The 1886 Belfast riots are a series of intense riots that begin in Belfast on June 4, 1886, and continue throughout the summer and autumn of 1886.
In the late 19th century, Catholics began to migrate in large numbers to the prosperous city of Belfast in search of work. By the time of the riots, Catholics make up over one-third of the population of the city. This migration brings with it sectarian tensions as Catholics and Protestants competed for jobs. As the minority, Catholics find themselves discriminated against in this area and are kept at the lower end of the labour market.
At this time there is a real possibility that the British government will establish a devolved Irish parliament (see Irish Home Rule Movement). Belfast Catholics believe that a devolved Irish government will be sympathetic to their situation and end the discrimination. Belfast Protestants believe this as well, and fear the end of their privileged position.
The introduction of the Bill leads to renewed sectarian tensions in Belfast. On June 3, a Catholic navvy sneers to a Protestant co-worker that under an Irish government Protestants will never get hired, even in Belfast. This represents the very worst fears of Protestants towards Home Rule and the story quickly spreads throughout Belfast. This leads to clashes between Protestant and Catholic shipyard labourers.
The riots intensif on June 8, the day that the Home Rule Bill is defeated in parliament. Celebrations are held throughout the city to celebrate the defeat. Some of the revellers attack Catholic homes and businesses. The police find themselves unable to cope with the situation. Reinforcements are sent in from other parts of Ireland. Most of the reinforcements are Catholic. A rumour that the reinforcements have been sent by Gladstone to punish Belfast Protestants for opposing Home Rule spreads throughout the city. It is encouraged by popular preachers such as Hugh Hanna and his Church of Ireland counterpart, the city’s Orange Order Grand Master, Rev. Richard Rutledge Kane. In the midst of the disorder, Kane declares that unless the police are disarmed, 200,000 armed Orangemen will relieve them of their weapons. The rioters thus begin to attack the police, and later the soldiers. Running battles between security forces and rioters lasts until June 14.
On June 22, the reinforcements are sent home by the city government, although some are kept as trouble is expected on July 12, the date of annual Protestant celebrations. Trouble does indeed erupt on the 12th and, contrary to the expectations of the government, the police find themselves overwhelmed by the Protestant attackers. Reinforcements have to be sent into Belfast again, and the threat of over 2,000 police officers and soldiers descending on the city causes the rioters to quit by July 14.
On the last Saturday of July, Hanna holds his annual outing for the Protestant children of Belfast. This outing usually involves a trip to the countryside, with marching and drumming along the way. Hanna agrees to comply with the city’s request that he forgo the drumming and marching due to the tense situation. As the outing makes its way through Belfast, disappointed local Protestants join in to march with their own drums and anti-Catholic banners. Marchers deliberately provoke the Catholics by marching into Catholic areas. Taunting quickly gives way to heavy street fighting between Catholics, Protestants and police. Bloody clashes on par with the riots in June last for a few days, but low-intensity rioting continues until September.
Officially thirty-one people are killed in the riots, although George Foy, who makes surgical reports on the riots, reckons that the real death toll might be as high as fifty. Hundreds are injured. Over four hundred arrests are made. An estimated £90,000 worth of property damage is incurred, and local economic activity is significantly compromised.
Ffrench-Mullen is born on December 30, 1880, in Malta, where her father, St. Lawrence ffrench-Mullen, a Royal Navy surgeon, is stationed. She has two brothers, St. Lawrence Patrick Joseph (1890–1891) and Douglas (1893–1943).
Ffrench-Mullen’s interest in politics starts young. Her father is a committed Parnellite and their Dundrum home is a campaign headquarters. She is a radical feminist and republican during her life. Like many others of the time, she regards it as a woman’s right to vote. She joins the suffrage movement, and meets women with a similar worldview and values. The women’s suffrage movement is included in the Movements of Extremists reports of the Dublin Metropolitan Police. Ffrench-Mullen goes on to join Inghinidhe na hÉireann, a radical nationalist women’s group founded by Maud Gonne in 1900. The organisation develops into Cumann na mBan in 1913. Suffragist values are central to Cumann na mBan’s goal of standing side-by-side with men in the fight for the Irish Republic. Some members see this as women regaining the rights that had belonged to them in pre-invasion Gaelic civilisation. She is on the socialist wing of the moment, holding to the ideals of universal social equality of the syndicalist James Connolly and the Irish Citizen Army (ICA).
