Edward Bruce, Earl of Carrick, lands in Ireland in May 1315 and is proclaimed king of the island in June. Bruce continues on his march south, when on January 26, 1316, the Scottish army is advancing from Castledermot when it encounters the English. The Hiberno-Norman forces, summoned by the justiciar of Ireland, consists of men such as John FitzThomas FitzGerald, Maurice FitzThomas FitzGerald, Thomas FitzJohn FitzGerald, John and Arnold Poer, Maurice de Rocheford and Miles and David de la Roche. Though these forces heavily outnumber those of Bruce, internal strife breaks out in the Anglo-Irish ranks, a fact that Bruce can take advantage of. Though suffering heavy losses, the Scots hold the battlefield, effectively winning the battle.
The official English account of the battle blames unfortunate terrain and bad luck for the government forces’ loss, not an entirely convincing explanation. The same account also claims that the Scots lost many of their greatest men, while their opponents only lost one man.
After the battle the Scots plunder the nearby town of Athy before withdrawing to Leix, while the Anglo-Irish forces keep them under surveillance from nearby Castledermot, while their leader withdraws to Dublin. Here John Hotham, the king’s envoy to Ireland, makes a great effort to ensure the loyalty of the Irish nobles. By May, however, Bruce has returned to his safe base in Ulster, while Hotham has returned to his new position in England as Bishop of Ely.
Arthur Guinness is believed to be born in Celbridge, County Kildare on September 25, 1725, into the ProtestantGuinness family, part of the Anglo-Irish aristocracy. They claim to descend from the Gaelic Magennis clan of County Down. However, recent DNA evidence suggests descent from the McCartans, another County Down clan, whose spiritual home lay in the townland of “Guiness” near Ballynahinch, County Down.
Guinness’s place and date of birth are the subject of speculation. His gravestone in Oughter Ard, County Kildare, reads that he dies on January 23, 1803, at the age of 78, and that he is born some time in 1724 or very early in 1725. This contradicts the date of September 28, 1725, chosen by the Guinness company in 1991, apparently to end speculation about his birthdate. The place of birth is perhaps his mother’s home at Read homestead at Ardclough, County Kildare.
In 2009 it is claimed that Guinness is born in nearby Celbridge where his parents live in 1725 and where his father later becomes land steward for the Archbishop of Cashel, Dr. Arthur Price. In his will, Dr. Price leaves £100 each to “his servant” Arthur and his father in 1752.
Guinness leases a brewery in Leixlip in 1755, brewing ale. Guinness also purchases a long lease of an adjacent site from George Bryan of Philadelphia in 1756 that is developed as investment property. He leaves his younger brother in charge of the Leixlip enterprise in 1759 and moves on to another at St. James’ Gate, Dublin. He signs a 9,000-year lease for the brewery, effective from December 31, 1759. The lease is presently displayed in the floor at St. James’ Gate. By 1767 he is the master of the Dublin Corporation of Brewers. His first actual sales of porter are listed on tax data from 1778. From the 1780s his second son, Arthur, works at his side and becomes the senior partner in the brewery in 1803.
Guinness’ major achievement is the expansion of his brewery in 1797–1799. Thereafter he brews only porter and employs members of the Purser family who have brewed porter in London from the 1770s. The Pursers become partners in the brewery for most of the 19th century. By the time of his death in 1803, the annual brewery output is over 20,000 barrels. Subsequently Arthur and/or his beer is nicknamed “Uncle Arthur” in Dublin. Guinness’ florid signature is still copied on every label of bottled Guinness.
From 1764, Guinness and his wife Olivia, whom he marries in 1761, live at Beaumont House, which Guinness has built on a 51-acre farm which is now a part of Beaumont Convalescent Home, behind the main part of Beaumont Hospital, between Santry and Raheny in north County Dublin. His landlord is Charles Gardiner. Beaumont, meaning beautiful hill, is named by Arthur and the later Beaumont parish copies the name. From March 1798 he lives at Mountjoy Square in Dublin, which is then in the process of being built in the style of elegant Georgian architecture. Three of his sons are also brewers, and his other descendants eventually include missionaries, politicians, and authors.
