Douglas is the eldest of nine children of John Douglas, proprietor of John Douglas & Sons Ltd, drapers and outfitters of Wexford Street and originally of Grange, County Tyrone, and his wife, Emily, daughter of John and Mary Mitton of Gortin, Coalisland, County Tyrone. The genealogy of the Douglas family to which he belongs can be traced to Samuel Douglas of Coolhill, Killyman, County Tyrone.
Douglas attends (1895–98) a small school for Quaker children and is a boarder (1898–1902) in the Friends’ School, Lisburn. In 1902, he begins a three-year apprenticeship in his father’s business.
On February 14, 1911, Douglas marries Georgina (Ena) Culley (1883–1959), originally of Tirsogue, Lurgan, County Armagh, whom he meets during his apprenticeship. Their children are John Harold Douglas, who succeeds to the family business and replaces his father as senator, and James Arthur Douglas, who becomes a well-known architect.
From an early age Douglas is fascinated by politics and influenced by the newspapers edited by Arthur Griffith. He becomes a member of the Dublin Liberal Association, whose members for the most part are Protestanthome rulers. After the 1916 Easter Rising, with George Russell and others, who also regard themselves as neither unionists nor nationalists, he sets out to promote what they term “full dominion status” for Ireland. This paves the way for the Irish Convention (1917–18), which, however, fails to reconcile the polarised political attitudes of the time.
Douglas goes on to become a very active member of Seanad Éireann between 1922 and 1936 under the constitution he had helped to prepare. In 1922, he is elected as the first vice-chairman of the Senate. The Senate is abolished in 1936 and re-established under the terms of the 1937 Constitution of Ireland. He is again an active Senator between 1938 and 1943, and from 1944 to 1954. The topics most associated with him during his work as Senator are international refugees and the League of Nations.
For some thirty years he runs the family business, and is also a director of Aspro (Ireland) Ltd, Nugent & Cooper Ltd, Philips Lamps (Ireland) Ltd, and the Greenmount & Boyne Linen Co. Ltd. In addition, he serves as president of the Linen and Cotton Textile Manufacturers Association and as a member of the council of the Federated Union of Employers.
Fulton is born in Portadown, County Armagh in 1961, one of the children of Jim Fulton, a former British soldier who works as a window cleaner. His mother, Sylvia (née Prentice), comes from a family of wealthy car dealers. He grows up in the working classProtestant Killycomain area.
Fulton leaves school early and promptly joins the Mid-Ulster UVF, being sworn in at the age of 15. His early activity includes being part of the UVF gang that opens fire on a Craigavon mobile sweetshop on March 28, 1991, killing two teenaged girls and one man, all Catholics. The attack is allegedly planned by Robin Jackson.
In the early 1990s, Billy Wright, also from Portadown, takes over command of the UVF Mid-Ulster Brigade from Jackson. The Mid-Ulster Brigade, founded in 1972 by its first commander, Billy Hanna, operates mainly in the Lurgan and Portadown areas. Fulton soon becomes Wright’s closest associate and right-hand man and has an “extreme fixation and obsession over Wright.” He even has an image of Wright tattooed over his heart.
Fulton is alleged to have perpetrated twelve sectarian killings in the 1990s, and reportedly is implicated in many other attacks. His victims are often questioned about their religion prior to their killings, and sometimes they are killed in front of their families. He is very violent and has a quick temper. Wright is the only person who is able to control him. A Royal Ulster Constabulary (RUC) detective who knows both of them says that whenever they are stopped by the police in the 1990s, Wright is “coolness personified,” while Fulton rage’s, shouts and makes threats.
The Mid-Ulster Brigade calls themselves the “Brat Pack,” which journalist Martin O’Hagan of the Sunday World altered to “Rat Pack.” After the nickname of “King Rat” is given to Wright by local Ulster Defence Association commander Robert John Kerr as a form of pub bantering, O’Hagan takes to describing Wright by that term. This soubriquet is thereafter used by the media, much to Wright’s fury. This leads him to issue threats against O’Hagan and all journalists who work for the newspaper. The unit initially welcomes the Combined Loyalist Military Command ceasefire in October 1994; however, things change drastically over the next few years.
Following the order given in August 1996 by the UVF’s Brigade Staff (Belfast leadership) for Wright and the Portadown unit of the Mid-Ulster Brigade to stand down, Fulton remains loyal to Wright and defies the order. This comes after the Mid-Ulster UVF’s killing of a Catholic taxi driver, Michael McGoldrick, while the UVF are on ceasefire. After Wright defies a UVF order to leave Northern Ireland, he forms the breakaway Loyalist Volunteer Force, taking the members of the officially-disbanded Portadown unit with him, including Fulton.
Fulton, as Wright’s deputy, assumes effective control of the LVF when Wright is sent to the Maze Prison in March 1997. When Wright is shot dead by the Irish National Liberation Army (INLA) in December 1997, in a prison van while being taken to the Maze’s visitor block, Fulton assumes control of the LVF. He is deeply affected by Wright’s death, and reportedly spends many nights alone by his grave. In May 1998, the LVF calls a ceasefire. It is accepted by the Northern Ireland Office six months later.
Fulton is arrested in 1998 after shooting at an off-duty soldier in Portadown. He is heavily intoxicated at the time and sentenced to four years imprisonment. While he is out on compassionate leave in early 1999, he allegedly organises the killing of Catholic lawyer Rosemary Nelson. During the Drumcree standoff, Nelson had represented the Catholic Portadown residents who opposed the Orange Order‘s march through the predominantly nationalist Garvaghy area. She is blown up by a car bomb on March 15, 1999, outside her home in Lurgan. The bomb is allegedly made by a man from the Belfast UDA but planted by Fulton’s associates acting on his orders.
