seamus dubhghaill

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Tag Archives: Church of Ireland


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Death of Jimmy Nesbitt, RUC Detective Chief Inspector

James Nesbitt MBE, a Royal Ulster Constabulary (RUC) Detective Chief Inspector who is best known for heading the Murder Squad team investigating the notorious Shankill Butchers‘ killings in the mid-1970s, dies on August 27, 2014, following a brief illness.

Nesbitt is born on September 29, 1934, in Belfast, Northern Ireland, the son of James, an electrician, and Ellen. He is brought up in the Church of Ireland religion and lives with his parents and elder sister, Maureen, in a terraced house in Cavehill Road, North Belfast, which is considered to be a middle class area at the time. Having first attended the Model Primary School in Ballysillan Road, in 1946 he moves on to Belfast Technical High School where he excels as a pupil. From an early age, he is fascinated by detective stories and dreams about becoming a detective himself.

As a child, Nesbitt avidly reads about all the celebrated murder trials in the newspapers. At the age of 16, he opts to leave school and goes to work as a sales representative for a linen company where he remains for seven years.

At the age of 23, Nesbitt seeks a more exciting career and realises his childhood dream by joining the Royal Ulster Constabulary as a uniformed constable. He applies at the York Road station in Belfast and passes his entry exams. His first duty station is at Swatragh, County Londonderry. During this period, the Irish Republican Army‘s Border Campaign is being waged. He earns two commendations during the twelve months he spends at the Swatragh station, having fought off two separate IRA gun attacks which had seen an Ulster Special Constabulary man shot. In 1958, he is transferred to the Coleraine RUC station where his superiors grant him the opportunity to assist in detective work. Three years later he is promoted to the rank of detective.

Nesbitt marries Marion Wilson in 1967 and begins to raise a family. By 1971 he is back in his native Belfast and holds the rank of Detective Sergeant. He enters the RUC’s Criminal Investigation Department (CID) section and is based at Musgrave Street station. Many members of the RUC find themselves targeted by both republican and loyalist paramilitaries as the conflict known as The Troubles grows in intensity during the late 1960s and early 1970s.

In September 1973, Nesbitt is promoted to Detective Inspector and moves to head up the RUC’s C or “Charlie” Division based in Tennent Street, off the Shankill Road, the heartland of loyalism and home of many loyalist paramilitaries. C Division covers not only the Shankill but also the republican Ardoyne and “The Bone” areas. Although he encounters considerable suspicion from his subordinates when he arrives at Tennent Street, he manages to eventually create much camaraderie within the ranks of those under his command when before there had been rivalry and discord. C Division loses a total of twelve men as a result of IRA attacks. During his tenure as Detective Chief Inspector at Tennent Street, he and his team investigate a total of 311 killings and solve around 250 of the cases.

By 1975, Nesbitt is encountering death and serious injury on a daily basis as the violence in Northern Ireland shows no signs of abating. However, toward the end of the year, he is faced with the first of a series of brutal killings that add a new dimension to the relentless tit-for-tat killings between Catholics and Protestants that has already made 1975 “one of the bloodiest years of the conflict.”

The Shankill Butchers are an Ulster loyalist paramilitary gang, many of whom are members of the Ulster Volunteer Force (UVF), that is active between 1975 and 1982 in Belfast. It is based in the Shankill area and is responsible for the deaths of at least 23 people, most of whom are killed in sectarian attacks.

The gang kidnaps, tortures and murders random civilians suspected of being Catholics. Each is beaten ferociously and has their throat slashed with a butcher knife. Some are also tortured and attacked with a hatchet. The gang also kills six Ulster Protestants over personal disputes and two other Protestants mistaken for Catholics.

Most of the gang are eventually caught by Nesbitt and his Murder Squad and, in February 1979, receive the longest combined prison sentences in United Kingdom legal history.

In 1991, after Channel 4 broadcasts a documentary claiming that the Ulster Loyalist Central Co-ordinating Committee had been reorganised as an alliance between loyalist paramilitaries, senior RUC members and leader figures in Northern Irish business and finance, Nesbitt and Detective Inspector Chris Webster are appointed by Chief Constable Hugh Annesley to head up an internal inquiry into the collusion allegations. The investigation delivers its verdict in February 1993 and exonerates all those named as Committee members who did not have previous terrorist convictions arguing that they are “respectable members of the community” and in some cases “the aristocracy of the country.”

