His last game for Ireland is against Australia in October 1968, when he lines out alongside his brother Tommy. He coaches Leinster to Interprovincial Championship success five times between 1979 and 1983 before he succeeds Willie John McBride as Ireland coach during the 1984–85 season. Under In 1985, under Doyle’s stewardship, Ireland wins the Triple Crown and Five Nations Championship.
Doyle leads Ireland to the inaugural 1987 Rugby World Cup, but that joy is tinged with sadness as he suffers a heart attack at the opening dinner. He battles illness and adversity and his recovery from a brain problem is chronicled in his book 0.16.
In later years, apart from working in his veterinary practice, Doyle is a regular contributor to rugby matters on RTÉ Radio One.
Mick Doyle is killed in an automobile accident in Dungannon, County Tyrone, on May 11, 2004.
An Aer LingusBoeing 747, named the St. Patrick, brings Pope John Paul II from Rome to Dublin Airport. The Pope kisses the ground as he disembarks. After being greeted by the President of Ireland, Dr. Patrick Hillery, the Pope flies by helicopter to the Phoenix Park where he celebrates Mass for 1,250,000 people, one quarter of the population of the island of Ireland, one third of the population of the Republic of Ireland. Afterwards he travels to Killineer, near Drogheda, where he leads a Liturgy of the Word for 300,000 people, many from Northern Ireland. There the Pope appeals to the men of violence, “on my knees I beg you to turn away from the path of violence and return to the ways of peace.” The Pope has hopes of visiting Armagh, but the security situation in Northern Ireland renders it impossible. Drogheda is selected as an alternative venue as it is situated in the Catholic Archdiocese of Armagh. Returning to Dublin that evening, the Pope is greeted by 750,000 people as he travels in an open top popemobile through the city centre and visits Aras an Uachtarain, the residence of the Irish President.
The Pope begins the second day of his tour with a short visit to the ancient monastery at Clonmacnois in County Offaly. With 20,000 in attendance, he speaks of how the ruins are “still charged with a great mission.” Later that morning he celebrates a Youth Mass for 300,000 at Ballybrit Racecourse in Galway. It is here that the Pope utters perhaps the most memorable line of his visit, “Young people of Ireland, I love you.” That afternoon, he travels by helicopter to Knock Shrine in County Mayo which he describes as “the goal of my journey to Ireland.” The outdoor Mass at the shrine is attended by 450,000. The Pope meets with the sick and elevates the church to the title of Basilica.
The final day of the visit begins with a trip to St. Patrick’s College, Maynooth, the National Seminary, in County Kildare. Some 80,000 people pack the grounds of the college for the brief visit. A dense fog delays the Pope’s arrival from Dublin by helicopter. The final Mass of the Pope’s visit to Ireland is celebrated at Greenpark Racecourse in Limerick before 400,000 people, many more than had been expected. The Mass is offered for the people of Munster. Pope John Paul leaves Ireland from nearby Shannon Airport travelling to Boston where we begins a six-day tour of the United States.
Arthur Guinness is born into the ProtestantGuinness family, part of the Anglo-Irish aristrocracy. They claim to descend from the Gaelic Magennis clan of County Down. However, recent DNA evidence suggests descent from the McCartans, another County Down clan, whose spiritual home lay in the townland of “Guiness” near Ballynahinch, County Down.
Guinness’s place and date of birth are the subject of speculation. His gravestone in Oughter Ard, County Kildare, reads that he dies on January 23, 1803, at the age of 78, and that he is born some time in 1724 or very early in 1725. This contradicts the date of September 28, 1725, chosen by the Guinness company in 1991, apparently to end speculation about his birthdate. The place of birth is perhaps his mother’s home at Read homestead at Ardclough, County Kildare.
In 2009 it is claimed that Guinness is born in nearby Celbridge where his parents live in 1725 and where his father later becomes land steward for the Archbishop of Cashel, Dr. Arthur Price. In his will, Dr. Price leaves £100 each to “his servant” Arthur and his father in 1752.
