Catherine Coll is born on December 21, 1856, in Bruree, County Limerick and emigrates to New York City in 1879. She first takes a job with a wealthy French family that is living in Manhattan. This is where she allegedly meets Juan Vivion de Valera (born 1854), a Spanish sculptor who comes to the home of her employers to give music lessons to the children.
It is alleged that Vivion de Valera, always in poor health, leaves his young family behind in 1885 and travels to Colorado, hoping that perhaps the healthier air will help him out only to die within a few months.
Though Éamon de Valera’s official biography (Longford/O’Neill, Hutchinson, London, 1970) states that his parents were married at St. Patrick’s Church on September 19, 1881, the parish records show no record of any Coll–de Valera wedding either at St. Patrick’s or any church, nor were any civil records found, in the vicinity during the period from 1875 to 1887. Also, initially de Valera is not registered in his father’s name.
However, not merely is there no record of the wedding. No record exists of the existence of a “Juan Vivion de Valera” anywhere in the United States: no birth certificate, no baptismal certificate (if he was a Catholic), no marriage certificate and no death certificate. While it is possible that he was born abroad and so either had a foreign birth certificate or was not registered, the absence of a death certificate for someone stated definitely in Éamon de Valera’s family history to have died in the United States has puzzled researchers. Some scholars have questioned whether Juan Vivion de Valera ever existed.
There has been a mischievous suggestion that he was related to the French painter Achille Devéria as Éamon de Valera “was known to be particularly fond of his works.” This claim is hardly likely given that Devéria was a painter of erotica, and de Valera nothing if not a prude. It should also be noted that Devéria died in 1857, at least 20 years before Éamon de Valera was born.
It has also been alleged by some that Catherine Coll invented Juan de Valera to give her son legitimacy.
(Pictured: Irish republican leader and founder of Fianna Fail, Éamon de Valera, with his mother Catherine Coll, April 01, 1927)
Denis Devlin, one of the major figures and influences of modern and modernist Irish poetry, dies in Dublin on August 21, 1959. Along with Samuel Beckett and Brian Coffey, he is one of the generation of Irish modernist poets to emerge at the end of the 1920s. He is also a career diplomat.
Devlin is born in Greenock, Scotland of Irish parents on April 15, 1908. His family returns to live in Dublin in 1918. He studies at Belvedere College and, from 1926, as a seminarian for the Roman Catholicpriesthood at Clonliffe College. As part of his studies, he attends a degree course in modern languages at University College Dublin (UCD), where he meets and befriends Brian Coffey. Together they publish a joint collection, Poems, in 1930.
Devlin joins the Irish Diplomatic Service in 1935 and spends a number of years in Rome, New York and Washington, D.C. During this time, he meets the French poet Saint-John Perse, and the Americans Allen Tate and Robert Penn Warren. He goes on to publish a translation of Exile and Other Poems by Saint-John Perse, and Tate and Warren edit his posthumous Selected Poems.
Denis Devlin dies suddenly at the age of 51 in Dublin on August 21, 1959. Since his death, there have been two Collected Poems published; the first in 1964 is edited by Coffey and the second in 1989 by J.C.C. Mays.
Michael Joseph McGivney, American Catholic priest, is born to Irish immigrants Patrick and Mary (Lynch) McGivney on August 12, 1852, in Waterbury, Connecticut. He founds the Knights of Columbus at a local parish to serve as a mutual aid and fraternal insurance organization, particularly for immigrants and their families. It develops through the 20th century as the world’s largest Catholic fraternal organization.
From his own experience, McGivney recognizes the devastating effect on immigrant families of the untimely death of the father and wage earner. Many Catholics are still struggling to assimilate into the American economy. On March 29, 1882, while an assistant pastor at Saint Mary’s Church in New Haven, Connecticut, he founds the Knights of Columbus, with a small group of parishioners, as a mutual aid society to provide financial assistance in the event of the men’s death to their widows and orphans. The organization develops as a fraternal society. He is also known for his tireless work among his parishioners.
The Knights of Columbus is among the first groups to recruit blood donors, with formal efforts dating to 1937 during the Great Depression. As of 2013, the order has more than 1.8-million-member families and 15,000 councils. During the 2012 fraternal year, $167 million and 70 million man-hours are donated to charity by the order.
In 1996, the Roman Catholic Archdiocese of Hartford opens the cause for canonization, an investigation into McGivney’s life with a view towards formal recognition by the Church of his sainthood. Father Gabriel O’Donnell, OP, is the postulator of McGivney’s cause. He is also the director of the Fr. McGivney Guild, which now has 150,000 members supporting his cause.