Colin Port, the Deputy Chief Constable of Norfolk Constabulary who heads the investigation into Nelson’s death, says “without question” Fulton is the person who had masterminded her killing. Although he is back in prison at the time, he is excited when he hears the news of her death on the radio. He is linked to the killing by police informers but not forensics. It is also revealed that prior to his own death, Wright had threatened to kill Nelson in the belief she had defended Irish Republican Army (IRA) volunteers. Fulton is released from prison in April 2001.
On June 10, 2002, Fulton, who has been held on remand in HM Prison Maghaberry since December 2001, is found dead in his prison cell with a leather belt around his neck. He is found on his bed rather than hanging from the ceiling, leading to speculation that his death had been accidentally caused by autoerotic asphyxiation. Friends claim he had expressed suicidal thoughts due to both his failure to recover from his close friend Wright’s death, as well as his fears that he was suffering from stomach cancer. Some reports suggest his unstable mental state had seen him stand down as leader several weeks before his death, with the LVF’s power base transferred to Belfast. He was also afraid that rival loyalist inmates wished to kill him inside the prison.
At the time of his death, Fulton is awaiting trial, having been charged with conspiracy to murder Rodney Jennett, a member of a rival loyalist paramilitary organisation, in connection with an ongoing feud. He leaves behind his wife, Louise and two children, Lee and Alana. His funeral is attended by 500 mourners, including a number of senior loyalist paramilitaries, including Johnny Adair and John White, who act as pallbearers alongside Fulton’s brother Jim and son, Lee. After a service at St. Columba’s Parish Church, he is interred in Kernan Cemetery in Portadown.
In 1802 Corry is dismissed from the Exchequer and replaced by John Foster (later Lord Oriel), he is awarded, however, £2,000 p.a. in compensation. In 1806 the changes in ownership of the Newry estates alters his position. The lands pass to a senior line of the Needham family and they support General Francis Needham, 1st Earl of Kilmorey, at the general election. Corry does not have the funds needed, in excess of £5000, to purchase a seat elsewhere. However, Lady Downshire is inclined to support the Grenville ministry and comes to a formal agreement with Corry to give him £1000 towards his expenses should he be successful in Newry, and, if not, to bring him in for another borough. He fails against the Needham interest in Newry, but a seat at Newport, Isle of Wight, is purchased for him, with £4000 from Lady Downshire, and he is appointed to the Board of Trade. Six months later Grenville’s ministry has fallen and there is another general election. Corry stands, again unsuccessfully, for Newry.
Corry is unmarried but has a long-term relationship with Jane Symms. They have three sons and three daughters. His daughter Ann marries Lt. Col. Henry Westenra, the brother of Robert Cuninghame, 1st Baron Rossmore. His residence in Newry is the Abbey Yard, now a school, and Derrymore House, Bessbrook, County Armagh, which he had inherited from his father and sold in 1810. It is now the property of the National Trust. During his life, a road is constructed from near the main entrance of Derrymore House around Newry and links up with the Dublin Road on the southern side of the town primarily for his use. This road subsequently becomes known as “The Chancellor’s Road,” as a result of his term as the Irish Chancellor of the Exchequer. A local legend has it that the road is constructed after an incident in which Corry’s stagecoach is stoned while passing through Newry by people angry at an unpopular window tax he had introduced. The road has retained this name, but it is cut in half by the Newry by-pass in the mid-1990s, however, as a result of works associated with the new A1 dual carriageway, the two-halves of the road are now reconnected.
Corry dies at his house in Merrion Square, Dublin, on May 15, 1813, his 60th birthday. He is buried in St. Patrick’s Cathedral, Dublin.
Conway is born on January 22, 1913, in Belfast, the eldest of four sons and five daughters of Patrick Joseph Conway and Annie Conway (née Donnelly). His father, a self-employed housepainter, also has a paint shop in Kent Street off Royal Avenue. His mother, who survives her son, is born in Carlingford, County Louth. He attends Boundary Street Primary School, St. Mary’s CBS (now St. Mary’s CBGS Belfast). His academic successes are crowned by a scholarship to Queen’s University Belfast. He decides to study for the diocesan priesthood. In 1933 he is conferred with an honours BA in English literature and goes on to read a distinguished course in theology at St. Patrick’s College, Maynooth.
Conway is ordained on June 20, 1937, and awarded a DD (1938). On November 12, 1938, he enters the Pontifical Irish College in Rome, and in 1941 he receives the DCL degree at the Pontifical Gregorian University. When Italy enters World War II in June 1940, he returns to Belfast to take up duty in the Diocese of Down and Connor. He is appointed to teach English and Latin in St. Malachy’s College in Belfast, but after one year he is named professor of moral theology and canon law in Maynooth. He contributes regular ‘Canon law replies’ to the Irish Ecclesiastical Record, which are later collected as Problems in canon law (1950), the only book published by him.