Prior to his retirement, Nesbitt has received a total of 67 commendations, which is the highest number ever given to a policeman in the history of the United Kingdom. In 1980, he is awarded the MBE “in recognition of his courage and success in combating terrorism.”

Nesbitt dies on August 27, 2014, after a brief illness.


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Birth of Desmond Boal, Unionist Politician & Barrister

Desmond Norman Orr Boal, unionist politician and barrister, is born on August 8, 1928, in St. Columb’s Court, Derry, County Londonderry, Northern Ireland.

Boal is the third of five children (and only son) of James Boal, cashier and bakery manager, and his wife Kathleen (nèe Walker). Brought up in the Church of Ireland, he is educated at First Derry Primary School, Cathedral Primary School (Derry), Foyle College (Derry), Portora Royal School In Enniskillen, County Fermanagh, and Trinity College Dublin (TCD), where he graduates BA and Bachelor of Laws (LLB).

During his studies Boal founds an Orange lodge at TCD. He is called to the bar in 1952 at the Inner Temple, London. He travels extensively during his summers, visiting Afghanistan, South America and even China during the Cultural Revolution.

Around 1956, Boal makes the acquaintance of Ian Paisley through friendships with ultra-protestant activists, and for the next half-century is one of Paisley’s closest friends and advisers. He has a legal career before he enters politics in 1960. He was the Ulster Unionist Party (UUP) Member of the Parliament of Northern Ireland for the Belfast Shankill constituency between 1960 and 1972. He is very critical of the leadership under Captain Terence O’Neill, then Prime Minister of Northern Ireland. He opposes the manner, if not the substance, of O’Neill’s attempts at improving relations with both the Irish government and the Roman Catholic/Irish nationalist minority in Northern Ireland, along with many backbenchers.

Discontented with James Chichester-Clark and Brian Faulkner who come to government after O’Neill’s 1969 fall from power, Boal resigns from the UUP in 1971 and joins Ian Paisley in establishing the Democratic Unionist Party (DUP) in order to provide dissident unionist opinion with a viable political alternative. He works as the first chairman and one of the first public representatives of the DUP and continues to sit in Stormont during the years of 1971–1972. He later resumes his practice as a barrister.

While Boal’s interest in federalism diminishes after the 1970s, the federalist Boal scheme of January 1974 is again put forward by liberal protestants such as John Robb as late as 2007. His friendship with Paisley finally breaks when the DUP agrees to enter government with Sinn Féin in 2007. He tells Paisley, who takes the breach very hard, that he had betrayed everything he ever advocated.

Boal dies at his home in Holywood, County Down, on April 23, 2015, aged 86. His funeral is held at Roselawn Crematorium in Belfast.


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Birth of Sidney Czira, Journalist, Broadcaster, Writer & Revolutionary

Sidney Sarah Madge Czira (née Gifford), journalist, broadcaster, writer and revolutionary, known by her pen name John Brennan, is born in Rathmines, Dublin, on August 3, 1889. She is an active member of the revolutionary group Inghinidhe na hÉireann (Daughters of Ireland) and writes articles for its newspaper, Bean na h-Éireann, and for Arthur Griffith‘s newspaper Sinn Féin.

Gifford is the youngest of twelve children of Frederick and Isabella Gifford. Isabella Gifford (née Burton), is a niece of the artist Frederic William Burton, and is raised with her siblings in his household after the death of her father, Robert Nathaniel Burton, a rector, during the Great Famine.

Gifford’s parents—her father is Catholic and her mother Anglican—are married in St. George’s Church, a Church of Ireland church on the north side of Dublin, on April 27, 1872. She grows up in Rathmines and is raised as a Protestant, as are her siblings.

Like her sisters, the socialist Nellie Gifford, Grace Gifford, who marries Joseph Plunkett, and Muriel Gifford, who marries Thomas MacDonagh, she becomes interested and involved in the suffrage movement and the burgeoning Irish revolution.