The diocesan investigation is closed in 2000, and the case is passed to the Congregation for the Causes of Saints in Vatican City. On March 15, 2008, Pope Benedict XVI approves a decree recognizing McGivney’s heroic virtue, thus declaring him “Venerable.” As of August 6, 2013, a miracle attributed to McGivney’s intercession is under investigation at the Vatican.
MacNeven is born on March 21, 1763, at Ballinahown, Aughrim, County Galway. The eldest of four sons, at the age of 12 MacNeven is sent by his uncle Baron MacNeven to receive his education abroad as the Penal Laws render education impossible for Catholics in Ireland. He makes his collegiate studies in Prague. His medical studies are made in Vienna where he is a pupil of Pestel and takes his degree in 1784. He returns to Dublin in the same year to practise.
In 1807, he delivers a course of lectures on clinical medicine in the recently established College of Physicians and Surgeons. Here in 1808, he receives the appointment of professor of midwifery. In 1810, at the reorganization of the school, he becomes the professor of chemistry, and in 1816 is appointed to the chair of materia medica. In 1826 with six of his colleagues, he resigns his professorship because of a misunderstanding with the New York Board of Regents and accepts the chair of materia medica at Rutgers Medical College, a branch of the New Jersey institution of that name, established in New York as a rival to the College of Physicians and Surgeons. The school at once becomes popular because of its faculty, but after four years is closed by legislative enactment on account of interstate difficulties. The attempt to create a school independent of the regents results in a reorganization of the University of the State of New York.
MacNeven, affectionately known as “The Father of American Chemistry,” dies in New York City on July 12, 1841. He is buried on the Riker Farm in the Astoria section of Queens, New York.
One of the oldest obelisks in New York City is dedicated to him in the Trinity Church, located between Wall Street and Broadway, New York. The obelisk is opposite to another commemorated for his friend Thomas Emmet. MacNeven’s monument features a lengthy inscription in Irish, one of the oldest existent dedications of this kind in the Americas.
After the death of his mother in 1901, O’Banion moves with his family to a North Side neighborhood populated largely by other Irish Americans. The neighborhood, then known as Kilgubbin after an Irish place name and now called Goose Island, is notorious for its high crime rate, and O’Banion by all accounts fit easily into that environment. In his teens, he forms a street gang with Earl “Hymie” Weiss, Vincent “The Schemer” Drucci and George “Bugs” Moran with whom he continues to associate throughout his life.
Chicago of the period is, according to Mayor William Hale “Big Bill” Thompson, a “wide open city.” Wide open for rackets such as prostitution and gambling, and wide open for violent competition among gangsters. Bombings and murder are met with token official resistance but are often settled by uneasy truces among the rivals.
The violence extends to the press. O’Banion and his friends are “sluggers” for, first, the Chicago Tribune and later for the Tribune’s rival, the Chicago Examiner. Sluggers intimidate sellers and readers of the wrong newspaper. Although played for laughs in stage and film in productions such as The Front Page, the Chicago newspaper wars are quite violent and include lethal gunfights in saloons and on the streets.
In 1909, O’Banion is arrested and convicted of robbery and assault.
The newspapers wars are a good warm-up for O’Banion’s work as a bootlegger when Prohibition comes into effect in 1920. Chicago, with its large population of immigrants from Ireland, Germany, Italy and Eastern Europe, is a town that loves its beer, wine and liquor. Almost from the start, O’Banion’s North Side Gang is at odds with the South Side outfit led at the time by Torrio.
About 1921, O’Banion and Torrio, who actively wants peace with his rival, works out a deal that seems to satisfy both the South Side gangsters and O’Banion’s group. O’Banion not only keeps the North Side and the Gold Coast, a wealthy neighborhood on Lake Michigan, but he even gets a slice of Cicero, a suburb controlled by Torrio and Capone on the South Side of Chicago, and they all share profits from a lakefront casino called The Ship.
Eventually the peace breaks down. O’Banion is enraged by efforts of a third gang, the Genna crime family’s West Side Gang, to expand its bootlegging and rackets operations into his territory. The Gennas are allied with Torrio’s South Side gang. O’Banion seals his fate when he refuses to forgive a gambling debt that one of the Gennas had racked up at The Ship.
On the morning of November 10, 1924, O’Banion is in his North Side flower shop, Schofield’s, a front for his mob activities. A Torrio associate from New York City, Frankie Yale, enters the shop with Genna gunmen John Scalise and Albert Anselmi. When O’Banion and Yale shake hands, Yale grasps O’Banion’s hand in a tight grip. At the same time, Scalise and Anselmi step aside and fire two bullets into O’Banion’s chest and two into his throat. One of the killers fires a final shot into the back of his head as he lies face down on the floor.
