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Execution of IRA Volunteer Richard “Dick” Barrett

Richard Barrett, commonly called Dick Barrett, a prominent Irish Republican Army (IRA) volunteer, is executed by a Free State forces firing squad on December 8, 1922. He fights in the Irish War of Independence and on the Anti-Treaty side in the Irish Civil War, during which he is captured and later executed.

Barrett is born on December 17, 1889, in Knockacullen (Hollyhill), Ballineen, County Cork, the son of Richard Barrett, farmer, and Ellen Barrett (née Henigan). Educated at Knocks and Knockskagh national schools, he enters the De La Salle College, Waterford, where he trains to be a teacher. Obtaining a first-class diploma, he first teaches at Ballinamult, County Waterford but then returns to Cork in early 1914 to take up a position at the St. Patrick’s Industrial School, Upton. Within months he is appointed principal of Gurrane National School. Devoted to the Irish language and honorary secretary of Knockavilla GAA club, he does much to popularise both movements in the southern and western districts of Cork. He appears to have been a member of the Cork Young Ireland Society.

From 1917, inspired by the Easter Rising, Barrett takes a prominent part in the organisation and operation of the Irish Volunteers and Irish Republican Brotherhood (IRB). By this time, he is also involved with Sinn Féin, in which role he attends the ardfheis at the Mansion House in October 1917 and the convention of the Irish Volunteers at Croke Park immediately afterwards.

Through planning and participating in raids and gunrunning episodes, Barrett comes into close contact with many GHQ staff during the Irish War of Independence, thereby ensuring his own rapid promotion. He is an active Irish Republican Army (IRA) brigade staff officer and occasionally acts as commandant of the West Cork III Brigade. He also organises fundraising activities for the purchase of weapons and for comrades on the run. In July 1920, following the arrest of the Cork III Brigade commander Tom Hales and quartermaster Pat Harte, he is appointed its quartermaster. He is arrested on March 22, 1921, and imprisoned in Cork jail, later being sent to Spike Island, County Cork.

As one of the senior officers held in Spike Island, Barrett is involved in many of the incidents that occur during his time there. After the truce is declared on July 11, 1921, some prisoners go on hunger strike, but he calls it off after a number of days on instructions from outside as a decision had been made that able-bodied men are more important to the cause. In November, Barrett escapes by rowboat alongside Moss (Maurice) Twomey, Henry O’Mahoney, Tom Crofts, Bill Quirke, Dick Eddy and Paddy Buckley.

Following the Irish War of Independence, Barrett supports the Anti-Treaty IRA‘s refusal to submit to the authority of Dáil Éireann (civil government of the Irish Republic declared in 1919). He is opposed to the Anglo-Irish Treaty and calls for the total elimination of English influence in Ireland. In April 1922, under the command of Rory O’Connor, he, along with 200 other hardline anti-treaty men, take over the Four Courts building in the centre of Dublin in defiance of the new Irish government. They want to provoke British troops, who are still in the country, into attacking them. They hope this will restart the war with Britain and reunite the IRA against their common enemy. Michael Collins tries desperately to persuade O’Connor and his men to vacate the building. However, on June 28, 1922, after the Four Courts garrison had kidnapped J. J. O’Connell, a general in the new National Army, Collins’s soldiers shell the Four Courts with British artillery to spark off what becomes known as the Battle of Dublin. O’Connor surrenders following two days of fighting, and Barrett, with most of his comrades, is arrested and held in Mountjoy Gaol. This incident marks the official outbreak of the Irish Civil War, as fighting escalates around the country between pro- and anti-treaty factions.

After the death of Michael Collins in an ambush, a period of tit-for-tat revenge killings ensues. The government implements martial law and enacts the necessary legislation to set up military courts. In November, the government begins to execute Anti-Treaty prisoners, including Erskine Childers. In response, Liam Lynch, the Anti-Treaty Chief of Staff, gives an order that any member of the Dáil who had voted for the ‘murder legislation’ is to be shot on sight.

On December 7, 1922, Teachta Dála (TD) Sean Hales is killed by anti-Treaty IRA men as he leaves the Dáil. Another TD, Pádraic Ó Máille, is also shot and badly wounded in the incident. An emergency cabinet meeting is allegedly held the next day to discuss the assassination of Hales. It is proposed that four prominent members of the Anti-Treaty side currently held as prisoners be executed as a reprisal and deterrent. The names put forward were Barrett, O’Connor, Liam Mellows and Joe McKelvey. It is alleged that the four are chosen to represent each of the four provinces – Munster, Connacht, Leinster and Ulster respectively, but none of the four is actually from Connacht. The executions are ordered by Minister for Justice Kevin O’Higgins. At 2:00 AM on the morning of December 8, 1922, Barrett is awoken along with the other three and informed that they are all to be executed at 8:00 that morning.

Ironies stack one upon the other. Barrett is a member of the same IRA brigade as Hales during the Anglo-Irish War, and they were childhood friends. O’Connor had been best man at O’Higgins’ wedding a year earlier. The rest of Sean Hales’ family remains staunchly anti-Treaty, and publicly denounces the executions. In reprisal for O’Higgins’ role in the executions, the Anti-Treaty IRA kills his father and burns his family home in Stradbally, County Laois. O’Higgins himself dies by an assassin’s hand on July 10, 1927.

