seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

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Rioting Erupts In Belfast & Derry

belfast-rioting-1970

Intense riots between Protestants and Roman Catholics erupt in Derry and Belfast on June 27, 1970. During the evening, loyalist paramilitaries make incursions into republican areas of Belfast. This leads to a prolonged gun battle between republicans and loyalists. The rioting in both Belfast and Derry takes place despite the presence of more than 8,000 British soldiers, backed up by armored vehicles and helicopters.

The rioting follows the June 26 jailing of Bernadette Devlin, the 23‐year‐old Roman Catholic leader, who had recently been reelected to Parliament in London. She had been convicted of riotous behavior during violence in Derry in August 1969 and sentenced to six months in prison.

The rioting in Belfast begins after Catholic youths hurl stones and disrupt a parade by the militantly Protestant Orange Order. About 100 persons are injured badly enough to be treated in hospitals. A bakery and a butcher shop in a shopping center are set afire and a police station is wrecked with iron bars and clubs. The scene of the rioting is at the intersection of Mayo Street and Springfield Road in a mixed Protestant‐Catholic area.

Armed British soldiers, in visors and helmets and carrying riot shields, separate ugly, shouting mobs of Catholics and Protestants. The troops use tear gas in an effort to break up the crowd and at one point send 1,000 people, including women and children, fleeing with tears streaming down their faces.

There is civilian sniping and firing by British troops in two riot areas — the Springfield Road area and the Crumlin Road area – where rival crowds from segregated slum streets clash later in the afternoon.

At night British soldiers seal off the riot areas to all but military vehicles. Armored cars with machine guns ready stand in the streets, which are littered with glass and stones. Hundreds of soldiers in full battle dress stand against the seedy red‐brick shops and houses.

However, the crowds continue to gather. Buses are set afire, and late at night the army uses tear gas again to drive the mobs away. As rioting erupts in other parts of Belfast, 4,000 British soldiers are said to have been sent into the riot areas. The police are harassed by a half dozen fires around the city. Some of the fires are started with battery devices according to the police.

In Derry, Catholic youths attack soldiers and policemen with stones, bottles and gasoline bombs. The youths begin re‐erecting the barricades that had shielded the Catholic Bogside slum area during rioting the previous year. Ninety-two soldiers are injured and a paint shop near Bogside is set ablaze after looting by children who appear to be no more that 11 or 12 years old.

The wave of agitation begins in October 1968, when a largely Catholic civil rights movement takes to the streets to demand an end to anti‐Catholic discrimination in voting rights, jobs and housing. The Unionist Government in Belfast, which considers itself aligned with the Conservative Party in London, responds reluctantly to the street violence. However, under intense prodding by the Labor Government, it enacts many of the demanded reforms.

However, a Protestant backlash ensues, encouraged by the fiery evangelical preacher, the Rev. Ian Paisley. Paisley fans the latent fear that Northern Ireland‘s Catholics seek to unite Ireland into a Catholic state under Dublin. In the view of many observers, the Protestants have never shared power nor prestige with the Catholic minority, while the Catholics have taken an ambiguous view on whether they wanted to be British or Irish.

(From: “New Rioting Flares in Northern Ireland; 4 Dead and 100 Hurt” by John M. Lee, The New York Times, June 28, 1970)


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The 31st International Eucharistic Congress Begins in Dublin

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The 31st International Eucharistic Congress begins in Dublin on June 22, 1932, and runs through June 26. The congress is one of the largest eucharistic congresses of the 20th century and the largest public event to happen in the new Irish Free State. It reinforces the Free State’s image of being a devout Catholic nation. The high point is when over a million people gather for Mass in Phoenix Park.

Ireland is then home to 3,171,697 Catholics. It is selected to host the congress as 1932 is the 1500th anniversary of Saint Patrick‘s arrival. The chosen theme is “The Propagation of the Sainted Eucharist by Irish Missionaries.”

The city of Dublin is decorated with banners, bunting, garlands, and replica round towers. Seven ocean liners moor in the port basins and along Sir John Rogerson’s Quay. Five others anchor around Scotsmans Bay. The liners act as floating hotels and can accommodate from 130 to 1,500 people on each. The Blue Hussars, a ceremonial cavalry unit of the Irish Army formed to escort the President of Ireland on state occasions, first appears in public as an honor guard for the visiting Papal Legate representing Pope Pius XI.