Guinness leases a brewery in Leixlip in 1755, brewing ale. Guinness also purchases a long lease of an adjacent site from George Bryan of Philadelphia in 1756 that is developed as investment property. He leaves his younger brother in charge of the Leixlip enterprise in 1759 and moves on to another at St. James’ Gate, Dublin. He signs a 9,000-year lease for the brewery, effective from December 31, 1759. The lease is presently displayed in the floor at St. James’ Gate. By 1767 he is the master of the Dublin Corporation of Brewers. His first actual sales of porter are listed on tax data from 1778. From the 1780s his second son, Arthur, works at his side and becomes the senior partner in the brewery in 1803.
Guinness’ major achievement is the expansion of his brewery in 1797–1799. Thereafter he brews only porter and employs members of the Purser family who have brewed porter in London from the 1770s. The Pursers become partners in the brewery for most of the 19th century. By the time of his death in 1803, the annual brewery output is over 20,000 barrels. Subsequently Arthur and/or his beer is nicknamed “Uncle Arthur” in Dublin. Guinness’ florid signature is still copied on every label of bottled Guinness.
From 1764, Guinness and his wife Olivia, whom he marries in 1761, live at Beaumont House, which Guinness has built on a 51-acre farm which is now a part of Beaumont Convalescent Home, behind the main part of Beaumont Hospital, between Santry and Raheny in north County Dublin. His landlord is Charles Gardiner. Beaumont, meaning beautiful hill, is named by Arthur and the later Beaumont parish copies the name. From March 1798 he lives at Mountjoy Square in Dublin, which is then in the process of being built in the style of elegant Georgian architecture. Three of his sons are also brewers, and his other descendants eventually include missionaries, politicians, and authors.
Sir Arthur Guinness dies in Mountjoy Square, Dublin, on January 23, 1803, and is buried in his mother’s family plot at Oughter Ard, County Kildare.
John Devoy, one of the most devoted revolutionaries the world has ever seen, is born in Kill, County Kildare, on September 3, 1842. Dedicating over 60 years of his life to the cause of Irish freedom, he is one of the few people to have played a leading role in the Fenian Rising of 1867, the 1916 Easter Rising, and the Irish War of Independence (1919 – 1921).
After the Great Famine, the family moves to Dublin where Devoy’s father obtains at job at Watkins’ brewery. Devoy attends night school at the Catholic University before joining the Fenians. In 1861 he travels to France with an introduction from Timothy Daniel Sullivan to John Mitchel. Devoy joins the French Foreign Legion and serves in Algeria for a year before returning to Ireland to become a Fenian organiser in Naas, County Kildare.
In 1865, when many Fenians are arrested, James Stephens, founder of the Irish Republican Brotherhood (IRB), appoints Devoy Chief Organiser of Fenians in the British Army in Ireland. His duty is to enlist Irish soldiers in the British Army into the IRB. In November 1865 Devoy orchestrates Stephens’ escape from Richmond Prison in Dublin.
In February 1866 an IRB Council of War calls for an immediate uprising but Stephens refuses, much to Devoy’s annoyance, as he calculated the Fenian force in the British Army to number 80,000. The British get wind of the plan through informers and move the regiments abroad, replacing them with regiments from Britain. Devoy is arrested in February 1866 and interned in Mountjoy Gaol, then tried for treason and sentenced to fifteen years penal servitude. In Portland Prison Devoy organises prison strikes and, as a result, is moved to Millbank Prison in Pimlico, London.
In January 1871, he is released and exiled to the United States as one of the “Cuba Five.” He receives an address of welcome from the House of Representatives. Devoy becomes a journalist for the New York Herald and is active in Clan na Gael. Under Devoy’s leadership, Clan na Gael becomes the central Irish republican organisation in the United States. In 1877 he aligns the organisation with the Irish Republican Brotherhood in Ireland.
Devoy’s fundraising efforts and work to sway Irish Americans to physical force nationalism makes possible the Easter Rising in 1916. In 1914, Patrick Pearse visits the elderly Devoy in America, and later the same year Roger Casement works with Devoy in raising money for guns to arm the Irish Volunteers. Though he is skeptical of the endeavor, he finances and supports Casement’s expedition to Germany to enlist German aid in the struggle to free Ireland from English rule. Also, before and during World War I, Devoy is also identified closely with the Ghadar Party, and is accepted to have played a major role in supporting Indian Nationalists, as well as playing a key role in the Hindu-German Conspiracy which leads to the trial that is the longest and most expensive trial in the United States at the time.