Since O’Banion is a major crime figure, the Catholic Church denies him burial in consecrated ground. However, a priest O’Banion has known since childhood recites the Lord’s Prayer and three Hail Marys in his memory. Despite this restriction, his funeral is the biggest anyone can remember. Among those attending are Al Capone and members of the South Side Gang. But there soon will be other funerals. The Beer Wars, as they become known, are just beginning.
Torrio escapes an assassination attempt in 1925 and turns over his operation to Capone, the greatest gangster of all. O’Banion’s friend and conspirator Hymie Weiss, who is fingered as one of those who tried to kill Torrio, is gunned down in 1926. In 1929, in an effort to permanently put down the North Side Gang, led then by Bugs Moran, seven of the North Side mobsters are killed in the infamous Saint Valentine’s Day Massacre, but Moran survives through the end of Prohibition in 1933.
Murphy is born at Tincurry in the Parish of Ferns, County Wexford in 1753, the youngest son of Thomas and Johanna Murphy. Studying for the priesthood is then illegal in Ireland and so priests are trained abroad. He sails for Spain in early 1772 and studies for the priesthood in Seville, where many of the clergy in Ireland receive their education due to the persecution of Catholics as a result of the Penal Laws.
Fr. Murphy is initially against rebellion and actively encourages his parishioners to give up their arms and sign an oath of allegiance to the British Crown. On May 26, 1798, a company of men armed with pikes and firearms gather under Fr. Murphy to decide what to do for safety against the regular yeomanry patrols at a townland called the Harrow. At about eight o’clock that evening, a patrol of some twenty Camolin cavalry spot the group and approach them, demanding to know their business. They leave after a brief confrontation, having burned the cabin of a missing suspected rebel whom they had been tasked to arrest. As the patrol returns, they pass by Fr. Murphy’s group, who are now angry at the sight of the burning cabin. As the cavalry passes by the men an argument develops, followed by stones being thrown and then an all-out fight between the men and the troops. Most of the cavalry quickly flees, but two of the yeomen are killed. The Wexford Rebellion has begun and Fr. Murphy acts quickly. He sends word around the county that the rebellion has started and organises raids for arms on loyalist strongholds.
Parties of mounted yeomen respond by killing suspects and burning homes, causing a wave of panic. The countryside is soon filled with masses of people fleeing the terror and heading for high ground for safety in numbers. On the morning of May 28, a crowd of some 3,000 gather on Kilthomas Hill but is attacked and put to flight by Crown forces who kill 150. At Oulart Hill, a crowd of over 4,000 combatants gather, plus many women and children. Spotting an approaching North Cork Militia party of 110 rank and file, Fr. Murphy and the other local United Irishmen leaders such as Edward Roche, Morgan Byrne, Thomas Donovan, George Sparks and Fr. Michael Murphy organise their forces and massacre all but five of the heavily outnumbered detachment.
The victory is followed by a successful assault on the weak garrison of Enniscorthy, which swells the Irish rebel forces and their weapon supply. However, defeats at New Ross, Arklow, and Bunclody mean a loss of men and weapons. Fr. Murphy returns to the headquarters of the rebellion at Vinegar Hill before the Battle of Arklow and is attempting to reinforce its defences. Twenty thousand British troops arrive at Wexford with artillery and defeat the rebels, armed only with pikes, at the Battle of Vinegar Hill on June 21. However, due to a lack of coordination among the British columns, the bulk of the rebel army escapes to fight on.
Eluding the crown forces by passing through the Scullogue Gap, Fr. Murphy and other leaders try to spread the rebellion across the country by marching into Kilkenny and towards the midlands. On June 26, 1798, at the Battle of Kilcumney Hill in County Carlow, their forces are tricked and defeated. Fr. Murphy and his bodyguard, James Gallagher, become separated from the main surviving group. Fr. Murphy decides to head for the safety of a friend’s house in Tullow, County Carlow, when the path clears. They are sheltered by friends and strangers. One Protestant woman, asked by searching yeomen if any strangers have passed, answers “No strangers passed here today.” When she is later questioned about why she had not said Murphy and Gallagher had not passed, she explains that they had not passed because they were still in her house when she was questioned.
