seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Catholic Church


by Leave a comment

The Sheemore Ambush

The Sheemore ambush is an ambush carried out by the Irish Republican Army (IRA) on March 4, 1921, during the Irish War of Independence. It takes place at Sheemore near Carrick-on-Shannon, County Leitrim.

The ambush is carried out by the IRA’s South Leitrim Brigade on a British Army and Auxiliary Division convoy. The British force suffers casualties and admits one fatality, a captain in the Bedfordshire and Hertfordshire Regiment, although some local sources claim several more are killed.

On Friday morning, March 4, 1921, as the congregation makes their way out of the ‘First Friday Mass’ in the Roman Catholic parish church in Gowel, they are met by three lorries carrying 30–40 Auxiliaries, Royal Irish Constabulary (RIC), and British Army members. The men are lined up for searching on one side while a ‘female searcher’ attends to the women. There is no panic and as nothing is found and there are no arrests. The church had been identified as a likely place for volunteers of the IRA’s South Leitrim Brigade to attend. Father Edward O’Reilly, the church’s curate, is openly friendly towards the volunteers. After they search the church interior, the police and soldiers remount their lorries and continue back to Carrick-on-Shannon.

About 2 kilometres down the road, on the slopes of Sheemore, volunteers of the South Leitrim Brigade await them. The day before, the Brigade had received word from Joe Nangle from Drumshanbo of the British operation. They take up position behind a low wall which runs on the brink of an eighty-foot-high rock face on the side of Sheemore. It is four hundred yards from the road. There are seven volunteers – Brigadier Seán Mitchel (who was in command), Charles E. McGoohan (from Ballinamore), Michael Geoghegan (from Aughacashel), Mattie Boylan (from Carrick-on-Shannon), Michael Martin (from Ballinamore), Joe Nangle and Harry McKeon.

At the command from Mitchell, the IRA opens fire on the convoy. The members of the convoy jump from their lorries, and take cover behind a wall which runs along the road. The police run despite the shouts from the soldiers to stand their ground. The officer in command tries to use field glasses to spot the positions of the IRA. After a forty-five-minute gunfight the IRA withdraws, and the British make no attempt to follow them. Instead they gather up their casualties and return to Carrick-on-Shannon, where Black and Tans later undertake reprisals, burning and looting, and burn both the premises of the Leitrim Observer newspaper and the local rowing club to the ground. They also burn the Temperance Hall in Gowel.

Nurse Alice Grey (or Gray), the ‘female searcher,’ who is a member of the ambushed convoy, is recognised by the British authorities for her role in the incident.

Contemporary newspaper reports indicate that one officer and four men of the Bedfordshire Regiment were wounded, as were two members of the RIC. The British officer died the following day, and some people reportedly left the area for fear of reprisals.

(Pictured: Monument in memory of the Volunteers who took part in the Sheemore Ambush)


by Leave a comment

Death of Desmond Connell, Cardinal & Archbishop of Dublin

Desmond Connell, cardinal in the Roman Catholic Church and former Archbishop of Dublin and Primate of Ireland, dies peacefully in his sleep in Dublin on February 21, 2017, following a lengthy illness.

Connell is born in Dublin on March 24, 1926. He is educated at St. Peter’s National School, Phibsborough and the Jesuit Fathers’ second level school, Belvedere College, and studies for the priesthood at Holy Cross College. He later studies Arts at University College Dublin (UCD) and graduates with a BA in 1946 and is awarded an MA the following year. Between 1947 and 1951, he studies theology at St. Patrick’s College, Maynooth for a Bachelor of Divinity.

Connell is ordained priest by Archbishop John Charles McQuaid on May 19, 1951. He takes up a teaching post at the Department of Metaphysics at the University College Dublin. He is appointed Professor of General Metaphysics in 1972 and in 1983 becomes the Dean of the Faculty of Philosophy and Sociology. The College’s Department of Metaphysics is abolished after his departure.