The executions stun Ireland, but in terms of halting the Anti-Treaty assassination policy, they have the desired effect. The Free State government continues to execute enemy prisoners, and 77 official executions take place by the end of the war.

Barrett is now buried in his home county, Cork, following exhumation and reinternment by a later government. A monument is erected by old comrades of the West Cork Brigade, the First Southern Division, IRA, and of the Four Courts, Dublin, garrison in 1922 which is unveiled on December 13, 1952, by the Tánaiste Seán Lemass.

A poem about the execution is written by County Galway clergyman Pádraig de Brún.


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Death of Liam Clancy, Irish Folk Singer

William “Liam” Clancy, Irish folk singer and actor, dies on December 4, 2009, in Bon Secours Hospital, Cork. He is the youngest and last surviving member of the influential folk group The Clancy Brothers, who are regarded as Ireland’s first pop stars. They record 55 albums, achieve global sales of millions and appear in sold-out concerts at such prominent venues as Carnegie Hall and the Royal Albert Hall.

Clancy is born in Carrick-on-Suir, County Tipperary on September 2, 1935, the ninth and youngest surviving child of Robert Joseph Clancy and Joanna McGrath. He receives a Christian Brothers education before taking a job as an insurance man in Dublin. While there he also takes night classes at the National College of Art and Design.

Clancy begins singing with his brothers, Paddy and Tom Clancy, at fund-raising events for the Cherry Lane Theatre and the Guthrie benefits. The Clancy Brothers and Tommy Makem, begin recording on Paddy Clancy’s Tradition Records label in the late 1950s. Liam plays guitar in addition to singing and also records several solo albums. They record their seminal The Rising of the Moon album in 1959. There are international tours, which include performances at Carnegie Hall and the Royal Albert Hall. The quartet records numerous albums for Columbia Records and enjoys great success during the 1960s folk revival. In 1964, thirty percent of all albums sold in Ireland are Clancy Brothers and Tommy Makem records.

After The Clancy Brothers split up, Liam has a solo career in Canada. In 1975, he is booked to play a festival in Cleveland, Ohio, where Tommy Makem is also playing. The two play a set together and form the group Makem and Clancy, performing in numerous concerts and recording several albums together until 1988. The original Clancy Brothers and Tommy Makem line-up also get back together in the 1980s for a reunion tour and album.

In later life, Liam maintains a solo career accompanied by musicians Paul Grant and Kevin Evans, while also engaging in other pursuits. In 2001, Clancy publishes a memoir titled The Mountain of the Women. He is also in No Direction Home, the 2005 Bob Dylan documentary directed by Martin Scorsese. In 2006, Clancy is profiled in a two-hour documentary titled The Legend of Liam Clancy, produced by Anna Rodgers and John Murray with Crossing the Line Films, which wins the award for best series at the Irish Film and Television Awards in Dublin. His final album, The Wheels of Life, is released in 2009. It includes duets with Mary Black and Gemma Hayes as well as songs by Tom Paxton and Donovan.

Liam Clancy dies from pulmonary fibrosis on December 4, 2009, in Bon Secours Hospital, Cork. He is buried in the new cemetery in An Rinn, County Waterford, where he spent the last number of years of his life, owning a successful recording studio.


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Birth of John Hogan, the “Greatest of Irish Sculptors”

Irish sculptor John Hogan, described in some sources as the “greatest of Irish sculptors,” is born in Tallow, County Waterford, on October 14, 1800. According to the Dictionary of Irish Biography he is responsible for “much of the most significant religious sculpture in Ireland” during the 19th century. Working primarily from Rome, among his best-known works are three versions of The Dead Christ, commissioned for churches in Dublin, Cork, and the Basilica of St. John the Baptist in St. John’s, Newfoundland and Labrador, Canada.

Hogan is the third child of John Hogan, a carpenter and builder of Cove Street, Cork, County Cork, and Frances Cos, the great-granddaughter of Sir Richard Cox, Lord Chancellor of Ireland from 1703 to 1707. As the family feels that she had married beneath her station, she is disinherited.

At the age of fourteen, Hogan is placed as clerk to an attorney, where he spends much of his time carving figures in wood. After two years, he chooses to be apprenticed to the architect Sir Thomas Deane, where his talents for drawing and carving are developed. He carves balusters, capitals, and ornamental figures for Deane’s buildings. At the completion of his apprenticeship in March 1820, Deane encourages him to consider taking up sculpture as a profession. For the next three years, he attends lectures on anatomy, copies casts of classic statuary in the Gallery of the Cork Society of Arts, and makes anatomical studies in wood of feet, hands, and legs. Among the first of his works to attract notice is a life-size figure of Minerva for an insurance building built by Deane.

In 1821, Hogan carves twenty-seven statues in wood for the North Chapel in Cork for the reredos behind the high altar. After subsequent cathedral renovations, these are now positioned in decorative plasterwork over the nave. He also does a bas-relief of the “Last Supper” for the altar. This work keeps him employed for about a year.