After a few days, some yeomen capture Murphy and Gallagher in a farmyard on July 2, 1798. They are brought to Tullow later that day where they are brought before a military tribunal, charged with committing treason against the British crown, and sentenced to death. Both men are tortured in an attempt to extract more information from them. Fr. Murphy is stripped, flogged, hanged, decapitated, his corpse burned in a barrel of tar and his head impaled on a spike. This final gesture is meant to be a warning to all others who fight against the British Crown.
Fr. John Murphy’s remains are buried in the old Catholic graveyard with Fr. Ned Redmond in Ferns, County Wexford.
In the hours leading up to Trimble’s midnight resignation, there are minor clashes between the two sides as the Protestant “marching season,” an annual flashpoint for trouble, starts in Belfast.
Trimble, recipient of the Nobel Peace Prize with Catholic leader John Hume for their part in the 1998 Good Friday Agreement, precipitates the crisis by submitting a post-dated resignation letter several weeks earlier in protest of the Irish Republican Army‘s (IRA) refusal to disarm as part of the deal.
Under the landmark Good Friday Agreement, the power-sharing government of Catholics and Protestants that Trimble has headed has a six-week period to either re-install Trimble or replace him before the Northern Irish Assembly and Northern Ireland Executive are suspended. If such steps fail, Britain can call new provincial elections or re-impose direct rule from London.
As Trimble leaves the province, police and British troops mount a strong presence to head off trouble during a parade by the Protestant Orange Order institution. There are only minor scuffles between police and residents as a concrete and steel barrier is put up by security forces to seal off the Catholic enclave ahead of the march.
A spokesman for Trimble’s UUP says Empey’s appointment is intended to “shore up the political institutions and ensure its representation in the government.” Empey says his role is to perform the functions of First Minister but not take the title or salary. He says his party will not share power with the Irish Republican Army’s (IRA) political arm Sinn Féin unless the guerrilla group starts to disarm.
Sinn Fein leaders denounce Trimble’s resignation as an evasion of responsibility for peace in the province. The IRA says it wants a permanent peace and security sources say there is no sign of a return-to-war mood in the ranks of the guerrilla group. It has twice opened up arms dumps for international inspection to prove that the weapons have not been used, but Protestant politicians say that is not enough.
Hughes is the third of seven children of Patrick and Margaret (née McKenna) Hughes. He and his family suffer religious persecution in their native land. He is sent with his elder brothers to a day school in the nearby village of Augher, and afterwards attends a grammar school in Aughnacloy. The family emigrates to the United States in 1816 and settles in Chambersburg, Pennsylvania. Hughes joins them there the following year.
After several unsuccessful applications to Mount St. Mary’s College in Emmitsburg, Maryland, he is eventually hired as a gardener at the college. During this time, he befriends Mother Elizabeth Ann Seton, who is impressed by Hughes and persuades the Rector to reconsider his admission. Hughes is subsequently admitted as a regular student of Mount St. Mary’s in September 1820.
Hughes campaigns actively on behalf of Irish immigrants and attempts to secure state support for parochial schools. Although this attempt fails, he founds an independent Catholic school system which becomes an integral part of the Catholic Church’s structure at the Third Plenary Council of Baltimore (1884), which mandates that all parishes have a school and that all Catholic children be sent to those schools. In 1841, Hughes founds St. John’s College in New York City which is now Fordham University.
Hughes is appointed Apostolic Administrator of the diocese due to Bishop Dubois’ failing health. As coadjutor, he automatically succeeds Dubois upon the bishop’s death on December 20, 1842, taking over a diocese which covers the entire state of New York and northern New Jersey. He is a staunch opponent of Abolitionism and the Free-Soil movement, whose proponents often express anti-Catholic attitudes. Hughes also founds the Ultramontane newspaper New York Freeman to express his ideas.
Hughes becomes an archbishop on July 19, 1850, when the diocese is elevated to the status of archdiocese by Pope Pius IX. As archbishop, he becomes the metropolitan for the Catholic bishops serving all the dioceses established in the entire Northeastern United States. To the dismay of many in New York’s Protestant upper-class, Hughes foresees the uptown expansion of the city and begins construction of the current St. Patrick’s Cathedral on Fifth Avenue between 50th and 51st Street, laying its cornerstone on August 15, 1858. At the request of President Abraham Lincoln, Hughes serves as semiofficial envoy to the Vatican and to France in late 1861 and early 1862. Lincoln also seeks Hughes’ advice on the appointment of hospital chaplains.
Hughes serves as archbishop until his death. He is originally buried in St. Patrick’s Old Cathedral, but his remains are exhumed in 1882 and re-interred in the crypt under the altar of the new cathedral he had begun.
