker which features one of his most famous characters, Luke Quilter, “The man from the mountain.” This character proves to be a favourite with the audience, to the surprise of William Butler Yeats. The play’s commercial success brings necessary income to the Abbey Theatre in 1907. The play is ultimately broadcast by the Radio Éireann Players.

Fitzmaurice’s second play is a dramatic fantasy called The Pie Dish. It is heavily rejected and slated by critics and considered blasphemous. This leads to the rejection of another of his plays called The Dandy Dolls which is now understood as another of his best plays. It is produced in the Abbey Theatre in 1969, six years after his death.

During Fitzmaurice’s lifetime, some of his dramatic works are produced by poet Austin Clarke in Lyric Theatre, Dublin. In 1923 his play Twixt by Giltinans and the Carmodys is also performed on Abbey and eight more of his plays are printed in the literary journey The Dublin Magazine from 1924 to 1925.

The effects of having fought in World War I lead to Fitzmaurice becoming increasingly reclusive over time. With a fear of travelling and people or crowds, he spends his later years following “monotonous routines in Dublin.” On May 12, 1963, he dies in poverty at his home at 3 Harcourt Street and is buried in Mount Jerome Cemetery. In his room there are no pictures of himself, few personal mementos, but he does have a copy of almost every play he had published, as well as some unpublished drafts. Besides his personal clothing, there is little else. He dies without leaving a will.

In 1965, RTÉ reports that “the works of George Fitzmaurice are now undergoing something of a revival.” A fellow Kerry playwright, John B. Keane, states at the time that Fitzmaurice is increasingly being recognised as the great dramatist he truly was. He also describes his work as having “practical clarity of speech coupled with a great conciseness, and a tightness in his writing and in his construction.” Michael Connor, the man who owns the Fitzmaurice property in Daugh, recounts that he often saw Fitzmaurice in the town after his retirement from the civil service but by that time the dramatist had completely lost interest in seeing his own plays on the stage.

In his native Daugh, The George Fitzmaurice Library is founded, and on October 14, 1995, a headstone that is sculpted by a local and commissioned by the Duagh Historical Society, is placed over Fitzmaurice’s grave.


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Funeral of Economist Dr. T. K. Whitaker

The funeral of Dr. T. K. Whitaker, former civil servant and economist, takes place in Dublin on January 13, 2017. Regarded as the architect of the modern Irish economy, he dies at age 100 on January 9. President Michael D. Higgins, Tánaiste Frances Fitzgerald, Minister for Finance Michael Noonan, Chief Justice Susan Denham, and Fianna Fáil Leader Micheál Martin are among those attending the requiem mass for Dr. Whitaker at Donnybrook Church.

Whitaker is born in Rostrevor, County Down, to Roman Catholic parents on December 8, 1916, and reared in Drogheda, County Louth, in modest circumstances. His mother, Jane O’Connor, comes from Ballyguirey East, Labasheeda, County Clare. His father, Edward Whitaker, hails from County Westmeath and is assistant manager of a linen mill. He receives his primary and secondary education at the local CBS in Drogheda. He studies mathematics at University College Dublin.

In 1956, Whitaker is appointed Secretary of the Department of Finance. His appointment takes place at a time when Ireland’s economy is in deep depression. Economic growth is non-existent, inflation apparently insoluble, unemployment rife, living standards low and emigration at a figure not far below the birth rate. He believes that free trade, with increased competition and the end of protectionism, will become inevitable and that jobs will have to be created by a shift from agriculture to industry and services. He forms a team of officials within the department which produces a detailed study of the economy, culminating in a plan recommending policies for improvement. The plan is accepted by the government and is transformed into a white paper which becomes known as the First Programme for Economic Expansion. Quite unusually this is published with his name attached in November 1958. The programme which becomes known as the “Grey Book” brings the stimulus of foreign investment into the Irish economy. Before devoting himself to poetry, Thomas Kinsella is Whitaker’s private secretary.

In 1977, Taoiseach Jack Lynch nominates Whitaker as a member of the 14th Seanad Éireann. He serves as a Senator from 1977–81, where he sits as an independent Senator.

In 1981, Whitaker is nominated to the 15th Seanad Éireann by Taoiseach Garret FitzGerald, where he serves until 1982. FitzGerald also appoints him to chair a Committee of Inquiry into the Irish penal system, and he chairs a Parole Board or Sentence Review Group for several years.

Whitaker also serves as Chancellor of the National University of Ireland from 1976 to 1996. He is also President of the Royal Irish Academy and as such, a member of the Board of Governors and Guardians of the National Gallery of Ireland, from 1985 to 1987. He has a very strong love for the Irish language throughout his career and the collection of Irish poetry, An Duanaire: Poems of the Dispossessed 1600–1900, edited by Seán Ó Tuama and Thomas Kinsella, is dedicated to Whitaker. From 1995–96 he chairs the Constitution Review Group, an independent expert group established by the government, which publishes its report in July 1996.