Gifford is educated in Alexandra College in Earlsfort Terrace. After leaving school she studies music at the Leinster House School of Music. It is her music teacher, in her teens, who first gives her her first Irish national newspaper, The Leader. She begins reading this secretly and then starts reading Arthur Griffith’s newspaper, Sinn Féin.

Gifford is a member of Inghinidhe na hÉireann, a women’s political organisation active from the 1900s. It is founded by Maud Gonne and a group of working-class and middle-class women to promote Irish culture and help to alleviate the shocking poverty of Dublin and other cities at a time when Dublin’s slums are unfavourably compared with Calcutta‘s. Gifford, who is already writing under the name “John Brennan” for Sinn Féin, is asked to write for its newspaper Bean na h-Éireann. Her articles vary from those highlighting poor treatment of women in the workplace to fashion and gardening columns, some written under the pseudonym Sorcha Ní hAnlúan.

She also works, along with her sisters, in Maud Gonne’s and Constance Markievicz‘s dinner system in St. Audoen’s Church, providing good solid dinners for children in three Dublin schools – poor Dublin schoolchildren often arrive at school without breakfast, go without a meal for the day, and if their father has been given his dinner when they arrive home, might not eat or might only have a crust of bread that night.

In 1911, Gifford is elected (as John Brennan) to the executive of the political group Sinn Féin.

Gifford is a member of Cumann na mBan (The Irish Women’s Council) from its foundation in Dublin on April 2, 1914. Its members learn first aid, drilling and signalling and rifle shooting, and serve as an unofficial messenger and backup service for the Irish Volunteers. During the fight for Irish Independence the women carry messages, store and deliver guns and run safe houses where men on the run can eat, sleep and pick up supplies.

In 1914, Gifford moves to the United States to work as a journalist. Through her connection with Padraic Colum and Mary Colum, whom she had met through her brother-in-law Thomas MacDonagh, she meets influential Irish Americans such as Thomas Addis Emmet and Irish exiles like John Devoy, and marries a Hungarian lawyer, Arpad Czira, a former prisoner of war who is said to have escaped and fled to America. Their son, Finian, is born in 1922.

Czira writes both for traditional American newspapers and for Devoy’s newspaper, The Gaelic American. She and her sister Nellie found the American branch of Cumann na mBan, and she acts as its secretary. Both sisters tour and speak about the Easter Rising and those involved. She is an active campaigner for Irish independence and against the United States joining the war against Germany, seen as a war for profit and expansion of the British Empire, and so to the disadvantage of the work for Irish independence. She helps Nora Connolly O’Brien to contact German diplomats in the United States.

In 1922, Czira returns to Ireland with her son. As a member of the Women’s Prisoners’ Defence League, she is an activist against the ill-treatment of Republican prisoners during the Irish Civil War. She continues to work as a journalist, though she is stymied in her work, as are the women of her family and many of those who had taken the anti-Free State side. In the 1950s her memoirs are published in The Irish Times, and she moves into work as a broadcaster and produces a series of historical programmes.

Czira dies in Dublin on September 15, 1974, and is buried in Dean’s Grange Cemetery.


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Birth of Dame Jean Iris Murdoch, Novelist & Philosopher

Dame Jean Iris Murdoch DBE, Irish and British novelist and philosopher, is born on July 15, 1919, in Phibsborough, Dublin. She is best known for her novels about good and evil, sexual relationships, morality, and the power of the unconscious. In 2008, The Times ranks her twelfth on a list of “The 50 greatest British writers since 1945.”

Murdoch is the daughter of Irene Alice (née Richardson) and Wills John Hughes Murdoch. Her father, a civil servant, comes from a mainly Presbyterian sheep farming family from Hillhall, County Down. In 1915, he enlists as a soldier in King Edward’s Horse and serves in France during World War I before being commissioned as a second lieutenant. Her mother trains as a singer before Iris is born and is from a middle-class Church of Ireland family in Dublin. Her parents first meet in Dublin when her father is on leave and are married in 1918.  Iris is the couple’s only child. When she is a few weeks old the family moves to London, where her father had joined the Ministry of Health as a second-class clerk.  She is a second cousin of the Irish mathematician Brian Murdoch.