Connell is appointed Archbishop of Dublin by the Holy See in early 1988. He is consecrated at St. Mary’s Pro-Cathedral, Dublin on March 6, 1988. He is created Cardinal-Priest by Pope John Paul II at the Consistory in Rome on February 21, 2001, with the Titulus S. Silvestri in Capite. Archbishops of Armagh, who hold the higher title of Primate of All Ireland, are more frequently appointed Cardinal than Archbishops of Dublin. The last Archbishop of Dublin to have been a cardinal is Cardinal Edward MacCabe, who was appointed in 1882. A large Irish contingent from Church and State, along with family and friends of the Cardinal, attend the installation which for the first time takes place at the front of the entrance to St. Peter’s Basilica.

On April 26, 2004, Connell retires as archbishop, handing the diocese to the coadjutor bishop, Diarmuid Martin. All bishops submit their resignation to the Pope on their 75th birthday. Connell’s is accepted shortly after his 78th birthday.

Connell is one of the cardinal electors who participates in the 2005 papal conclave that selects Pope Benedict XVI. Connell is considered quite close to Pope Benedict, both theologically and personally, both having served together on a number of congregations. He attends the 50th International Eucharistic Congress in Dublin in June 2012 and concelebrates at the Statio Orbis Mass in Croke Park.

It is Connell’s failure, when Archbishop of Dublin in 1988–2004, to address adequately the abuse scandals in Dublin that lead the Vatican to assign Archbishop Martin as his replacement in the country’s largest diocese. The Murphy Report finds that Connell had handled the affair “badly” as he was “slow to recognise the seriousness of the situation.” It does praise him for making the archdiocesan records available to the authorities in 2002 and for his 1995 actions in giving the authorities the names of 17 priests who had been accused of abuse, although it says the list is incomplete as complaints were made against at least 28 priests in the archdiocese.

From 1988 Connell also continues to insure his archdiocese against liability from complainants, while claiming to the Murphy Commission that the archdiocese is “on a learning curve” in regard to child abuse. He arranges for compensation payments to be made from a “Stewardship Trust” that is kept secret from the archdiocese’s parishioners until 2003. In 1996 he refuses to help a victim of Paul McGennis and does not pass on what he knows about McGennis to her, or to the police. He apologises for this in 2002.

Desmond Connell dies in Dublin at the age of 90 on February 21, 2017, exactly sixteen years after his creation as Cardinal.


by Leave a comment

House of Lords Votes for the Acts of Union

The House of Lords votes on February 10, 1800, for the Acts of Union which sees Ireland lose its own parliament, direct rule is imposed on Ireland, and the United Kingdom of Great Britain and Ireland is created. The acts come into force on January 1, 1801, and the merged Parliament of the United Kingdom has its first meeting on January 22, 1801. Both acts remain in force, with amendments, in the United Kingdom of Great Britain and Northern Ireland but have been repealed in the Republic of Ireland.

Before these Acts, Ireland had been in personal union with England since 1541, when the Parliament of Ireland had passed the Crown of Ireland Act 1542, proclaiming King Henry VIII of England to be King of Ireland. Since the 12th century, the King of England had been technical overlord of the Lordship of Ireland, a papal possession. Both the Kingdoms of Ireland and England later came into personal union with that of Scotland upon the Union of the Crowns in 1603.

In 1707, the Kingdom of England and the Kingdom of Scotland were united into a single kingdom: the Kingdom of Great Britain. The Irish Parliament at that time was subject to a number of restrictions that placed it subservient to the Parliament of England and, following the union of England and Scotland, the Parliament of Great Britain. Ireland, however, gained effective legislative independence from Great Britain through the Constitution of 1782.

By this time access to institutional power in Ireland was restricted to a small minority, the Anglo-Irish of the Protestant Ascendancy, and frustration at the lack of reform among the Catholic majority eventually led, along with other reasons, to the Irish Rebellion in 1798, involving a French invasion of Ireland and the seeking of complete independence from Great Britain. This rebellion was crushed with much bloodshed, and the subsequent drive for union between Great Britain and Ireland that passes in 1800 is motivated at least in part by the belief that the rebellion was caused as much by reactionary loyalist brutality as by the Society of United Irishmen.