During the 1916 Easter Rising, ffrench-Mullen serves as a lieutenant in the Irish Citizen Army. She sees action with the St. Stephen’s Green and Royal College of Surgeons garrison. In St. Stephen’s Green she is in command of the 15 Citizen Army women who set up a medical station and field kitchen. While occupying St. Stephen’s Green, she and her comrades come under sustained heavy fire from the Shelbourne Hotel and buildings on the north side of the Green. After the surrender of the College of Surgeons garrison, ffrench-Mullen is one of the 77 women who had fought in the Rising who are imprisoned, among them her life partner Kathleen Lynn. While in captivity ffrench Mullen is moved three times, spending time in Richmond Barracks, Kilmainham Gaol and Mountjoy Prison. She is released on June 5, 1916.
Ffrench-Mullen meets Kathleen Lynn through Inghinidhe na h-Éireann. In 1915, she moves into Lynn’s home in Belgrave Road, Rathmines, where they live together for thirty years, until ffrench-Mullen’s death in 1944.
Ffrench-Mullen records in her prison diary in 1916 that she can face prison without fear once Lynn (whom she refers to as “the Doctor”) and she are together. Katherine Lynch of the Women’s Studies Centre at University College Dublin (UCD) describes them as partners, calling them part of a network of lesbians living in Dublin—which includes Helena Molony, Louie Bennett and Elizabeth O’Farrell—who meet through the suffrage movement and later become involved with the national and trade union movement. These women are featured, along with Eva Gore-Booth and others, in a 2023 TG4 documentary about “the radical queer women at the very heart of the Irish Revolution”: Croíthe Radacacha (Radical Hearts).
In 1919, Madeleine ffrench-Mullen and Kathleen Lynn establish Saint Ultan’s Children’s Hospital, also known as Teach Ultan, which is a female-run hospital for infants at 37 Charlemont Street, Dublin. The hospital focuses on children’s health and wellbeing, an area that is perceived at the time as women’s concern. In the aftermath of World War I many health problems have arisen including a rise in venereal diseases such as syphilis, carried from soldiers returning home from war. Many of Ireland’s infants of the time suffer from congenital syphilis (inherited disease from mother at birth), and this is a driving factor in the opening of St Ultan’s hospital. Tuberculosis is endemic in Ireland during its time as a British colony. Against steadfast opposition by the State and the Catholic Church, Lynn and ffrench-Mullen establish a vaccination project, vaccinating thousands of impoverished children who would have died of tuberculosis without their vaccines. Their success leads to the foundation of Ireland’s BCG vaccine programme, which has vaccinated all babies since the 1950s.
Ffrench-Mullen dies at the age of 63 in a Dublin nursing home on May 26, 1944. She is interred with her parents as well as her younger brothers (whom she outlives) in the ffrench-Mullen family plot in Glasnevin Cemetery. Her funeral takes place on the same day as the 1944 Irish general election.
Roberts is born in Waterford in 1712 or 1714, the son of Thomas Roberts, an architect and builder. Little is known of his early life, although he possibly trains in London for a time. At 17, he elopes with Mary Susannah Sautelle, a Huguenot heiress who also lives in Waterford.
In 1785, Roberts builds a house in Waterford for William Morris, now the Harbour Commissioners’ headquarters and the Chamber of Commerce. In 1786, he designs Newtown House, later Newtown School, a Quaker school. In 1787, he designs The Leper Hospital and Church of St. Stephen. He also builds the Assembly Rooms on Waterford’s Mall in 1788, which is now the Theatre Royal and City Hall.
Roberts has between 21 and 24 children with his wife Susannah, of whom eight live to adulthood, including the painters Thomas Roberts and Thomas Sautelle Roberts. They live for many years in the old bishop’s palace, opposite the cathedral, with a country residence at Roberts Mount. He is nicknamed “Honest John” because he pays his workers so reliably, sometimes giving half their pay directly to their wives so that it would not be wasted on alcohol.
Roberts dies on May 23, 1796, after falling asleep on the floor of the Cathedral of the Most Holy Trinity, Waterford, and contracting pneumonia. The main square in Waterford is named John Roberts Square in his honour.
After an episode of The IT Crowd is criticised as transphobic, Linehan becomes involved in anti-transgender activism. He argues that transgender activism endangers women, and likens the use of puberty blockers to Nazi eugenics. He says his views have lost him work and ended his marriage.