Murdoch is brought up in Chiswick and educated in progressive independent schools, entering the Froebel Demonstration School in 1925 and attending Badminton School in Bristol as a boarder from 1932 to 1938. In 1938 she goes up to Somerville College, Oxford, with the intention of studying English, but switches to “Greats“, a course of study combining classics, ancient history, and philosophy. At Oxford she studies philosophy with Donald M. MacKinnon and attends Eduard Fraenkel‘s seminars on Agamemnon. She is awarded a first-class honours degree in 1942. After leaving Oxford she goes to work in London for HM Treasury. In June 1944 she leaves the Treasury and goes to work for the United Nations Relief and Rehabilitation Administration (UNRRA). At first, she is stationed in London at the agency’s European Regional Office. In 1945 she is transferred first to Brussels, then to Innsbruck, and finally to Graz, Austria, where she works in a refugee camp. She leaves the UNRRA in 1946.

From 1947 to 1948 Murdoch studies philosophy as a postgraduate at Newnham College, Cambridge. She meets Ludwig Wittgenstein at Cambridge but does not hear him lecture, as he had left his Trinity College professorship before she arrives. In 1948 she becomes a fellow of St. Anne’s College, Oxford, where she teaches philosophy until 1963. From 1963 to 1967 she teaches one day a week in the General Studies department at the Royal College of Art.

In 1956 Murdoch marries John Bayley, a literary critic, novelist, and from 1974 to 1992 Warton Professor of English at Oxford University, whom she had met in Oxford in 1954. The unusual romantic partnership lasts more than forty years until Murdoch’s death. Bayley thinks that sex is “inescapably ridiculous.” She in contrast has “multiple affairs with both men and women which, on discomposing occasions, Bayley witnesses for himself.”

Murdoch’s first novel, Under the Net, is published in 1954 and is selected in 1998 as one of Modern Library’s 100 best English-language novels of the 20th century. She had previously published essays on philosophy, and the first monograph about Jean-Paul Sartre published in English. She goes on to produce 25 more novels and additional works of philosophy, as well as poetry and drama.

Murdoch’s 1978 novel The Sea, the Sea wins the Booker Prize. Her other books include The Bell (1958), A Severed Head (1961), The Red and the Green (1965), The Nice and the Good (1968), The Black Prince (1973), Henry and Cato (1976), The Philosopher’s Pupil (1983), The Good Apprentice (1985), The Book and the Brotherhood (1987), The Message to the Planet (1989), and The Green Knight (1993).

In 1976, Murdoch is named a Commander of the Order of the British Empire and in 1987 is made a Dame Commander of the Order of the British Empire by Queen Elizabeth II for services to literature.  She is awarded honorary degrees by the University of Bath (D.Litt, 1983), University of Cambridge (1993) and Kingston University (1994), among others. She is elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1982.

Murdoch’s last novel, Jackson’s Dilemma, is published in 1995. She is diagnosed with Alzheimer’s disease in 1997 and dies on February 8, 1999, in Oxford, England. There is a bench dedicated to her in the grounds of Lady Margaret Hall, Oxford, where she enjoyed walking.


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Death of Dr. Douglas Hyde, First President of Ireland

Dr. Douglas Hyde, Gaelic scholar and the first President of Ireland, dies in Dublin on July 12, 1949, at the age of 89.

Hyde is born at Longford House in Castlerea, County Roscommon, on January 17, 1860. In 1867, his father is appointed prebendary and rector of Tibohine, and the family moves to neighbouring Frenchpark, in County Roscommon. He is home schooled by his father and his aunt due to a childhood illness. While a young man, he becomes fascinated with hearing the old people in the locality speak the Irish language.

Rejecting family pressure to follow previous generations with a career in the Church, Hyde instead becomes an academic. He enters Trinity College, Dublin (TCD), where he gains a great facility for languages, learning Latin, Greek, Hebrew, French, and German, but his great passion in life is the preservation of the Irish language.

After spending a year teaching modern languages in Canada, Hyde returns to Ireland. For much of the rest of his life he writes and collects hundreds of stories, poems, and folktales in Irish, and translates others. His work in Irish helps to inspire many other literary writers, such as W. B. Yeats and Lady Gregory.

In 1892, Hyde helps establish the Gaelic Journal and in November of that year writes a manifesto called The necessity for de-anglicising the Irish nation, arguing that Ireland should follow her own traditions in language, literature, and even in dress.