Sir Arthur Guinness dies in Mountjoy Square, Dublin, on January 23, 1803, and is buried in his mother’s family plot at Oughter Ard, County Kildare.
To further honour Arthur Guinness’s legacy, in 2009 Guinness & Co. established the Arthur Guinness Fund (AGF). An internal fund set up by the Company, its aim is to enable and empower individuals with skills and opportunities to deliver a measured benefit to their communities. Guinness has donated more than €7 million to the Fund since its inception. Arthur Guinness is also one of a handful of Irish people commemorated twice on stamps, in 1959 and 2009.
Eoghan Corry, Irish journalist and author regarded as the most extensively traveled writer in Ireland, averaging over 30 countries a year, is born in Dublin on January 19, 1961.
He begins his journalistic career as a sportswriter with The Irish Times and Sunday Tribune where he wins several awards and becomes sports editor. Determined to pursue a career outside of sports journalism, he joins The Sunday Press as a feature writer in 1985 and becomes features editor of The Irish Press in 1986, bringing younger writers and a more contemporary, polemical and literary style to the paper. He revives the literary and travel sections of the paper and is an adjudicator of the Dublin Theatre Festival awards.
When The Irish Press closes in 1995, he becomes Features Editor of the short-lived Evening News, storylines the Gaelic Athletic Association (GAA) museum in Croke Park in 1998 and is founding editor of High Ball magazine. Since then, he has been a columnist, first with The Sunday Business Post and then with the Evening Herald and Irish Independent. As a journalism lecturer in the Dublin Institute of Technology he tells students that “journalism is about pissing people off.”
Since 2002 Corry has edited Ireland’s biggest circulation travel publication, Travel Extra. He has fronted travel shows broadcast in Ireland and the Middle East and is a regular commentator on travel affairs to Raidió Teilifís Éireann (RTÉ) and TG4, and an occasional guest contributor to BBC Northern Ireland. He writes the ten-part series GAA@125, screened on Irish television station TG4 in 2009. He appears on Tonight with Vincent Browne from time to time to preview the next day’s newspapers.
Corry is awarded a lifetime “contribution to the industry” award at the Irish Travel Industry Awards in Dublin on January 22, 2016. He receives the Business Travel Journalist of the year award in London in October 2015. Previous awards include Irish sportswriter of the year, young journalist of the year, Seamus Kelly award, MacNamee award for coverage of Gaelic Games and is short listed for sports book of the year.
Charles Wolfe, Irish poet, is born at Blackhall, County Kildare, on December 14, 1791. He is chiefly remembered for “The Burial of Sir John Moore after Corunna” which achieves popularity in 19th century poetry anthologies.
Not long after he is born, his father dies, and the family moves to England. In 1801, Wolfe is sent to a school in Bath but is sent home a few months later due to ill health. From 1802 to 1805, he is tutored by a Dr. Evans in Salisbury before being sent to Hyde Abbey School, Winchester. In 1808, his family returns to Ireland, and the following year he enters Trinity College, Dublin, graduating in 1814.
Wolfe is ordained as a Church of Ireland priest in 1817, first taking the Curacy of Ballyclog in County Tyrone before transferring almost immediately to Donaghmore, County Tyrone. There he develops a close friendship and deep respect for the Rev. Thomas Meredith, Rector of nearby Ardtrea, and a former Fellow of Trinity College Dublin. Wolfe writes two epitaphs for Meredith, one on his memorial in the parish church of Ardtrea, and another intended for his tomb.