In 1823, the engraver William Paulet Carey visits Cork, and impressed with Hogan’s talent, begins to publicise his work in order to raise subscriptions for him to study in Italy. Hogan arrives in Rome, by way of Dublin and Liverpool, in 1824. He works in the galleries of the Vatican but cannot afford a studio. Additional subscriptions allow him to improve his situation, rent a studio, purchase marble, and hire models. Danish sculptor Bertel Thorvaldsen says to him, “My son, you are the best sculptor I leave after me in Rome.”

In 1829, Hogan visits Ireland, bringing several works with him. The Royal Arts Society provides a venue for an exhibition. The Royal Dublin Society awards him a gold medal.

Hogan’s best-known work and masterpiece are the three versions of the statue of The Dead Christ or The Redeemer in Death. Created in flawless Carrara marble, the first version (1829) is located in St. Therese’s Church, Dublin, the second (1833) in St. Finbarr’s (South) Church, Cork, and the third and final version (1854) is located in the Basilica of St. John the Baptist, Newfoundland. His other works include the Sleeping Shepherd and The Drunken Faun. He assures his international reputation in 1829 with The Dead Christ. Thereafter, his creations are snapped up by Irish bishops visiting his Rome studio.

In 1837 Hogan is elected a member of the Virtuosi del Pantheon. During the next several years, he has several works in hand, including a marble statue of Daniel O Connell, for the Repeal Association. The statue stands today at City Hall, Dublin, the same spot where O’Connell gave his first speech against the Acts of Union in 1800.

In 1840, a monumental group in memory of Bishop James Warren Doyle, founder of the Cathedral of the Assumption in Carlow, is brought to Dublin and exhibited at the Royal Exchange. The statue of Bishop Doyle is in the Cathedral of the Assumption, as is a second Hogan work depicting the Holy Family.

Hogan marries Cornelia Bevignani in Rome in 1838. The figure of Hibernia, in Hogan’s work Hibernia with the Bust of Lord Cloncurry (1844), is reportedly modelled on his wife. A representation of this work is later used as the watermark on all Series A banknotes printed in Ireland from the 1920s to the 1970s. The couple has four sons and eight daughters.

With the revolutionary movement growing in Italy during the 1840s, and after spending twenty-four years in Rome, Hogan returns with his family to Ireland in 1848. At first, he finds little work in the aftermath of the Great Famine, but gradually commissions increase. He can be impatient with ignorance, intolerant of professional inferiority, and independent. He holds aloof from other artists and refuses to join the Royal Hibernian Academy.

Hogan has a stroke in 1855 and, though he recovers somewhat, his health begins to fail. By the year prior to his death, he can no longer work and his sons, John Valentine Hogan and James Cahill, assist at his studio and complete some of the work.

Hogan dies at his home at 14 Wentworth Place (later renamed Hogan Place), Dublin, on March 27, 1858. He is buried at Glasnevin Cemetery in Dublin.

(Pictured: Scan of a drawing depicting the Irish sculptor John Hogan with his sculpture The Drunken Faun in background, published in the Dublin University Magazine, January 1850)


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Birth of Archaeologist Etienne Andrew Rynne

Etienne Andrew Rynne, archaeologist, is born on September 11, 1932, at 20 Upper Pembroke Street, Dublin.

Rynne is one of six children (five boys and a girl) of Dr. Michael Rynne, a civil servant and diplomat, and Nathalie Rynne (née Fournier), from Auvergne, France. He has a twin brother, Michael, and is a nephew of the writer and broadcaster Stephen Rynne. He receives his early education in a number of institutions in Ireland and abroad, including Terenure College in Dublin, Clongowes Wood College in County Kildare, Coláiste na Rinne in County Waterford and École des Roches in Normandy. He then attends University College Dublin (UCD), where he graduates BA in archaeology and French (1953) and MA in archaeology (1955). He wins the prestigious National University of Ireland (NUI) travelling studentship for his thesis on Iron Age weapons.

After spending a year on the continent, Rynne returns to Ireland in 1957 to join the antiquities division of the National Museum of Ireland (NMI) in Kildare Street. One of his first assignments is to participate in the excavations at the Hill of Tara, previously headed by his old mentor at UCD, the recently deceased Professor Seán P. Ó Ríordáin. Already an expert on the Iron Age, he expands his expertise to cover Irish Celtic and early Christian art. He becomes an influential figure at the museum, remaining until 1967 and gaining much valuable experience in archaeological research, cataloguing and display, and is once described as the “true master of the Kildare Street crypt.” Intimately acquainted with the museum’s early Christian artefacts, he is particularly drawn to the eighth-century Ardagh chalice, on which he compiles extensive research notes relating to its dismantling and conservation. Although he is recognised as a leading authority on the chalice, his workload at the NMI and various academic commitments, not least his thirty-five years as editor of the North Munster Antiquarian Journal (NMAJ), prevent publication of his great work on the treasure.

During Rynne’s time at the NMI, he develops a close friendship with its director, Dr. Anthony T. Lucas, and on April 1, 1967 marries his daughter Aideen in the Church of the Miraculous Medal, Clonskeagh, Dublin. That year, he leaves the museum to take up a lectureship in archaeology at University College Galway (UCG), remaining there for thirty-one years until his retirement as professor of Celtic archaeology in 1998. During his professorship, he introduces many innovative changes at UCG, placing great emphasis on the value of well-planned field trips to historical monuments and archaeological sites around Connacht and north Clare, including Poulnabrone in his beloved Burren and Dún Aonghasa on Inishmore, which in 1991 he is first to suggest was built for ceremonial rather than defensive purposes. He often ventures further afield to sites such as the Jorvik Viking Centre, York, and the West Kennet Long Barrow in Wiltshire. Many local expeditions include small excavations, which he continues to conduct on behalf of the NMI.