In 1957 Conway becomes vice-president of Maynooth, and in 1958, he is named Ireland’s youngest bishop, Titular Bishop of Neve, and auxiliary bishop to Cardinal John D’Alton, Archbishop of Armagh and Primate of All Ireland. He is consecrated in St. Patrick’s Cathedral, Armagh on July 27, 1958. He serves as administrator of St. Patrick’s Church, Dundalk, for the next five years, gaining valuable pastoral experience, and also uses these years to familiarise himself with his new diocese, especially its geography. On the death of D’Alton, he is chosen to succeed him in September 1963, and is enthroned on September 25 in St. Patrick’s Cathedral, Armagh by the apostolic nuncio, Archbishop Sensi. At the end of 1964, Pope Paul VI chooses him as Ireland’s seventh residential cardinal, and he receives the red hat in the public consistory of February 22, 1965.
The thirteen-odd years of Conway’s ministry as primate are dominated firstly by the Second Vatican Council and secondly by the Troubles in Northern Ireland. His primary concern is the church, to steer it through testing times. He is a very active bishop in a diocese of 160,000 Catholics, with fifty-seven parishes and some 167 priests. He carries the burden alone until 1974 when he is given an auxiliary in the person of his secretary, Fr. Francis Lenny (1928–78). Two new parishes are created, five new churches are built, and many others are renovated to meet the requirements of liturgical reform. Twenty new schools are also provided. He attends all four sessions of the Vatican council (1962–65), as auxiliary bishop and as primate. On October 9, 1963, he addresses the assembly, making a plea that the council might not be so concerned with weightier matters as to neglect to speak about priests. He also makes contributions on the topics of mixed marriages, Catholic schools, and the laity. On the topic of education, he is convinced that integrated schools will not solve Northern Ireland’s problems.
Conway represents the Irish Catholic Bishops’ Conference at each assembly of the Synod of Bishops in Rome, at first with Bishop Michael Browne of the Diocese of Galway and Kilmacduagh, his former professor in Maynooth, and later with the Archbishop of Dublin, Dermot Ryan. With Cardinals Jean-Marie Villot and Pericle Felici, he is chairman of the first synod in 1969, a signal honour conferred on him by Pope Paul VI. He addresses the assembly, opposing the ordination of married men as a move that would release a flood of applications from around the world for dispensations from priestly celibacy. His experience of violence in Northern Ireland is reflected in contributions he makes to later synod assemblies, especially in 1971 and 1974.
Apart from the synod, Conway travels a few times each year to Rome for meetings of the three Roman congregations on which he is called to serve (those of bishops, catholic education, and the evangelisation of peoples) and the commission for the revision of the code of canon law. He also travels further afield in a representative capacity to the International Eucharistic Congress at Bogotá, also attended by Pope Paul VI, and to Madras (1972), where he acts as papal legate for the centenary celebrations in honour of St. Thomas. In 1966 he is invited by the bishops of Poland to join in celebrations for the millennium of Catholicism in that country but is refused an entry visa by the Polish government. In January 1973 he feels obliged to forgo participation in the Melbourne eucharistic congress because of the troubled situation at home. Within Ireland he accepts invitations to become a freeman of Cork and Galway (1965) and of Wexford (1966). In 1976 the National University of Ireland (NUI) confers on him an honorary LL.D.
Conway is acknowledged as an able and diligent chairman of the Irish Catholic Bishops’ Conference. The core problem in the early years is how to lead the Irish church into the difficult new era that follows the council. He shows exceptional leadership qualities in the manner in which he promotes firm but gentle progress, avoiding sudden trauma and divisions. A major event in his term as Archbishop of Armagh, and one that gives him much satisfaction, is the canonization of Oliver Plunkett, his martyred predecessor, in the holy year 1975. He follows with great interest the final stages of the cause from 1968 and is greatly disappointed when grounded by his doctors six weeks before the event. He does however take part, concelebrating with Pope Paul VI at the ceremony on October 12, 1975. He also presides the following evening at the first mass of thanksgiving in the Lateran Basilica, receiving a tumultuous applause from the thousands of Irish present.
More than anything else, the Troubles in Northern Ireland occupy Conway during the second half of his term as archbishop and primate. He is the leading spokesman of the Catholic cause but never fails to condemn atrocities wherever the responsibility lay. He brands as ‘monsters’ the terrorist bombers on both sides. In 1971 he denounces internment without trial, and the following year he is mainly responsible for highlighting the ill-treatment and even torture of prisoners in Northern Ireland. He repudiates the idea that the conflict is religious in nature, emphasising its social and political dimensions, and is openly critical of the British government over conditions in Long Kesh Detention Centre, and of ‘the cloak of almost total silence’ surrounding violence against the Catholic community.
In January 1977 Conway undergoes surgery in a Dublin hospital, and almost immediately comes to know that he is terminally ill. It is the best-kept secret in Ireland until close to the end. On March 29, he writes to his fellow bishops informing them that the prognosis regarding his health is ‘not good, in fact . . . very bad,’ and that he is perfectly reconciled to God’s will. He is still able to work at his desk until Good Friday, April 8, 1977.
Conway dies in Armagh on Low Sunday night, April 17, 1977. Seven countries are represented at his funeral by six cardinals and many bishops. The apostolic nuncio, the bishops of Ireland, the president and Taoiseach, six Irish government ministers, and the Secretary of State for Northern Ireland are also among the mourners. The cardinal is laid to rest in St. Patrick’s Cathedral Cemetery, Armagh. The red hat received from Pope Paul VI is suspended from the ceiling of the Lady chapel, joining those of his four immediate predecessors.