Furthermore, Catholic emancipation is being discussed in Great Britain, and fears that a newly enfranchised Catholic majority will drastically change the character of the Irish government and parliament also contributes to a desire from London to merge the Parliaments.

Complementary acts have to be passed in the Parliament of Great Britain and in the Parliament of Ireland. The Parliament of Ireland had recently gained a large measure of legislative independence under the Constitution of 1782. Many members of the Irish Parliament jealously guard this autonomy and a motion for union is legally rejected in 1799.

Only Anglicans are permitted to become members of the Parliament of Ireland, though the great majority of the Irish population are Roman Catholic, with many Presbyterians in Ulster. In 1793 Roman Catholics regain the right to vote if they own or rent property worth £2 per acre. The Catholic hierarchy is strongly in favour of union, hoping for rapid emancipation and the right to sit as MPs, which is delayed after the passage of the acts until the passage of the Roman Catholic Relief Act 1829.

From the perspective of Great Britain, the union is desirable because of the uncertainty that followed the Irish Rebellion of 1798 and the French Revolution of 1789. If Ireland adopted Catholic Emancipation, willingly or not, a Roman Catholic Parliament could break away from Britain and ally with the French. Also the Irish and British Parliaments, when creating a regency during King George III‘s “madness”, gave the Prince Regent different powers. These considerations lead Great Britain to decide to attempt merger of the two kingdoms and their Parliaments.

The final passage of the Act in the Irish Parliament is achieved with substantial majorities, in part according to contemporary documents through bribery, namely the awarding of peerages and honours to critics to get their votes. Whereas the first attempt had been defeated in the Irish House of Commons by 109 votes against to 104 for, the second vote in 1800 produces a result of 158 to 115.

In the first Parliament of the United Kingdom of Great Britain and Ireland, the members of the House of Commons are not elected afresh. By royal proclamation authorised by the Act, all the members of the last House of Commons from Great Britain take seats in the new House, and from Ireland 100 members are chosen from the last Irish House of Commons: two members from each of the 32 counties and from the two largest boroughs, and one from each of the next 31 boroughs (chosen by lot) and from the University of Dublin. The other 84 Irish parliamentary boroughs are disfranchised, all being pocket boroughs, whose patrons receive £15,000 compensation for the loss of what is considered their property.

(Pictured: Coat of Arms of the United Kingdom from 1837 to 1952 used by Queen Victoria, King Edward VII, George V, Edward VIII and George VI)


by Leave a comment

Birth of George Fitzmaurice, Playwright & Writer

George Fitzmaurice, Irish dramatist and short story writer, some of whose plays were broadcast on Radio Éireann, is born at Bedford House, Listowel, County Kerry on the January 28, 1877.

Fitzmaurice attends Duagh National School and later St. Michael’s College, Listowel. He is brought up in the Protestant faith as his father is a Protestant clergyman and is the vicar of St. John’s Church, Listowel. His father dies when he is fourteen years old and the family fortune declines. He takes a job in Dublin as a clerk in the Congested Districts Board for Ireland. In 1916 he enlists in the British Army and returns to Dublin after the war and is diagnosed with neurasthenia, rendering him fearful of crowds. On his return to Dublin, he takes up a position working for the Irish Land Commission.

Fitzmaurice and his eleven siblings are the children of a mixed marriage. He and his brothers are brought up as Protestants and his sisters are brought up as Roman Catholics. His family home at Bedford, together with its extensive lands has to be given up as collateral in respect of a £60 debt owed to the local butcher. Neither Fitzmaurice nor any of his eleven siblings are to marry or have any offspring. He is the last Fitzmaurice of Duagh. There are no photographs of him other than a sketch of him in later life.

Fitzmaurice’s first success was in 1907, with an Abbey Theatre production of his comedy The Country Dressmaker which features one of his most famous characters, Luke Quilter, “The man from the mountain.” This character proves to be a favourite with the audience, to the surprise of William Butler Yeats. The play’s commercial success brings necessary income to the Abbey Theatre in 1907. The play is ultimately broadcast by the Radio Éireann Players.

