The trio is believed to be planning a car bomb attack on British military personnel in Gibraltar. They are shot dead while leaving the territory, having parked a car. All three are found to be unarmed, and no bomb is discovered in the car, leading to accusations that the British government conspired to murder them. An inquest in Gibraltar rules that the authorities had acted lawfully but the European Court of Human Rights holds that, although there had been no conspiracy, the planning and control of the operation is so flawed as to make the use of lethal force almost inevitable. The deaths are the first in a chain of violent events in a fourteen-day period. On March 16, the funeral of the three IRA members is attacked, leaving three mourners dead. At the funeral of one, two British soldiers are murdered after driving into the procession in error.
In late 1987, British authorities become aware of an IRA plan to detonate a bomb outside the governor’s residence in Gibraltar. On the day of the shootings, Savage, a known IRA member, is seen parking a car near the assembly area for the parade. Fellow members McCann and Farrell are seen crossing the border shortly afterward. As SAS personnel move to intercept the three, Savage splits from McCann and Farrell and runs south. Two soldiers pursue him while two others approach McCann and Farrell. The soldiers report seeing the IRA members make threatening movements when challenged, so the soldiers shoot them multiple times. All three are found to be unarmed, and Savage’s car does not contain a bomb.
When the bodies are searched, a set of car keys is found on Farrell. Spanish and British authorities conduct enquiries to trace the vehicle. Two days after the shootings, their enquiries lead them to a red Ford Fiesta in a car park in Marbella, fifty miles from Gibraltar. The car contains a large quantity of Semtex surrounded by 200 rounds of ammunition, along with four detonators and two timers.
The IRA notifies the McCann, Savage, and Farrell families of the deaths on the evening of March 6, and the following day publicly announces that the three were members of the IRA. A senior member of Sinn Féin, Joe Austin, is tasked with recovering the bodies. On March 9, he and Terence Farrell (Mairéad Farrell’s brother) travel to Gibraltar to identify the bodies. A charter aircraft flies the corpses to Dublin on March 14. Two thousand people wait to meet the coffins in Dublin, which are then driven north to Belfast. At the border, the Northern Irish authorities meet the procession with a large number of police and military vehicles, and insist on intervals between the hearses, causing tensions between police and members of the procession.
The joint funeral of McCann, Farrell and Savage takes place on March 16 at Milltown Cemetery in Belfast. The Royal Ulster Constabulary (RUC) agree to maintain a minimal presence at the funeral in exchange for guarantees from the families that there will be no salute by masked gunmen. This agreement is leaked to Michael Stone, who describes himself as a “freelance Loyalistparamilitary.” During the burial, Stone throws grenades into the crowd and begins shooting with an automatic pistol, injuring 60 people. Several mourners chase Stone, throwing rocks and shouting abuse. Stone continues shooting and throwing grenades at his pursuers, killing three of them. He is chased onto a road and his pursuers beat him until the RUC arrive to extract and arrest him.
Two months after the shootings, the documentary “Death on the Rock” is broadcast on British television. Using reconstructions and eyewitness accounts, it presents the possibility that the three IRA members had been unlawfully killed.
The inquest into the deaths begins in September 1988. The authorities state that the IRA team had been tracked to Málaga, where they were lost by the Spanish police, and that the three did not re-emerge until Savage was seen parking his car in Gibraltar. The soldiers testify that they believed the suspected bombers had been reaching for weapons or a remote detonator. Several eyewitnesses recall seeing the three shot without warning, with their hands up, or while they were on the ground. One witness, who told “Death on the Rock” he saw a soldier fire at Savage repeatedly while he was on the ground, retracts his statement at the inquest, prompting an inquiry into the programme which largely vindicated it. The inquest returns a verdict of lawful killing. Dissatisfied, the families take the case to the European Court of Human Rights. Delivering its judgement in 1995, the court finds that the operation had been in violation of Article 2 of the European Convention on Human Rights as the authorities’ failure to arrest the suspects at the border, combined with the information given to the soldiers, rendered the use of lethal force almost inevitable. The decision is cited as a landmark case in the use of force by the state.
(Pictured: The three IRA members shot in Gibraltar: (l to r) Sean Savage, Mairéad Farrell, Daniel McCann, PA Archive / PA Images)
Inheritance in traditional Irish law uses gavelkind, whereby an estate is divided equally among a dead man’s sons. In contrast, English common law uses male primogeniture, with the eldest son receiving the entire estate. The 1704 act enforces gavelkind for Catholics and primogeniture for Protestants.