Linehan attends Catholic University School, a Roman Catholic secondary school for boys. In the 1980s, he joins the staff of the Dublin politics and music magazine Hot Press, where he meets his future writing partner, Arthur Mathews. In their early collaborations, they create segments in sketch shows including Alas Smith and Jones, Harry Enfield & Chums, The All New Alexei Sayle Show, The Day Today and the Ted and Ralph characters in The Fast Show. They continue their collaboration with Paris (one series, 1994), Father Ted (three series, 1995–1998), and the first series of the sketch show Big Train. They also write the “Dearth of a Salesman” episode for the series Coogan’s Run, which features the character Gareth Cheeseman. In late 2003, he and Mathews are named one of the 50 funniest acts to work in television by The Observer. Father Ted wins BAFTA awards for Best Comedy in 1996 and 1999.
Linehan writes for the satirical series Brass Eye (1997), Blue Jam (1997–1999) and Jam (2000). With the actor Dylan Moran, he creates the sitcom Black Books (2000–2004). He writes and directs the 2006 Channel 4 sitcom The IT Crowd, in which he seeks to move away from the British trend towards mockumentary comedies. Unlike many series of the time, it is recorded before a studio audience. In November 2008, he is awarded an International Emmy for The IT Crowd. In 2013, he writes and directs the sitcom The Walshes. He co-writes the first series of the BBC sitcom Motherland and directs its pilot episode. In 2014, he wins his fifth BAFTA, for Best Writer, Comedy, for his work on The IT Crowd. He is also nominated for Count Arthur Strong.
In 2018, Linehan and Mathews announce plans for a Father Ted musical. Lineham says it will finish the series as they had planned it before the death of the lead actor, Dermot Morgan. The musical is cancelled by producers following the controversy over Linehan’s views on transgender rights. In December 2024, he announces plans to move to Arizona to work on a sitcom and create a production company with the comedians Rob Schneider and Andrew Doyle.
Gilmartin is the son of Michael Gilmartin, Rinshiona, Castlebar.[1] He is educated at the Franciscan monastery boys school in Errew and at O’Dea’s Academy in Castlebar. He attends St Jarlath’s College in Tuam, and then St Patrick’s College, Maynooth. Following his ordination to the priesthood in 1883, he becomes a professor of mathematics and natural science at St Jarlath’s.
In 1891, Gilmartin serves as Dean of Formation and Vice-President of St Patrick’s College, Maynooth. He is awarded a Doctor of Divinity by Rome in 1905.
During the Irish War of Independence, Archbishop Gilmartin speaks out strongly against violence. In January 1920, he criticizes the “undisguised ruffianism” in the rebel ranks. He counsels his priests that whatever their personal political beliefs, they should not take an aggressive part on behalf of either side. However, many younger clerics support Sinn Féin and the IRA.
T.H. White describes meeting the Archbishop on the top of Croagh Patrick on an annual Reek Sunday pilgrimage during the 1930s in his book The Godstone and the Blackymor and having a cup of tea with him on the top after overenthusiastically kissing his ring.
Gilmartin dies at the age of 78 in office in Tuam on October 14, 1939.
Gilmartin writes the memoir of Primate Joseph Dixon in Healy’s Centenary History of Maynooth in 1895. He is also a contributor to the Irish Ecclesiastical Record, the Irish Theological Quarterly, and the Catholic Encyclopedia.
Gray meets her husband, Edmund Dwyer Gray, in September 1868 when she witnesses him saving five people from a wrecked schooner during a storm in Killiney Bay, near Dún Laoghaire. She later meets him, and the couple are married in 1869. They had four children, with three surviving to adulthood: Edmund, Mary and Sylvia. She places both of her daughters in convents after their education and the early death of their father, supposedly as she fears they will harm her chances of remarrying.
Gray is a noted hostess during her husband’s political career, in particular while he is Lord Mayor of Dublin. Following his death in 1888, she holds over 40% of the shares in her husband’s newspaper, the Freeman’s Journal. While she is not involved in the day-to-day running of the company, she does exert influence over the newspaper. When Charles Stewart Parnell‘s party splits, the paper sides with Parnell at Gray’s consent. She is one of a number of prominent Catholic women in Dublin who continue to support Parnell. In 1891, she appears with Parnell in public, leading to the Archbishop of Dublin describing her as “a rock of scandal.”