Fitzmaurice’s second play is a dramatic fantasy called The Pie Dish. It is heavily rejected and slated by critics and considered blasphemous. This leads to the rejection of another of his plays called The Dandy Dolls which is now understood as another of his best plays. It is produced in the Abbey Theatre in 1969, six years after his death.

During Fitzmaurice’s lifetime, some of his dramatic works are produced by poet Austin Clarke in Lyric Theatre, Dublin. In 1923 his play Twixt by Giltinans and the Carmodys is also performed on Abbey and eight more of his plays are printed in the literary journey The Dublin Magazine from 1924 to 1925.

The effects of having fought in World War I lead to Fitzmaurice becoming increasingly reclusive over time. With a fear of travelling and people or crowds, he spends his later years following “monotonous routines in Dublin.” On May 12, 1963, he dies in poverty at his home at 3 Harcourt Street and is buried in Mount Jerome Cemetery. In his room there are no pictures of himself, few personal mementos, but he does have a copy of almost every play he had published, as well as some unpublished drafts. Besides his personal clothing, there is little else. He dies without leaving a will.

In 1965, RTÉ reports that “the works of George Fitzmaurice are now undergoing something of a revival.” A fellow Kerry playwright, John B. Keane, states at the time that Fitzmaurice is increasingly being recognised as the great dramatist he truly was. He also describes his work as having “practical clarity of speech coupled with a great conciseness, and a tightness in his writing and in his construction.” Michael Connor, the man who owns the Fitzmaurice property in Daugh, recounts that he often saw Fitzmaurice in the town after his retirement from the civil service but by that time the dramatist had completely lost interest in seeing his own plays on the stage.

In his native Daugh, The George Fitzmaurice Library is founded, and on October 14, 1995, a headstone that is sculpted by a local and commissioned by the Duagh Historical Society, is placed over Fitzmaurice’s grave.


by Leave a comment

Funeral of Economist Dr. T. K. Whitaker

The funeral of Dr. T. K. Whitaker, former civil servant and economist, takes place in Dublin on January 13, 2017. Regarded as the architect of the modern Irish economy, he dies at age 100 on January 9. President Michael D. Higgins, Tánaiste Frances Fitzgerald, Minister for Finance Michael Noonan, Chief Justice Susan Denham, and Fianna Fáil Leader Micheál Martin are among those attending the requiem mass for Dr. Whitaker at Donnybrook Church.

Whitaker is born in Rostrevor, County Down, to Roman Catholic parents on December 8, 1916, and reared in Drogheda, County Louth, in modest circumstances. His mother, Jane O’Connor, comes from Ballyguirey East, Labasheeda, County Clare. His father, Edward Whitaker, hails from County Westmeath and is assistant manager of a linen mill. He receives his primary and secondary education at the local CBS in Drogheda. He studies mathematics at University College Dublin.

In 1956, Whitaker is appointed Secretary of the Department of Finance. His appointment takes place at a time when Ireland’s economy is in deep depression. Economic growth is non-existent, inflation apparently insoluble, unemployment rife, living standards low and emigration at a figure not far below the birth rate. He believes that free trade, with increased competition and the end of protectionism, will become inevitable and that jobs will have to be created by a shift from agriculture to industry and services. He forms a team of officials within the department which produces a detailed study of the economy, culminating in a plan recommending policies for improvement. The plan is accepted by the government and is transformed into a white paper which becomes known as the First Programme for Economic Expansion. Quite unusually this is published with his name attached in November 1958. The programme which becomes known as the “Grey Book” brings the stimulus of foreign investment into the Irish economy. Before devoting himself to poetry, Thomas Kinsella is Whitaker’s private secretary.

In 1977, Taoiseach Jack Lynch nominates Whitaker as a member of the 14th Seanad Éireann. He serves as a Senator from 1977–81, where he sits as an independent Senator.

In 1981, Whitaker is nominated to the 15th Seanad Éireann by Taoiseach Garret FitzGerald, where he serves until 1982. FitzGerald also appoints him to chair a Committee of Inquiry into the Irish penal system, and he chairs a Parole Board or Sentence Review Group for several years.