Two separate bills “to prevent the further Growth of Popery” are introduced in the parliamentary session of 1703–04. One originates with the Privy Council of Ireland and is referred on July 4, 1703, to the Attorney-General for Ireland. The other is introduced as heads of a bill in the Irish House of Commons on September 28, 1703, and is sent to the Lord Lieutenant of Ireland on November 19. Under Poynings’ Law, both bills are transmitted to the Privy Council of England for approval. Formally, one bill is vetoed, and the other is returned to Dublin with amendments. A lack of surviving documentation makes it impossible to determine which of the two has which fate. The approved bill is engrossed on January 20, 1704, presented in the Commons on February 14, sent to the Irish House of Lords on February 25, and given royal assent on March 4.
Sir Theobald “Toby” Butler, the former Solicitor-General for Ireland, a Roman Catholic, makes a celebrated speech at the bar of the Commons denouncing the act as being “against the laws of God and man… against the rules of reason and justice.” Other eminent Catholic lawyers like Stephen Rice also denounce the measure but to no avail.
Charles Ivar McGrath says that while the Popery Act has “evident … negative effects,” specific research is lacking, and that it is intended more to prevent an increase in Catholic landholding than encourage further decrease. The Catholic share of land had already fallen from 60% before the Irish Rebellion of 1641 to 22% before the Williamite War in Ireland to 14% in 1704. The figure of 5% in 1776 given in Arthur Young‘s Tour in Ireland is probably an underestimate, although in 1778 only 1.5% of rent is paid to Catholics.
The act is “explained and amended” by a 1709 act, 8 Anne c. 3 (I), which specifies certain time limits left ambiguous by the original act, and closes some loopholes used by Catholics to remain beneficial owners of nominally Protestant property.
A 1719 act, 6 Geo. 1. c. 9 (I), indemnifies officials who have not hitherto subscribed to the oath required by the Popery Act. The time period for Dissenters subscribing to the oath is routinely extended, initially by an Indemnity Act at the start of each biennial parliamentary session. Similar acts are passed by the British parliament, and after the union the UK parliament continues the practice.
From the late 18th century Roman Catholic relief bills ease the Penal Laws, by explicit or implicit repeal and replacement. In 1772, Catholics are allowed to lease up to fifty Irish acres of bog-land for up to 61 years. The 1704 oath of allegiance for Catholics is replaced in 1774. Gardiner’s Act, the Leases for Lives Act 1777, implicitly repeals many other provisions of the 1704 act. Some are replaced with less onerous restrictions. The sacramental test is repealed for Dissenters in 1780. The Roman Catholic Relief Act 1782 repeals section 23 of the 1704 act. Another act of 1782 allows lay Catholics to be guardians of Protestants. Most restrictions on intermarriage are removed by the Roman Catholic Relief Act 1792. Many Penal Laws are repealed in general terms by the Roman Catholic Relief Act 1793. The sacramental test for Catholics is effectively replaced by the 1774 oath.
The Roman Catholic Relief Act 1829 abolishes the declaration against transubstantiation and specifies a new public oath for Catholics, explicitly permitting Catholics to hold Irish civil or military offices other than Lord Lieutenant and Lord Chancellor of Ireland, with the same oaths as required of non-Catholics (in addition to the new Catholic oath).
The Criminal Law Commission‘s 1845 report on oaths says sections 1, 3, and 6 of the 1704 act have fallen into disuse and should be repealed. The Religious Disabilities Act 1846, passed in consequence of the committee’s report, explicitly repeals provisions of sections 1, 3, and 4 of the 1704 act.
Duggan is the son of William Duggan, a Royal Irish Constabulary (RIC) officer, and Margaret Dunne. He is a cousin of revolutionaries Thomas Burke and Christopher Burke through his mother. His parents meet when his father, a native of County Wicklow, is stationed in Longwood, County Meath, where they marry on October 19, 1874. His father is transferred to County Armagh the following year as officers cannot serve in their wife’s native county.
In 1911, Duggan is living with his parents on St. Brigid’s Road Upper in Drumcondra, Dublin. After his school education, he begins work as a law clerk. During his early years, he becomes heavily involved in politics after he qualifies as a solicitor and sets up a practice at 66 Dame Street in Dublin. He marries Evelyn Kavanagh, and they have one son.
In 1916, as a keen supporter of Irish independence, Duggan is serving in the North Dublin Union in the days approaching the 1916 Easter Rising. One of his close friends, Thomas Allen, is shot while Duggan is at the Four Courts. His efforts to get medical assistance are unsuccessful at Richmond Hospital as the British officer who responds to the call declines the message and does not allow it to go through. Eventually medical assistance is received but it is too late for Allen. In Duggan’s region, the volunteers suffer very few injuries with the most violent fighting taking place on Friday night and Saturday morning.