(From: “Conway, John William,” Dictionary of Irish Biography, http://www.dib.ie, contributed by J. J. Hanley)
Muldoon, the eldest of three children, is born on June 20, 1951, on a farm in County Armagh, Northern Ireland, outside The Moy, near the boundary with County Tyrone. His father works as a farmer (among other jobs) and his mother is a school mistress. In 2001, Muldoon says of the Moy:
“It’s a beautiful part of the world. It’s still the place that’s ‘burned into the retina,’ and although I haven’t been back there since I left for university 30 years ago, it’s the place I consider to be my home. We were a fairly non-political household; my parents were nationalists, of course, but it was not something, as I recall, that was a major area of discussion. But there were patrols; an army presence; movements of troops; and a sectarian divide. And that particular area was a nationalist enclave, while next door was the parish where the Orange Order was founded; we’d hear the drums on summer evenings. But I think my mother, in particular, may have tried to shelter us from it all. Besides, we didn’t really socialise a great deal. We were ‘blow-ins’ – arrivistes – new to the area, and didn’t have a lot of connections.”
Talking of his home life, Muldoon continues, “I’m astonished to think that, apart from some Catholic Truth Society pamphlets, some books on saints, there were, essentially, no books in the house, except one set, the Junior World Encyclopedia, which I certainly read again and again. People would say, I suppose that it might account for my interest in a wide range of arcane bits of information. At some level, I was self-educated.” He is a “Troubles poet” from the beginning.
In 1969, Muldoon reads English at Queen’s University Belfast (QUB), where he meets Seamus Heaney and becomes close to the Belfast Group of poets which include Michael Longley, Ciaran Carson, Medbh McGuckian and Frank Ormsby. He says of the experience, “I think it was fairly significant, certainly to me. It was exciting. But then I was 19, 20 years old, and at university, so everything was exciting, really.” He is not a strong student at QUB. He recalls, “I had stopped. Really, I should have dropped out. I’d basically lost interest halfway through. Not because there weren’t great people teaching me, but I’d stopped going to lectures, and rather than doing the decent thing, I just hung around.” During his time at QUB, his first collection New Weather (1973) is published by Faber & Faber. He meets his first wife, fellow student Anne-Marie Conway, and they are married after their graduation in 1973. The marriage breaks up in 1977.
For thirteen years (1973–86), Muldoon works as an arts producer for the BBC in Belfast. In this time, which sees the most bitter period of the Troubles, he published the collections Why Brownlee Left (1980) and Quoof (1983). After leaving the BBC, he teaches English and Creative Writing at the University of East Anglia and at Gonville and Caius College and Fitzwilliam College, Cambridge, where his students include Lee Hall (Billy Elliot) and Giles Foden (The Last King of Scotland). In 1987, he emigrates to the United States, where he teaches in the creative writing program at Princeton University. He is Professor of Poetry at Oxford University for the five-year term 1999–2004, and is an Honorary Fellow of Hertford College, Oxford.
Kelly is the oldest child in a Roman Catholic family of five. He lives in Carrickfergus until he is sixteen, at which time the family returns to live in Dungannon. His uncle is the Irish Republican activist and elected official Liam Kelly.
Kelly becomes a member of the Provisional Irish Republican Army at the beginning of the 1970s and becomes one of the most experienced IRA men in County Tyrone. He is arrested in February 1982 based on testimony from an informant named Patrick McGurk but is released in October 1983 due to lack of evidence, after a trial that lasts fifteen minutes.
In 1985, Kelly becomes brigade commander in East Tyrone and begins developing tactics for attacking isolated Royal Ulster Constabulary (RUC) bases in his area. Under his leadership the East Tyrone Brigade becomes the most active IRA unit.
In 1986, Kelly attends the IRA Army Convention where the main topic of discussion is the principle of abstentionism. Gerry Adams and others argue that the abstentionist rule should be dropped and the Provisional movement should become involved in constitutional politics. Kelly votes against dropping the rule, and a rift with the majority of the IRA Army Council ensues.
Kelly is killed by the Special Air Service (SAS) on May 8, 1987, while he is participating in an attack on Loughgall police station, in which seven other IRA men, Pádraig McKearney, Declan Arthurs, Seamus Donnelly, Tony Gormley, Eugene Kelly, Jim Lynagh, and Gerard O’Callaghan, also die. His funeral in Dungannon is one of the largest in Tyrone during the Troubles.
Kelly is buried in Edendork Cemetery, two miles from his home in Dungannon.
Duggan is the son of William Duggan, a Royal Irish Constabulary (RIC) officer, and Margaret Dunne. He is a cousin of revolutionaries Thomas Burke and Christopher Burke through his mother. His parents meet when his father, a native of County Wicklow, is stationed in Longwood, County Meath, where they marry on October 19, 1874. His father is transferred to County Armagh the following year as officers cannot serve in their wife’s native county.
In 1911, Duggan is living with his parents on St. Brigid’s Road Upper in Drumcondra, Dublin. After his school education, he begins work as a law clerk. During his early years, he becomes heavily involved in politics after he qualifies as a solicitor and sets up a practice at 66 Dame Street in Dublin. He marries Evelyn Kavanagh, and they have one son.
In 1916, as a keen supporter of Irish independence, Duggan is serving in the North Dublin Union in the days approaching the 1916 Easter Rising. One of his close friends, Thomas Allen, is shot while Duggan is at the Four Courts. His efforts to get medical assistance are unsuccessful at Richmond Hospital as the British officer who responds to the call declines the message and does not allow it to go through. Eventually medical assistance is received but it is too late for Allen. In Duggan’s region, the volunteers suffer very few injuries with the most violent fighting taking place on Friday night and Saturday morning.