Whitaker also serves as Chancellor of the National University of Ireland from 1976 to 1996. He is also President of the Royal Irish Academy and as such, a member of the Board of Governors and Guardians of the National Gallery of Ireland, from 1985 to 1987. He has a very strong love for the Irish language throughout his career and the collection of Irish poetry, An Duanaire: Poems of the Dispossessed 1600–1900, edited by Seán Ó Tuama and Thomas Kinsella, is dedicated to Whitaker. From 1995–96 he chairs the Constitution Review Group, an independent expert group established by the government, which publishes its report in July 1996.

Whitaker receives many national and international honours and tributes for his achievements during his lifetime, most notably the conferral of “Irishman of the 20th Century” in 2001 and Greatest Living Irish Person in 2002. In November 2014, the Institute of Banking confers an Honorary Fellowship on Whitaker and creates an annual T.K. Whitaker Scholarship in his name. In April 2015, he is presented with a lifetime achievement award by University College Dublin’s Economics Society for his outstanding contribution to Ireland’s economic policy.

In November 2016, to mark his centenary year, Dún Laoghaire-Rathdown County Council acknowledges Whitaker’s “outstanding and progressive contribution to Irish public service and to society.” The Cathaoirleach of Dún Laoghaire Rathdown, Cormac Devlin, presents a special award to Whitaker which is accepted by Ken Whitaker on behalf of his father.


by Leave a comment

Nollaig na mBan (Women’s Little Christmas)

Little Christmas, traditionally known as Nollaig na mBan or Women’s Little Christmas, takes place on January 6 each year. It is also known more widely as the Feast of the Epiphany, celebrated after the conclusion of the twelve days of Christmastide. It is the traditional end of the Christmas season and until 2013 was the last day of the Christmas holidays for both primary and secondary schools in Ireland.

Owing to differences in liturgical calendars, as early as the fourth century, the churches of the Eastern Roman Empire were celebrating Christmas on January 6, while those of the Western Roman Empire were celebrating it on December 25.

In October 1582, Pope Gregory XIII introduces the Gregorian calendar as a correction the Julian calendar, because the latter has too many leap years that cause it to drift out of alignment with the solar year. This has liturgical significance since calculation of the date of Easter assumes that spring equinox in the Northern Hemisphere occurs on March 21. To correct the accumulated error, he ordains the date be advanced by ten days. Most Roman Catholic countries adopt the new calendar immediately and Protestant countries follow suit over the following 200 years. For this reason, in some parts of the world, the Feast of the Epiphany, which is traditionally observed on January 6, is sometimes referred to as Old Christmas or Old Christmas Day.

In Ireland, Little Christmas is also called Women’s Christmas (Irish: Nollaig na mBan), and sometimes Women’s Little Christmas. The tradition, still strong in counties Cork and Kerry, is so called because Irish men take on household duties for the day. Goose is the traditional meat served on Women’s Christmas. Some women hold parties or go out to celebrate the day with their friends, sisters, mothers and aunts. As a result, parties of women and girls are common in bars and restaurants on this night.

In Ireland and Puerto Rico, it is the traditional day to remove the Christmas tree and decorations. The tradition is not well documented, but one article from a January 1998 issue of The Irish Times, entitled “On the woman’s day of Christmas,” describes both some sources of information and the spirit of this occasion.

A “Little Christmas” is also a figure in Irish set dancing. It refers to a figure where half the set, four dancers, join together with hands linked behind partners lower back, and the whole figure proceeds to rotate in a clockwise motion, usually for eight bars.

So, to all of the women of Ireland and the Irish diaspora, Nollaig na mBan shona daoibh!


by Leave a comment

Death of James McLoughlin, Bishop of Galway & Kilmacduagh

James McLoughlin, the Roman Catholic Bishop of Galway and Kilmacduagh and Apostolic Administrator of Kilfenora for twelve years from 1993 to 2005, dies on November 25, 2005.