It is only when the Freeman’s Journal‘s circulation and revenue suffers after the establishment of an anti-Parnell newspaper, the National Press, that Gray’s loyalty to Parnell wavers. Influenced by her son, she decides that the Freeman’s Journal will abandon its relationship with Parnell. This decision is formalised at a special general meeting to the Freeman company on September 21, 1891, seeing the pro-Parnell board replaced with one that includes her son and Captain Maurice O’Conor. The Freeman’s Journal and the National Press merge in March 1892, after which Gray is bought out of the company with her son and O’Conor stepping down from the board, thus ending the Gray family’s 50-year relationship with the Freeman’s Journal.
Gray marries Captain O’Conor in November 1891. A Captain, and later a Major, with the Connaught Rangers, he is a relative of Charles Owen O’Conor and George Moore. She is twelve years his senior, and the couple has no children. They live on Inisfale Island on Lough Allen, County Leitrim. She lives the last thirty years of her life there, with failing eyesight and eventual blindness. She dies there April 15, 1927. O’Conor dies in a hotel in Dún Laoghaire on January 3, 1941, in poor circumstances.
Downing is the second son of Eugene Downing, a local merchant, and his wife, Helena, daughter of Timothy McCarthy of Kilfadamore, County Kerry. They have two other sons and two daughters. He is apprenticed in 1830 to his elder brother, Francis Henry, who practises as a solicitor at Killarney. Once admitted as a solicitor himself in 1836, he moves to Skibbereen, County Cork, where he practises until the mid-1860s, making from his practice a large fortune. By the mid-1870s he owns 4,067 acres in Cork and Kerry valued at £1,413.
Downing is prominent locally in public affairs, supporting the repeal campaign of Daniel O’Connell and the temperance campaign of Fr. Theobald Mathew. He is the first chairman of Skibbereen town commissioners, from 1862 to 1879. He later helps James Stephens and Michael Doheny escape to France in 1849. After Jeremiah O’Donovan Rossa and other members of the Phoenix National and Literary Society are arrested on December 5, 1858, he acts as their solicitor. His chief clerk, Mortimer Moynahan, a member of the society, unwittingly takes on as an assistant a man who proves to be an informer.
Downing involves himself in the National Association of Ireland, the political pressure group formed by the CatholicArchbishop of Dublin, Paul Cullen, and succeeds in getting tenant-right added to its demands in March 1865. He is elected as one of the two MPs for County Cork on November 30, 1868, and is reelected without a contest on February 5, 1874. Nominally a liberal, he draws his main support from the Catholic bishops and most of the parish clergy and, more significantly, from the tenant farmer class. The farmers’ interests he vigorously pursues in parliament and outside.
After the passing of William Ewart Gladstone‘s first land act, Downing plays a prominent part in the formation of the Home Rule League under the leadership of Isaac Butt. He is always a moderate on the home-rule issue – he opposes the pledging of home-rule MPs always to act together and later the obstructive tactics of fellow home-rulers Joseph Gillis Biggar and Charles Stewart Parnell. He is one of the nine members of the standing committee of Butt’s Irish Parliamentary Party (1874–79) and proves a stalwart of Butt particularly in disputes with Parnell. It is he who draws to the attention of the House of Commons the condition of tenants on the Buckley estate in the foothills of the Galtee Mountains at Skeheenarinky in County Tipperary in March 1877. In Butt’s absence Downing introduces an Irish land tenure bill on February 6, 1878, which is, however, quickly defeated.
Downing dies January 10, 1879, at his residence, Prospect House, Skibbereen, a deputy lieutenant of County Cork. The cortège that follows his body to the Old Caheragh Graveyard, Skibbereen, for burial is said to be four miles long. In Emmet Larkin‘s judgement, “it was not altogether unlikely, if he had survived, that he would have eventually succeeded Butt as chairman of the Irish party.”
In 1837, Downing marries Jane, youngest daughter of Daniel McCarthy of Ave Hill, Dromore, County Cork, and with her has four sons and three daughters. His younger brother, Washington, is a parliamentary reporter and later the Rome correspondent for The Daily News of London, and husband of Mary McCarthy Downing.