In 1916 Devoy plays an important role in the formation of the Clan-dominated Friends of Irish Freedom, a propaganda organization whose membership totals 275,000 at one point. The Friends fail in their efforts to defeat Woodrow Wilson for the presidency in 1916. Fearful of accusations of disloyalty for their cooperation with Germans and opposition to the United States’ entering the war on the side of Great Britain, the Friends significantly lower their profile after April 1917. Sinn Féin‘s election victories and the British government’s intentions to conscript in Ireland in April 1917 help to revitalize the Friends.
With the end of the war, Devoy plays a key role in the Friends’ advocacy for not the United States’ recognition of the Irish Republic but, in keeping with President Wilson’s war aims, self-determination for Ireland. The latter does not guarantee recognition of the Republic as declared in 1916 and reaffirmed in popular election in 1918. American Irish republicans challenge the Friends’ refusal to campaign for American recognition of the Irish Republic. Not surprisingly, Devoy and the Friends’ Daniel F. Cohalan become the key players in a trans-Atlantic dispute with de facto Irish president Éamon de Valera, touring the United States in 1919 and 1920 in hopes of gaining U.S. recognition of the Republic and American funds. Believing that the Americans should follow Irish policy, de Valera forms the American Association for the Recognition of the Irish Republic in 1920 with help from the Philadelphia Clan na Gael.
Devoy returns to Ireland and in 1919 addresses Dáil Éireann. He later supports the Anglo-Irish Treaty of 1921. Devoy is editor of The Gaelic American from 1903 until his death in Atlantic City on September 29, 1928. His body is returned to Ireland and buried in Glasnevin Cemetery. A large memorial to him stands on the road between his native Kill and Johnstown.
Seán Ó Riada, Irish composer and arranger of Irish traditional music, is born John Reidy in Cork City on August 1, 1931. Through his incorporation of modern and traditional techniques he becomes the single most influential figure in the revival of Irish traditional music during the 1960s.
Ó Riada’s career begins in 1954 as a music director at Radio Éireann, after which he works at the Abbey Theatre from 1955 to 1962. He lectures in music at University College Cork from 1963 until his death in 1971. He leaves a lasting influence as founder and director of the ensemble Ceoltóirí Chualann beginning in 1961. Ó Riada becomes a household name in Ireland through his participation in Ceoltóirí Chualann, compositions, writings, and broadcasts. His best-known pieces in the classical tradition include Nomos No. 1: Hercules Dux Ferrariae (1957), but he becomes particularly famous for his film scores Mise Éire (1959) and Saoirse? (1960).
In 1963 Ó Riada is appointed lecturer in music at University College Cork. He moves to Cúil Aodha in West Cork, an Irish-speaking area, where he establishes Cór Chúil Aodha, a male voice choir.
He becomes involved in Irish politics and is a friend of several influential leaders. Ó Riada drinks regularly at a local pub which still advertises itself as being his local. He develops cirrhosis of the liver. He is flown to King’s College Hospital in London for treatment and dies there on October 3, 1971, two months after his 40th birthday. He is buried in St. Gobnait‘s graveyard, Baile Bhuirne, County Cork. Willie Clancy played at his funeral.
Two schools are named “Scoil Uí Riada” after him – a Gaelscoil in Kilcock, County Kildare, and another in Bishopstown, Cork City. In 2008, a life-sized statue is erected in the grounds of Sépéil Naomh Gobnait, Cúil Aodha.
Cullen is ordained in 1829 and is appointed Rector of the Pontifical Irish College in Rome in late 1831. He successfully secured the future of the college by increasing the student population and thereby strengthening the finances of the college.
Cullen is promoted to the primatial See of Armagh on December 19, 1849, and is consecrated by the Cardinal Prefect of Propaganda at the Irish College in Rome on February 24, 1850. He is also named Apostolic Delegate. Cullen is transferred to the See of Dublin on May 1, 1852.