McLoughlin is born in Cross Street in the centre of Galway on April 9, 1929. His parents run a small wholesale grocery business. He attends the Patrician Brothers primary school in Nuns’ Island and St. Mary’s College, Galway. He studies for the priesthood at Maynooth and is ordained on June 20, 1954.

After ordination McLoughlin is appointed to the teaching staff of St. Mary’s College, Galway where he develops interests in basketball and amateur dramatics. He is appointed diocesan secretary in September 1965, bringing to that role a reserved dedication to duty, meticulous planning and financial acumen. He leaves full-time teaching in 1983 and is appointed parish priest of Galway Cathedral.

On February 10, 1993, the year after the sensational resignation of Bishop Eamon Casey, McLoughlin is appointed by Pope John Paul II as Bishop of Galway and Kilmacduagh. His consecration takes place in Galway Cathedral on March 28, 1993. After his death one obituary notes that McLouglhin’s “quiet demeanour…intimate knowledge of Galway and his being a native son, made him the ideal man to assume responsibility for the diocese when Bishop Eamonn Casey resigned.”

McLoughlin serves as chairman of the finance and general planning committee of the Irish Catholic Bishops’ Conference. In 2003 he is one of the first Irish bishops to announce the clustering of parishes in recognition of the falling number of priests, his diocese having had very few vocations or ordinations in the decade up to 2003.

McLoughlin announces his retirement on May 23, 2005, and on July 3 is succeeded as bishop of Galway and Kilmacduagh by Martin Drennan. He lives in Claregalway during his retirement, and dies on November 25, 2005, in Galway Clinic. His funeral is held in Galway Cathedral, and he is interred in the crypt beneath the cathedral.

McLoughlin’s successor, Bishop Martin Drennan, says he is deeply saddened and shocked by the news of McLoughlin’s death and that the late bishop was deeply loved and admired by the people and priests of his native city and diocese.

Dr. Seán Brady, Archbishop of Armagh and Primate of All Ireland, also pays tribute to the late bishop. He says Bishop McLoughlin was a gentle and humble man who radiated great joy, friendship and happiness to all whom he met.


by Leave a comment

Republican Prisoner Denny Barry Dies on Hunger Strike

Irish Republican prisoner Denis “Denny” Barry dies on hunger strike in Newbridge internment camp on November 20, 1923, shortly after the Irish Civil War.

Barry is born into a farming family in Riverstick, ten miles south of Cork city, on July 15, 1883. He enjoys Gaelic culture and sport and is a prominent member of the Ballymartle hurling club. He later joins the famous Blackrock National Hurling Club where he wins four senior county championships in a row during the years of 1910 to 1913.

In 1913, Barry joins the newly formed Irish Volunteers. He is a member of the first Cork brigade and has been politically active in Sinn Féin. In 1915, he moves to Kilkenny to take up employment there, where he continues his volunteer activities. Shortly after the Easter Rising in 1916, he is arrested in Kilkenny in a British Government crackdown and sent to Frongoch internment camp in North Wales. In 1917 he becomes election agent for W. T. Cosgrave in the Kilkenny by-election, one in which Cosgrave is successfully elected. However, just six years later he finds himself imprisoned by Cosgrave’s own government.

In 1922 Barry is imprisoned in Newbridge camp in Kildare and takes part in the hunger strike of 1923. On November 20, 1923, after 34 days protesting against the harsh regime and undignified conditions, he dies but even in death he is still refused dignity.

Barry’s body is not released to his family and is instead, on the orders of Minister of Defence, Richard Mulcahy, buried in the grounds of Newbridge internment camp. The Barry family takes legal action against this and eventually receives the body, but this is not the last of their troubles.

Upon their arrival in Cork with Barry’s body, the Bishop of Cork, Daniel Cohalan, instructs his priests not to allow Barry’s funeral in any church. Ironically just a few short years before, Bishop Cohalan had been a strong vocal supporter of Terence MacSwiney, Sinn Féin Lord Mayor of Cork, who died on hunger strike in Brixton Prison.