(From: “Downing, Timothy McCarthy” by C.J. Woods, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
Kickham’s father, John Kickham, is the proprietor of the principal drapery in the locality and is held in high esteem for his patriotic spirit. His mother, Anne O’Mahony, is related to the Fenian leader John O’Mahony. He grows up largely deaf and almost blind, the result of an explosion with a powder flask when he is thirteen. He is educated locally, where it is intended that he study for the medical profession. During his boyhood the campaign for a repeal of the Acts of Union 1800 between Great Britain and Ireland is at its height, and he soon becomes versed in its arguments and is inspired by its principles. He often hears the issues discussed in his father’s shop and at home amongst all his friends and acquaintances.
From a young age Kickham is imbued with these patriotic ideals. He becomes acquainted with the teaching of the Young Irelanders through their newspaper The Nation from its foundation in October 1842. His father read the paper aloud every week for the family. Like all the young people of the time, and a great many of the old ones, his sympathies are with the Young Irelanders on their secession from the Repeal Association.
When he is 22 years old, Kickham contributes The Harvest Moon sung to the air of “The Young May Moon,” to The Nation on August 17, 1850. Other verses are to follow, but the finest of his poems according to A. M. O’Sullivan, appear in other journals. Rory of the Hill, The Irish Peasant Girl, and Home Longings, better known as Slievenamon, are published in the Celt. The First Felon appears in the Irishman. Patrick Sheehan, the story of an old soldier, is published in the Kilkenny Journal, and becomes very popular as an anti-recruiting song.
Kickham begins to write for a number of papers, including The Nation, but also the Celt, the Irishman, the Shamrock, and becomes one of the leading writers of The Irish People, the Fenian newspaper, in which many of his poems appear. His writings are signed using his initials, his full name, or the pseudonyms, “Slievenamon” and “Momonia.”
Kickham is the leading member of the Confederation Club in Mullinahone, which he is instrumental in founding. When the revolutionary spirit begins to grip the people in 1848, he turns out with a freshly made pike to join William Smith O’Brien and John Blake Dillon when they arrive in Mullinahone in July 1848. On hearing of the progress of O’Brien through the country, he sets to work manufacturing pikes and is in the forge when news reaches him that the leaders are looking for him. It is here that he meets James Stephens for the first time. At O’Brien’s request, he rings the chapel bell to summon the people and before midnight a Brigade has answered the summons. He later writes a detailed account about this period which brings his connection with the attempted Rising of 1848 to a close.
After the failed 1848 uprising at Ballingarry, Kickham has to hide for some time, as a result of the part he had played in rousing the people of his native village to action. When the excitement has subsided, he returns to his father’s house and resumes his interests in the sports of fishing and fowling and spends much of his time in literary pursuits. Some of the authors in which he is well versed are Alfred Tennyson and Charles Dickens and he greatly admires George Eliot, and after William Shakespeare, is Robert Burns.
In the autumn of 1857, a messenger arrives from New York with a message for James Stephens from members of the Emmet Monument Association, calling on him to get up an organization in Ireland. On December 23, Stephens dispatches Joseph Denieffe to the United States with his reply and outlines his conditions and his requirements from the organisation in America. Denieffe returnd on March 17, 1858, with the acceptance of Stephens’ terms and £80. That evening the Irish Republican Brotherhood commences. Those present in Langan’s, lathe-maker and timber merchant, 16 Lombard Street, for that first meeting are Stephens, Kickham, Thomas Clarke Luby, Peter Langan, Denieffe and Garrett O’Shaughnessy. Later it includes members of the Phoenix National and Literary Society, which is formed in 1856 by Jeremiah O’Donovan Rossa in Skibbereen, County Cork.
In mid-1863, Stephens informs his colleagues that he wishes to start a newspaper, with financial aid from O’Mahony and the Fenian Brotherhood in America. The offices are established at 12 Parliament Street, almost at the gates of Dublin Castle. The first issue of The Irish People appears on November 28, 1863. The staff of the paper along with Kickham are Luby and Denis Dowling Mulcahy as the editorial staff, O’Donovan Rossa and James O’Connor in charge of the business office, with John Haltigan being the printer. John O’Leary is brought from London to take charge in the role of Editor. Shortly after the establishment of the paper, Stephens departs on an America tour, and to attend to organizational matters. Before leaving, he entrusts to Luby a document containing secret resolutions on the Committee of Organization or Executive of the IRB. Though Luby intimates its existence to O’Leary, he does not inform Kickham as there seems no necessity. This document later forms the basis of the prosecution against the staff of The Irish People.