Duggan suffers the consequences and is subject to court-martial and then sentenced to three years penal servitude. He is interned in Maidstone, Portland and Lewes prisons. Under the general amnesty of 1917, he is released after fourteen months in prison and returns to Dublin where he goes back to studying law.
Duggan retains numerous ministerial posts in the Cumann na nGaedheal government. In 1921, he plays a role in the Irish delegation throughout the Anglo-Irish discussions, then playing a dominant role in liaising with British officials.
After the post-treaty government, Duggan is appointed the Minister for Home Affairs and shortly afterward he becomes the Parliamentary Secretary for the Executive Council and the Minister for Defence. He continues in various roles as a TD until 1933. These include Government Chief Whip from 1927 to 1932. Until 1933, he is a Cumann na nGaedheal TD for Meath. In 1933, he declines to go forward for the general election but is elected to Seanad in April 1933. He also is involved in local politics in Dún Laoghaire as the chairman of the borough council until his death in 1936.
Duggan writes papers which reflect on his engagement in the Easter Rising. In his letters, he writes about the tough times of imprisonment. He also writes about his participation in Sinn Féin and his triumph in being a candidate for the South Meath constituency. Most of his papers consist of letters to his fiancée and later wife, May Duggan, which are written while in prison. His time as a TD is also included. In one letter, which he writes on April 25, 1916, he references “the whole damn family” consisting of information as to how his volunteers and he are being “treated as princes” by the nuns in the nearby convent, receiving help from the children in the area and building barricades. In his letter, he also writes about morale among his comrades and hearing of rumours about a German who had landed in County Kerry. In the note, he states that the letter should be sent to May Duggan who is his fiancée at the time. At the end of the letter he refers to himself as “Edmund” by which he is also known.
Duggan dies suddenly at his home in Dún Laoghaire, Dublin, on June 6, 1936, at the age of 58, and is buried in Glasnevin Cemetery on the north side of Dublin.
O’Faolain describes her early life as growing up in a Catholic country which, in her view, fears sexuality and forbids her even information about her body. In her writings she often discusses her frustration at the sexism and rigidity of roles in Catholic Ireland that expect her to marry and have children, neither of which she does.
O’Faolain becomes internationally well known for her two volumes of memoir, Are You Somebody? and Almost There; a novel, My Dream of You; and a history with commentary, The Story of Chicago May. The first three are all featured on The New York Times Best Seller list. Her posthumous novel Best Love, Rosie is published in 2009.
O’Faolain’s formative years coincide with the emergence of the women’s movement, and her ability to expose misogyny in all its forms is formidable, forensic and unremitting. However, her feminism stems from a fundamental belief in social justice. Unlike most commentators, who maintain a detached, lofty tone, she places herself at the centre of things, a high-risk strategy that works because of her broad range of erudition, worn lightly, her courage and a truthfulness that sometimes borders on the self-destructive.
O’Faolain is engaged at least once but never marries. In Are You Somebody? she speaks candidly about her fifteen-year relationship with the journalist Nell McCafferty, who publishes her own memoir, Nell. From 2002 until her death, she lives much of the time with Brooklyn-based attorney John Low-Beer and his daughter Anna. They are registered as domestic partners in 2003.
O’Faolain splits her time between Ireland and New York City. She is diagnosed with metastaticcancer and is interviewed on the Marian Finucane radio show on RTÉ Radio 1 on April 12, 2008, in relation to her terminal illness. She tells Finucane, “I don’t want more time. As soon as I heard I was going to die, the goodness went from life.”
In a last attempt to grasp as much of life as she can, O’Faolain holidays with family members in Sicily and visits Berlin with a group of friends to hear music and see art. She previously tended to avoid Berlin because, through contact with Jewish friends and lovers, she associated it with the Holocaust. She dies at the Blackrock Hospice, Dublin, on May 9, 2008.
O’Faolain wins a Jacob’s Award in 1985 for her work as the producer of the RTÉ One television programme Plain Tales. In 2006, she wins the Prix Femina étranger, a French literary award, for The Story of Chicago May.
O’Faolain is the subject of a film documentary, Nuala: A Life and Death (2011), directed by Patrick Farrelly and Kate O’Callaghan, and produced and narrated by Marian Finucane. Hugo Hamilton‘s novel Every Single Minute (2014) is based on his experiences when accompanying O’Faolain to Berlin shortly before her death.
O’Higgins is described at his removal as a great Christian gentleman whose secular activities were outstanding both to his country and to Europe.
The chief mourners in St. Patrick’s Church are joined by the President of Ireland, Mary McAleese, and many representatives of the judiciary and politics. The mourners are led by his widow Terry, his children Tom, Geraldine, Michael, Barry, Kevin, Derval and Shane, his thirty grandchildren, his brother Michael and sister Rosaleen.
