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Death of Brendan Duddy

brendan-duddy

Brendan Duddy, a businessman from Derry, Northern Ireland who plays a key role in the Northern Ireland peace process, dies on May 12, 2017. A notable Catholic republican, who is a pacifist and firm believer in dialogue, he becomes known by Secret Intelligence Service (MI6) as “The Contact.” In his book Great Hatred; Little Room – Making Peace in Northern Ireland, Tony Blair‘s political advisor Jonathan Powell describes Duddy as the “key” which leads to discussions between republicans and MI6, and ultimately the Northern Ireland peace process.

Duddy runs a fish and chip shop in the late 1960s which is supplied with beef burgers from a supplier whose van driver is Martin McGuinness. He is first approached by MI6 officer Frank Steele in the early 1970s but turns the approach down.

In light of the dissolution of Stormont in 1972, Duddy’s role as an intermediary starts in January 1972, when asked by friend and Derry’s Chief Police Office Frank Lagan to persuade the Official Irish Republican Army and the Provisional Irish Republican Army to remove their weapons from the Bogside. Both sides comply, but the Official IRA retains a few weapons for defensive purposes. After thirteen unarmed civil rights marchers are shot dead by British Parachute Regiment troops in what becomes known as Bloody Sunday, Duddy warns Lagan, “This is absolutely catastrophic. We’re going to have a war on our hands.”

In the aftermath of the events and repercussions of Bloody Sunday, MI6 agent Michael Oatley arrives in Belfast in 1973 seeking to understand the situation in Northern Ireland and hopefully create a communications channel between the IRA and the British Government. Duddy becomes the go-between for the communications, and this leads to the IRA ceasefire of 1975/76.

Duddy and Oatley are the main channel of communications between the British Government and the IRA leadership during the 1981 Irish hunger strike. Duddy is codenamed “Soon” by the British. Over the period of July 4-6, 1981, they exchange many telephone calls, with Duddy urging the “utmost haste” on the part of the British because “the situation would be irreparably damaged if a hunger striker died.” He suggests steps which could be taken to give the Provisional IRA a way of ending the strike. British Prime Minister Margaret Thatcher personally amends the text of an offer which is conveyed to the IRA through Duddy, but the British consider the reply unsatisfactory and do not continue to negotiate through Duddy. Hunger striker Joe McDonnell dies the following day.

In November 1991, as his now friend Oatley is about to retire from MI6 service, Duddy calls Oatley to a diner in Derry. When dinner has finished, McGuinness enters the property. During the meeting, McGuinness and Oatley discuss options for moving the situation forward. A few weeks later, Duddy is pursued by a British businessman who wants to create jobs in Derry. In the first meeting, the businessman produces a letter from then Secretary of State for Northern Ireland Peter Brooke, introducing the “businessman” as Oatley’s MI6 successor. Duddy calls the MI6 agent “Fred,” and acting as the go-between they successfully negotiate a ceasefire. Talks between McGuinness and representatives of the British government are held secretly in his house.

After the end of The Troubles, Duddy serves as a member of the Northern Ireland Policing Board and helps broker negotiations related to the marching season. He also testifies to the Bloody Sunday Inquiry, with regards his role and actions of both sides.

On March 26, 2008, the BBC broadcasts a documentary entitled The Secret Peacemaker about Duddy, directed by Peter Norrey, and presented by Peter Taylor, a journalist who has known Duddy is “the link” for ten years.

In the spring of 2009, Duddy donates his private archives to the James Hardiman Library, NUI Galway, where they are now available to researchers. They chart his involvement in the peace process from 1972 to 1993, and his ongoing interest, and correspondence relating to Northern Ireland, until 2007. The Brendan Duddy Archive is opened in 2011.

At the age of 80, Brendan Duddy dies at Altnagelvin Area Hospital in Derry, Northern Ireland on May 12, 2017.


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Execution of James Cotter the Younger

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James Cotter the Younger, the son of Sir James Fitz Edmond Cotter who had commanded King James‘s Irish Army forces in the Counties of Cork, Limerick, and Kerry, and Eleanor/Ellen Plunkett, daughter of Matthew, 7th Baron Louth, is executed on May 7, 1720, for high treason in supporting the Jacobite cause. His death is seen by many, especially within the Catholic population of Ireland, as a form of political assassination.