In 1893, Hyde founds the Gaelic League (Conradh na Gaeilge) along with Eoin MacNeill and Fr. Eugene O’Growney and serves as its first president. Many of the new generation of Irish leaders who play a central role in the fight for Irish independence in the early twentieth century, including Patrick Pearse, Éamon de Valera, Michael Collins, and Ernest Blythe first become politicised and passionate about Irish independence through their involvement in the Gaelic League. Hyde does not want the Gaelic League to be a political entity, so when the surge of Irish nationalism that the Gaelic League helps to foster begins to take control of many in the League and politicize it in 1915, Hyde resigns as president.

Hyde takes no active part in the armed upheaval of the 1910s and 1920s, but does serve in Seanad Éireann, the upper house of the Irish Free State’s Oireachtas, as a Free State senator in 1925-26. He then returns to academia, as Professor of Irish at University College Dublin (UCD), where one of his students is future Attorney General and President of Ireland Cearbhall Ó Dálaigh.

In 1938, Hyde is unanimously elected to the newly created position of President of Ireland, a post he holds until 1945. Hyde is inaugurated on June 26, 1938, in the first inaugural ceremony in the nation’s history. Despite being placed in a position to shape the office of the presidency via precedent, Hyde by and large opts for a quiet, conservative interpretation of the office. In April 1940, he suffers a massive stroke and plans are made for his lying in state and state funeral, but to the surprise of everyone he survives, albeit paralysed and confined to a wheelchair. One of his last presidential acts is a visit to the German ambassador Eduard Hempel on May 3, 1945, to offer his condolences on the death of Adolf Hitler, a visit which remains a secret until 2005.

Hyde leaves office on June 25, 1945, opting not to nominate himself for a second term. He opts not return to his Roscommon home due to his ill-health, but rather moves into the former Secretary to the Lord Lieutenant’s residence in the grounds of Áras an Uachtaráin, where he lived out the remaining four years of his life.

Hyde dies in Dublin on July 12, 1949, at age 89. As a former President of Ireland he is accorded a state funeral which, as a member of the Church of Ireland, takes place in Dublin’s St. Patrick’s Cathedral. Since contemporary rules of the Roman Catholic Church in Ireland at the time prohibit Roman Catholics from attending services in non-Catholic churches, all but one member of the Catholic cabinet remain outside the cathedral grounds while Hyde’s funeral takes place. Hyde is buried in Frenchpark, County Roscommon at Portahard Church.


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Birth of George Simms, Archbishop in the Church of Ireland

George Otto Simms, an archbishop in the Church of Ireland, and a scholar, is born in Dublin on July 4, 1910.

AboutSimms is born to John Francis A. Simms and Ottilie Sophie Stange, who are both, according to his birth certificate, from Lifford, County Donegal. He attends the Prior School in Lifford for a time and later Cheltenham College, a public school in England. He goes on to study at Trinity College Dublin, where in 1930 he is elected a Scholar and graduates with a BA in Classics in 1932 and a Bachelor of Divinity degree in 1936. He completes a PhD in 1950.

Simms is ordained a deacon in 1934 and a priest in 1936, beginning his ministry as a curate at St. Bartholomew’s Church, Clyde Road, Dublin, under Canon W. C. Simpson. In 1937, he takes a position in Lincoln Theological College but returns to Dublin in 1939 to become Dean of Residence in Trinity College Dublin and Chaplain Secretary of the Church of Ireland College of Education. 

He is appointed Dean of Cork in 1952. Consecrated a bishop, he serves as Bishop of Cork, Cloyne and Ross, between 1952 and 1956. At forty-two, he is the youngest Church of Ireland clergyman appointed to a bishopric since John Gregg in 1915. He serves as Archbishop of Dublin from 1956 to 1969. During this time, he maintains a courteous relationship with John Charles McQuaid, his Roman Catholic counterpart as Archbishop of Dublin. From 1969 to 1980, he serves as Archbishop of Armagh. 

Alongside Cardinal William Conway, Simms chairs the first official ecumenical meeting between the leaders of Ireland’s Protestant Churches and the Catholic Church in Ballymascanlon Hotel, Dundalk, County Louth, on September 26, 1973, an important meeting amidst the increasing violence in Northern Ireland. The meeting is protested by Ian Paisley.