The parish priest, Father Maurice O’Moore, tells many hundreds in the congregation that O’Higgins and his wife had been regular worshippers at the church.
“Tom was a man of deep faith and his demeanour at prayer was an inspiration to me personally and to parishioners. I think of him this evening as a man of faith, as a man of prayer and a great Christian gentleman. His secular activities through his legal expertise were outstanding both to his country and to Europe,” he says.
Father O’Moore adds that many tributes had been paid to O’Higgins in the media, and everybody can be proud of the contribution he made as an Irishman through his religious faith, his sincerity and love of his country.
Father Bruce Bradley SJ, a friend of the family, gives a reading from the Gospel.
Also attending is Harry Hill SC, retired master of the High Court, Feargus Flood, chairman of the Flood Tribunal, as well many Supreme Court and High Court judges and barristers. The director-general of the Law Society, Ken Murphy, is also present, as are many solicitors.
The world of politics is well represented, particularly by members of the Fine Gael party, for which O’Higgins was a Teachta Dála (TD) and minister in the 1940s and 1950s.
Two former taoisigh, Garret FitzGerald and Liam Cosgrave, attend. Also present is the leader of the Fine Gael party, Enda Kenny, and Tom Hayes, chairman of the Parliamentary Party, as well as many party TDs and former deputies.
(From: “A great Christian gentleman’ whose secular activities served State, Europe,” by Christine Newman, The Irish Times, http://www.irishtimes.com, February 27, 2003)
Patrick “Patsy” J. Touhey, a celebrated player of the uilleann pipes, is born on February 26, 1865, in Cahertinny, Bullaun, Loughrea, County Galway. His innovative technique and phrasing, his travels back and forth across the United States to play on the variety and vaudeville stage, and his recordings make his style influential among Irish American pipers. He can be seen as the greatest contributor to a distinctive American piping style.
According to Chief Francis O’Neill of the Chicago Police Department, in his seminal work O’Neill’s Irish Minstrels and Musicians, Touhey is the third generation of accomplished pipers stemming from his grandfather, Michael Twohill (the original spelling, b. ca. 1800), his father James and his uncle Martin, who are considered accomplished players. The family arrives in Boston around 1868, and his father arranges for his instruction from Bartley Murphy of County Mayo. However, at the age of ten Patsy loses his father and later lays the pipes aside.
In his late teens Touhey strays into a Bowerymusic hall where John Eagan, the “White Piper” of Galway, is engaged. Enthralled by Eagan’s virtuosity, he takes up the pipes again, and under the instruction of Eagan and Billy Taylor of Philadelphia soon becomes a master.
Touhey and Eagan tour the northeastern United States with “Harrigan’s Double Hibernian Co., Irish and American Tourists” in 1885 and 1886. This is his apparent introduction to theatrical life. Harrigan’s company stars Jeremiah “Jere” Cohan, the father of George M. Cohan, later a famous songwriter and showman. Despite a persistent legend, there is no evidence that Touhey plays publicly for the step-dancing of George M. Cohan, who is seven or eight years old at the time. Between 1886 and 1895 he appears in several theatre productions including “Inshavogue” and “The Ivy Leaf.” At the 1893 World’s Columbian Exposition in Chicago, he plays at the Irish Village, one of two rival Irish pavilions, and is later engaged for the 1904 World’s Fair in St. Louis (Louisiana Purchase Exposition). From about 1896 until 1921 he plays in vaudeville skits, trading jokes with his wife, Mary, and their on and off partner Charles Henry Burke. The shows include slapstick, low-brow gags, Irish nostalgia, and a piping finale to which Mary Touhey dances.
Chicago Police Chief Francis O’Neill, a prominent compiler of Irish dance tunes, calls Touhey “the genial wizard of the Irish pipers . . . A stranger to jealousy, his comments are never sarcastic or unkind, neither does he display any tendency to monopolize attention in company when other musicians are present.”
Touhey lives on Bristow Street in the Bronx, New York City, from at least 1900 until 1908. He and Mary live in rural East Haddam, Connecticut from 1908 to 1919, then in Freeport, New York from 1919 to 1922. In 1922 he moves back to the Bronx. He dies suddenly in his home at 1175 Concourse, New York, on January 10, 1923. He is buried in Saint Raymond’s Cemetery in the Bronx.
A statue of Patsy Touhey is unveiled in 2008 in Loughrea, near the place where he was born. It is a bronze sculpture by James MacCarthy that shows Touhey sitting on a limestone block and playing his pipes. Behind him, on the wall, there are three plaques with portraits of Peter and Vincent Broderick, two other local musicians, and Touhey himself. The statue is a tribute to the musical heritage of Loughrea and Galway, and a reminder of the connection between Ireland and its diaspora.