Duggan suffers the consequences and is subject to court-martial and then sentenced to three years penal servitude. He is interned in Maidstone, Portland and Lewes prisons. Under the general amnesty of 1917, he is released after fourteen months in prison and returns to Dublin where he goes back to studying law.
Duggan retains numerous ministerial posts in the Cumann na nGaedheal government. In 1921, he plays a role in the Irish delegation throughout the Anglo-Irish discussions, then playing a dominant role in liaising with British officials.
After the post-treaty government, Duggan is appointed the Minister for Home Affairs and shortly afterward he becomes the Parliamentary Secretary for the Executive Council and the Minister for Defence. He continues in various roles as a TD until 1933. These include Government Chief Whip from 1927 to 1932. Until 1933, he is a Cumann na nGaedheal TD for Meath. In 1933, he declines to go forward for the general election but is elected to Seanad in April 1933. He also is involved in local politics in Dún Laoghaire as the chairman of the borough council until his death in 1936.
Duggan writes papers which reflect on his engagement in the Easter Rising. In his letters, he writes about the tough times of imprisonment. He also writes about his participation in Sinn Féin and his triumph in being a candidate for the South Meath constituency. Most of his papers consist of letters to his fiancée and later wife, May Duggan, which are written while in prison. His time as a TD is also included. In one letter, which he writes on April 25, 1916, he references “the whole damn family” consisting of information as to how his volunteers and he are being “treated as princes” by the nuns in the nearby convent, receiving help from the children in the area and building barricades. In his letter, he also writes about morale among his comrades and hearing of rumours about a German who had landed in County Kerry. In the note, he states that the letter should be sent to May Duggan who is his fiancée at the time. At the end of the letter he refers to himself as “Edmund” by which he is also known.
Duggan dies suddenly at his home in Dún Laoghaire, Dublin, on June 6, 1936, at the age of 58, and is buried in Glasnevin Cemetery on the north side of Dublin.
The Tandragee killings take place in the early hours of Saturday, February 19, 2000, on an isolated country road outside Tandragee, County Armagh, Northern Ireland. Two young Protestant men, Andrew Robb and David McIlwaine, are beaten and repeatedly stabbed to death in what is part of a Loyalist feud between the Ulster Volunteer Force (UVF) and their rivals, the breakaway Loyalist Volunteer Force (LVF). The men are not members of any loyalist paramilitary organisation. It later emerges in court hearings that Robb had made disparaging remarks about the killing of UVF Mid-Ulster Brigade leader Richard Jameson by an LVF gunman the previous month. This had angered the killers, themselves members of the Mid-Ulster UVF, and in retaliation they lure the two men to the remote lane on the outskirts of town, where they kill and mutilate them. The UVF’s Brigade Staff (Belfast leadership) does not sanction the killings.
The origins of the lethal 2000–01 loyalist feud which erupts between the UVF and the LVF begins when a brawl breaks out in the Portadown F.C. Society Club on December 27, 1999. The leader of the UVF Mid-Ulster Brigade, Richard Jameson, is jostled and insulted by members of the LVF who are holding a celebration at the club to commemorate the second anniversary of the shooting death of their former leader and founder, Billy Wright, inside the Maze Prison by the Irish National Liberation Army (INLA).
Shortly after Jameson leaves the club, he returns with a number of UVF men armed with baseball bats and pickaxe handles. A violent altercation breaks out in which 12 people are seriously injured including three LVF prisoners out on Christmas parole. The LVF decides to retaliate and sends a gunman to assassinate Jameson in the driveway outside his home on January 10, 2000. The UVF’s Brigade Staff in Belfast immediately convenes a “war council” at “the Eagle,” their headquarters over a chip shop on the Shankill Road, where they discuss plans to avenge Jameson’s killing. The LVF’s leader, Mark “Swinger” Fulton, who is imprisoned at the time, claims to no avail that his organisation is not involved in the shooting.
At 1:30 a.m. on Saturday, February 19, 2000, Protestant acquaintances, Andrew Robb, a 19-year-old unmarried father, and David McIlwaine, an 18-year-old graphic design student at Lurgan Tech, both of Portadown, leave “The Spot” nightclub in Tandragee together with three others after spending Friday night out. The club is managed by Willie Frazer, well known as a loyalist victims’ advocate and political activist, who has since suggested that the killings were linked to a threat posed to him by the UVF. Billy Wright had reportedly frequented the nightclub before his imprisonment and death.
The group of three men and two women attempt to enter a taxi, but regulations stipulate that no more than four passengers can travel together. Robb and McIlwaine get out of the vehicle and head in search of a house party. The pair knocks on the door of a house in Sinton Park belonging to Mid-Ulster UVF member Stephen Leslie Brown, 19, also known as “Stephen Leslie Revels.” They are invited inside where other UVF members Noel Dillon and Mark Burcombe are also present. Alcoholic beverages are consumed at the party.
The atmosphere inside the house suddenly turns ugly when Dillon asks the teenagers how they feel about the LVF killing of UVF Mid-Ulster brigadier Richard Jameson. McIlwaine remains silent, however Robb replies, “So fucking what, it’s got fuck all to do with me,” to which Dillon takes exception. When he informs Robb that Jameson had been his good friend, Robb makes further disparaging comments which also anger Brown. Brown, out of earshot of the teenagers, decides to assault Robb in retaliation, saying he will “punch the head off Andrew.” Neither Robb nor McIlwaine has been a member of any loyalist paramilitary organisation, although Robb has tenuous links to the LVF having been an associate of Billy Wright and even photographed in 1996 at a march led by Wright. Writers Henry McDonald and Ian S. Wood allege that, unknown to the teenagers, a UVF unit had gone to “The Spot” to seek out two known LVF individuals rumoured to have been involved in Jameson’s killing; however, they had already left the nightclub by the time the UVF arrived. The UVF men encounter Robb and McIlwaine instead and target them as LVF members implicated in Jameson’s death.