Mary Josephine Lavin, noted Irish short story writer and novelist, is born in Walpole, Massachusetts on June 10, 1912. She is regarded as a pioneering female author in the traditionally male-dominated world of Irish letters. Her subject matter often deals explicitly with feminist issues and concerns as well as a deep Catholic faith.
Lavin is the only child born to Tom and Nora Lavin, an immigrant Irish couple. She attends primary school in East Walpole until the age of ten, when her mother decides to go back to Ireland. Initially, Mary and Nora live with Nora’s family in Athenry, County Galway. Afterwards, they purchase a house in Dublin, and Mary’s father comes back from the United States to join them.
Lavin attends Loreto College, a convent school in Dublin, before going on to study English and French at University College Dublin (UCD). She teaches French at Loreto College for a while. As a postgraduate student, she publishes her first short story, “Miss Holland,” which appears in the The Dublin Magazine in 1938. Tom Lavin then approaches Edward Plunkett, 18th Baron of Dunsany, the well-known Irish writer, on behalf of his daughter and asks him to read some of Mary’s unpublished work. Suitably impressed, Lord Dunsany becomes her literary mentor.
In 1943, Lavin publishes her first book, Tales from Bective Bridge, a volume of ten short stories about life in rural Ireland. It is a critical success and goes on to win the James Tait Black Memorial Prize for fiction. That same year, she marries William Walsh, a Dublin lawyer. Over the next decade, the couple has three daughters and moves to “abbey farm” which they purchase in County Meath and includes the land around Bective Abbey. Her literary career flourishes. She publishes several novels and collections of short stories during this period. Her first novel, The House in Clewe Street, is serialised in The Atlantic Monthly before its publication in book form in 1945.
In 1954, William Walsh dies. Lavin, her reputation as a major writer already well-established, is left to confront her responsibilities alone. She raises her three daughters and keeps the family farm going at the same time. She also manages to keep her literary career on track, continuing to publish short stories and winning several awards for her work, including the Katherine Mansfield Prize in 1961, Guggenheim Fellowships in 1959 and 1961, and an honorary doctorate from UCD in 1968. Some of her stories written during this period, dealing with the topic of widowhood, are acknowledged to be among her finest.
Lavin remarries in 1969. Michael Scott is an old friend from her student days in University College. He has been a Jesuit priest in Australia but has obtained release from his vows from Rome and returned to Ireland. The two remain together until Scott’s death in 1991.
In 1992, Lavin, by now retired, is elected Saoi by the members of Aosdána for achieving “singular and sustained distinction” in literature. Aosdána is an affiliation of creative artists in Ireland, and the title of Saoi one of the highest honours in Irish culture.
Mary Lavin dies at the age of 83 on March 25, 1996.
Bullock’s father, Thomas Bullock, is a strict man who has eleven children and drives several to emigration because of his stern demeanour. Thomas Bullock works on the Crom Castle estate which runs along the Cavan/Fermanagh border and has both Catholic and Protestant workers. Protestant workers have the prime jobs and are employed as craftsmen and supervisors while Catholics work in the outer area of the estate at unskilled jobs. Folk memories of the Battle of Newtownbutler in 1689 remain long in the memory in the area where up to 1,500 Jacobite troops are hacked down or drowned in Upper Lough Erne when pursued by the Williamite cavalry. Many of the Williamite army is drawn from the local Protestant population.
Bullock is educated at Crom estate primary school run by the Church of Ireland and Farra School near Bunbrosna, County Westmeath. He fails the entrance exams at the University of Dublin. He tries his hand at farming but finds he is not suited. He moves to London in 1883 and becomes a Civil Service clerk. He takes to journalism to supplement his salary and publishes his first book of stories, The Awkward squads, in 1893. His stories are centered on Irish Catholic and Protestant small farmers and labourers and their struggles and tensions. He marries Emma Mitchell in 1899 and they have a son and daughter.
Bullock is well respected in literary circles, but his books are never successful enough for him to become a full-time writer. He says that the English are not interested in Irish stories and that there is no reading public in Ireland. He dislikes Orangesectarianism and is ambivalent to Irish nationalism. His novel The Red Leaguers looks at sectarianism conflict and Robert Thorne examines the lives of London clerks which is a popular theme at the time. His last and best novel The Loughsiders is published in 1924 and is the story of a conniving smallholder based on William Shakespeare’s Richard III.
Shan Bullock’s wife dies in 1922. He spends the final years of his life in Sutton, Surrey and dies there on February 27, 1935.
seamus dubhghaill 