A series of riots in Dublin on February 25, 2006, is precipitated by a proposed march down O’Connell Street of a unionist demonstration. The disturbances begin when members of the Garda Síochána attempt to disperse a group of counterdemonstrators blocking the route of the proposed march. The situation escalates as local youths join forces with the counterdemonstrators.
The march of this group in Dublin is viewed as provocative by some Irish nationalists and many Irish republicans, particularly in the context of an Orange Order march. The Orange Order is accused of being a sectarian organisation known for its anti-Catholicism. The right to march is supported by the main Irish political parties and the march is authorised by the Garda Síochána. Love Ulster had organised a similar rally in Belfast in October 2005.
At previous FAIR rallies, a picture of an Ulster Volunteer Force (UVF) member who was allegedly involved in the murder of 26 people in Dublin in the 1974 Dublin and Monaghan bombings, and who was himself killed by the Provisional Irish Republican Army in 1976, had been displayed. An organiser of the Love Ulster demonstration tells a republican newspaper that he cannot guarantee that images of the murder suspect will not be displayed during the demonstration.
Sinn Féin, an Irish republican political party, does not organise a protest and says that the march should be allowed to go ahead, calling for republicans to ignore the march. Republican Sinn Féin, a splinter political party no longer affiliated with Sinn Féin, has an organised presence.
Their protest blocks the northeastern junction of O’Connell Street and Parnell Street. The small Republican Sinn Féin group (and some activists from the Irish Republican Socialist Party) are joined by several hundred local youths. Before the violence breaks out, they chant republican chants. Several thousand bystanders are also on the scene but take no part in the subsequent rioting. When the marchers form up at the top of Parnell Square and their bands begin to play in anticipation of the start of the march, gardaí attempt to disperse the protest at around 12:45 p.m. At this point, scuffles break out between protesters and Gardaí.
After the failure of the initial garda effort to disperse the protesters, the violence escalates. The Garda Public Order Unit is deployed, and stones and metal railings are thrown at gardaí by protesters, as are fireworks, bricks, crude petrol bombs, and other missiles. As the rioting continues, the ranks of the rioters are swelled by many local teenagers who had not taken part in the initial protest. Several barricades are constructed from building materials on the street to impede the march and the Gardaí. The march is due to start at 12:30 p.m., but as the violence goes on the gardaí decide against trying to escort the marchers through O’Connell Street. At about 1:30 p.m. the assembled marchers return to the coaches that had brought them to Dublin from Northern Ireland. The three coaches are then driven to Leinster House, where a small parade is carried out, and a letter is handed to Irish Minister for Justice, Michael McDowell. They are then escorted out of the city. One of the coaches is attacked by stone throwers on the way home.
Violence continues sporadically on O’Connell Street for another hour or so. The Gardaí, advancing from the northern end of the street gradually push the rioters back southward. The most sustained violence takes place around the General Post Office building, where the rioters initially sit down in protest and then, after several of them have been batoned, regroup behind burning barricades and throw rocks, paving slabs and one or possibly two petrol bombs at Gardaí. Several Gardaí, protesters and a number of journalists from RTÉ and TV3 are injured.
While the standoff on O’Connell Street is still going on, several hundred rioters follow the Unionist coaches to the Nassau Street area where they set a number of cars on fire and damage several businesses. Further skirmishes break out around the River Liffey at O’Connell Bridge, Aston Quay, Fleet Street and Temple Bar, as the Gardaí retake O’Connell street, before the rioters disperse.
Having dispersed the rioters, the gardaí then closes O’Connell Street to facilitate a cleanup of the scene by building workers. Media reports estimate the cost of the cleanup job at €50,000, and Dublin Chamber of Commerce places loss of earnings for businesses in the city due to the riots at €10,000,000.
Estimates for the number of unionist marchers before the event are predicted to be over 1,000. However, only eight coach loads turn up in Dublin, indicating a far smaller number, possibly 300 to 400. Estimates for the number of counterdemonstrators vary between 300 and 7,000. The number is made much more difficult to determine by the presence of the several thousand bystanders at the scene who do not take part. Most of the rioters appear to be local youths, though some who brandished leaflets and other political literature are clearly political activists.
A total of 14 people, including six gardaí and a small number of journalists and photographers, are hospitalised as a result of the rioting. A further 41 people are arrested, according to RTÉ news. As of February 27, 2006, thirteen have been charged. Twenty-six people are convicted in January 2009 for their part in the disturbances and given sentences of up to five years. Two are described as “alcoholics.” One of them and a teenage boy are “homeless.” Three are not Irish – a Georgian, a Romanian and a Moldovan are convicted of looting shops on O’Connell Street. Two have travelled from County Offaly, one from County Galway and one from County Donegal for the riot. All the rest come from Dublin.