At the time of his death Cotter is seen, like his father before him, as the natural leader of the Catholics of Cork. He is also a prominent patron of poetry and other literature in the Irish language. The Irish text Párliament na mBan or ‘The Parliament of Women’ is dedicated by its author, Domhnall Ó Colmáin,’ to a young James Cotter in 1697. As one of the few major landowners of the Catholic faith remaining in Ireland, and as a man of known Jacobite and Tory sympathies he is distrusted by the authorities. He is also held in suspicion by those of his landed neighbours who are part of the Protestant Ascendancy and of Whiggish political views. Amongst his overt political actions, he is believed to play a leading part in the instigation of the election riots of 1713 in Dublin. His trial, ostensibly for rape, is a cause célèbre at the time and widely seen as an example of judicial murder.

Though married, Cotter has a reputation as a ladies’ man. His wealth allows him to flaunt his independence of the Protestant ruling class and anti-Catholic laws of Ireland. These characteristics, allied to his political activities, lead to his downfall. He makes an enemy of a powerful neighbour, Alan Brodrick, 1st Viscount Midleton. Brodrick, it appears, arranges that Cotter be accused of abducting and raping a young Quaker woman named Elizabeth Squibb, reported by some to have been Cotter’s mistress. When news of this trumped-up or exaggerated charge reaches Cork City, the Quakers of the town live in fear of their lives for many weeks. Believing the charge cannot hold up in court, Cotter gives himself up to the Cork sheriff.

The judge presiding on the case is Sir St. John Brodrick who, as a close relative of James Cotter’s accuser, is hardly impartial. The jury has also been packed as all twelve of its members are justices of the peace. The trial takes place in a period of heightened rumour of Jacobite invasion. A large number of arms for cavalry are found in Cork which triggers a scare until it is discovered that they are government owned and intended for a local militia unit. James Cotter is held in jail, though bail has been granted, and is convicted of the crime.

A bizarre element in Cotter’s downfall are the pleas for mercy expressed by both the jury which has convicted him and Elizabeth Squibb, his alleged victim. Attempts to gain a pardon in Dublin are proceeding and a stay of execution is sent, however, the hanging is deliberately brought forward, and the stay does not arrive in time. Cotter has attempted to escape and spends the night before his execution in chains. The gallows erected for the execution are destroyed by some of the citizens of Cork and the hanging is extemporised using a rope attached to a metal staple in a vertical post. James Cotter is hanged in Cork City on May 7, 1720. News of his execution triggers widespread riots on a national scale. He is buried in his family’s vault at Carrigtwohill.

Some have seen the death of James Cotter as the working of a family feud. His father had been intimately involved in the assassination of the regicide John Lisle in Switzerland (1664). The wife of the Lord Lieutenant of Ireland at the time of James Cotter’s trial is a granddaughter of John Lisle.

Up to twenty poems in Gaelic survive which reflect the widespread dismay felt at James Cotter’s execution, including ones by Éadbhard de Nógla, son of his close friend, the lawyer Patrick Nagle.

(Pictured: The Cotter Family burial vault in Carrigtwohill)


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The Death of Art Ó Laoghaire

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Art Ó Laoghaire, an Irish Roman Catholic and captain in the Hungarian Hussars Regiment of the army of Maria Theresa of Austria, is killed by soldiers near Millstreet, County Cork on May 4, 1773.

Ó Laoghaire marries Eibhlín Dubh Ní Chonaill, aunt of Daniel O’Connell, in 1767. She has been a widow from the age of 15 and is now 23. They have three children, Cornelius, Fiach and a third who apparently does not survive infancy.

Having returned home to Rathleigh House near Macroom, Cork, the hot-tempered Ó Laoghaire becomes involved in a feud with a protestant landowner and magistrate, Abraham Morris of Hanover Hall, Macroom. When Morris is High Sheriff of County Cork in 1771, he lays charges against Ó Laoghaire following his alleged attack on Morris and the wounding of his servant on July 13, 1771, at Hanover Hall. In October of that year, Ó Laoghaire is indicted in his absence, and Morris offers a 20-guinea reward for his capture.