Shortly after MacSwiney’s death, Bishop Cohalan’s attitude towards the Irish Republican Army (IRA) changes and he issues a decree condemning the IRA in which he states, “Anyone who shall within the diocese of Cork organise or take part in an ambush or in kidnapping or otherwise, shall be guilty of murder or attempted murder and shall incur by the very fact the censure of excommunication.”

On December 10, 1922, Bishop Cohalan preaches publicly his support for the Anglo-Irish Treaty which establishes the Irish Free State, and he urges his flock to do the same. This leads to an even greater wedge between the Catholic Church and many IRA members, yet it is the incident with Barry that seriously taints the Bishop of Cork and the Catholic Church in republican eyes.

Because of Bishop Cohalan’s stern objection to Barry’s body being permitted into a Catholic church, his body has to lay in state in the Cork Sinn Féin headquarters on the Grand Parade in Cork city. He is then taken in a funeral procession to St. Finbarr’s Cemetery where he is buried in the Republican plot next to Terence MacSwiney, whose funeral Bishop Cohalan had presided over three years previously. In place of a priest is David Kent, Sinn Féin Teachta Dála for Cork and brother of Thomas Kent, who was executed for his part in the 1916 Rising. Kent gives an oration, recites the Rosary and sprinkles holy water on the grave.

On November 28, 1923, the day Barry is buried, Bishop Cohalan sends an open letter to The Cork Examiner publicly denying a Christian burial for Barry and urging all men of the cloth to stay away from any such attempts for such a funeral. He goes so far as to write to the Bishop of Kildare and Leighlin, Dr. Patrick Foley, to enquire about Barry getting the last sacraments. Barry did indeed receive the last rites from a Fr. Doyle who was serving as prison chaplain, and this does not impress the Bishop of Cork.

Barry’s funeral precession through Cork City draws massive crowds with people from all walks of Cork’s political, social and sporting life attending to pay their respects to this man who had been at the heart of the revolution in Cork during the last decade of his life. The IRA, Cumann na mBan and Na Fíanna Éireann march in military formations with the funeral party.

Two days after Barry’s death another IRA prisoner, Andrew O’Sullivan, from Cork dies and the strike is called off the following day. Women prisoners are then released while men remain in prison until the following year.

A memorial to Barry is unveiled in Riverstick in 1966.


by Leave a comment

Death of Cardinal Michael Logue

Michael Logue, Irish prelate of the Roman Catholic Church, dies in Armagh, County Armagh, Northern Ireland on November 19, 1924. He serves as Archbishop of Armagh and Primate of All Ireland from 1887 until his death. He is created a cardinal in 1893.

Logue is born in Kilmacrennan, County Donegal in the west of Ulster on October 1, 1840. He is the son of Michael Logue, a blacksmith, and Catherine Durning. From 1857 to 1866, he studies at Maynooth College, where his intelligence earns him the nickname the “Northern Star.” Before his ordination to the priesthood, he is assigned by the Irish bishops as the chair of both theology and belles-lettres at the Irish College in Paris in 1866. He is ordained priest in December of that year.

Logue remains on the faculty of the Irish College until 1874, when he returns to Donegal as administrator of a parish in Letterkenny. In 1876, he joins the staff of Maynooth College as professor of Dogmatic Theology and Irish language, as well as the post of dean.

On May 13, 1879, Logue is appointed Bishop of Raphoe by Pope Leo XIII. He receives his episcopal consecration on the following July 20 from Archbishop Daniel McGettigan, with Bishops James Donnelly and Francis Kelly serving as co-consecrators, at the pro-cathedral of Raphoe. He is involved in fundraising to help people during the 1879 Irish famine, which, due to major donations of food and government intervention never develops into a major famine. He takes advantage of the Intermediate Act of 1878 to enlarge the Catholic high school in Letterkenny. He is also heavily involved in the Irish temperance movement to discourage the consumption of alcohol.

On April 18, 1887, Logue is appointed Coadjutor Archbishop of the Archdiocese of Armagh and Titular Archbishop of Anazarbus. Upon the death of Archbishop MacGettigan, he succeeds him as Archbishop of Armagh, and thus Primate of All Ireland, on December 3 of that year. He is created Cardinal-Priest of Santa Maria della Pace by Pope Leo XIII in the papal consistory of January 19, 1893.