(Pictured: The Public Order Unit on O’Connell Street during the 2006 Dublin Riots)
O’Donnell is the youngest among six sons and three daughters of Biddy and James O’Donnell. He is greatly influenced by his upbringing in the Rosses, in northwest Donegal, one of the poorest and most remote parts of Ireland. His father, a popular local fiddler, earns a living through his smallholding, seasonal labouring in Scotland, and winter work in a local corn mill. His mother, who comes from a radical labour and nationalist political background, works in a local cooperative store. He attends Rampart national school and Roshine national school, near Burtonport, where he is a monitor for four years. In 1911 he wins a scholarship to attend St. Patrick’s College in Drumcondra, Dublin, and returns in 1913 to the Rosses, where he spends two years teaching on the islands of Inishfree. In 1915 he is appointed head of Derryhenny national school, near Dungloe, and the following year becomes principal of a national school on the island of Arranmore, where he begins to write.
O’Donnell had long been concerned by the poor conditions of the local ‘tatie-hokers’ (potato pickers) who migrate annually to Scotland. In the summer of 1918, he travels there to help organise the Scottish Farm Servants’ Union. While there he is influenced by left-wing radicals such as Willie Gallacher, later a communistMember of Parliament (MP), and Emanuel ‘Manny’ Shinwell, later Baron Shinwell. In September 1918, against a background of rising labour militancy, he leaves teaching to become a full-time organiser for the Irish Transport and General Workers’ Union (ITGWU) in the west Ulster area. The following year he organises one of Ireland’s first “soviets” when the attendants and nurses of the Monaghan District Lunatic Asylum occupy the grounds and appoint O’Donnell as governor until their demands are met.
In early 1919 O’Donnell joins the Irish Republican Army (IRA) in Monaghan, resigning from the ITGWU for full-time IRA service in late 1920. He leads the 2nd Battalion, Donegal IRA, from the summer of 1920. In December 1920 he goes “on the run” and leads a flying column in west Donegal until May 1921, when he is wounded. Regarded as insubordinate and militarily inexperienced, he is unpopular among the other senior officers of the 1st Northern Division. He, in turn, is disappointed by the lack of social radicalism among the nationalist leadership. He opposes the Anglo-Irish Treaty, is placed in command of the minority anti-treaty 1st Northern Division and is a member of the IRA executive that occupies the Four Courts in Dublin in defiance of the provisional government.
Arrested in June 1922, O’Donnell shares a prison cell with Liam Mellows and influences his radical “Notes from Mountjoy,” an important document for subsequent left-wing republicans. He spends the next two years in various prisons and internment camps. His execution is widely expected to follow those of December 8, 1922. In August 1923, he is elected as a Sinn FéinTeachta Dála (TD) for Donegal in the general election called after the end of the Irish Civil War. He goes on hunger strike for forty-one days in late 1923 and succeeds in escaping from the Curragh in March 1924. In June 1924, while on the run, he marries Lile O’Donel, a wealthy Cumann na mBan activist who had smuggled communications for republican prisoners. O’Donel, a radical and member of the Communist Party, is the daughter of Ignatius O’Donel, a prominent landowner from Mayo. They have no children but raise their nephew, Peadar Joe, as their own son after the death in New York of O’Donnell’s brother Joe.
O’Donnell begins writing seriously while in jail and remains a prolific writer, journalist, and editor until the 1960s. His first novel, Storm, set in the Irish War of Independence, is published in 1925. One of his most highly regarded books, Islanders, is published in 1928. Adrigoole, like Islanders a story of poverty and starvation in rural Ireland, is published the following year. The Knife (1930) and On the Edge of the Stream (1934) soon follow. The most significant of his later novels is probably The Big Windows (1954). Foremost among his qualities as a writer is his empathy for the people, life, and landscape of rural Ireland. But his novels have been criticised for their slow pace, excessive detail, and didactic nature. He claims his writing is incidental to his political activism. His trilogy of autobiographical non-fiction, The Gates flew Open (1932), Salud! An Irishman in Spain (1936), and There Will Be Another Day (1963), which respectively concern the Irish Civil War, his activism during the Spanish Civil War, and his role in the land annuities agitation, remain highly regarded. His other important literary achievement is with The Bell, an innovative literary and political magazine which plays a useful dissenting role in an insular and conservative period. He founds The Bell with the writer Seán Ó Faoláin in 1940 and edits it from 1946 until it ceases publication in 1954.