John Charles McQuaid, President of Blackrock College, hosts a large garden party on the grounds of the college to welcome the papal legate, where the hundreds of bishops assembled for the Congress have the opportunity to mingle with a huge gathering of distinguished guests and others who have paid a modest subscription fee.

The final public mass of the congress is held at 1:00 PM on Sunday, June 26 in Phoenix Park at an altar designed by the eminent Irish architect John J. Robinson of Robinson & Keefe Architects, and is celebrated by Michael Joseph Curley, Archbishop of Baltimore. A radio station, known as Radio Athlone, is set up in Athlone to coincide with the Congress. In 1938 it becomes Radio Éireann. The ceremonies include a live radio broadcast by Pope Pius XI from the Vatican. John McCormack, the world-famous Irish tenor, sings César Franck‘s Panis Angelicus at the mass.

Approximately 25% of the population of Ireland attend the mass and afterwards four processions leave the Park to O’Connell Street where approximately 500,000 people gather on O’Connell Bridge for the concluding Benediction given by the Papal Legate, Cardinal Lorenzo Lauri.

The English Catholic writer G. K. Chesterton is also present, and observes, “I confess I was myself enough of an outsider to feel flash through my mind, as the illimitable multitude began to melt away towards the gates and roads and bridges, the instantaneous thought ‘This is Democracy; and everyone is saying there is no such thing.'”

On the other hand, such an overwhelming display of Catholicity only confirms to Protestants in the North the necessity of the border.

(Pictured: the closing ceremony of the Eucharistic Congress that was held in Dublin in June 1932)


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Pro-Abortion Dutch Ship “Aurora” Sails into Dublin Docks

aurora-the-abortion-shipPro-choice activists sail into Dublin docks aboard the controversial pro-abortion Dutch ship Aurora on June 14, 2001. Although the trawler is equipped to carry out abortions, the purpose of its visit to Ireland is to fuel debate on the need for Irish legislation to provide women with choice.

Abortion is perhaps the last taboo in Irish society. The question of abortion still has the power to unleash emotive arguments among both pro-life and pro-choice camps. The arrival of the Aurora thrusts the issue back into the frontline of public debate.

The 1990s are a time of spectacular change in the Republic of Ireland, where the will of the Roman Catholic church traditionally has had a direct influence on family life. Contraception became widely available and a referendum overturned the constitutional bar on divorce. But abortion on Irish soil remains outlawed in all but the most extreme circumstances. As it stands, a woman is only entitled to have her pregnancy terminated if otherwise she is likely to commit suicide. Pro-choice campaigners call the law hypocritical and point to the fact that every year an estimated 6,300 women travel across the Irish Sea to Great Britain, where they pay up to £1,000 to have the procedure done privately.

The 35-metre ship, a cannibalised Dutch deep-sea fishing boat, is chartered by the feminist action group Women on Waves, with the aim of carrying out abortions on board. A shipping container which has been converted into an abortion clinic, complete with gynaecological chair, has been welded to the deck of the Aurora. The mobile clinic is capable of carrying out 20 operations a day.

Originally, the ship had planned to sail 12 miles out into international waters, where it would carry out the terminations. Once there, doctors on board would also be able to distribute the RU486 abortion pill. But a question mark hangs over the mission after it is revealed that Dutch authorities did not issue the floating clinic with the appropriate paperwork that would allow it to carry out abortions.

While the Aurora‘s voyage makes news beyond Irish shores, reaction among pro-life campaigners in Ireland is mostly muted. Many feel that by keeping quiet they will starve the mission of publicity. But some organisations, such as Human Life International Ireland (HLII), do speak out. HLII has plans to launch what it calls a “Life” boat to shadow the Aurora. Spokesman for the group, David Walshe, says the aim is not to protest but to act as “a non-confrontational witness to the sanctity of human life.”

Until 1983, abortion is outlawed in Ireland under a 19th Century act instituted during British rule. In 1983 a constitutional amendment is enacted that outlaws abortion in all circumstances. But in 1992 the Supreme Court of Ireland pronounces that if a woman were suicidal she would be entitled to a termination. The law has remained largely unchanged since then and the Irish government shows no appetite for tackling the issue head-on.