Wolfe is best remembered for his poem “The Burial of Sir John Moore after Corunna”, written in 1816 and much collected in 19th and 20th century anthologies. The poem first appears anonymously in the Newry Telegraph of April 19, 1817, and is reprinted in many other periodicals. But it is forgotten until after his death when Lord Byron draws the attention of the public to it. Wolfe’s only volume of verse, Poetical Remains, appears in 1825 with “The Burial of Sir John Moore” and fourteen other verses of an equally high standard.
Wolfe remains at Donaghmore until 1820 but, rejected by the woman for whom he gave up his academic career, and with Meredith, his only real friend in County Tyrone, now dead, he moves to Southern France. Shortly before his death he returns to Ireland and lives at Cobh, County Cork, where he dies at the age of 31 of consumption, which he catches from a cow. He is buried in Cobh at Old Church Cemetery. There is also a plaque to his memory in the church at Castlecaulfield, the village where he lives whilst Curate at Donaghmore, as well as a marble monument to him at St. Patrick’s Cathedral, Dublin.
(Pictured: Bas-relief of Charles Wolfe in St. Patrick’s Cathedral, Dublin)
Lawless is born at Lyons Demesne below Lyons Hill, Ardclough, County Kildare. Her grandfather is Valentine Lawless, 2nd Baron Cloncurry, a member of the Society of United Irishmen and son of a convert from Catholicism to the Church of Ireland. Her father is Edward Lawless, 3rd Baron Cloncurry, thus giving her the title of “The Honourable.” In contrast, her brother Edward Lawless is a landowner with strong Unionist opinions, a policy of not employing Roman Catholics in any position in his household, and chairman of the Property Defence Association set up in 1880 to oppose the Irish National Land League and “uphold the rights of property against organised combination to defraud.” The prominent Anglo-Irish unionist and later nationalist, Home Rule politician Horace Plunkett is a cousin. Lord Castletown, Bernard FitzPatrick, 2nd Baron Castletown is also a cousin. It is widely believed that she is a lesbian and that Lady Sarah Spencer, dedicatee of A Garden Diary (1901) is her lover.
Lawless spends part of her childhood with the Kirwans of Castle Hackett, County Galway, her mother’s family, and draws on West of Ireland themes for many of her works. She occasionally writes under the pen name “Edith Lytton.”
Lawless writes nineteen works of fiction, biography, history, nature studies and poetry, many of which are widely read at the time. She is most famous today for her Wild Geese poems (1902).
Some critics identify a theme of noble landlord and noble peasant in her fourth book, Hurrish, a Land War story set in The Burren of County Clare which is read by William Ewart Gladstone and said to have influenced his policy. It deals with the theme of Irish hostility to English law. In the course of the book a landlord is assassinated, and Hurrish’s mother, Bridget, refuses to identify the murderer, a dull-witted brutal neighbour. The book is criticised by Irish-Ireland journals for its “grossly exaggerated violence,” it’s embarrassing dialect, staid characters.
Her reputation is damaged by William Butler Yeats who accuses her in a critique of having “an imperfect sympathy with the Celtic nature” and for adopting “theory invented by political journalists and forensic historians.” Despite this, Yeats includes her novels With Essex in Ireland (1890) and Maelcho (1894) in his list of the best Irish novels.
Emily Lawless dies at Gomshall, Surrey, on October 19, 1913. Her papers are preserved in Marsh’s Library in Dublin.
Máirtín Ó Cadhain, one of the most prominent Irish language writers of the twentieth century, dies on October 18, 1970. Perhaps best known for his 1949 work Cré na Cille, Ó Cadhain plays a key role in bringing literary modernism to contemporary Irish language literature.
Born in Connemara, County Galway, Ó Cadhain becomes a schoolteacher but is dismissed due to his membership in the Irish Republican Army (IRA). In the 1930s he serves as an IRA recruiting officer, enlisting fellow writer Brendan Behan, and participates in the land campaign of the native speakers, which leads to the establishment of the Ráth Cairn neo-Gaeltacht in County Meath. Subsequently, he is arrested and interned in the Curragh Camp in County Kildare during the Emergency years due to his continued involvement in the violent activities of the IRA.