The feud between the two men continues and in 1773, Morris demands that Ó Laoghaire sell him the fine horse that Ó Laoghaire had brought back from his service in the Austro-Hungarian army for £5. The Penal Laws state that no Catholic might own a horse worth more than £5 and could be forced to sell a more valuable one on demand to any Protestant at this price. Ó Laoghaire refuses to sell and challenges Morris to a duel, which Morris declines. Morris uses, or misuses, his position as magistrate to persuade his fellow magistrates to proclaim Ó Laoghaire an outlaw, who can then legally be shot on sight. Morris leads a contingent of soldiers that track Ó Laoghaire down to Carrignanimma on May 4, 1773. He gives the order to fire on Ó Laoghaire. The first shot, which kills him, is fired by a soldier called Green.

Morris and the soldiers are held to be guilty of Ó Laoghaire’s murder by a coroner’s inquest on May 17, but Morris is acquitted of the murder by Cork magistrates on September 6, 1773. Morris is shot in Cork on July 7 by Ó Laoghaire’s brother Cornelius, who sees Morris at a window of a house in Hammond’s Lane where he is lodging. He fires three shots, wounding Morris. The shots are not immediately fatal, but Morris dies in September 1775, presumably as the result of the shooting. The soldier Green is decorated for his “gallantry.”

Ó Laoghaire’s wife Eibhlín Dubh Ní Chonaill composes the long poem “Caoineadh Airt Uí Laoghaire” (Lament for Art O’Leary), mourning his death and calling for revenge.

Ó Laoghaire’s tomb at Kilcrea Friary has the epitaph likely composed by his widow:

Lo Arthur Leary, generous, handsome, brave,
Slain in his bloom lies in this humble grave.


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Birth of Bing Crosby

bing-crosby

Harry Lillis “Bing” Crosby Jr., American singer and actor and descendant of Irish immigrants, is born on May 3, 1903, in Tacoma, Washington. His trademark warm bass-baritone voice makes him one of the best-selling recording artists of all time, selling over one billion analog records and tapes, as well as digital compact discs and downloads around the world.

Crosby’s parents are Harry Lillis Crosby Sr. (1870–1950), a bookkeeper of English descent, and Catherine Helen “Kate” (née Harrigan; 1873–1964), a second-generation Irish American. An ancestor, Simon Crosby, emigrates to America in the 17th century, and one of his descendants marries a descendant of Mayflower passenger William Brewster.

The first multimedia star, from 1931 to 1954 Crosby is a leader in record sales, radio ratings, and motion picture grosses. His early career coincides with technical recording innovations such as the microphone. This allows him to develop a laid-back, intimate singing style that influences many of the popular male singers who follow him, including Perry Como, Frank Sinatra, Dick Haymes, and Dean Martin. Yank, the Army Weekly magazine says that he is the person who has done the most for American soldiers’ morale during World War II.

The biggest hit song of Crosby’s career is his recording of Irving Berlin‘s “White Christmas,” which he introduces on a Christmas Day radio broadcast in 1941. The song then appears in his 1942 movie Holiday Inn. His record hits the charts on October 3, 1942, and rises to No. 1 on October 31, where it stays for eleven weeks.

In 1948, American polls declare him the “most admired man alive,” ahead of Jackie Robinson and Pope Pius XII. Also in 1948, Music Digest estimates that his recordings fill more than half of the 80,000 weekly hours allocated to recorded radio music.

Crosby wins an Academy Award for Best Actor for his role as Father Chuck O’Malley in the 1944 motion picture Going My Way and is nominated for his reprise of the role in The Bells of St. Mary’s opposite Ingrid Bergman the next year, becoming the first of six actors to be nominated twice for playing the same character. In 1963, he receives the first Grammy Global Achievement Award. He is one of 33 people to have three stars on the Hollywood Walk of Fame, in the categories of motion pictures, radio, and audio recording.

Crosby influences the development of the postwar recording industry. After seeing a demonstration of an early Ampex reel-to-reel tape recorder he places a large order for their equipment and convinces ABC to allow him to tape his shows. He becomes the first performer to pre-record his radio shows and master his commercial recordings onto magnetic tape. Through the medium of recording, he constructs his radio programs with the same directorial tools and craftsmanship (editing, retaking, rehearsal, time shifting) used in motion picture production, a practice that becomes an industry standard. In addition to his work with early audio tape recording, he helps to finance the development of videotape, purchases television stations, breeds racehorses, and co-owns the Pittsburgh Pirates baseball team.