O’Donnell exercises an influential role in the interwar IRA, particularly through his editorship of An Phoblacht (1926–29), which he attempts to divert from militarism to socialist agitation. His ultimate aim is for a thirty-two-county socialist republic. His most successful campaign is organising small farmers against the payment of land annuities to the government in the late 1920s and early 1930s. This campaign is later adopted by Fianna Fáil and contributes to their electoral success in 1932. He is less successful in radicalising the IRA. After the failure of Saor Éire, a left-wing IRA front which provokes clerical and popular hostility against the IRA, increasing tensions between the IRA’s left-wing and the leadership lead O’Donnell, along with Frank Ryan and George Gilmore, to split from the IRA to establish the short-lived Republican Congress in 1934.
Although O’Donnell claims he was never a Communist Party member, he plays a central role in forging links between republicans and the revolutionary left both in Ireland and internationally and invariably supports the communist party line at critical junctures. After the failure of Republican Congress, he takes up the cause of the Spanish republic. His championing of unpopular causes such as communism and Spain entail a good deal of frustration. He is physically attacked at political meetings and in 1932, despite having never visited the Soviet Union, loses a high-profile libel action against the Dominican Irish Rosary, which claim he had studied in Moscow‘s Lenin College. He is banned from entering the United States for several decades, although he maintains: “My relations with all the great powers continue to be friendly.”
O’Donnell continues to support radical campaigns until his death. He is an outspoken advocate of Irish emigrants. He is prominent in the Irish Campaign for Nuclear Disarmament and serves as its president in the early 1960s. He is a leading protester against the Vietnam War and a supporter of African anti-colonial movements such as that against apartheid. In later years he is involved in the “Save the west” campaign, highlighting the problems of the west of Ireland.
After several months of ill-health following a heart attack, O’Donnell dies in Dublin, aged 93, on May 13, 1986. He leaves instructions that there are to be “no priests, no politicians and no pomp” at his funeral, and those wishes are granted. He is cremated in Glasnevin Cemetery and his ashes are buried at his wife’s home in Swinford, County Mayo. Although he once remarked that every cause he fought for was a failure, he is now regarded as one of the most influential socialist republican theorists and an important voice of dissent in twentieth-century Ireland.
(From: “O’Donnell, Peadar” by Fearghal McGarry, Dictionary of Irish Biography, http://www.dib.ie)
The assault focuses on the English fort which sits at a bridge on the River Blackwater, marking the border between Counties Tyrone and Armagh. It is built by Walter Devereux, 1st Earl of Essex, in 1575 as an outpost of English military strength in the heart of Gaelic Ulster, but also to secure the power of the main Irish ally in the region, Hugh O’Neill, Baron of Dungannon. The fort is composed of a square earthwork bawn “twelve score yards in circuit” reinforced by two bulwarks and punctuated with gun loops in its ramparts. In one corner stands a wooden tower, four stories tall, topped with a wooden walkway and a slate-covered building. It is accessed by two doors, one leading out onto the ramparts, another leading to a cellar. Each story has defensive firing loops, also known as spike holes. This tower overlooks a road and bridge across the river. At the other side of the river, on the Tyrone side, is a stone tower. The stone tower controls access to the bridge, as the road runs through it via large wooden doors.
Hugh O’Neill, Lord of Tyrone, is thought an ally of the English Crown and he is supported by the English authorities in Dublin as a counterweight to the power of other native lords in Ulster such as Turlough Lynagh O’Neill. However, encroachment by English authorities on the liberties of the native Irish lords in Ulster during the 1580s and early 1590s causes O’Neill to create an alliance of Irish lords, which look to throw off English rule with the help of Philip II of Spain. From April 1593, O’Neill orchestrates a proxy war against the English using Hugh Maguire, Lord of Fermanagh, and Hugh Roe O’Donnell, Lord of Tyrconnell. They engage the English in the west of Ulster while O’Neill, outwardly still loyal to the Crown, strengthens his power base in Ulster and subdues the Crown’s Irish allies in the north. The Irish lay siege to Enniskillen Castle and defeat an English force sent to relieve it.
O’Neill’s alliance is not limited to Ulster as he is allied to Fiach McHugh O’Byrne in Leinster. He has come under increasing pressure from Lord DeputyWilliam Russell‘s military expeditions into the Wicklow Mountains. In desperation, Fiach McHugh asks that Tyrone offer help or at least raid the northern Pale to draw Russell out of Wicklow. O’Neill requests a meeting with Russell to discuss how to proceed but this is dismissed by the Lord Deputy as a ploy to draw him out of O’Byrne’s lands. Therefore, to help O’Byrne, O’Neill makes his first open move against the Crown.