Ó Cadhain’s politics are a nationalist mix of Marxism and social radicalism tempered with a rhetorical anti-clericalism. In his writings concerning the future of the Irish language he is, however, practical about the position of the Catholic Church as a social and societal institution, craving rather for a wholehearted commitment to the language cause even among Catholic churchmen. It is his view that, as the Church is there anyway, it would be better if it were more willing to address the Faithful in the national idiom.
As a writer, Ó Cadhain is acknowledged to be a pioneer of Irish language modernism. His Irish is the dialect of Connemara, but he is happy to cannibalise other dialects, classical literature and even Scottish Gaelic for the sake of linguistic and stylistic enrichment of his own writings. Consequently, much of what he writes is reputedly hard to read for a non-native speaker.
Ó Cadhain is a prolific writer of short stories. His collections of short stories include Cois Caoláire, An Braon Broghach, Idir Shúgradh agus Dháiríre, An tSraith Dhá Tógáil, An tSraith Tógtha and An tSraith ar Lár. He also writes three novels, of which only Cré na Cille is published during his lifetime. The other two, Athnuachan and Barbed Wire, appear in print only recently. He translates Charles Kickham‘s novel Sally Kavanagh into Irish as Saile Chaomhánach, nó na hUaigheanna Folmha. He also writes several political or linguo-political pamphlets. His political views can most easily be discerned in a small book about the development of Irish nationalism and extremism since Theobald Wolfe Tone, Tone Inné agus Inniu. In the early 1960s he writes, partly in Irish, partly in English, a comprehensive survey of the social status and actual use of the language in the west of Ireland, published as An Ghaeilge Bheo – Destined to Pass. In August 1969 he delivers a speech, published as Gluaiseacht na Gaeilge: Gluaiseacht ar Strae, in which he speaks of the role Irish speakers should take in ‘Athghabháil na hÉireann’, or the Re-Conquest of Ireland as James Connolly first coins the term.
He and Diarmaid Ó Súilleabháin are considered the two most innovative Gaelic authors to emerge in the 1960s. He has frequent difficulties to get his work edited, but unpublished writings have appeared at least every two years since the publication of Athnuachan in the mid-nineties.
A DublinProtestant and the son of an ironmonger, Tandy is baptised in St. Audoen’s Church on February 16, 1739. He attends the Quaker boarding school in Ballitore, County Kildare. He starts life as a small tradesman. Turning to politics, he becomes a member of Dublin Corporation and is popular for his denunciation of municipal corruption and his proposal of a boycott of English goods in Ireland in retaliation for the restrictions imposed by the government on Irish commerce.
Tandy and John Binns persuade Dublin Corporation to condemn by resolution William Pitt the Younger‘s amended commercial resolutions in 1785. He becomes a member of the Whig club founded by Henry Grattan, and he actively co-operates with Theobald Wolfe Tone in founding the Society of United Irishmen in 1791, of which he becomes the first secretary.
Sympathy with the French Revolution is rapidly spreading in Ireland. A meeting of some 6,000 people in Belfast votes a congratulatory address to the French nation in July 1791. In the following year, Tandy takes a leading part in organising a new military association in Ireland modelled after the French National Guard. Tandy also, with the purpose of bringing about a fusion between the Defenders and the United Irishmen, took the oath of the Defenders, a Roman Catholic society whose agrarian and political violence had been increasing for several years.
Tandy is about to be tried in 1793 for distributing a seditious pamphlet in County Louth when the government discovers he has taken the oath of the Defenders. Being threatened with prosecution for this step, and also for libel, he takes refuge by changing his Dublin address often until he flees to the United States in 1795, where he remains until 1798. In February 1798 he goes to Paris, where a number of Irish refugees are assembled and planning rebellion in Ireland to be supported by a French invasion but quarrelling among themselves over tactics.