Simms is a scholar, and publishes research on topics including the history of the Church of Ireland, and theological reflections on key texts including the Book of Kells, Saint Patrick’s Breastplate, and the Sarum Primer. He is also a fluent speaker of the Irish language.

Simms is also an accomplished journalist, and the author of many newspaper obituaries. His weekly Thinking Aloud column in The Irish Times is a popular reflection, and runs continuously for thirty-eight years. He also works on the research, preparation, and even performs the presentation, of a number of television programmes.

In 1978, Simms is made an honorary fellow of Trinity College Dublin.

Simms is the uncle of mathematician David J. Simms. In 1941, he marries Mercy Felicia Gwynn. They have five children. He dies in Dublin on November 15, 1991. He is interred with his wife in the cemetery attached to St. Maelruain’s Church, Tallaght, County Dublin.


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The Union with Ireland Act 1800 Receives Royal Assent

The Union with Ireland Act 1800, which is one of the two complimentary Acts of Union 1800, receives royal assent on July 2, 1800, uniting the Kingdom of Great Britain and the Kingdom of Ireland to create the United Kingdom of Great Britain and Ireland. The act means Ireland loses its own independent Parliament and is now to be ruled from England. It will be 1922 before Ireland regains legislative independence.

Two acts are passed in 1800 with the same long title: An Act for the Union of Great Britain and Ireland. The short title of the act of the British Parliament is Union with Ireland Act 1800, assigned by the Short Titles Act 1896. The short title of the act of the Irish Parliament is Act of Union (Ireland) 1800, assigned by a 1951 act of the Parliament of Northern Ireland, and hence not effective in the Republic of Ireland, where it was referred to by its long title when repealed in 1962.

Before these acts, Ireland has been in personal union with England since 1542, when the Irish Parliament passes the Crown of Ireland Act 1542, proclaiming King Henry VIII of England to be King of Ireland. Since the 12th century, the King of England has been technical overlord of the Lordship of Ireland, a papal possession. Both the Kingdoms of Ireland and England later come into personal union with that of Scotland upon the Union of the Crowns in 1603.

In 1707, the Kingdom of England and the Kingdom of Scotland are united into a single kingdom: the Kingdom of Great Britain. Upon that union, each House of the Parliament of Ireland passes a congratulatory address to Queen Anne, praying her: “May God put it in your royal heart to add greater strength and lustre to your crown, by a still more comprehensive Union.” The Irish Parliament is both before then subject to certain restrictions that made it subordinate to the Parliament of England and after then, to the Parliament of Great Britain; however, Ireland gains effective legislative independence from Great Britain through the Constitution of 1782.

By this time access to institutional power in Ireland is restricted to a small minority: the Anglo-Irish of the Protestant Ascendancy. Frustration at the lack of reform among the Catholic majority eventually leads, along with other reasons, to a rebellion in 1798, involving a French invasion of Ireland and the seeking of complete independence from Great Britain. This rebellion is crushed with much bloodshed, and the motion for union is motivated at least in part by the belief that the union will alleviate the political rancour that led to the rebellion. The rebellion is felt to have been exacerbated as much by brutally reactionary loyalists as by United Irishmen (anti-unionists).

Furthermore, Catholic emancipation is being discussed in Great Britain, and fears that a newly enfranchised Catholic majority will drastically change the character of the Irish government and parliament also contributes to a desire from London to merge the Parliaments.

According to historian James Stafford, an Enlightenment critique of Empire in Ireland lays the intellectual foundations for the Acts of Union. He writes that Enlightenment thinkers connected “the exclusion of the Irish Kingdom from free participation in imperial and European trade with the exclusion of its Catholic subjects, under the terms of the ‘Penal Laws’, from the benefits of property and political representation.” These critiques are used to justify a parliamentary union between Britain and Ireland.

Complementary acts are enacted by the Parliament of Great Britain and the Parliament of Ireland.