(From: “Abortion ship in stormy waters,” BBC News Online, June 14, 2001)


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St. Patrick’s Cathedral Designated National Cathedral

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St. Patrick’s Cathedral, Dublin, is designated the National Cathedral of the Church of Ireland on May 2, 1872. Chapter members at St. Patrick’s are drawn from each of the twelve dioceses of the Church of Ireland.

St. Patrick’s Cathedral is dedicated on March 17, 1191. With its 141-foot spire, it is the tallest church (not cathedral) in Ireland and the largest.

St. Patrick’s Cathedral is founded on the spot where St. Patrick himself is believed to have baptized the first Irish believers into the Christian faith. The sacred well which St. Patrick used has been lost, but the Cathedral is built in the area where the conversions are believed to have taken place.

The first church is constructed here in the 5th century but St. Patrick’s as it stands now is built between 1191 and 1270. In 1311, the Medieval University of Dublin is founded here, and the church begins a place of higher education as well as a place of worship.

By the 16th century, however, St. Patrick’s falls into disrepair following the English Reformation, a time when the Church of England breaks away from the Roman Catholic Church. In 1537, St. Patrick’s becomes designated as an Anglican Church of Ireland, and it remains a part of the Church of Ireland to this day.

Repairs to the cathedral begin in the 1660s and continued in phases over the following decades to save it from falling into complete ruin.

As its status grows, St. Patrick’s begins to rival Christ Church Cathedral in importance. This is where the history of St. Patrick’s Cathedral takes a bit of a complicated turn in term of church definitions. The current cathedral building is often hailed as one of the best examples of medieval architecture in Dublin, however, it is only fair to point out that the structure went through a massive rebuild in the 1860s, mainly financed by money from Benjamin Guinness.

As one of Dublin’s two Church of Ireland cathedrals, St. Patrick’s is actually designated as the “National Cathedral of Ireland.” However, it lacks the one thing that usually makes a church a cathedral – a bishop. The Archbishop of Dublin actually has his seat at Christ Church Cathedral, which is designated as the local cathedral of the Diocese of Dublin and Glendalough. St. Patrick’s is instead headed by a dean who is the ordinary for the cathedral. This office has existed since 1219 with its most famous office holder being Jonathan Swift.

Today St. Patrick’s Cathedral plays host to a number of public national ceremonies. Ireland’s Remembrance Day ceremonies, hosted by the Royal British Legion and attended by the President of Ireland, take place there every November. Its carol service (the Service of Nine Lessons and Carols), celebrated twice in December, including every December 24, is a colourful feature of Dublin life. On Saturdays in autumn the cathedral hosts the graduation ceremonies of Technological University Dublin.

The funerals of two Irish presidents, Douglas Hyde and Erskine Childers, take place in St. Patrick’s Cathedral in 1949 and 1974 respectively. In 2006, the cathedral’s national prominence is used by a group of 18 Afghan migrants seeking asylum, who occupied it for several days before being persuaded to leave without trouble.


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Birth of Robert Tressell, Irish Writer

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Robert Noonan, Irish writer born Robert Croker and best known by the pen name Robert Tressell, is born in Dublin on April 17, 1870. He is best known for his novel The Ragged-Trousered Philanthropists.

Noonan is the illegitimate son of Samuel Croker, a senior member of the Royal Irish Constabulary. He is baptised and raised a Roman Catholic by his mother Mary Noonan. His father, who is not Catholic, has his own family, but attempts to provide for Robert until his death in 1875.

By 1875 Noonan is living in London. When he is sixteen, he shows signs of a radical political consciousness. He leaves his family declaring he “would not live on the family income derived largely from absentee landlordism.” It is around this time he changes his surname to his mother’s maiden name.

In 1890, Noonan is a sign writer living in Queen’s Road, Everton, Liverpool. On June 10, 1890, he appears at Liverpool County Intermediate Sessions court at County Sessions House, Islington, Liverpool on charges of housebreaking and larceny. He is found guilty and given a six-month prison sentence.

By 1891, Noonan has moved to Cape Town, South Africa, where he is a painter and decorator. He marries in 1891, but the marriage is an unhappy one, with his wife having numerous affairs after the birth of their daughter, Kathleen. They divorce in 1895, and Noonan acquires all the property, including their house in an affluent suburb of Cape Town.