Cullen is sent to Ireland to bring the Irish church into conformity with Roman canon law and usage. His first major act as Archbishop of Armagh is to convene the Synod of Thurles, the first national synod held in Ireland since the Reformation. This occurs during the period of the debilitating Irish Famine which reduces the population of the country by over 2 million people through starvation, disease, and emigration. After a series of disastrous harvests in the 1860s, he founds, along with the Lord Mayor of Dublin, the Mansion House Relief Committee in 1862. Cullen also starts the practice of Irish priests wearing Roman clerical collars and being called “Father” rather than “Mister” by their parishioners.
Cullen pays frequent visits to Rome. He takes part in the definition of the dogma of the Immaculate Conception of the Blessed Virgin Mary in 1854, and with the eighteenth centenary of the martyrdom of Saints Peter and Paul in 1867.
After his elevation to cardinal, Cardinal Cullen takes an active part in deliberations during the Vatican Council. Towards the close of the council at the express wish of the Central Commission, Cardinal Cullen proposes a formula for the definition of Papal Infallibility. It is a matter of great delicacy, as promoters of the definition are split up into various factions, some anxious to assign a wide range to the pope’s decisions, while others wish to set forth in a somewhat indefinite way the papal prerogative.
Cullen is the most important Irish political figure in the thirty years between Daniel O’Connell and Charles Stewart Parnell. In political matters Cullen makes it a rule to support every measure, whatever its provenance, conducive to the interests of his vision for the Roman Catholic Church in Ireland. Cullen is also a frequent visitor at the vice-regal lodge to lobby the government.
The son of a coach maker, Tone studies law and is called to the Irish bar in 1789 but soon gives up his practice. In October 1791 he helps found the Society of United Irishmen, initially a predominantly Protestant organization that works for parliamentary reforms, such as universal suffrage and Roman Catholic emancipation. In Dublin in 1792 he organizes a Roman Catholic convention of elected delegates that force Parliament to pass the Catholic Relief Act of 1793. Tone himself, however, is anticlerical and hopes for a general revolt against religious creeds in Ireland as a sequel to the attainment of Irish political freedom.
By 1794, he and his United Irishmen friends begin to seek armed aid from Revolutionary France to help overthrow English rule. After an initial effort fails, Tone goes to the United States and obtains letters of introduction from the French minister at Philadelphia to the Committee of Public Safety in Paris. In February 1796 Tone arrives in the French capital, presents his plan for a French invasion of Ireland, and is favourably received. The Directory then appoints one of the most brilliant young French generals, Lazare Hoche, to command the expedition and makes Tone an adjutant in the French army.
On December 16, 1796, Tone sails from Brest with 43 ships and nearly 14,000 men. The ships are badly handled and, after reaching the coast of west Cork and Kerry, are dispersed by a storm. Tone again brings an Irish invasion plan to Paris in October 1797, but the principal French military leader, Napoleon Bonaparte, takes little interest. When insurrection breaks out in Ireland in May 1798, Tone can only obtain enough French forces to make small raids on different parts of the Irish coast. In September he enters Lough Swilly, County Donegal, with 3,000 men and is captured there.
At his trial in Dublin on November 10, 1798, he defiantly proclaims his undying hostility to England and his desire “in fair and open war to produce the separation of the two countries.” He is found guilty and is sentenced to be hanged on November 12. Early in the morning of the day he is to be hanged, Tone cuts his throat with a penknife.
Theobald Wolfe Tone dies of his self-inflicted wound on November 19, 1798, at the age of 35 in Provost’s Prison, Dublin, not far from where he was born. He is buried in Bodenstown, County Kildare, near his birthplace at Sallins, and his grave is in the care of the National Graves Association.
The Parliament of Ireland meets at Castledermot in County Kildare on June 18, 1264, the first definitively known meeting of this Irish legislature. There is some evidence to suggest that the word “parliament” may have been in use as early as 1234.