Tandy accepts the offer of a corvette, the HMS Anacreon, from the French government and sails from Dunkirk accompanied by a few United Irishmen, a small force of men and a considerable quantity of arms and ammunition for distribution in Ireland. He arrives at the isle of Arranmore, off the coast of County Donegal, on September 16, 1798.
Tandy takes possession of the village of Rutland, where he hoists an Irish flag and issues a proclamation. He soon discovers that the French expedition of General Jean Joseph Amable Humbert to aid the Irish rebellion has failed. He sails his vessel around the north of Scotland to avoid the British fleet. He reaches Bergen in safety having brought with him a British ship captured along the way. Tandy then made his way with three or four companions to the free port of Hamburg but a peremptory demand from the British government to detain the fugitives was acceded to despite a counter-threat from the French Directory. In 1799 HMS Xenophon, under Commander George Sayer, brings Tandy and some of his associates back to England as state prisoners.
On February 12, 1800, Tandy is put on trial at Dublin and is acquitted. He remains in prison in Lifford Gaol in County Donegal until April 1801, when he is tried for the treasonable landing on Rutland Island. He pleads guilty and is sentenced to death although he is reprieved and allowed to go to France.
In France, where his release is regarded as a French diplomatic victory, he is received, in March 1802, as a person of distinction. When he dies on August 24, 1803, in Bordeaux, his funeral is attended by the military and an immense number of civilians. James Napper Tandy is buried in his family’s burial crypt, St. Mary’s churchyard, Julianstown, County Meath. His fame is perpetuated in the Irish ballad The Wearing of the Green.
A fire breaks out at the Central Hotel at the seaside resort of Bundoran, County Donegal, on August 8, 1980, killing ten people including both locals and holiday makers.
Just after midnight on Friday, August 8, 1980, a call is made to the emergency services after a fire has been discovered in a small corridor to the back of the main bar, and spreading towards the main staircase used by the hotel’s guests. The fire breaks out at the height of the summer season, with sixty guests, mainly couples and families, booked in on the night, while a function is also taking place in the main dance hall of the hotel.
Initially, the town’s own fire brigade is dispatched, and is to be aided by other units from across the northwest including Ballyshannon, Donegal, Killybegs, Letterkenny and Manorhamilton. As panic spreads throughout the town, many locals and holiday makers rush to the hotel in an effort to rescue some of those who have been trapped inside, with people jumping from the upper floors of the building into blankets held by those below.
The fire spreads rapidly and burns so intensely that cars parked on the street outside burst into flames. Ambulances are sent from Ballyshannon and Sligo to bring the many injured to hospital, while the fire brigade fights the blaze throughout the night.
The fire brigade and Garda forensic experts launch an investigation into the blaze, as the remains of the hotel smoulder for several days afterwards. The fire kills five adults and five children, including the entire Brennan family from Naas, County Kildare, while the body of a Belfast baby, Nicola Lamont, is never found in the rubble.
Despite calls from the victims’ families and Dáil Éireann debates for a public enquiry into the circumstances surrounding the fire, similar to that held after the Stardust fire several months later, none is ever held. Calls for an investigation are made again in 2002, when Fine GaelSenatorJim Higgins calls for the Garda handling of the fire to be investigated as part of the Morris Tribunal, an enquiry into police corruption in County Donegal. Higgins says that the fire warrants inclusion in the tribunal’s work as claims had been made by the owner of the hotel that Gardaí had tampered with the evidence. However, the terms of reference are not extended to include the fire.
The tragedy is covered as part of the RTÉ television series Disaster in the summer of 2007.
At the time of the tragedy, it is one of the worst fires in Irish history. The Bundoran fire is not commemorated physically for a long time, although in the aftermath of the RTÉ programme the town council votes in favour of a memorial plaque to the ten victims. There is reluctance to place a plaque on the site of the fire from both councillors and members of the new hotel’s board. The site of the Central Hotel lay vacant for several years, but is now occupied by the Grand Central Hotel and Apartments.