Noonan and his daughter move to Johannesburg, where he secures a well-paying job with a construction company. It is here that he learns the ways of the industry he would later write about in his novel, although Noonan’s actual circumstances vary greatly from the proletarian characters of the book. After becoming Secretary of the Transvaal Federated Building Trades Council, he is able to send his daughter to an exclusive convent school and also to employ a black manservant called Sixpence.

In 1897, Noonan leads a successful protest against the employment of black skilled labour. During 1898, he becomes a member of the Transvaal Executive Committee of the Centennial of 1798 Association, which commemorates the revolutionary nationalist Society of United Irishmen. As a 1798 Association member, he helps form the Irish Brigades, an anti-British force that fights alongside the Boers in the Second Boer War. At this point, accounts of his life differ. Some assert he takes up arms and is interned by the British until the end of the war, when he returns to Britain. Others say he leaves South Africa just before hostilities began in October 1899.

In any event, around the turn of the century, Noonan ends up in Hastings, Sussex. Here, he finds work as a sign writer, but at much lower wages and in far poorer conditions than he had experienced in South Africa. He has to take part-time jobs in addition to his full-time position.

Influenced by the Marxist-influenced ideas of designer and socialist William Morris, he joins the Social Democratic Federation in 1906. The next year, after a dispute with his employer, he loses his job. Despite the demand for his skills, his health begins to deteriorate, and he eventually develops tuberculosis. Unemployed and unable to remain politically active, he starts writing, something he hopes will earn enough money to keep him from the workhouse.

He writes under the pen name Robert Tressell as he fears the socialist views expressed in the book will have him blacklisted. He completes The Ragged-Trousered Philanthropists in 1910, but the 1,600-page hand-written manuscript is rejected by three publishing houses. The rejections severely depress him, and his daughter has to save the manuscript from being burned.

Unhappy with his life in Britain, Noonan decides that he and Kathleen should emigrate to Canada. However, he only reaches Liverpool when he is admitted to the Royal Liverpool Infirmary, where he dies of pulmonary tuberculosis on February 3, 1911, at the age of 40. He is buried in a pauper’s grave at Liverpool Parochial Cemetery, later known as Walton Park Cemetery. The location of the grave is not rediscovered until 1970. Twelve other people are buried in the same plot. The plot is now marked although the land is no longer used as a cemetery and is now used by Rice Lane City Farm.

Kathleen mentions her father’s novel to a friend, writer Jessie Pope, who recommends it to her publisher. In April 1914, the publisher purchases the rights to the book for £25, and it appears in Britain, Canada and the United States later that year, in the Soviet Union in 1920, and in Germany in 1925. The version as originally published is heavily abridged by Pope, with much of the socialist ideology removed.

The original manuscript is subsequently located by F. C. Ball and, after he raises funds to acquire and reassemble the original version, an unabridged edition is published in 1955.


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The Battle of Culloden

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The Battle of Culloden, the final confrontation of the Jacobite rising of 1745 known in Scotland as simply “The ’45,” is fought on April 16, 1746. The Jacobite army of Charles Edward Stuart, also known as Bonnie Prince Charlie, is decisively defeated by a British government force under William Augustus, Duke of Cumberland, on Drummossie Moor near Inverness in the Scottish Highlands. It is the last pitched battle fought on British soil.

Charles is the eldest son of James Francis Edward Stuart, the exiled Stuart claimant to the British throne. Believing there is support for a Stuart restoration in both Scotland and England, he lands in Scotland in July 1745. The Jacobite Army is often assumed to have been largely composed of Gaelic-speaking Catholic Highlanders. In reality nearly a quarter of the rank and file are recruited in Aberdeenshire, Forfarshire and Banffshire, with another 20% from Perthshire. Although the army is predominantly Scots it contains a few English recruits plus significant numbers of Irish, Scottish and French professionals in French service with the Irish Brigade and Garde Écossaise.

After amassing his army of Scots Jacobite supporters, Charles takes Edinburgh by September and defeats a British government force at Prestonpans. The government recalls 12,000 troops from the Continent to deal with the rising. A Jacobite invasion of England reaches as far as Derby before turning back, having attracted relatively few English recruits.

The Jacobites, with limited French military support, attempt to consolidate their control of Scotland, whereby early 1746 they are opposed by a substantial government army. A scrambled Jacobite victory at Falkirk fails to change the strategic situation. With supplies and pay running short and with the government troops resupplied and reorganised under the Duke of Cumberland, son of British monarch George II, the Jacobite leadership has few options left other than to stand and fight. The two armies eventually meet at Culloden, on terrain that gives Cumberland’s larger, well-rested force the advantage.