On October 13, 1977, Crosby flies alone to Spain to play golf and hunt partridge. The following day, at the La Moraleja Golf Course near Madrid, he plays 18 holes of golf. As Crosby and his party head back to the clubhouse, Crosby says, “That was a great game of golf, fellas.” At about 6:30 PM, he collapses about 20 yards from the clubhouse entrance and dies instantly from a massive heart attack. At Reina Victoria Hospital he is administered the last rites of the Catholic Church and is pronounced dead. On October 18, following a private funeral Mass at St. Paul’s Catholic Church in Westwood, he is buried at Holy Cross Cemetery in Culver City, California. A plaque is placed at the golf course in his memory.


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Death of Honora “Nano” Nagle, Sister John of God

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Honora “Nano” Nagle, Sister John of God and founder of the Sisters of the Presentation the Blessed Virgin Mary, dies of tuberculosis on April 26, 1784. Her recognition as one of the greatest women of Ireland derives from dedication to the poor and oppressed. Her mission between the cutting edge of the gospel and the miseries of her day inspires the Presentation Sisters to minister in joyful service, responding to current needs throughout the world in faithfulness to the gospel.

Born to a wealthy family in Ballygriffin, just north of Killavullen, County Cork in 1718, Nagle’s parents send her to France to be educated since strict penal laws bar Catholic children from attending school in Ireland. She returns to Ireland after her father’s death in 1746. Her mother dies soon afterwards. Prayer and reflection lead Nagle back to France to become a sister.

Even as she begins her new life as a sister, Nagle’s thoughts often return to the children of the poor families back in Ireland.

At age 32, Nagle leaves the convent in France and returns to Ireland, where she secretly gathers the children of the poor and teaches them catechism, reading, writing and mathematics. As she spends her days with the children, they tell her of their sick friends or family members. She begins to visit the sick and the elderly after school, bringing them food, medicine and comfort.

Nagle often makes visits late into the night, carrying her lamp among the alleyways. Before long, she becomes known as the Lady of the Lantern.

Nagle decides to open a convent where women can share the mission of Jesus through prayer, teaching and care for the sick and needy. She and three companions open the first Presentation Convent on Cove Lane (now Douglas Street) in Cork, County Cork on Christmas Day in 1775. There she receives the habit on June 29, 1776, taking the name of Mother Mary of St. John of God. The sisters make their first annual vows on June 24, 1777.

Honora “Nano” Nagle dies from tuberculosis at the age of 65 on April 26, 1784. She leaves her compelling vision of service to a growing community of Presentation Sisters. Her final words are emblematic of her timeless legacy, and they remain a guiding principle for the Sisters: “Love one another as you have hitherto done.”

Nagle is recognized as a woman of faith, hope and heroic virtue by the Roman Catholic Church and is declared Venerable on October 31, 2013, by Pope Francis. Once evidence of an authentic miracle is attributed to her intercession with God, she acquires the title Blessed. Another miracle initiates canonization and public recognition of Nagle as a Saint.


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Birth of Biblical Scholar James Henthorn Todd

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James Henthorn Todd, biblical scholar, educator, and Irish historian, is born in Rathfarnham, a Southside suburb of Dublin, on April 23, 1805. He is noted for his efforts to place religious disagreements on a rational historical footing, for his advocacy of a liberal form of Protestantism, and for his endeavours as an educator, librarian, and scholar in Irish history.

Todd is the son of Charles Hawkes Todd, a professor of surgery, and Eliza Bentley, and is the oldest of fifteen children. Noted physician Robert Bentley Todd is among his younger brothers. His father dies a year after he receives a B.A. from Trinity College, Dublin in 1825, diminishing his prospects for success. However, he is able to remain at the college by tutoring and editing a church periodical.

Todd obtains a premium in 1829, and two years later is elected Fellow, taking deacon’s orders in the same year. From that time until 1850, when he becomes a Senior Fellow, he is among the most popular tutors in Trinity College.

Todd takes priest’s orders in 1832. He begins publishing in earnest, including papers on John Wycliffe, church history, and the religious questions of his day. He is Donnellan Lecturer in 1838 and 1839, publishing works related to the Antichrist in which he opposes the views of the more extreme of his co-religionists who apply this term to the Roman Catholicism and the Pope. In 1840 he graduates Doctor of Divinity.

In 1837 Todd is installed Treasurer at St. Patrick’s Cathedral in Dublin and becomes Precentor in 1864. His style of preaching is described as simple and lucid, and his sermons interesting. He co-founds Saint Columba’s College in 1843, a school which promotes the Irish language for those who intend to take orders, as well as promoting the principles of the Church of Ireland.