Under the pretense of another party elsewhere, Brown lures Robb and McIlwaine into his car along with Dillon and Burcombe. Brown drives off toward Druminure Road where he stops the car at a gate leading to a field and orders the passengers to get out. Burcombe leads McIlwaine away from the vehicle. As they are walking downhill, Burcombe informs McIlwaine that the other two men are going to “give Andrew Robb a beating for slabbering about Richard Jameson. Don’t worry about it, it’s nothing to do with you.” Brown and Dillon proceed to attack Robb with a series of savage kicks. He is then stabbed deeply in the abdomen and throat and dies instantly. He also sustains wounds and gashes to his face and head.
The two perpetrators return, both “walking with a swagger” to where McIlwaine waits downhill from the parked car with Burcombe. McIlwaine makes an attempt to run away but Brown, Dillon, and Burcombe catch up with him as he falls to the ground. Brown gives him a severe kicking, mostly in the head. Dillon produces a butcher’s knife and cuts McIlwaine’s throat while Brown shouts encouragement and Burcombe overlooks the scene from about five feet away. Brown and Dillon leave McIlwaine still breathing on the ground. Once they are back inside the car, Brown proposes to drive the car over his head, but Dillon dissuades him. Brown halts the vehicle, takes the knife and walks back over to where McIlwaine is lying on the road making a “wheezing” sound. Brown stabs McIlwaine repeatedly in the face and chest. When he notices that McIlwaine appears to be looking up at him, Brown stabs him deeply in his left eye, the wound penetrating his brain, killing him. According to Burcombe’s later testimony, Brown appears “crazed” as he hands the knife back to Dillon and says he is “buzzing.” He subsequently goes on to recount stabbing McIlwaine in the eye. He threatens to cut Burcombe’s throat or kill a member of his family if he tells anyone what happened.
Several hours later, at 9:30 a.m., the mutilated bodies of Robb and McIlwaine are discovered lying in pools of blood on the roadside 100 metres apart from one another by a woman taking her children to dancing lessons. Because of the devastating stab wounds inflicted upon the teenagers, the Royal Ulster Constabulary (RUC) assumes that McIlwaine had received a shotgun blast to his face. Both of their throats are slashed so deeply that the teenagers are nearly decapitated. The RUC immediately sets up an inquiry into the killings. Postmortems reveal that Robb had sustained a severe cut to the neck and three penetrating wounds to the abdomen. There are no defence injuries. McIlwaine received a severe throat injury, seven penetrating wounds to the chest and penetrating wounds to the face and to the left eye. Both teenagers were intoxicated at the time of their deaths.
The killings deeply shock the community and are strongly condemned by local politicians. The young men’s funerals attract hundreds of mourners. They are buried in adjacent graves at Kernan Cemetery in Portadown.
After the attacks Adair brands the UVF “Protestant killers” and even produces a newssheet in which he lists McIlwaine and Robb as Protestant victims of the UVF along with the likes of the murdered Frankie Curry and regular targets Jackie Mahood, Kenny McClinton and Clifford Peeples. The UVF Brigade Staff in Belfast does not sanction the killings of Robb and McIlwaine. The LVF leadership, however, maintains that the blame for the killings lies with the UVF and threatens to strike back against carefully selected targets in the Belfast UVF.
The day after the homicides, a number of people are arrested in connection with the crime, including Noel Dillon. The arrests are not made under anti-terrorist legislation, and the suspects are all released unconditionally the same evening. On February 27, 2000, Stephen Brown is brought before the Armagh magistrate’s court after he is charged with both murders. The police tell the court they have plenty of forensic evidence connecting him to the homicides. Ten months later, Brown is released on bail after the court is told the prosecution has expressed doubts about their principal witness and the forensic evidence is not sufficient to secure a conviction. On February 6, 2001, the charges against Brown are unexpectedly dropped by the Director of Public Prosecutions. In April 2001, Mark Burcombe is arrested under the Prevention of Terrorism Acts in relation to his UVF activities but is released without charge.
David McIlwaine’s father, Paul, campaigns for nine years to obtain justice for his son. He enlists the aid of a nationalist human rights group and sets up his own online support group, “Justice for David McIlwaine.”
On November 2, 2005, the Tandragee double killing is reconstructed and featured on the BBC One programme Crimewatch in which a £10,000 award is offered. After viewing the programme, Mark Burcombe consults a clergyman and solicitor and subsequently presents himself to police outside Hillsborough Castle to give them information regarding the events which took place on February 19, 2000. He is interviewed about the killings over a period of four days and admits to having known both Robb and McIlwaine. He is arrested and charged with the murders along with Stephen Brown, who had also been arrested on November 7, 2005, in connection with the double killing. Noel Dillon had committed suicide in January of that same year. When Detective Chief Inspector Tim Hanley charges Brown with the murders, the latter pleads not guilty to each charge. In January 2008, shortly before his trial is due to start, Burcombe decides to turn “Queen’s evidence.” He formally agrees to admit to and give a full account of his own role in the murders and to give evidence against Stephen Brown. He signs an Agreement under the Serious Organised Crime and Police Act 2005 to receive a reduced sentence in return for giving evidence against his co-defendant.