There is nothing new about parliamentary assemblies in Ireland. The Normans, who begin to settle in Ireland in 1169, are the first to give Ireland a centralised administration. The Irish legal system and courts of law are, in large measure, inherited from them. So too is the Irish legislature which is directly descended from the parliament which develops in medieval Ireland.
The Parliament of Ireland is formally founded in 1297 by the Justiciar, Sir John Wogan, to represent the Irish and Anglo-Norman population of the Lordship of Ireland. It exists in Dublin from 1297 until 1800 and is comprised of two chambers – the House of Commons and the House of Lords. The House of Lords consists of members of the Irish peerage and the bishops (after the Reformation, Church of Ireland bishops), while the Commons is directly elected, albeit on a very restricted franchise.
The main purpose of parliament is to approve taxes that are then levied by and for the Lordship of Ireland. Those who pay the bulk of taxation, the clergy, merchants, and landowners, naturally comprise the members. In 1541 the parliament votes to create the Kingdom of Ireland.
Over the centuries, the Irish parliament meets in a number of locations both inside and outside Dublin. The first meeting at Castledermot in June 1264 takes place some months earlier than the first English Parliament containing representatives of towns and cities. However, this Irish Parliament is a meeting of Irish nobles and bishops, not representatives of Irish people. Later, in the 15th century, Irish parliaments began to invite representatives of the people.
After attending Newbridge College, Moore works as a bank employee and has a desire to express himself using traditional music. During a twelve-week bank strike in 1966, he goes to England, as do many striking officials, but he does not return when the strike is settled. Doing general labouring work, he frequents the folk clubs and the Irish music pubs where he meets Séamus Ennis, Margaret Barry, Luke Kelly, Martin Byrnes, and many other traditional musicians.
Moore’s first album, Paddy on the Road, a minor release of 500 copies, is recorded with Dominic Behan in 1969. In 1972, his first major release, Prosperous, brings him together with three musicians, Liam O’Flynn, Andy Irvine, and Dónal Lunny, who shortly thereafter form the Irish folk music band Planxty. For a short time, they called themselves “CLAD,” an acronym of their names, but soon decide on Planxty.
After leaving Planxty in 1975, Moore continues his solo career, reforming his old band on occasion. He also forms the band Moving Hearts with Lunny and five other musicians in 1980. In 1987, he appears on Gay Byrne‘s The Late Late Show performing with The Dubliners for their 25th anniversary. In 2000, he publishes his autobiography, One Voice.
Moore’s earlier years of heavy drinking, sleeping dysfunctional hours, continual traveling, and often eating takeout foods results in a decline in health and several operations. Moore’s battle with alcohol and subsequent heart operations takes their toll. At the end of the 1990s, Moore reduces his workload for medical reasons.
Moore releases his first new studio album in four years on April 17, 2009, entitled Listen, and promotes it through a series of live gigs. In December 2011, he releases the album, Folk Tale. His most recent album, Where I Come From, is released in November 2013 and features a new protest song called Arthur’s Day. The album peaks at No. 3 on the Irish album charts.
Moore is best known for his political and social commentary which reflects a left-wing, Irish republican perspective, despite the fact that his mother was a Fine Gael county councillor and parliamentary candidate in Kildare. He supports the republican H-Block protestors with the albums H-Block in 1978, the launch of which is raided by the police, and The Spirit of Freedom. He also records songs by hunger striker Bobby Sands, including Back Home in Derry. Moore ceases support of the military activities of the Irish Republican Army (IRA) in 1987 as a result of the Enniskillen bombing.
Political songs Moore has performed throughout his career include Mick Hanly’s On the Blanket about the protests of republican prisoners, Viva la Quinta Brigada about Irish volunteers who fought against the Fascists in the Spanish Civil War, and Minds Locked Shut about Bloody Sunday in Derry.
Joyce is born on February 2, 1882, in the wealthy Rathgar suburb of Dublin. The family is initially well off as Dublin merchants with bloodlines that connected them to old Irish nobility in the country. James’ father, John Stanislaus Joyce, is a fierce Irish Catholic patriot and his political and religious influences are most evident in Joyce’s two key works A Portrait of the Artist as a Young Man (1916) and Ulysses (1922).