In 1849 Todd is made Regius Professor of Hebrew at Trinity, and a Senior Fellow the following year. In 1852 he is appointed Librarian, and working alongside John O’Donovan and Eugene O’Curry, he classifies and arranges the collection of manuscripts. When his office receives money, he spends it on the acquisition of manuscripts and rare books, and he deserves much credit for the library’s high ranking as one of the chief libraries of Europe.

Todd’s secular achievements are no less remarkable. In 1840 he co-founds the Irish Archaeological Society and acts as its honorary secretary. He is elected a member of the Royal Irish Academy and strives actively to acquire transcripts and accurate accounts of Irish manuscripts from foreign libraries. He is honorary secretary from 1847 to 1855, and president from 1856 to 1861. In 1860 he is given an ad eundem degree at the University of Oxford.

Todd is a notable person among notable people. His work is widely respected and cited. Among his friends and acquaintances are lawyer and poet Sir Samuel Ferguson, Conservative Member of Parliament (MP) and Roman Catholic convert Edwin Wyndham-Quin, fellow historian William Reeves, artist Sir George Petrie, and the Stokes family (physician father William, future lawyer and Celticist son Whitley, and future antiquarian daughter Margaret).

James Henthorn Todd dies at his house in Rathfarnham on June 28, 1869, and is buried in the churchyard of St. Patrick’s Cathedral.


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The Ordination of Sinéad O’Connor

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Sinéad O’Connor, Irish singer-songwriter also known as Magda Davitt, is ordained as a priest in Lourdes on April 22, 1999, by Bishop Michael Cox of the Irish Orthodox Catholic and Apostolic Church, an Independent Catholic group not in communion with the Catholic Church.

The Roman Catholic Church considers ordination of women to be invalid and asserts that a person attempting the sacrament of ordination upon a woman incurs excommunication. The bishop had contacted her to offer ordination following her appearance on RTÉ’s The Late Late Show, during which she tells the presenter, Gay Byrne, that had she not been a singer, she would have wished to have been a Catholic priest. After her ordination, she indicates that she wishes to be called Mother Bernadette Mary.

In a July 2007 interview with Christianity Today, O’Connor states that she considers herself a Christian and that she believes in core Christian concepts about the Trinity and Jesus Christ. She says, “I think God saves everybody whether they want to be saved or not. So, when we die, we’re all going home… I don’t think God judges anybody. He loves everybody equally.” In an October 2002 interview, she credits her Christian faith in giving her the strength to live through, and then overcome the effects of, her child abuse.

On March 26, 2010, O’Connor appears on CNN‘s Anderson Cooper 360° to speak out about the Catholic sexual abuse scandal in Ireland. Two days later she has an opinion piece published in the Sunday edition of The Washington Post in which she writes about the scandal and her time in a Magdalene asylum as a teenager. Writing for the Sunday Independent she labels the Vatican as “a nest of devils” and calls for the establishment of an “alternative church,” opining that “Christ is being murdered by liars” in the Vatican. Shortly after the election of Pope Francis she describes the office of the Pope as an “anti-Christian office.”

Asked whether from her point of view, it is therefore irrelevant who is elected to be Pope, O’Connor replies, “Genuinely I don’t mean disrespect to Catholic people because I believe in Jesus Christ, I believe in the Holy Spirit, all of those, but I also believe in all of them, I don’t think it cares if you call it Fred or Daisy, you know? Religion is a smokescreen; it has everybody talking to the wall. There is a Holy Spirit who can’t intervene on our behalf unless we ask it. Religion has us talking to the wall. The Christ character tells us himself: you must only talk directly to the Father; you don’t need intermediaries. We all thought we did, and that’s OK, we’re not bad people, but let’s wake up… God was there before religion; it’s there [today] despite religion; it’ll be there when religion is gone.”


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The Siege of Derry Begins

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The Siege of Derry, the first major event in the Williamite War in Ireland, begins on April 18, 1689. The siege lasts nearly three and a half months, ending on July 30, 1689, when relief ships bringing the English Army sail down Lough Foyle.