Despite his heavy workload, Rynne writes close to one hundred academic papers in local and international journals, his expansive subject matter including not only archaeology but also folklore and Irish War of Independence history, the latter interest stemming from his father’s involvement in the formation of the Irish state (1917–23). His editorial tenure at the NMAJ includes the publication in 1975 and 1978 of dedicated issues on Edward MacLysaght and John Hunt respectively, and he is editor of Figures from the Past (1987), the Festschrift for Helen Maybury Roe. He also uses the national press to express his sometimes-eccentric views on various subjects, such as Irish neutrality, the American justice system and running the M3 motorway through Tara. A highly engaging and entertaining speaker, he thrives in front of an audience, be it a small group of students standing in a muddy field or an official address to the Royal Society of Antiquaries of Ireland, of which he serves as president from 1985 to 1989. His lectures are marked by his erudite and characteristically passionate delivery, complete with subtle intonation, and he is as comfortable speaking French as he is English or Irish.

Rynne’s legacy cannot be fairly assessed without reference to his largely unpopular stance in the Wood Quay controversy of the late 1970s. When Dublin’s original Viking settlement at Wood Quay is unearthed by archaeologists, he sides with the NMI, which, under the directorship of Joseph Raftery, decides to excavate only a small section of the site before handing it over to developers. This results in the destruction of much unexcavated archaeology. The NMI’s decision results in serious damage to its reputation, with Rynne one of the few archaeologists publicly supporting its unpopular stance. His loyalty to the NMI administration, which includes his father-in-law Lucas, alienates many fellow archaeologists, and is described by Patrick Wallace, then director of excavations at Wood Quay and among the many scholars who campaign to save the site, as “excessive, unnecessary and so unquestioning that it led to his being on the … wrong side during the Wood Quay court case.”

Rynne’s contribution to the history and heritage of his adopted province of Connacht and city of Galway is, however, widely acknowledged as immense. Once settled in UCG, he makes his home in the medieval town of Athenry, where he engages enthusiastically with the local community via lectures, walks and talks on the town’s famous walls and castle. Although Dublin-born, he becomes firmly entrenched in Galway’s colourful past and is instrumental in the founding of the city’s first municipal museum in Comerford House, adjacent to the Spanish Arch, in 1971. Drawing on his considerable NMI experience, he acts as honorary curator for the Galway museum for over a decade, before its move to the present purpose-built building in 2007. Ever willing to disseminate the story of Galway’s past beyond the twin towers of its university, to its citizens and the wider public, he compiles the Tourist Trail of Old Galway (1977). This signposted walking tour of Galway communicates the city’s importance in the medieval world, not only from an Irish, but also from a European and global perspective, and represents an enduring legacy to the self-styled promoter and protector of the city’s heritage.

Elected a member of the Royal Irish Academy (RIA) in 1966, Rynne is a fellow of the Society of Antiquaries of London (1975), and president of both the Cambrian Society of Wales (1999) and the Galway Archaeological and Historical Society (1989–94). Although diagnosed with heart disease in 1991, he remains active long after his retirement in 1998, continuing to publish papers on aspects of Irish archaeology up to his death.

In the summer of 2012 Rynne suffers a stroke and dies at the age of 79 on June 22, 2012, at University Hospital Galway. He is survived by Aideen, his wife of forty-five years, and their four sons and one daughter. A fifth son pre-deceases him. He is buried in the New Cemetery, Athenry.

(From: “Rynne, Etienne Andrew” by Frank Cullen, Dictionary of Irish Biography, http://www.dib.ie, June 2018)


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Birth of Geraldine Kennedy, First Female Editor of “The Irish Times”

Geraldine Kennedy, Irish journalist and politician who serves as the first female editor of The Irish Times newspaper, is born on September 1, 1951, in Tramore, County Waterford. She previously serves as a Teachta Dála (TD) for the Dún Laoghaire constituency from 1987 to 1989.

Kennedy studies at Dublin Institute of Technology (DIT) and begins her journalistic career with a regional newspaper, The Munster Express. She moves to The Cork Examiner after less than a year but spends only a few years there before joining The Irish Times.

On the foundation of the Sunday Tribune in 1980, Kennedy joins it as the paper’s political correspondent. The paper’s publisher, John Mulcahy, had become familiar with Kennedy when she had contributed to his journal, The Hibernia Magazine. When the Tribune briefly ceases production, she moves to the Sunday Press.

In 1982, Kennedy’s telephone, along with those of two other journalists, is tapped by former Minister for Justice Seán Doherty. Early in 1987, she successfully sues the incumbent Charles Haughey-led Fianna Fáil government for illegally tapping her phone. The revelation in 1992 that Charles Haughey had personally ordered the phone taps leads to Haughey’s resignation as Taoiseach.