Burcombe pleads guilty to the offence of conspiracy to cause grievous bodily harm to Andrew Robb and is sentenced to 28 months’ imprisonment with two months consecutive for an unrelated suspended sentence. The Robb and McIlwaine families are outraged and disappointed at the leniency shown to Burcombe. Sinn Féin president Gerry Adams asks Patricia Scotland, Baroness Scotland of Asthal, the Attorney General for Northern Ireland, to review the case and consider an appeal to impose a heavier sentence, writing that “all records before the courts on this crime verify it was a barbaric act.” Adams also goes on to affirm that he shares the McIlwaine family’s belief that a state agent was involved in the homicides and was being protected. Lady Scotland, however, backs the plea bargain deal.
Stephen Brown is found guilty of the murders on March 3, 2009. The trial, which commences on November 25, 2008, is held at the Belfast Crown Court without a jury. The prosecution relies upon three pieces of evidence to prove Brown’s culpability. These are the testimony of Mark Burcombe, the forensic material found by the RUC at the crime scene, and the hearsay evidence of Brown’s former girlfriend who claims he had admitted to her that he had killed McIlwaine. Burcombe declares that McIlwaine was murdered because he had witnessed Robb’s killing.
One month later, April 3, Brown is sentenced to 35 years in prison for each count of murder. The trial judge, who had passed sentence on Brown, declares that the murders are “among the most gruesome of the past 40 years.” He goes on to add, “they represent unbridled mindless violence and a total disregard for the value and dignity of human life.” Brown makes an unsuccessful appeal to have his murder conviction overturned on May 24, 2011.
The assault focuses on the English fort which sits at a bridge on the River Blackwater, marking the border between Counties Tyrone and Armagh. It is built by Walter Devereux, 1st Earl of Essex, in 1575 as an outpost of English military strength in the heart of Gaelic Ulster, but also to secure the power of the main Irish ally in the region, Hugh O’Neill, Baron of Dungannon. The fort is composed of a square earthwork bawn “twelve score yards in circuit” reinforced by two bulwarks and punctuated with gun loops in its ramparts. In one corner stands a wooden tower, four stories tall, topped with a wooden walkway and a slate-covered building. It is accessed by two doors, one leading out onto the ramparts, another leading to a cellar. Each story has defensive firing loops, also known as spike holes. This tower overlooks a road and bridge across the river. At the other side of the river, on the Tyrone side, is a stone tower. The stone tower controls access to the bridge, as the road runs through it via large wooden doors.
Hugh O’Neill, Lord of Tyrone, is thought an ally of the English Crown and he is supported by the English authorities in Dublin as a counterweight to the power of other native lords in Ulster such as Turlough Lynagh O’Neill. However, encroachment by English authorities on the liberties of the native Irish lords in Ulster during the 1580s and early 1590s causes O’Neill to create an alliance of Irish lords, which look to throw off English rule with the help of Philip II of Spain. From April 1593, O’Neill orchestrates a proxy war against the English using Hugh Maguire, Lord of Fermanagh, and Hugh Roe O’Donnell, Lord of Tyrconnell. They engage the English in the west of Ulster while O’Neill, outwardly still loyal to the Crown, strengthens his power base in Ulster and subdues the Crown’s Irish allies in the north. The Irish lay siege to Enniskillen Castle and defeat an English force sent to relieve it.
O’Neill’s alliance is not limited to Ulster as he is allied to Fiach McHugh O’Byrne in Leinster. He has come under increasing pressure from Lord DeputyWilliam Russell‘s military expeditions into the Wicklow Mountains. In desperation, Fiach McHugh asks that Tyrone offer help or at least raid the northern Pale to draw Russell out of Wicklow. O’Neill requests a meeting with Russell to discuss how to proceed but this is dismissed by the Lord Deputy as a ploy to draw him out of O’Byrne’s lands. Therefore, to help O’Byrne, O’Neill makes his first open move against the Crown.
On the morning of Sunday, February 16, 1595, Art MacBaron O’Neill approaches the fort from the direction of Armagh with 40 men, escorting what appears to be two prisoners. As they cross the bridge one of the English warders notices the match cords of the Irishmen’s matchlock calivers are lit, a sign that they are ready to fire. The English open fire and MacBaron’s men force their way into the stone tower, but the English withdraw to the upper stories and prevent the Irish from taking the tower. Meanwhile, on the other side of the river, 200 Irish soldiers sweep over the earth ramparts and take the bawn. The English soldiers and their families retreat to the wooden tower. Defensive fire from within keeps the Irish back and twice the warders thwart MacBaron’s attempts to burn the position. Fifteen of MacBaron’s men are killed attempting to storm the towers, and eight more later die of their wounds. The stalemate lasts until five o’clock in the evening when MacBaron calls for a ceasefire. He offers the garrison terms for their surrender. The English, led by Edward Cornwall, are critically low on ammunition but still prevaricate until MacBaron threatens to burn the fort to the ground with all in it. The ward’s surrender is agreed and MacBaron guarantees their safe passage to Newry.
The loss of the fort is doubtless a military setback for the Crown, but of more significance is the presence of the Earl of Tyrone in person. According to the English commander, O’Neill arrives after the surrender and is outraged at the losses suffered in taking the fort and is angry that the defenders had not been executed. After the English soldiers and their families leave, O’Neill looks on as the bridge is demolished and the fort’s defence slighted. Up until this point there is no concrete proof that O’Neill was active in the attacks by Maguire and O’Donnell in the west of Ireland. Now there is indisputable proof that the Crown was at war with O’Neill.