The battle lasts only an hour, with the Jacobites suffering a bloody defeat with between 1,500 and 2,000 killed or wounded. Approximately 300 government soldiers are killed or wounded. While perhaps as many as 6,000 Jacobites remain in arms in Scotland, the leadership takes the decision to disperse, effectively ending the rising. The men of the combined Irish regiments, under the command of Brigadier Walter Stapleton, are the last off the field, covering the retreat of Prince Charles and the remnants of his army. The Irish had given their blood to the cause of a Stuart King for the last time. Most of the surviving Irish surrender at Inverness. The prince himself eventually manages to make his escape to France.

Culloden and its aftermath continue to arouse strong feelings. The University of Glasgow awards the Duke of Cumberland an honorary doctorate, but many modern commentators allege that the aftermath of the battle and subsequent crackdown on Jacobite sympathisers were brutal, earning Cumberland the sobriquet “Butcher.” Efforts are subsequently made to further integrate the comparatively undeveloped Scottish Highlands into the Kingdom of Great Britain. Civil penalties are introduced to undermine the Scottish clan system, which had provided the Jacobites with the means to rapidly mobilise an army.

Today, a visitor centre is located near the site of the battle. This centre is first opened in December 2007, with the intention of preserving the battlefield in a condition similar to how it was on April 16, 1746. One difference is that it currently is covered in shrubs and heather. During the 18th century, however, the area was used as common grazing ground, mainly for tenants of the Culloden estate. Those visiting can walk the site by way of footpaths on the ground and can also enjoy a view from above on a raised platform. Possibly the most recognisable feature of the battlefield today is the 20-foot-tall memorial cairn, erected by Duncan Forbes in 1881. In the same year Forbes also erects headstones to mark the mass graves of the clans.


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Birth of James Augustine Healy, Bishop of Portland, Maine

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James Augustine Healy, American Roman Catholic priest and the second bishop of Portland, Maine, is born on April 6, 1830, in Macon, Georgia to a multiracial slave mother and Irish immigrant father. He is the first bishop in the United States of any known African descent. When he is ordained in 1854, his multiracial ancestry is not widely known outside his mentors in the Catholic Church.

Healy is the eldest of ten siblings of Michael Morris Healy, an Irish immigrant planter from County Roscommon, and his common law wife Eliza Smith (sometimes recorded as Clark), a multiracial enslaved African American. He achieves many “firsts” in United States history. He is credited with greatly expanding the Catholic church in Maine at a time of increased Irish immigration. He also serves Abenaki people and many parishioners of French-Canadian descent who were traditionally Catholic. He speaks both English and French.

Beginning in 1837, like many other wealthy planters with mixed-race children, Michael Healy starts sending his sons to school in the North. James, along with brothers Hugh and Patrick, goes to Quaker schools in Flushing, New York, and Burlington, New Jersey. Later they each attend the newly opened College of the Holy Cross in Worcester, Massachusetts. He graduates as valedictorian of the college’s first graduating class in 1849.

Following graduation, Healy wishes to enter the priesthood. He cannot study at the Jesuit novitiate in Maryland, as it is a slave state. With the help of John Bernard Fitzpatrick, he enters a Sulpician seminary in Montreal. In 1852, he transfers to study at Saint-Sulpice Seminary in Paris, working toward a doctorate and a career as a seminary professor. After a change of heart, he decides to become a pastor. On June 10, 1854, he is ordained at Notre-Dame de Paris as a priest to serve in Boston, Massachusetts. He is the first African American to be ordained a Roman Catholic priest although at the time he identifies as and is accepted as white Irish Catholic.

When Healy returns to the United States, he becomes an assistant pastor in Boston. He serves the archbishop, who helps establish his standing in the church. In 1866 he becomes the pastor of St. James Church, the largest Catholic congregation in Boston. In 1874 when the Boston legislature is considering taxation of churches, he defends Catholic institutions as vital organizations that help the state both socially and financially. He also condemns certain laws that are generally enforced only on Catholic institutions. He founds several Catholic charitable institutions to care for the many poor Irish immigrants who had arrived during the Great Famine years.