Kennedy stands in the 1987 Irish general election as a candidate for the newly formed Progressive Democrats party in Dún Laoghaire. She comes in third in the poll, winning 9.4% of the first-preference vote. She is one of fourteen Progressive Democrat TDs elected to Dáil Éireann in that election, a feat the party never achieves again. She is appointed the party’s spokesperson for foreign affairs.

She stands again in the 1989 Irish general election and wins 9% of the first-preference vote but fails to retain her seat.

Following her election defeat, Kennedy returns to The Irish Times, then edited by Conor Brady, whom she had worked with at the Tribune when he was the editor. She avoids party-political journalism for several years, but she returns to covering politics in the early 1990s and becomes the political editor of The Irish Times in 1999. She becomes the newspaper’s first female editor upon the departure of Brady in late 2002. One of her rivals for the editor’s chair is the paper’s high-profile columnist, Fintan O’Toole.

Kennedy is paid more than the editor of Britain’s top non-tabloid newspaper The Daily Telegraph, which has a circulation of about nine times that of The Irish Times. Later columnist Fintan O’Toole tells the Sunday Independent, “We as a paper are not shy of preaching about corporate pay and fat cats but with this there is a sense of excess. Some of the sums mentioned are disturbing. This is not an attack on Ms. Kennedy, it is an attack on the executive level of pay. There is double standard of seeking more job cuts while paying these vast salaries.”

In September 2006, Kennedy approves the publication of an article in The Irish Times giving confidential details of investigations being made into payments purported to have been made in 1993 to Taoiseach Bertie Ahern. She refuses, upon request of the investigating Mahon Tribunal, to provide details of the source of the printed information. She responds that the documents have since been destroyed. Her refusal causes the Tribunal to seek High Court orders compelling her to provide details of the source. On October 23, 2007, the High Court grants the orders compelling her to go before the Tribunal and answer all questions. In its judgment, the High Court, criticising her decision to destroy the documents, says it was an “astounding and flagrant disregard of the rule of law.” In 2009, however, the Supreme Court of Ireland overturns this ruling, holding that the High Court had not struck the correct balance between the journalists’ right to protect their source and the tribunal’s right to confidentiality.

Kennedy announces on March 12, 2011, her intention to retire from The Irish Times by September, after a nine-year term as editor. She actually retires in June and is succeeded by news editor Kevin O’Sullivan on June 23, 2011.

In August 2012, Kennedy is appointed Adjunct Professor of Journalism at the University of Limerick. She has been awarded five honorary doctorates from Irish universities.


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Death of Edmund Ignatius Rice, Missionary & Educationalist

Edmund Ignatius Rice, Catholic missionary and educationalist, dies on August 29, 1844, at Mount Sion, Waterford, County Waterford, after living in a near-comatose state for more than two years.

Rice is born on June 1, 1766, at Westcourt, Callan, County Kilkenny, the fourth of seven sons of Robert Rice, a farmer, and his wife, Margaret Tierney. His education begins at a local hedge school. He subsequently transfers to a school in Kilkenny before being apprenticed in 1779 to his uncle, a prosperous merchant at Waterford. He amasses a fortune in the lucrative provisioning trade of the city, and in 1785 he marries Mary Elliott, the daughter of a local tanner. Their only child, Mary, has intellectual disabilities and Rice suffers additional heartbreak with the death of his wife in 1789 following an accident, possibly by a fever that set in afterwards.

The death of his wife clearly affects Rice’s life. While he continues in trade and is an active member of the Catholic committee in the city, his priorities are radically changed. From this point he becomes increasingly involved in pious and charitable pursuits. He assists in the foundation of the Trinitarian Orphan Society in 1793 and the Society for the Relief of Distressed Roomkeepers in 1794. He joins religious confraternities and devotes considerable attention to the plight of prisoners. His endeavours become more focused in 1797 when, in response to a controversial pastoral of Bishop Thomas Hussey of Waterford and Lismore, he embraces the cause of Catholic education. In 1802, he establishes a religious community of laymen who set out to do for the neglected poor boys of Waterford what Nano Nagle had done for poor girls in Cork. His community is the genesis of both the Presentation Brothers and the Irish Congregation of Christian Brothers. Rice’s “monks” follow a variation of the Presentation rule, and his school curriculum is a pragmatic combination of best practice of the time overlaid by an uncompromisingly Catholic emphasis. By the time of his death in 1844, the Christian Brothers run forty-three schools, including six in England.

Rice is pivotal in the revival of Irish Catholicism following the severe dislocation of the penal era. Among the urban poor the Brothers make a landmark contribution in widening the social base of the institutional church. Through their teaching and catechetical instruction, they introduce the poor to the new forms of devotion which become the hallmark of nineteenth-century Catholicism. This effort brings a previously marginalised class within the ranks of the institutional church, which in time becomes the backbone of the emerging Catholic Ireland. The Brothers also play a determined role in the Catholic response to the proselytising efforts of the protestant Second Reformation in the country. Rice’s Brothers assist in the moulding of a distinctively Catholic urban working class, by promoting literacy alongside piety and instilling in their pupils the middle-class virtues of personal discipline, hard work, and sobriety.