The Parliament of Ireland gains a large measure of legislative independence under the Constitution of 1782. Many members of the Irish Parliament jealously guard that autonomy (notably Henry Grattan), and a motion for union is legally rejected in 1799. Only Anglicans are permitted to become members of the Parliament of Ireland though the great majority of the Irish population are Roman Catholic, with many Presbyterians in Ulster. Under the Roman Catholic Relief Act 1793, Roman Catholics regain the right to vote if they own or rent property worth £2 annually. Wealthy Catholics are strongly in favour of union in the hope for rapid religious emancipation and the right to sit as MPs, which only comes to pass under the Roman Catholic Relief Act 1829.

From the perspective of Great Britain’s elites, the union is desirable because of the uncertainty that follows the French Revolution of 1789 and the Irish Rebellion of 1798. If Ireland adopts Catholic emancipation willingly or not, a Roman Catholic Parliament could break away from Britain and ally with the French, but the same measure within the United Kingdom would exclude that possibility. Also, in creating a regency during King George III‘s “madness”, the Irish and British Parliaments give the Prince Regent different powers. These considerations lead Great Britain to decide to attempt the merger of both kingdoms and Parliaments.

The final passage of the Act in the Irish House of Commons turns on an about 16% relative majority, garnering 58% of the votes, and similar in the Irish House of Lords, in part per contemporary accounts through bribery with the awarding of peerages and honours to critics to get votes. The first attempt is defeated in the Irish House of Commons by 109 votes to 104, but the second vote in 1800 passes by 158 to 115.


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Birth of Dermot Ryan, Roman Catholic Archbishop of Dublin

Dermot Joseph Ryan, the Roman Catholic Archbishop of Dublin from 1972 until 1984, is born on June 26, 1924, in Clondalkin, Dublin.

Ryan is born to Andrew Ryan, a medical doctor, and Therese (née McKenna). In 1932, he goes to Belvedere College, Dublin. In 1942 he enters Holy Cross College, Drumcondra, and graduates with a first in Hebrew and Aramaic at University College Dublin in 1945. He spends a year at St. Patrick’s College, Maynooth before attending the Pontifical Irish College in Rome gaining his BD in 1948 at the Pontifical Lateran University, Rome. He returns to Clonliffe to complete his formation, and where he is ordained a priest on May 28, 1950. He returns to Rome to study at the Pontifical Gregorian University, gaining a Licentiate in Sacred Theology in 1952. In 1954 he is awarded an MA in Semitic Languages from the National University of Ireland (NUI), followed by a licentiate in sacred scripture at the Pontifical Biblical Institute.

Ryan is Professor of Oriental Languages at University College Dublin before his appointment by Pope Paul VI as Archbishop of Dublin and Primate of Ireland on December 29, 1971. Maintaining his connection and interest in oriental studies, he serves as chairman of the trustees of the Chester Beatty Library from 1978 to 1984.

Ryan is ordained a bishop by Pope Paul VI in Rome, assisted by Cardinals Bernardus Johannes Alfrink and William Conway (Archbishop of Armagh and Primate of All Ireland), on February 13, 1972. At the time of his appointment, he is seen as a liberal and a reformer in the Church.

During his term, Ryan consolidates much of the expansion of the archdiocese which had taken place during the term of his predecessor. He also oversees the fuller implementation of the reforms of Vatican II. He is particularly interested in liturgical reform.

Seen as a Liberal, following the episcopacy of John Charles McQuaid, in November 1972, Ryan becomes the first Roman Catholic archbishop to attend a Church of Ireland service in Christ Church Cathedral, Dublin, and holds an interdenominational service in St. Mary’s Pro-Cathedral. He also supports “Ballymascanlon talks,” an inter-church initiative to try to bring communities together and bring peace to Northern Ireland.

Ryan also takes a traditional stand on social issues, including poverty, family life and opposition to abortion. He strongly promotes the Eighth Amendment of the Constitution of Ireland in 1983, granting the equal right to life to mother and unborn.

As Archbishop, Ryan gives the people of Dublin a public park on a site earmarked by his predecessors for a proposed cathedral. It is named “Archbishop Ryan Park” in his honour. The land, at Merrion Square, is a gift from the archbishop to the city of Dublin.

Ryan dies at the age of 60 in Rome on February 21, 1985, following a heart attack. He is buried in St. Mary’s Pro-Cathedral.