Whitaker receives many national and international honours and tributes for his achievements during his lifetime, most notably the conferral of “Irishman of the 20th Century” in 2001 and Greatest Living Irish Person in 2002. In November 2014, the Institute of Banking confers an Honorary Fellowship on Whitaker and creates an annual T.K. Whitaker Scholarship in his name. In April 2015, he is presented with a lifetime achievement award by University College Dublin’s Economics Society for his outstanding contribution to Ireland’s economic policy.

In November 2016, to mark his centenary year, Dún Laoghaire-Rathdown County Council acknowledges Whitaker’s “outstanding and progressive contribution to Irish public service and to society.” The Cathaoirleach of Dún Laoghaire Rathdown, Cormac Devlin, presents a special award to Whitaker which is accepted by Ken Whitaker on behalf of his father.


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Nollaig na mBan (Women’s Little Christmas)

Little Christmas, traditionally known as Nollaig na mBan or Women’s Little Christmas, takes place on January 6 each year. It is also known more widely as the Feast of the Epiphany, celebrated after the conclusion of the twelve days of Christmastide. It is the traditional end of the Christmas season and until 2013 was the last day of the Christmas holidays for both primary and secondary schools in Ireland.

Owing to differences in liturgical calendars, as early as the fourth century, the churches of the Eastern Roman Empire were celebrating Christmas on January 6, while those of the Western Roman Empire were celebrating it on December 25.

In October 1582, Pope Gregory XIII introduces the Gregorian calendar as a correction the Julian calendar, because the latter has too many leap years that cause it to drift out of alignment with the solar year. This has liturgical significance since calculation of the date of Easter assumes that spring equinox in the Northern Hemisphere occurs on March 21. To correct the accumulated error, he ordains the date be advanced by ten days. Most Roman Catholic countries adopt the new calendar immediately and Protestant countries follow suit over the following 200 years. For this reason, in some parts of the world, the Feast of the Epiphany, which is traditionally observed on January 6, is sometimes referred to as Old Christmas or Old Christmas Day.

In Ireland, Little Christmas is also called Women’s Christmas (Irish: Nollaig na mBan), and sometimes Women’s Little Christmas. The tradition, still strong in counties Cork and Kerry, is so called because Irish men take on household duties for the day. Goose is the traditional meat served on Women’s Christmas. Some women hold parties or go out to celebrate the day with their friends, sisters, mothers and aunts. As a result, parties of women and girls are common in bars and restaurants on this night.

In Ireland and Puerto Rico, it is the traditional day to remove the Christmas tree and decorations. The tradition is not well documented, but one article from a January 1998 issue of The Irish Times, entitled “On the woman’s day of Christmas,” describes both some sources of information and the spirit of this occasion.

A “Little Christmas” is also a figure in Irish set dancing. It refers to a figure where half the set, four dancers, join together with hands linked behind partners lower back, and the whole figure proceeds to rotate in a clockwise motion, usually for eight bars.

So, to all of the women of Ireland and the Irish diaspora, Nollaig na mBan shona daoibh!


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Death of James McLoughlin, Bishop of Galway & Kilmacduagh

James McLoughlin, the Roman Catholic Bishop of Galway and Kilmacduagh and Apostolic Administrator of Kilfenora for twelve years from 1993 to 2005, dies on November 25, 2005.

McLoughlin is born in Cross Street in the centre of Galway on April 9, 1929. His parents run a small wholesale grocery business. He attends the Patrician Brothers primary school in Nuns’ Island and St. Mary’s College, Galway. He studies for the priesthood at Maynooth and is ordained on June 20, 1954.

After ordination McLoughlin is appointed to the teaching staff of St. Mary’s College, Galway where he develops interests in basketball and amateur dramatics. He is appointed diocesan secretary in September 1965, bringing to that role a reserved dedication to duty, meticulous planning and financial acumen. He leaves full-time teaching in 1983 and is appointed parish priest of Galway Cathedral.

On February 10, 1993, the year after the sensational resignation of Bishop Eamon Casey, McLoughlin is appointed by Pope John Paul II as Bishop of Galway and Kilmacduagh. His consecration takes place in Galway Cathedral on March 28, 1993. After his death one obituary notes that McLouglhin’s “quiet demeanour…intimate knowledge of Galway and his being a native son, made him the ideal man to assume responsibility for the diocese when Bishop Eamonn Casey resigned.”

McLoughlin serves as chairman of the finance and general planning committee of the Irish Catholic Bishops’ Conference. In 2003 he is one of the first Irish bishops to announce the clustering of parishes in recognition of the falling number of priests, his diocese having had very few vocations or ordinations in the decade up to 2003.

McLoughlin announces his retirement on May 23, 2005, and on July 3 is succeeded as bishop of Galway and Kilmacduagh by Martin Drennan. He lives in Claregalway during his retirement, and dies on November 25, 2005, in Galway Clinic. His funeral is held in Galway Cathedral, and he is interred in the crypt beneath the cathedral.

McLoughlin’s successor, Bishop Martin Drennan, says he is deeply saddened and shocked by the news of McLoughlin’s death and that the late bishop was deeply loved and admired by the people and priests of his native city and diocese.

Dr. Seán Brady, Archbishop of Armagh and Primate of All Ireland, also pays tribute to the late bishop. He says Bishop McLoughlin was a gentle and humble man who radiated great joy, friendship and happiness to all whom he met.