Kickham’s first contribution to The Irish People, entitled Leaves from a Journal, appears in the third issue and is based on a journal he kept on his way to America in 1863. This article leaves no doubt as to his literary capacity according to O’Leary. It falls to Kickham, as a good Catholic, to tackle the priests, though not exclusively with articles such as “Two Sets of Principles,” a rebuff to the doctrines laid down by Lord Carlisle, and “A Retrospect,” dealing with the tenant-right movement chiefly but also the events of the recent past and their bearing on the present. Kickham articulates the attitude held by the IRB in relation to priests, or more particularly in politics.
On July 15, 1865, American-made plans for a rising in Ireland are discovered when the emissary loses them at Kingstown railway station. They find their way to Dublin Castle and to Superintendent Daniel Ryan, head of G Division. Ryan has an informer within the offices of The Irish People named Pierce Nagle. He supplies Ryan with an “action this year” message on its way to the IRB unit in Tipperary. With this information, Ryan raids the offices of The Irish People on September 15, followed by the arrests of O’Leary, Luby, and O’Donovan Rossa. Kickham is caught after a month on the run. Stephens is also caught but with the support of Fenian prison warders John J. Breslin and Daniel Byrne is less than a fortnight in Richmond Bridewell when he vanishes and escapes to France. The last issue of The Irish People is dated September 16, 1865.
On November 11, 1865, Kickham is convicted of treason. Judge William Keogh, with many expressions of sympathy for the prisoner, and many compliments in reference to his intellectual attainments, sentences him to fourteen years’ penal servitude. The prisoners’ refusal to disown their opposition to British rule in any way, even when facing charges of life-imprisonment, earn them the nickname of “the bold Fenian men.” Kickham spends time from 1866 until his release in the Woking Convict Invalid Prison.
Kickham is given a free pardon from Queen Victoria on February 24, 1869, because of ill-health, and upon his release he is made Chairman of the Supreme Council of the IRB and the unchallenged leader of the reorganized movement. He is an effective orator and chairman of meetings despite his physical handicaps. He wears an ear trumpet and can only read when he holds books or papers within a few inches of his eyes. For many years he carries on conversations by means of the deaf and dumb alphabet.
Kickham is the author of three well-known stories, dealing sympathetically with Irish life and manners and the simple faith, the joys and sorrows, the quaint customs and the insuppressible humour of the peasantry. Knocknagow is deemed one of the finest tales of peasant life ever written. Sally Cavanagh is a touching story illustrating the evils of landlordism and emigration. For the Old Land deals with the fortunes of a small farmer’s family.
Kickham dies on August 22, 1882, at the house of James O’Connor, a former member of the IRB and afterward MP for West Wicklow, 2 Montpelier Place, Blackrock, Dublin, where he had been living for many years, and had been cared for by the poet Rose Kavanagh. He is buried in Mullinahone, County Tipperary.
Maturin is born on February 15, 1847, at All Saints’ vicarage, Grangegorman, Dublin, the third of the ten children of the Rev. William Basil Maturin and his wife, Jane Cooke (née Beatty). The Maturins, a prominent Anglo-Irish family of Huguenot ancestry, have produced many influential Church of Ireland clergymen over the generations, the most notable being Maturin’s grandfather, the writer Charles Robert Maturin. His own father, whose tractarian convictions are considered too “high church” for many in Dublin, is a somewhat controversial figure in the church. Religion plays a huge part in the Maturin children’s lives. Two of his brothers enter the church and two sisters become nuns. As a young man, he assists in training the choir and playing the organ at his father’s church. Educated at home and at a Dublin day school, he goes on to attend Trinity College Dublin (TCD), from where he graduates BA in 1870.