Rice collaborates closely with other Catholic leaders of his age. His congregation is central to the success of Theobald Mathew‘s temperance movement. In 1828, at the height of the emancipation campaign, he invites Daniel O’Connell to lay the foundation stone of the Brothers’ model school at North Richmond Street, Dublin. This “monster meeting” attracts an attendance of 100,000, before which O’Connell hails Rice as the “patriarch of the monks of the west.” During the Repeal campaign, too, the Brothers frequently host the Liberator. Reflecting on their efforts, O’Connell declares that “education to be suited to this country must be Catholic and Irish in its tone, having as its motto Faith and Fatherland.”

Rice’s uncompromising adherence to these principles is not without difficulty. It leads to a predictably acrimonious relationship with the secular national board and his eventual withdrawal of the Brothers’ schools from the system in 1836. Rejection of the national board imposes serious financial burdens on the Christian Brothers which are relieved only by the bounties provided by the Intermediate Education Act (1878). Withdrawal also serves to alienate many friends and benefactors, including Daniel Murray, Archbishop of Dublin, who is a commissioner of national education. But the bishops gradually adopt Rice’s stance. After 1838 they become increasingly hostile to the national board, and the Brothers’ schools, with their acclaimed textbooks, are recognised as a bulwark against non-denominational education. For similar reasons, the Brothers become closely associated with Irish nationalism. In 1892, the MP William O’Brien observes that “the Christian Brothers system was regarded in Ireland as the really national system.”

The 1830s bring a rapid deterioration in Rice’s health. Financial difficulties frustrate his plans, and the plight of the three Dublin foundations is particularly acute. Rice resigns as superior general of his congregation in 1838, but fraught relations with his successor, Br. Michael Paul Riordan, blights his later years.

From this time on, Rice spends an increasing proportion of his time at Mount Sion and the adjoining school, showing a continued interest in the pupils and their teachers. He also takes a short walk each day on the slope of Mount Sion, but his increasingly painful arthritis leads the community superior, Joseph Murphy, to purchase a wheelchair for his benefit. At Christmas time in 1841, his health takes a turn for the worse and even though expectations of his imminent death do not turn out to be justified, he is increasingly confined to his room.

After living in a near-comatose state for more than two years and in the constant care of a nurse since May 1842, Rice dies on August 29, 1844, at Mount Sion, Waterford, where his remains lie in a casket to this day. Large crowds fill the streets around his house in Dublin to honour him. He is beatified by Pope John Paul II in 1996.

(From: “Rice, Edmund Ignatius” by Dáire Keogh, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Death of Thomas Francis Meagher

Thomas Francis Meagher, Irish nationalist and leader of the Young Irelanders in the Rebellion of 1848, drowns on July 1, 1867, after falling overboard from the steamboat G. A. Thompson into the Missouri River.

Meagher is born on August 3, 1823, at Waterford, County Waterford, in what is now the Granville Hotel on the Quay. He is educated at Roman Catholic boarding schools. When he is eleven, his family sends him to the Jesuits at Clongowes Wood College in County Kildare. It is at Clongowes that he develops his skill of oratory, becoming at age 15 the youngest medalist of the Debating Society. After six years, he leaves Ireland for the first time, to study in Lancashire, England, at Stonyhurst College, also a Jesuit institution. He returns to Ireland in 1843, with undecided plans for a career in the Austrian army, a tradition among a number of Irish families.

Meagher becomes a member of the Young Ireland Party in 1845 and in 1847 is one of the founders of the Irish Confederation, dedicated to Irish independence. In 1848 he is involved, along with William Smith O’Brien, in an abortive attempt to mount an insurrection against English rule. Arrested for high treason, he is condemned to death, but his sentence is commuted to life imprisonment in Van Diemen’s Land, now Tasmania.

Meagher escapes in 1852 and makes his way to the United States. After a speaking tour of U.S. cities, he settles in New York City, studies law and is admitted to the bar in 1855. He soon becomes a leader of the Irish in New York and, from 1856, edits the Irish News.

At the outbreak of the American Civil War, Meagher becomes a captain of New York volunteers and fights at the First Battle of Bull Run in July 1861. He then organizes the Irish Brigade, and in February 1862 is elevated to the rank of brigadier general. After his brigade is decimated at the Battle of Chancellorsville in May 1863, he resigns his commission, however in December he returns to command the military district of Etowah, with headquarters at Chattanooga, Tennessee.

At the close of the war, Meagher is appointed secretary of Montana Territory where, in the absence of a territorial governor, he serves as acting governor.

In the summer of 1867, Meagher travels to Fort Benton, Montana, to receive a shipment of guns and ammunition sent by General William Tecumseh Sherman for use by the Montana Militia. On the way to Fort Benton, the Missouri River terminus for steamboat travel, he falls ill and stops for six days to recuperate. When he reaches Fort Benton, he is reportedly still ill.

Sometime in the early evening of July 1, 1867, Meagher falls overboard from the steamboat G. A. Thompson, into the Missouri River. His body is never recovered. Some believe his death to be suspicious and many theories circulate about his death. Early theories included a claim that he was murdered by a Confederate soldier from the war, or by Native Americans. In 1913 a man claims to have carried out the murder of Meagher for the price of $8,000 but then recants. In the same vein, American journalist and novelist Timothy Egan, who publishes a biography of Meagher in 2016, claims Meagher may have been murdered by Montana political enemies or powerful and still active vigilantes. On the frontier men are quick to kill rather than adjudicate. A similar theory shown on Death Valley Days (1960) has him survive the assassination attempt because his aide had been mistakenly murdered when he accepted one of his trademark cigars, and Meagher uses his apparent death as leverage over his political opponents.