Healy’s success in the public sphere leads to his appointment by Pope Pius IX to the position of second bishop of Portland, Maine. He is consecrated as Bishop of Portland on June 2, 1875, becoming the first African American to be consecrated a Catholic bishop. For 25 years he governs his large diocese, supervising also the founding of the Diocese of Manchester, New Hampshire, when it is split from Portland in 1885. During his time in Maine, which is a period of extensive immigration from Catholic countries, he oversees the establishment of 60 new churches, 68 missions, 18 convents, and 18 schools. During that period, he also serves his Abenaki and French-Canadian parishioners.

Healy is the only member of the American Catholic hierarchy to excommunicate men who joined the Knights of Labor, a national union, which reaches its peak of power in 1886.

Two months before his death on August 5, 1900, Healy is called as assistant to the Papal throne by Pope Leo XIII, a position in the Catholic hierarchy just below that of cardinal.


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Death of Adam Loftus, First Provost of Trinity College, Dublin

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Adam Loftus, Archbishop of Armagh, and later Dublin, and Lord Chancellor of Ireland from 1581, dies in Dublin on April 5, 1605. He is also the first Provost of Trinity College, Dublin.

Loftus is born in 1533, the second son of a monastic bailiff, Edward Loftus, in the heart of the English Yorkshire Dales. He embraces the Protestant faith early in his development. He is an undergraduate at Trinity College, Cambridge, where he reportedly attracts the notice of the young Queen Elizabeth, as much by his physique as through the power of his intellect. Although this encounter may never have happened, Loftus certainly meets with the Queen more than once, and she becomes his patron for the rest of her reign. At Cambridge Loftus takes holy orders as a Catholic priest and is appointed rector of Outwell St. Clement in Norfolk. He comes to the attention of the Catholic Queen Mary, who names him vicar of Gedney, Lincolnshire. On Elizabeth’s accession in 1558 he declares himself Anglican.

Loftus makes the acquaintance of the Queen’s favourite Thomas Radclyffe, 3rd Earl of Sussex and serves as his chaplain in Ireland in 1560. In 1561 he becomes chaplain to Alexander Craike, Bishop of Kildare and Dean of St. Patrick’s Cathedral in Dublin. Later that year he is appointed rector of Painstown in Meath and evidently earns a reputation as a learned and discreet advisor to the English authorities in Dublin. In 1563, he is consecrated Archbishop of Armagh at the unprecedented age of 28 by Hugh Curwen, Archbishop of Dublin.

Following a clash with Shane O’Neill, the real power in Ulster during these years, he comes to Dublin in 1564. To supplement the meager income of his troubled archbishopric he is temporarily appointed to the Deanery of St. Patrick’s Cathedral by the queen in the following year. He is also appointed president of the new commission for ecclesiastical causes. This leads to a serious quarrel with the highly respected Bishop of Meath, Hugh Brady.

In 1567 Loftus, having lobbied successfully for the removal of Hugh Curwen, who becomes Bishop of Oxford, and having defeated the rival claims of the Bishop of Meath, is appointed Archbishop of Dublin, where the queen expects him to carry out reforms in the Church. On several occasions he temporarily carries out the functions of Lord Keeper of the Great Seal, and in August 1581 he is appointed Lord Chancellor of Ireland after an involved dispute with Nicholas White, Master of the Rolls in Ireland. He is constantly occupied in attempts to improve his financial position by obtaining additional preferment and is subject to repeated accusations of corruption in public office.

In 1582 Loftus acquires land and builds a castle at Rathfarnham, which he inhabits from 1585. In 1569–1570 the divisions in Irish politics take on a religious tinge with the First Desmond Rebellion in Munster and Pope Pius V‘s 1570 papal bull Regnans in Excelsis. The bull questions Elizabeth’s authority and thereafter Roman Catholics are suspected of disloyalty by the official class unless they are discreet.

Loftus takes a leading part in the execution of Dermot O’Hurley, Archbishop of Cashel. When O’Hurley refuses to give information, Francis Walsingham suggests he should be tortured. Although the Irish judges repeatedly decide that there is no case against O’Hurley, on June 19, 1584, Loftus and Sir Henry Wallop write to Walsingham “We gave warrant to the knight-marshal to do execution upon him, which accordingly was performed, and thereby the realm rid of a most pestilent member.”