Though he initially intends to make a career in the army as an engineer, a severe attack of scarlet fever around 1868, and the death of his brother Arthur, changes his outlook on life, and he decides to become a clergyman. He is ordained a deacon in 1870 and later that year goes as a curate to Peterstow, Herefordshire, England, where his father’s friend Dr. John Jebb is rector. He subsequently joins the Society of St. John the Evangelist, entering the novitiate at Cowley, Oxford, in February 1873. As a Cowley father he is sent in 1876 to establish a mission in Philadelphia, Pennsylvania, where he works as an assistant priest and, from 1881, as rector of Saint Clement’s Church. Though he proves to be an effective clergyman and popular preacher, his growing religious doubts and increasing interest in Catholicism results in his returning to Oxford in 1888. Then follows a six-month visit in 1889–90 to a society house in Cape Town, South Africa. He returns to Britain, where he preaches, and conducts retreats around the country and occasionally on the continent. In 1896 he produces the first in a series of religious publications, Some Principles and Practices of Spiritual Life.
Maturin’s continuing religious anxieties eventually lead to his conversion to Catholicism on March 5, 1897, at the JesuitBeaumont College outside London. He then studies theology at the Canadian College, Rome, and is ordained there in 1898. Following his return to England he lives initially at Archbishop’s House, Westminster, and undertakes missionary work. He then serves at St. Mary’s, Cadogan Street, in 1901. He becomes parish priest of Pimlico and, in 1905, having joined the newly established Society of Westminster Diocesan Missionaries, organises the opening of St. Margaret’s chapel on St. Leonard’s Street, where huge crowds come to hear his sermons. As a Catholic priest, he returns to Ireland on several occasions, and frequently preaches at the Carmelite church, Clarendon Street, Dublin. His attempt, at the age of sixty-three, to enter into monastic life at the Benedictinemonastery at Downside, in 1910, proves unsuccessful. He returns to London and begins working in St. James’s, Spanish Place, while maintaining his preaching commitments. He continues to write, publishing Self-Knowledge and Self-Discipline (1905), Laws of the Spiritual Life (1907) and his autobiographical The Price of Unity (1912), in which he traces his gradual move toward Catholicism. His sermons, like his approach when hearing confessions, are said to have much appeal for their integrity. Despite his influence as a preacher, he seems often feel that his life and vocation lack real purpose and at times he suffers from depression.
After a brief visit to the United States in 1913, Maturin accepts the post of Catholic chaplain at the University of Oxford in 1914. He travels to New York in 1915 and, after preaching there throughout the spring, boards the RMS Lusitania in May to return to England. The liner is torpedoed and sinks on May 7, 1915, off the southern coast of Ireland. He assists his fellow passengers in the last minutes, and it is presumed that he refuses a life jacket, as they are in short supply. His body washes ashore. A service is held for him at Westminster Cathedral.
Maturin’s friend Wilfrid Philip Ward edits a collection of his spiritual writings, Sermons and Sermon Notes, in 1916.
(From: “Maturin, Basil William” by Frances Clarke, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
In October 1964, during the general election campaign, a photo of McMillen is placed in the window of the election office in Divis Street flanked on one side by the Starry Plough flag and on the other by the tricolour. His campaign draws national attention after Ian Paisley demands that police remove the tricolour from McMillen’s election offices. The RUC raids the premises and confiscates the flag, sparking several days of rioting during which McMillen leads several thousand protesters in defiantly displaying the tricolour. He recalls the IRA gaining a “couple of dozen recruits” following the election, but he finishes at the bottom of the poll with 3,256 votes (6%). Around this time, he succeeds Billy McKee as the Officer commanding (OC) of the Belfast Brigade.
McMillen is keen to work for the unity of Protestant and Catholic workers. Roy Garland recalls that McMillan’s grandfather was master of an Orange lodge in Edinburgh and McMillan knew of that heritage and the meaning of the colours of the Irish flag. He prominently displays in his election offices a verse of a poem by John Frazier, a Presbyterian from County Offaly: “Till then the Orange lily be your badge my patriot brother. The everlasting green for me and we for one and other.”
In 1967, McMillen is involved in the formation of the Northern Ireland Civil Rights Association (NICRA) and is a member of a three-man committee which draws up the Association’s constitution. The NICRA’s peaceful activities result in violent opposition from many unionists, leading to fears that Catholic areas will come under attack. In May 1969, when asked at an IRA army council meeting by Ruairí Ó Brádaigh how many weapons the Belfast Brigade has for defensive operations, McMillen states they have only one pistol, a machine gun and some ammunition.