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Birth of John Edgar, Minister & Professor of Theology

John Edgar, minister, professor of theology, moderator of the Secession Synod in 1828 and moderator of the Presbyterian Church in Ireland in 1842 is born near Ballynahinch, County Down, on June 13, 1798. He is Honorary Secretary to the Presbyterian Home Mission during the Great Famine in 1847.

Edgar is the eldest son of Samuel Edgar (1766-1826) and Elizabeth McKee (1771-1839). He attends the Royal Belfast Academical Institution where he excels as a student. He is ordained a minister in the Presbyterian church in 1820. He becomes D.D. of Hamilton College in Kirkland, New York, in 1836, is elected moderator of the Presbyterian Church in Ireland for 1842–43, and obtains LL.D. of New York in 1860.

Edgar is known as the origin of the Temperance movement in Ireland because he pours alcohol out his window in 1829. On August 14, 1829, he writes a letter in the Belfast Telegraph advocating temperance.

Edgar forms the Ulster Temperance Movement. In 1834, he tells a parliamentary committee inquiring into the causes and consequences of drunkenness in the United Kingdom that there are 550 “dram shops” in Belfast and 1,700 shops selling intoxicants in Dublin as well as numerous illicit distillers “even in the most civilised districts of Ulster.”

Edgar is also the founder of the Ulster Female Penitentiary in 1839 which is a residential home for prostitutes. He is also instrumental in getting the Deaf, Dumb and Blind Institute set up in Belfast. A meeting which leads to the establishment of the Presbyterian Orphan Society is held in 1866 in his drawing room.

Edgar is also involved in the relief effort by the Presbyterian church in Connacht during the Irish famine. The church is accused of proselytizing during the famine period. In the May Street Presbyterian Church he says, “I hope soon to have an opportunity of directing public attention to spiritual famine in Connacht, but our effort now is to save the perishing body … Our brother is starving, and, till we have satisfied his hunger, we have no time to inquire whether he is Protestant or Romanist.”

Edgar is interested in Gaelic language and culture, and is critical of other Protestant faiths particularly the Church of Ireland (Anglican) for not preaching in the Irish language.

Edgar dies at the age of 68 on August 26, 1866, in Cremore, Rathgar, Dublin, where he had gone to get medical treatment. He is survived by his wife Susanna, and is buried in Balmoral Cemetery, Belfast.


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Birth of James Somers, Irish Recipient of the Victoria Cross

Sergeant James Somers VC, an Irish recipient of the Victoria Cross, the highest and most prestigious award for gallantry in the face of the enemy that can be awarded to British and Commonwealth forces, is born in Belturbet, County Cavan on June 12, 1894.

Somers is 21 years old, and a sergeant in the 1st Battalion, Royal Inniskilling Fusiliers, British Army during World War I when the following deed takes place for which he is awarded the Victoria Cross.

On July 1-2, 1915, in Gallipoli, Turkey, when, owing to hostile bombing, some of his troops had retired from a sap, Sergeant Somers remains alone there until a party brings up bombs. He then climbs over into the Turkish trench and bombs the Turks with great effect. Later on, he advances into the open under heavy fire and holds back the enemy by throwing bombs into their flank until a barricade has been established. During this period, he frequently runs to and from his trenches to obtain fresh supplies of bombs.

In a letter to his father, Somers writes:

“I beat the Turks out of our trench single-handed and had four awful hours at night. The Turks swarmed in from all roads, but I gave them a rough time of it, still holding the trench. It is certain sure we are beating the Turks all right. In the trench I came out of, it was shocking to see the dead. They lay, about three thousand Turks, in front of our trenches, and the smell was absolutely chronic. You know when the sun has been shining on those bodies for three or four days it makes a horrible smell; a person would not mind if it was possible to bury them. But no, you dare not put your nose outside the trench, and if you did, you would be a dead man.”

Somers had previously been severely wounded during the Retreat from Mons in August 1914.

Later in the war, Somers serves with the Royal Army Service Corps on the Western Front. He dies at the age of 24 on May 7, 1918, leaving behind his parents, wife and son. He is buried with full military honours in Modreeny Church of Ireland cemetery. His Union Jack-draped coffin is carried on a gun carriage, led by the Pipe Band of the Queen’s Own Cameron Highlanders. His headstone states simply: “He stood and defended. The Lord wrought a great wonder.”