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Death of Brendan Bowyer, Royal Showband Frontman

Brendan Bowyer, Irish singer best known for fronting the Royal Showband and The Big Eight and who has five number one hits in Ireland, dies in Las Vegas, Nevada, on May 28, 2020.

Born in Waterford, County Waterford on October 12, 1938, Bowyer is renowned for having The Beatles open for the Royal Showband at a concert on April 2, 1962 at the Pavilion Theatre, Liverpool, England, some six months before the release of The Beatles debut single “Love Me Do” in October 1962. He is regarded as one of the first headlining Elvis impersonators. Elvis Presley himself is a big fan of Bowyer’s performances and often attends his concerts in the Stardust Resort and Casino in Las Vegas during the 1970s.

Bowyer begins his career with the Royal Showband in 1957. His ability to tailor American rock and roll music to the tastes of Irish audiences, and his athletic, spirited on-stage performances make him a popular vocalist of the 1960s Irish showband era. On September 6, 1963, he and the Royal Showband become the first Irish artists to top the Irish Singles Chart, with the hit “Kiss Me Quick,” which stays at the number one position for seven weeks. They return to the top position later that year with “No More,” and repeat the feat in 1964 with “Bless You.”

Bowyer takes part in the 1965 Irish National Song Contest for a chance to represent Ireland at the Eurovision Song Contest in Naples with the song “Suddenly in Love,” but can only manage fifth place. The Royal Showband’s greatest success is to come in 1965 with “The Hucklebuck,” which spends a further seven weeks at the top of the Irish Singles Chart, and is a hit in Australia, but fails to appear in the UK Singles Chart. “Don’t Lose Your Hucklebuck Shoes” returns the band to the number one position later in 1965.

In the summer of 1971, Bowyer, along with singer Tom Dunphy, leave the Royal Showband and form the Big Eight Showband. The band spends the summers playing the ballroom circuit in Ireland but also spends six months of the year in Las Vegas. Within a short time, the band makes the decision to relocate to Las Vegas permanently. He is based in Las Vegas from then on, though he makes frequent trips back to Ireland. In 1977 he makes a brief return to the Irish charts with his tribute, “Thank You Elvis.”

Having enjoyed a semi-retirement phase, Bowyer returns to the spotlight, touring Ireland each year, some for months on end, with his daughter Aisling Bowyer, and a six-piece band. They perform his showband era hits, dance numbers, nationalist songs, modern contemporary songs and concert hits.

A covers album, Follow On, is released in 2001, where Bowyer performs some of the most popular Irish songs, such as “Summer in Dublin,” “What’s Another Year,” “Past the Point of Rescue,” and “I Don’t Like Mondays.”

In 2005, Bowyer and Aisling headline the entertainment list for the Tall Ships Festival in Waterford, performing in the open air to an estimated crowd of 12,000. In 2015, Bowyer is the star of the “Ireland’s Showbands – Do You Come Here Often?” concert series.

Bowyer dies at the age of 81 in Las Vegas, Nevada on May 28, 2020.


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Birth of Maurice Lenihan, Journalist & Author

Maurice Lenihan, journalist and author, is born on February 5, 1811, in St. Patrick’s parish, Waterford, County Waterford.

Lenihan is the eldest of fifteen children (ten sons and five daughters) of James Lenihan, woolen draper, and Margaret Lenihan (née Bourke) from Carrick-on-Suir, County Tipperary, where her family is also involved in the woolen trade. He receives his early education at a school attached to St. John’s College, Waterford, and in 1823 goes to Carlow College, which then caters both for junior seminarians and lay students, and it is clear that he is in the latter category. He studies there as a boarder for eight years despite the financial pressure on the family arising from the death of his father in 1829.

Lenihan begins his journalistic career with the Tipperary Free Press in 1831, moves to The Waterford Chronicle two years later, and in 1841 becomes the editor of The Limerick Reporter. This is followed by a brief stint with The Cork Examiner before he settles in Nenagh in 1843 and establishes his own newspaper, The Tipperary Vindicator. In 1849 he purchases The Limerick Reporter, amalgamates it with his existing publication to form The Limerick Reporter and Tipperary Vindicator, and moves to Limerick, where he resides for the remainder of his life. His paper integrates local reporting and analysis with reports and commentary on national and international events and discussion of the major intellectual ideas of the age. He also fosters the careers of local writers, in particular the poets John Francis O’Donnell and Michael Hogan.

Lenihan plays a distinguished role in Limerick local politics, serving on the municipal council continuously from 1863 until his retirement in 1887, and as mayor in 1884. He takes a prominent part also in national political debates and controversies of the period. He is a moderate constitutional nationalist, strongly influenced in his youth by Daniel O’Connell, though he later defends Fenian prisoners. In the 1830s he supports the abolition of tithes, and campaigns in the 1860s for the disestablishment of the Church of Ireland. He champions the cause of Catholic education and favours the teaching of the Irish language in schools and colleges. He consistently supports liberal party candidates in elections and in the 1880s espouses the twin aims of land reform and parliamentary independence.