Logue thus becomes the first archbishop of Armagh to be elevated to the College of Cardinals. He participates in the 1903, 1914, and 1922 conclaves that elect popes Pius X, Benedict XV, and Pius XI respectively. He takes over the completion of the Victorian gothic St. Patrick’s Cathedral in Armagh. The new cathedral, which towers over Armagh, is dedicated on July 24, 1904.

Logue publicly supports the principle of Irish Home Rule throughout his long reign in both Raphoe and Armagh, though he is often wary of the motives of individual politicians articulating that political position. He maintains a loyal attitude to the British Crown during World War I, and on June 19, 1917, when numbers of the younger clergy are beginning to take part in the Sinn Féin agitation, he issues an “instruction” calling attention to the teaching of the Roman Catholic Church as to the obedience due to legitimate authority, warning the clergy against belonging to “dangerous associations,” and reminding priests that it is strictly forbidden by the statutes of the National Synod to speak of political or kindred affairs in the church.

In 1918, however, Logue places himself at the head of the opposition to the extension of the Military Service Act of 1916 to Ireland, in the midst of the Conscription Crisis of 1918. Bishops assess that priests are permitted to denounce conscription on the grounds that the question is not political but moral. He also involves himself in politics for the 1918 Irish general election, when he arranges an electoral pact between the Irish Parliamentary Party and Sinn Féin in three constituencies in Ulster and chooses a Sinn Féin candidate in South Fermanagh – the imprisoned Republican, Seán O’Mahony.

Logue opposes the campaign of murder against the police and military begun in 1919, and in his Lenten pastoral of 1921 he vigorously denounces murder by whomsoever committed. This is accompanied by an almost equally vigorous attack on the methods and policy of the government. He endorses the Anglo-Irish Treaty in 1921.

In 1921, the death of Cardinal James Gibbons makes Logue archpriest (protoprete) of the College of Cardinals. He is more politically conservative than Archbishop of Dublin William Joseph Walsh, which creates tension between Armagh and Dublin. In earlier life he was a keen student of nature and an excellent yachtsman.

Cardinal Michael Logue dies in Ara Coeli, the residence of the archbishop, on November 19, 1924, and is buried in a cemetery in the grounds of St. Patrick’s Cathedral, Armagh.


by Leave a comment

First Meeting of the Dublin United Irishmen

James Napper Tandy convenes the first meeting of the Society of United Irishmen in Dublin on November 9, 1791. The group had met the previous month in Belfast.

Spurred on by Theobold Wolfe Tone’s pamphlet titled An Argument on Behalf of the Catholics of Ireland, these young radicals propose three resolutions, which are to guide the new movement forward and which leave a lasting impression on generations of Irish men and women.

Firstly, that there exists the need for “a cordial union among all the people of Ireland.” Secondly, that a complete and radical reform of the representation of the people in Parliament is needed and, thirdly, that this reform should include “Irishmen of every religious persuasion.” The new organisation immediately tries to bring about change and Wolfe Tone, through his work as secretary of the Catholic Committee, organises a Catholic Convention in Dublin in 1792.

Although a Catholic Relief Act is passed in 1793, which rescinds some of the harsh Penal Laws, the United Irishmen soon turn their attention to France where they are heavily influenced by the French revolutionary ideals of “Liberty, Equality, Fraternity.”

When the United Irishmen are proclaimed a secret society and members arrested, Wolfe Tone travels to the United States and then France, making known his objectives for Irish Independence and that he wishes:

“To unite the whole people of Ireland, to abolish the memory of all past dissensions, and to substitute the common name of Irishman in place of the denominations of Protestant, Catholic and Dissenter – these were my means.”

The Irish Rebellion of 1798 soon follows and, although achieving initial success is brutally suppressed, thereby ending the ideals of the United Irishmen in uniting the people of Ireland.

(From: “Society of United Irishmen formed in Dublin 09 November 1791” posted on November 9, 2019, Irish News Archives, http://www.irishnewsarchives.com)