By August 14, 1969, serious rioting has broken out in Belfast and Catholic districts come under attack from both civilian unionists and the RUC. McMillen’s IRA command by this point still has only a limited number of weapons because the leadership in Dublin are reluctant to release guns. While he is involved in some armed actions on this day, he is widely blamed by those who established the Provisional IRA for the IRA’s failure to adequately defend Catholic neighbourhoods from Ulster loyalist attack. He is arrested and temporarily detained by the RUC on the morning of August 15 but is released shortly afterward.
McMillen’s role in the 1969 riots is very important within IRA circles, as it is one of the major factors contributing to the split in the movement in late 1969. In a June 1972 lecture organised by Official Sinn Féin in Dublin, he defends his conduct, stating that by 1969 the total membership of the Belfast IRA is approximately 120 men, and their armaments have increased to a grand total of 24 weapons, most of which are short-range pistols.
In September, McMillen calls a meeting of IRA commanders in Belfast. Billy McKee and several other republicans arrive at the meeting armed and demand McMillen’s resignation. He refuses, but many of those unhappy with his leadership break away and refuse to take orders from him or the Dublin IRA leadership. Most of them join the Provisional Irish Republican Army, when this group splits off from the IRA in December 1969. McMillen himself remains loyal to the IRA’s Dublin leadership, which becomes known as the Official IRA. The split rapidly develops into a bitter rivalry between the two groups. In April 1970, he is shot and wounded by Provisional IRA members in the Lower Falls area of Belfast.
In June 1970, McMillen’s Official IRA have their first major confrontation with the British Army, which had been deployed to Belfast in the previous year, in an incident known as the Falls Curfew. The British Army mounts an arms search in the Official IRA stronghold of the Lower Falls, where they are attacked with a grenade by Provisional IRA members. In response, the British flood the area with troops and declare a curfew. This leads to a three-day gun battle between 80 to 90 Official IRA members led by McMillen and up to 3,000 British troops. Five civilians are killed in the fighting and about 60 are wounded. In addition, 35 rifles, 6 machine guns, 14 shotguns, grenades, explosives and 21,000 rounds of ammunition, all belonging to the OIRA, are seized. McMillen blames the Provisionals for instigating the incident and then refusing to help the Officials against the British.
This ill-feeling eventually leads to an all-out feud between the republican factions in Belfast in March 1971. The Provisionals attempt to kill McMillen again, as well as his second-in-command, Jim Sullivan. In retaliation, McMillen has Charlie Hughes, a young PIRA member, killed. Tom Cahill, brother of leading Provisional Joe Cahill, is also shot and wounded. After these deaths, the two IRA factions in Belfast negotiate a ceasefire and direct their attention instead at the British Army.
When the Northern Ireland authorities introduce internment in August 1971, McMillen flees Belfast for Dundalk in the Republic of Ireland, where he remains for several months. During this time, the Official IRA carries out many attacks on the British Army and other targets in Northern Ireland. However, in April 1972, the organisation in Belfast is badly weakened by the death of their commander in the Markets area, Joe McCann. In May of that year, the Dublin leadership of the OIRA calls a ceasefire, a move which McMillen supports. Nevertheless, in the year after the ceasefire, his command kills seven British soldiers in what they term “retaliatory attacks.” McMillen serves on the Ard Chomhairle (leadership council) of Official Sinn Féin.
By 1974, a group of OIRA members around Seamus Costello are unhappy with the ceasefire. In December 1974, they break away from the Official movement, forming the Irish Republican Socialist Party (IRSP) and the Irish National Liberation Army (INLA). Some OIRA members under McMillen’s command, including the entire Divis Flats unit, defect to the new grouping. This provokes another intra-republican feud in Belfast. The feud begins with arms raids on OIRA dumps and beatings of their members by the INLA. McMillen, in response is accused of drawing up a “death list” of IRSP/INLA members and even of handing information on them over to the loyalist Ulster Volunteer Force (UVF).
The first killing comes on February 20, 1975, when the OIRA shoot dead an INLA member named Hugh Ferguson in west Belfast. A spate of shootings follows on both sides.
On April 28, 1975, McMillen is shot dead by INLA member Gerard Steenson, as he is shopping in a hardware shop on Spinner Street with his wife Mary. He is hit in the neck and dies at the scene. His killing is unauthorised and is condemned by INLA/IRSP leader Seamus Costello. Despite this, the OIRA tries to kill Costello on May 9, 1975, and eventually kills him two years later. McMillen’s death is a major blow to the OIRA in Belfast.
seamus dubhghaill 