Lenihan marries a local Nenagh woman, Elizabeth Spain, in November 1843. They have two sons and seven daughters. The family is dogged by ill-health and steadily declining fortunes. The financial problems are caused in part by the losses incurred in the publication in 1866 of Lenihan’s major work of scholarship, Limerick, its history and antiquities. The genesis of this enterprise lay in a series of articles on the sieges of 1690 and 1691, which he had researched and published in his own newspaper. With the encouragement and guidance of his friend, the historian and scholar Eugene O’Curry, he spends five years in research and writing. He had amassed through purchase and borrowing an impressive collection of manuscript materials, most notably the Arthur manuscripts, and these are supplemented by transcripts from most of the principal sources then extant in both Britain and Ireland. He supplements this documentary material with his own local knowledge and oral evidence from elderly residents. The work is haphazardly, even chaotically, arranged and is notable for its voluminous footnotes. These arise from a self-confessed problem in organising his material and from the fact that he acquires further information after the main text has been drafted. These deficiencies are more than compensated for by the vast range of primary source material that, in addition to forming the basis for the main narrative, is reproduced in total or summary form in both the footnotes and appendices. This material has proved invaluable to subsequent generations of scholars researching the history of Limerick.

Poverty, poor health, and personal tragedy are prominent in his final years. His newspaper becomes progressively unprofitable, and he is forced to sell his books and manuscripts to the British Museum. Five of his children predecease him. He dies on December 25, 1895, and is buried in Mount St. Lawrence Cemetery in Limerick.

(From: “Lenihan, Maurice” by Liam Irwin, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Birth of Charlie Kerins, Chief of Staff of the Irish Republican Army

Charlie Kerins, a physical force Irish Republican and Chief of Staff of the Irish Republican Army (IRA), is born in Caherina, Tralee, County Kerry, on January 23, 1918. He is one of six IRA men who are executed by the Irish State between September 1940 and December 1944.

Kerins attends Balloonagh Mercy Convent School and then the CBS, Edward Street. At the age of 13, he wins a Kerry County Council scholarship and completes his secondary education at the Green Christian Brothers and the Jeffers Institute. In 1930, he passes the Intermediate Certificate with honours and the matriculation examination to the National University of Ireland (NUI). He later does a commercial course and takes up employment in a radio business in Tralee.

In 1940, Kerins is sworn into the IRA and is appointed to the GHQ staff in May 1942. At the time, the Fianna Fáil government of Éamon de Valera is determined to preserve Irish neutrality during World War II. Therefore, the IRA’s bombing campaign in England, its attacks against targets in Northern Ireland, and its ties to the intelligence services of Nazi Germany are regarded as severe threats to Ireland’s national security. IRA men who are captured by the Gardaí are interned for the duration of the war by the Irish Army in the Curragh Camp in County Kildare.

On the morning of September 9, 1942, Garda Detective Sergeant Denis O’Brien is leaving his home in Ballyboden, Dublin. He is between his front gate and his car when he is cut down with Thompson submachine guns. O’Brien, an Anti-Treaty veteran of the Irish Civil War, had enlisted in the Garda Síochána in 1933. He is one of the most effective Detectives of the Special Branch division, which has its headquarters at Dublin Castle. The shooting greatly increases public feeling against the IRA, particularly as the murder is carried out in full view of his wife.

Following the arrest of Hugh McAteer in October 1942, Kerins is named Chief of Staff of the IRA. Despite a massive manhunt by Gardaí, he remains at large for two years. He stays at a County Waterford home for two weeks while he is on the run, having given his name as Pat Carney. He is captured several months after he leaves the home.

Kerins had previously left papers and guns hidden at Kathleen Farrell’s house in the Dublin suburb of Rathmines. He telephones the house, as he intends to retrieve them. However, Farrell’s telephone had been tapped by the Gardaí. On June 15, 1944, he is arrested in an early morning raid. He is sleeping when the Gardaí enter his bedroom and does not have an opportunity to reach the Thompson submachine gun which is hidden under his bed.

At a trial before the Special Criminal Court in Collins Barracks, Dublin, Kerins is formally charged on October 2, 1944, for the “shooting at Rathfarnham of Detective Dinny O’Brien.” At the end of his trial, the president of the Military Court delays sentence until later in the day to allow Kerins, if he wishes, to make an application whereby he might avoid a capital sentence. When the court resumes, he says, “You could have adjourned it for six years as far as I am concerned, as my attitude towards this Court will always be the same.” He thus deprives himself of the right to give evidence, to face cross-examination, or to call witnesses.

Despite legal moves initiated by Seán MacBride, public protests, and parliamentary intervention by TDs from Clann na Talmhan, Labour, and Independent Oliver J. Flanagan in Leinster House, the Fianna Fáil government of Éamon de Valera refuses to issue a reprieve. On December 1, 1944, in Mountjoy Prison, Kerins is hanged by British chief executioner Albert Pierrepoint, who is employed by the Irish Government for such occasions.

Kerins is the last IRA member to be executed in the Republic of Ireland. He is buried in the prison yard. In September 1948, his remains are exhumed and released to his family. He is buried in the Republican plot at Rath Cemetery, Tralee, County Kerry.