Between 1584 and 1591 Loftus has a series of clashes with Sir John Perrot on the location of an Irish University. Perrot wants to use St. Patrick’s Cathedral, Dublin as the site of the new University, which Loftus seeks to preserve as the principal place of Protestant worship in Dublin, as well as a valuable source of income for himself. The archbishop wins the argument with the help of his patron, Queen Elizabeth I, and Trinity College, Dublin is founded at its current location, named after his old college at Cambridge, leaving the Cathedral unaffected. Loftus is named as its first Provost in 1593.

The issue of religious and political rivalry continues during the two Desmond Rebellions (1569–83) and the Nine Years’ War (1594–1603), both of which overlap with the Anglo-Spanish War (1585–1604), during which some rebellious Irish nobles are helped by the Papacy and by Elizabeth’s arch-enemy Philip II of Spain. Due to the unsettled state of the country Protestantism makes little progress, unlike in Celtic Scotland and Wales at that time. It comes to be associated with military conquest and is therefore hated by many. The political-religious overlap is personified by Loftus, who serves as Archbishop and as Lord Chancellor of Ireland. An unlikely alliance forms between Gaelic Irish families and the Norman “Old English“, who had been enemies for centuries but who now mostly remain Roman Catholic.

Adam Loftus dies in Dublin on April 5, 1605, and is interred in the building he had helped to preserve for future generations, while many of his portraits hang today within the walls of the University which he helped found. Having buried his wife Jane (Purdon) and two sons (of their 20 children) in the family vault at St. Patrick’s, Loftus dies at his Episcopal Palace in Kevin Street “worn out with age” and joins his family in the same vault. His zeal and efficiency are commended by James I upon the king’s accession.


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Birth of Irish-German Actor, Michael Fassbender

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Michael Fassbender, Irish-German actor, is born in Heidelberg, Baden-Württemberg, West Germany on April 2, 1977.

Fassbender’s mother, Adele, is from Larne, County Antrim, while his father, Josef Fassbender, is German. According to Fassbender family lore, his mother is the great-grand-niece of Michael Collins, the Irish leader during the Irish War of Independence. When he is two years old, his parents move to Killarney, County Kerry, where they run the West End House, a restaurant where his father works as a chef. His parents move to Kerry as they want their children to grow up in the countryside rather than the industrial backdrop of their previous residence in Germany. He is raised Catholic and serves as an altar boy at the church his family attends. He has an older sister, Catherine, who is a neuropsychologist.

Fassbender attends Fossa National School and St. Brendan’s College, both in Killarney. He decides that he wants to be an actor at age 17 when he is cast in a play by Donal Courtney. At 19, he moves to London to study at the Drama Centre London, a constituent school of Central Saint Martins. In 1999, he drops out of the Drama Centre and tours with the Oxford Stage Company to perform the play Three Sisters. Before he finds work as an actor, he works as a bartender and postman. Other jobs include labour work, market research for the Royal Mail and working for Dell computers.

Fassbender’s feature film debut is in the fantasy war epic 300 (2007) as a Spartan warrior. His earlier roles include various stage productions, as well as starring roles on television such as in the HBO miniseries Band of Brothers (2001) and the Sky One fantasy drama Hex (2004–05). He first comes to prominence for his role as Provisional Irish Republican Army (IRA) activist Bobby Sands in Hunger (2008), for which he wins a British Independent Film Award. Subsequent roles include in the independent film Fish Tank (2009), as a Royal Marines lieutenant in Inglourious Basterds (2009), as Edward Rochester in the 2011 film adaptation of Jane Eyre, as Carl Jung in A Dangerous Method (2011), as the sentient android David 8 in Prometheus (2012) and its sequel, Alien: Covenant (2017), and in the musical comedy-drama Frank (2014) as an eccentric musician loosely inspired by Frank Sidebottom.

In 2011, Fassbender debuts as the Marvel Comics supervillain Magneto in X-Men: First Class and goes on to share the role with Ian McKellen in X-Men: Days of Future Past (2014), before reprising it again in X-Men: Apocalypse (2016) and Dark Phoenix (2019). Also in 2011, his performance as a sex addict in Shame earns him the Volpi Cup for Best Actor at the Venice International Film Festival and is nominated for Golden Globe and BAFTA Awards. In 2013, his role as slave owner Edwin Epps in the slavery epic 12 Years a Slave is similarly praised, earning him his first Oscar nomination for Best Supporting Actor. In 2013, he appears in another Ridley Scott film, The Counselor. In 2015, he portrays the title role in the Danny Boyle-directed biopic Steve Jobs (2015) and played Macbeth in Justin Kurzel‘s adaptation of William Shakespeare‘s play. For the former, he receives Academy Award, BAFTA, Golden Globe and SAG nominations. In 2015, he produces the western Slow West, in which he also stars.