The Glorious Revolution of 1688 is a relatively bloodless revolution in which James II, King of England, Ireland and Scotland and a Roman Catholic convert, is ousted from power by the Parliament of England. The English throne is then offered to his Protestant daughter Mary and her husband William III of England, also known as William of Orange. In Scotland, the privy council asks William III to assume responsibility for the government in January 1689, and he and Mary are formally offered the Scottish throne in March. The situation is different in Ireland where most of the population are Catholics. Irish Catholics are hoping that James will re-grant them lands, which had been seized from them after the Cromwellian conquest of Ireland (1649–53). James thus looks to Ireland to muster support in regaining his kingdoms just as his father, Charles I, had done in the English Civil War of the 1640s.

On December 10, James flees London. He is caught but flees a second time on December 23 and makes his way to France. On March 12, James I lands in Kinsale with 6,000 French soldiers. He takes Dublin and marches north with an army of Irish and French Catholics.

In April 1689 reinforcements from England arrive under the command of Colonel John Cunningham, who is a native of the city. He is under instructions to take his orders from the Derry City Governor, Lieutenant Colonel Robert Lundy. Lundy advises Colonel Cunningham to leave as arrangements have been made for the city to be surrendered. Lundy calls a meeting with several of his most loyal supporters to discuss surrender. News of the meeting spread, angering many of the citizens. That night, Lundy and many others leave the city aboard a ship to Scotland. The city’s defence is overseen by Major Henry Baker, Colonel Adam Murray, and Major George Walker, also an Anglican priest. Their slogan is “No Surrender.”

As the Jacobite army nears, all the buildings outside the city walls are set alight by the defenders to prevent them being used as cover by the besiegers.

The Jacobite army reaches Derry on April 18. James and his retinue ride to within 300 yards of Bishop’s Gate and demand the surrender of the city. He is rebuffed with shouts of “No surrender!” and some of the city’s defenders fire at him. James asks for surrender three more times but is refused each time. This marks the beginning of the siege. Cannon and mortar fire are exchanged, and disease takes hold within the city. James returns to Dublin and leaves his forces under the command of Richard Hamilton.

Royal Navy warships under Admiral George Rooke arrive in Lough Foyle on June 11 but initially decline to ram through the heavily defended defensive boom across the River Foyle at Culmore.

On July 28, two armed merchant ships, Mountjoy and Phoenix, sail toward the boom, protected by the frigate HMS Dartmouth under Captain John Leake. Mountjoy rams and breaches the boom, and the ships move in, unloading many tons of food to relieve the siege. The city had endured 105 days of siege during which some 4,000 Protestants of a population of 8,000 are said to have died.

The siege is commemorated yearly by the Protestant Apprentice Boys of Derry who stage the week-long Maiden City Festival culminating in a parade around the walls of the city by local members, followed by a parade of the city by the full Association. Although violence has attended these parades in the past, those in recent years have been largely peaceful.

The song “Derry’s Walls” is written to commemorate the siege.


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The Arnon Street Massacre

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The Arnon Street Massacre takes place on April 1, 1922, in Belfast, Northern Ireland. Six Catholic civilians, three in Arnon Street, are shot dead. It is believed that members of either the Ulster Special Constabulary (USC) or the Royal Irish Constabulary (RIC) are responsible, acting in retaliation for the killing of an RIC officer by the Irish Republican Army (IRA).

Although the Irish War of Independence officially ends in July 1921, the Irish Republican Army’s conflict with British and unionist forces continues in Northern Ireland and escalates in the first half of 1922. The Ulster IRA, with the tacit but covert assistance of Michael Collins, head of the new Irish Free State, continues to wage a guerrilla war in Northern Ireland. According to historian Alan Parkinson, despite “the IRA having some short-term successes … the main effect of this intensive campaign was to unleash a terrible backlash on the Catholic population in Belfast.” Only a week before the Arnon Street incident, policemen – either Royal Irish Constabulary (RIC) or Ulster Special Constabulary (USC) – kill six Catholic civilians in the McMahon murders.

On the evening of April 1, RIC constable George Turner is patrolling the Old Lodge Road when he is killed by a sniper.

About ten police officers in Brown Square Barracks, upon hearing of Turner’s murder, take a Lancia armoured car and begin touring nationalist areas. When they dismount their vehicle, witnesses hear them shouting “Cut the guts out of them for the murder of Turner.” Their first victim is John McRory who lives on Stanhope Street, just across the road from where Constable Turner had been shot. The police break into his house and shoot him dead in his kitchen. In Park Street, Bernard McKenna, father of seven, is killed while lying in bed. Finally, the police arrived at Arnon Street.