(Pictured: The Blackwater Fort at present-day Blackwatertown in County Armagh, built by the Earl of Essex during a foray into Ulster in 1575 and captured and destroyed by the Irish in 1595. This pen and ink sketch measures 22½ by 16½ inches and is dated March 27, 1587.)
Blackham is born in London, England, on December 16, 1891. His father, William George Blackham, is an Ulster Protestant from Newry, while his mother is an Englishwoman named Evison Elizabeth Saunders. An uncle is Robert J. Blackham who is the Surgeon-General to the British Army in Ireland. The family are evangelical Protestants, against which he rebels. Having been brought up to take the Bible literally, he suffers a religious crisis upon the realisation his teachers at school do not. He finds the transition to adulthood difficult, particularly due to the early death of his father.
For a time, Blackham moves in socialist circles, under the influence of Ulster socialist Robert Wilson Lynd. However, upon the discovery that his father had been a Protestant who had been in favour of Irish home rule and also had some republican sympathies, he turns toward Irish nationalism.
Blackham becomes involved in the Gaelic League while in London. he Gaelicizes his name to Aodh Sandrach de Blácam or Hugh de Blácam, despite his non-Gaelic ethnic origin. He learns the Irish language from the essayist Robert Wilson Lynd. During this time, he seeks to synthesize his urge to reclaim his sense of Irish nationality with the works and thoughts of hardline Catholic author G. K. Chesterton. It is partially because of Chesterton’s influence that he converts to Catholicism, although the conversion of Protestant Irish Nationalists to Catholicism is common throughout the early 20th century. Another influence upon his decision to convert is his desire to marry Catholic Mary McCarville of County Monaghan.
In May 1914 de Blácam returns to Ireland and begins working as a freelance journalist. He joins the Enniscorthy Echo as a journalist in 1915.
During the Irish War of Independence de Blácam writes nationalist propaganda alongside Arthur Griffith and Herbert Moore Pim. He is interned by the British in 1919. During this time period he writes two political manifestoes: Towards the Republic; a study of new Ireland’s social and political aims (1918) and What Sinn Féin Stands For (1921). The two books argue that at their root, Catholic social teaching (CST) and Bolshevism are essentially identical and that Ireland, having only experienced feudalism and capitalism because of external forces, can skip many of the phrases normally described in the Marxist Trajectory of historical development and go straight to a soviet-type society, an idea not dissimilar to the two-stage theory. He imagines this soviet-type society to be an Irish-speaking decentralised rural cooperative commonwealth. Critics of Sinn Féin frequently cite his works as proof of the infeasibility of Sinn Féin’s aims.
De Blácam opposes the Anglo-Irish Treaty and subsequently aids the Anti-Treaty Irish Republican Army (IRA) during the Irish Civil War. For this he is interned by the newly created Irish Free State in 1922. Following his release, he continues to pin his flag to the mast of Éamon de Valera and his newly formed Fianna Fáil party. He believes De Valera fully embodies his own political ideas.
During the 1920s de Blácam joins The Irish Times, which he later leaves to become editor of The Catholic Standard. For seventeen years he writes a feature in the Fianna Fáil aligned The Irish Press called “Roddy the Rover.”
It was also during the 1920s that de Blácam moves to Dublin, where he begins to move in the same circles as George Bernard Shaw, George Russell, and W. B. Yeats. He hopes all three men might one day convert to Catholicism as he did and is sorely disappointed when each do not. Upon the death of Yeats, he goes so far as to refer to Yeats’ poem as “Demonic.” He has similar hopes for Peadar O’Donnell but is similarly disappointed in his lack of interest in conversion.
In 1938 de Blácam publishes The Black North, a book which carries an introduction by de Valera. In the book he argues that Ulster Protestants are in actuality both Irish and Catholic, but they simply do not realise it. Among his arguments to support this idea are the suggestions that the presbyterian emphasis on self-government is derived from the Gaelic clan tradition, that presbyterian “kailyard” writers of rural nostalgia such as Lydia Mary Foster exemplify the naturally Irish piety and purity of her co-religionists, and that the fact that some workers commute from the Armagh borderland to work in Dundalk factories prove that the south is better off economically than the north.
It is suggested de Blácam is an influence upon de Valera’s 1943 broadcast “The Ireland That We Dreamed Of.” Politically he is highly considered about rural depopulation and is involved in a number of organisations seeking to end it. He advocates more economic autarky and cultural protectionism to combat rural depopulation and lamented urbanisation and industrialisation. He also tries to convince the Fianna Fáil executive that they should ban women from emigration as well as ban women from factories in order to force women to remain in rural Ireland. His ideas fail to impress the executive, with Seán MacEntee in particular standing in strong disagreement.
De Blácam is a member of the Fianna Fáil executive until 1947, when he defects to the upstart Irish Republican party Clann na Poblachta. For this move he is immediately fired from The Irish Press. He stands for Clann na Poblachta in the Louth constituency at the 1948 Irish general election but is not elected.
During the brief period in which Clann na Poblachta is in government, de Blácam serves as an official spokesman for the Department of Health and as a speechwriter to Noël Browne, the embattled Minister for Health.
De Blácam dies while working in the Custom House on January 16, 1951. His funeral is attended by many dignitaries including TaoiseachJohn A. Costello and former Taoiseach Éamon de Valera. He is buried in New Mellifont Abbey, County Louth.
seamus dubhghaill 