In December 2014, Fassbender begins dating Swedish actress Alicia Vikander, whom he met on the set of The Light Between Oceans. The two marry in a private ceremony on October 14, 2017, in Ibiza, Spain. As of 2017, they reside in Lisbon, Portugal.


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Birth of William Vincent Wallace, Composer & Musician

william-vincent-wallace

William Vincent Wallace, Irish composer and musician, is born at Colbeck Street, Waterford, County Waterford on March 11, 1812. In his day, he is famous on three continents as a double virtuoso on violin and piano. Nowadays, he is mainly remembered as an opera composer of note, with key works such as Maritana (1845) and Lurline (1847/60), but he also writes a large amount of piano music that is much in vogue in the 19th century.

Wallace’s father, Spencer Wallace of County Mayo, becomes a regimental bandmaster with the North Mayo Militia based in Ballina. William is born while the regiment is stationed for one year in Waterford. The family returns to Ballina in 1816 and he spends his formative years there, taking an active part in his father’s band and already composing pieces by the age of nine for the band recitals.

Under the tuition of his father and uncle, Wallace writes pieces for the bands and orchestras of his native area. He becomes accomplished in playing various band instruments before the family leaves the Army in 1826, moving from Waterford to Dublin, and becoming active in music in the capital. He learns to play several instruments as a boy, including the violin, clarinet, organ, and piano. In 1830, at the age of 18, he becomes organist of the Roman Catholic Cathedral at Thurles, County Tipperary, and teaches music at the Ursuline Convent there. He falls in love with a pupil, Isabella Kelly, whose father consents to their marriage in 1832 on condition that Wallace become a Roman Catholic. The couple soon moves to Dublin where he is employed as a violinist at the Theatre Royal.

Economic conditions in Dublin deteriorate after the Acts of Union 1800 and the whole Wallace family decides to emigrate to Australia in 1835. Wallace’s party first lands at Hobart, Tasmania in late October, where they stay several months before moving on to Sydney in January 1836. The Wallaces open the first Australian music academy in April. Wallace has already given many celebrity concerts in Sydney, and being the first virtuoso to visit the Colony, becomes known as the “Australian Paganini.” He is also active in the business of importing pianos from London, but his main activity involves many recitals in and around Sydney under the patronage of the Governor, General Sir Richard Bourke. The most significant musical events of this period are two large oratorio concerts on behalf of the organ fund at St. Mary’s Cathedral in Sydney in 1836 and 1838, which he directs, and which utilize all the available musical talent of the Colony, including the recently formed Philharmonic [Choral] Society.

In 1838, Wallace separates from his wife and begins a roving career that takes him around the globe. In 1841, he conducts a season of Italian opera in Mexico City. Moving on to the United States, he stays in New Orleans for some years, where he is feted as a virtuoso on violin and piano, before reaching New York City, where he is equally celebrated, and publishes his first compositions (1843–44).

Wallace arrives in London in 1845 and makes various appearances as a pianist. In November of that year, his opera Maritana is performed at the Theatre Royal, Drury Lane with great success, and is later presented internationally. Maritana is followed by Matilda of Hungary (1847), Lurline (1847/60), The Amber Witch (1861), Love’s Triumph (1862) and The Desert Flower (1863). He also publishes numerous compositions for the piano.

In New York in 1843–1844, Wallace is associated with the early concert seasons of the New York Philharmonic Society, and in 1853 is elected an Honorary (Life) Member of the Society. In 1854, he becomes an American citizen after a marriage in New York to German-born pianist Hélène Stoepel, sister of composer Robert Stoepel. In later years, having returned to Europe for the premieres of his later operas, he develops a heart condition for which he receives treatment in Paris in 1864. He dies in poor circumstances at the Château de Bagen, Sauveterre-de-Comminges, in the Haute Garonne on October 12, 1865. He is buried in Kensal Green Cemetery, London.

(Pictured: William Vincent Wallace. Undated portrait by Mathew Brady, New York City, Library of Congress)