The Joyce family is repeatedly forced to move to more modest residences due to their steadily diminishing wealth and income. John Joyce’s habitual unemployment as well as his drinking and spending habits make it difficult for the Joyces to retain their social standing. As a young man, Joyce is sent away to the renowned Clongowes Wood College in County Kildare in 1888, a Jesuit institution regarded as the best preparatory school in Ireland. The Clongowes school figures prominently in Joyce’s work, specifically in the story of his recurring character Stephen Dedalus. Joyce earns high marks both at the Clongowes School and at Belvedere College in Dublin where he continues his education. At this point in his life, it seems evident that Joyce is to enter the priesthood, a decision that would please his parents. However, as Joyce makes contact with various members of the Irish Literary Renaissance, his interest in the priesthood wanes. Joyce becomes increasingly critical of Ireland and its conservative elements, especially the Church.
Against his mother’s wishes, Joyce leaves Ireland in 1902 to pursue a medical education in Paris and does not return until the following year upon receiving news of his mother’s debilitation and imminent death. After burying his mother, Joyce continues to stay in Ireland, working as a schoolteacher at a boys’ school, another autobiographical detail that recurs in the story of Stephen Dedalus. After barely spending a year in Dublin, Joyce returns to the Continent, drifting in and out of medical school in Paris before taking up residence in Zurich. It is during this period that Joyce begins writing professionally.
In 1905, Joyce completes a collection of eight stories entitled Dubliners, although it is not actually printed until 1913. During these frustrating and impoverished years, Joyce heavily relies upon the emotional support of Nora Barnacle, his unmarried Irish lover, as well as the financial support of his younger brother, Stanislaus Joyce. Both Nora and Stanislaus remain as protective, supporting figures for the duration of Joyce’s life. During the eight years between Dubliners‘ completion and publication, Joyce and Barnacle have two children, a son named Giorgio, and a daughter named Lucia.
Joyce’s next major work, A Portrait of the Artist as a Young Man, appears in serialized form in 1914 and 1915. Joyce is “discovered” by Ezra Pound and the complete text is printed in New York City in 1916, and in London in 1917. It is with the assistance of Pound, a prominent literary figure of the time, that Joyce comes into contact with Harriet Shaw Weaver, who serves as both editor and patron while Joyce writes Ulysses.
When Ulysses is published in Paris in 1922, many immediately hail the work as genius. With his inventive narrative style and engagement with multiple philosophical themes, Joyce has established himself as a leading Modernist. The novel charts the passage of one day, June 16, 1904, as depicted in the life of an Irish Jew named Leopold Bloom, who plays the role of a Ulysses by wandering through the streets of Dublin. Despite the fact that Joyce is writing in self-imposed exile, living in Paris, Zurich, and Trieste while writing Ulysses, the novel is noted for the incredible amount of accuracy and detail regarding the physical and geographical features of Dublin.
Similar in theme to Joyce’s previous works, Ulysses examines the relationship between the modern man and his myth and history, focusing on contemporary questions of Irish political and cultural independence, the effects of organized religion on the soul, and the cultural and moral decay produced by economic development and heightened urbanization. While Joyce is writing it, there is serious doubt as to whether Ulysses will be completed. Midway through his writing, Joyce undergoes the first of eleven eye operations to salvage his ever-worsening eyesight. At one point, a disappointed Joyce casts the bulk of his manuscript into the fire, but Nora Barnacle immediately rescues it.
While Ulysses is hailed by some, the novel is banned in both the United Kingdom and the United States on obscenity charges. It is not until 1934 that Random House wins a court battle that grants permission to print and distribute Ulysses in the United States. The novel is legalized in Britain two years later.
By this time, Joyce is approaching the end of his public career and has concluded work on his final novel, Finnegan’s Wake (1939). Considered to be far more baffling and convoluted than Ulysses, Finnegan’s Wake is a critical failure. At the outbreak of World War II, Joyce remains in Paris until he is forced to move, first to Vichy, and then to Switzerland. On January 13, 1941, Joyce dies of a stomach ulcer at the age of 58 and is buried in Zurich’s Fluntern Cemetery.
seamus dubhghaill 