William Spallen, who lives at 16 Arnon Street, has just returned from the funeral of his wife who had also been killed in the conflict. His 12-year-old grandson, Gerald Tumelty, witnesses his death. “Two men came into the room, one was in the uniform of a policeman. They asked my grandfather his name and he said William Spallen. The man in plain clothes fired three shots at him. When I cried out, he said, ‘lie down or I will put a bullet into you.'” Tumelty says the killers then take £20 that his grandfather had to pay for his wife’s funeral.

The attackers then use a sledgehammer to break into the house next door, where they find Joseph Walsh in bed with his seven-year-old son Michael and his two-year-old daughter Bridget. Joseph Walsh is bludgeoned to death with the sledgehammer while Michael Walsh is shot and dies from his wounds the next day. Another son, Frank, is shot in the thigh but survives. Later that evening another Catholic, John Mallon, is shot dead in Skegoneill Avenue.

The unionist press, the Belfast News Letter and Belfast Telegraph, condemn the killings but do not identify the killers as police. The Dublin-based Irish Independent writes that “never even in the worst state of terror in the west and south has the state of affairs which now prevails in the Northern capital been experienced.” Michael Collins sends an angry telegram to Northern Ireland Prime Minister James Craig, demanding a joint inquiry into the killings. No such inquiry is set up.

As with the McMahon killings one week earlier, it is strongly suspected that an RIC Detective Inspector, Nixon, operating out of the Brown Street Police barracks, had organised the attack. Nixon and several other policemen fail to turn up at roll call at the barracks immediately after the killings.


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Birth of Nell McCafferty, Journalist & Feminist

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Nell McCafferty, Irish journalist, playwright, civil rights campaigner and feminist, is born in Derry, County Londonderry, Northern Ireland on March 28, 1944. In her journalistic work she has written for The Irish Press, The Irish Times, Sunday Tribune, Hot Press and The Village Voice.

McCafferty is born to Hugh and Lily McCafferty and spends her early years in the Bogside area of Derry. She is admitted to Queen’s University Belfast, where she takes a degree in Arts. After a brief spell as a substitute English teacher in Northern Ireland and a stint on an Israeli kibbutz, she takes up a post with The Irish Times.

McCafferty is a founding member of the Irish Women’s Liberation Movement. Her journalistic writing on women and women’s rights reflects her beliefs on the status of women in Irish society. In 1971, she travels to Belfast with other members of the Irish Women’s Liberation Movement in order to protest the prohibition of the importation and sale of contraceptives in the Republic of Ireland.

After the disintegration of the Irish Women’s Liberation Movement, McCafferty remains active in other women’s rights groups, as well as focusing her journalism on women’s rights. Her most notable work is her coverage of the Kerry Babies case, which is recorded in her book, A Woman to Blame. She contributes the piece “Coping with the womb and the border” to the 1984 anthology Sisterhood Is Global: The International Women’s Movement Anthology, edited by Robin Morgan.

In 1990, McCafferty wins a Jacob’s Award for her reports on the 1990 FIFA World Cup for RTÉ Radio 1‘s The Pat Kenny Show. She publishes her autobiography, Nell, in 2004. In it, she explores her upbringing in Derry, her relationship with her parents, her fears about being gay, the joy of finding a domestic haven with the love of her life, the Irish writer Nuala O’Faolain, and the pain of losing it.

In 2009, after the publication of the Murphy Report into the abuse of children in the Dublin archdiocese, McCafferty confronts Archbishop Diarmuid Martin asking him why the Catholic Church has not, as a “gesture of redemption,” relinquished titles such as “Your Eminence” and “Your Grace.”

McCafferty causes a controversy in 2010 with a declaration in a live Newstalk radio interview that the then Minister for Health, Mary Harney, is an alcoholic. This allegation leads to a court case in which Harney is awarded €450,000 the following year. McCafferty has very rarely been featured on live radio or television in Ireland as a commentator since the incident, despite being ever present in those media from 1990 forward. However, she has been featured on a number of recorded programs.

The Irish Times writes that “Nell’s distinctive voice, both written and spoken, has a powerful and provocative place in Irish society.”

McCafferty receives an honorary Doctor of Literature from University College Cork on November 2, 2016, for “her unparalleled contribution to Irish public life over many decades and her powerful voice in movements that have had a transformative impact in Irish society, including the feminist movement, campaigns for civil rights and for the marginalised and victims of injustice.”

McCafferty lives in Ranelagh, an area of Dublin.