However, on Sunday, August 8, 2010, a memorial to those who died in the hotel fire is unveiled in the town, exactly 30 years after the tragedy. Families and relatives of the victims attend prayer services in two churches and an unveiling of the memorial bench with the names of the victims inscribed on it.
Burke receives his early education at a Quaker school in Ballitore, County Kildare. In 1744, he enters Trinity College, Dublin, a Protestant establishment, which up until 1793, did not permit Catholics to take degrees. He graduates from Trinity in 1748. Burke’s father wants him to read Law, and with this in mind he goes to London in 1750, where he enters the Middle Temple, before soon giving up legal study to travel in Continental Europe. After eschewing the Law, he pursues a livelihood through writing.
Burke criticizes British treatment of the American colonies, including through its taxation policies. He also supports the American Revolution, believing both that it could not affect British or European stability and would be an innovative experiment in political development since the Americas are so far away from Europe and thus could have little impact on England.
Burke is remembered for his support for Catholic emancipation, the impeachment of Warren Hastings from the East India Company, and for his later opposition to the French Revolution. In his Reflections on the Revolution in France, he claims that the revolution is destroying the fabric of good society and condemned the persecution of the Catholic Church that results from it. This leads to his becoming the leading figure within the conservative faction of the Whig Party, which he dubs the “Old Whigs,” as opposed to the pro–French Revolution “New Whigs” led by Charles James Fox.
For more than a year prior to his death, Burke realizes that his “stomach” is “irrecoverably ruind.” Edmund Burke dies in Beaconsfield, Buckinghamshire, on July 9, 1797, and is buried there alongside his son and brother. His wife, Mary Jane Nugent, survives him by nearly fifteen years.
In the nineteenth century Burke is praised by both conservatives and liberals. Subsequently, in the twentieth century, he becomes widely regarded as the philosophical founder of modern conservatism.
Brian Coffey, Irish poet and publisher, is born in Dún Laoghaire, County Dublin on June 8, 1905. His work is informed by his Catholicism and by his background in science and philosophy, and his connection to surrealism. For these reasons, he is seen as being closer to an intellectual European Catholic tradition than to mainstream Irish Catholic culture.
In the early 1930s, Coffey moves to Paris where he studies Physical Chemistry under Jean Baptiste Perrin, who won the Nobel Prize for Physics in 1926. He completes these studies in 1933, and his Three Poems is printed in Paris by Jeanette Monnier that same year. In 1934 he enters the Institut Catholique de Paris to work with the noted French philosopher Jacques Maritain, taking his licentiate examination in 1936. He then moves to London for a time and contributes reviews and a poem to T.S. Eliot‘s The Criterion magazine. He returns to Paris in 1937 as an exchange student to work on his doctoral thesis on the idea of order in the work of Thomas Aquinas. In 1938, Coffey’s second volume of poetry, Third Person, is published by George Reavey‘s Europa Press.
During the war, Coffey teaches in schools in London and Yorkshire, leaving his young family in Dublin. After the war, he returns to Paris and completes his doctoral thesis. The family then moves so that Coffey can take up a teaching post at the JesuitSaint Louis University.
By the early 1950s, Coffey becomes uncomfortable for a number of reasons, including the nature of his work, his distance from Ireland and the pressures that inevitably come to bear on an academic who has previously associated with well-known left-wing writers in Paris. For these reasons, he resigns in 1952.
In 1952, Coffey returns to live in London and, from 1973, Southampton. He begins again to publish his poetry and translations, mainly of French poetry. The first work in English to appear after this period of silence is Missouri Sequence, apparently begun in St. Louis but first appearing in the University Review, later known as the Irish University Review, in 1962.
Over the next decade or so, he publishes regularly in the University Review. He also sets up his own publishing enterprise, Advent Press, which publishes work by himself and by younger writers he wants to support.
Brian Coffey dies at the age of 89 on April 14, 1995, and is buried in Southampton, England.