On the morning of Sunday, February 16, 1595, Art MacBaron O’Neill approaches the fort from the direction of Armagh with 40 men, escorting what appears to be two prisoners. As they cross the bridge one of the English warders notices the match cords of the Irishmen’s matchlock calivers are lit, a sign that they are ready to fire. The English open fire and MacBaron’s men force their way into the stone tower, but the English withdraw to the upper stories and prevent the Irish from taking the tower. Meanwhile, on the other side of the river, 200 Irish soldiers sweep over the earth ramparts and take the bawn. The English soldiers and their families retreat to the wooden tower. Defensive fire from within keeps the Irish back and twice the warders thwart MacBaron’s attempts to burn the position. Fifteen of MacBaron’s men are killed attempting to storm the towers, and eight more later die of their wounds. The stalemate lasts until five o’clock in the evening when MacBaron calls for a ceasefire. He offers the garrison terms for their surrender. The English, led by Edward Cornwall, are critically low on ammunition but still prevaricate until MacBaron threatens to burn the fort to the ground with all in it. The ward’s surrender is agreed and MacBaron guarantees their safe passage to Newry.
The loss of the fort is doubtless a military setback for the Crown, but of more significance is the presence of the Earl of Tyrone in person. According to the English commander, O’Neill arrives after the surrender and is outraged at the losses suffered in taking the fort and is angry that the defenders had not been executed. After the English soldiers and their families leave, O’Neill looks on as the bridge is demolished and the fort’s defence slighted. Up until this point there is no concrete proof that O’Neill was active in the attacks by Maguire and O’Donnell in the west of Ireland. Now there is indisputable proof that the Crown was at war with O’Neill.
(Pictured: The Blackwater Fort at present-day Blackwatertown in County Armagh, built by the Earl of Essex during a foray into Ulster in 1575 and captured and destroyed by the Irish in 1595. This pen and ink sketch measures 22½ by 16½ inches and is dated March 27, 1587.)
Bracken is the third child and second of three sons of Joseph Kevin (J. K.) Bracken and Hannah Bracken (née Ryan). The family moves to Kilmallock, County Limerick, in 1903, the year before his father’s death. By 1908, his mother takes the family to live in Glasnevin, a new suburb in north Dublin, and subsequently off the North Circular Road. He is educated in St. Patrick’s National School, Drumcondra, and at the Christian Brothers‘ O’Connell School in North Richmond Street. He is a mischievous, delinquent child, one time throwing a schoolfellow into the Royal Canal. In February 1915 he is sent to Mungret College, a Jesuit boarding school near Limerick. He is not amenable to the regime and runs away on several occasions, finding accommodation in local hotels under a false name.
At the end of 1915 Bracken goes to Australia with £14 in his pocket. He is first based in Echuca, Victoria, where he is put up in a convent. Later he moves to other houses run by religious orders. A voracious reader, he claims that he is doing research for a life of CardinalPatrick Francis Moran, and signs himself “Brendan Newman Bracken.” He seeks admission as a pupil to Riverview, the fashionable Jesuit school in Sydney, claiming that he had been educated at Clongowes Wood College. Unfortunately for him, a priest who had just come out from Clongowes exposes him. Opinionated and argumentative, he does not conceal his skepticism about the Catholic religion. For a time, he teaches in a Protestant school in Orange, New South Wales.
Bracken returns to Ireland in 1919. By this time his mother has remarried and is living with her new husband, Patrick Laffan, on a farm in Beauparc, County Meath. After a short stay there, he moves to Liverpool and finds employment as a teacher at the Liverpool Collegiate School, claiming that he had been to the University of Sydney. He teaches at the school for two terms in 1920, earning extra money as tutor to a young boy. With his savings he is able to gain admission to Sedbergh School, a public school in the town of Sedbergh in Cumbria, North West England, giving his name as Brendan Rendall Bracken, born 1904, and stating that his parents had perished in a bush fire in Australia, leaving him money to complete his education. He remains only one term but distinguishes himself by winning a prize for history. After Sedbergh, Bracken teaches at Rottingdean preparatory school and then at Bishops Stortford School. He cuts a flamboyant figure and drops the name of famous acquaintances with gay abandon. He stands over 6 feet and has a powerful presence and a domineering personality; his mop of red hair and pale freckled skin combine with black teeth to give him a bizarre appearance.
In 1922 Bracken moves to London. He takes charge of the Illustrated Review when its editor, Hilaire Belloc, resigns. Renamed English Life and covering political and social events, it affords Bracken an opportunity to meet prominent people, including J. L. Garvin, editor of The Observer. In autumn 1923 Garvin introduces him to Winston Churchill, who had lost his parliamentary seat in 1922 and decided to contact Leicester West in the 1923 United Kingdom general election. Bracken offers his services as campaign manager. The friendship between Churchill and Bracken is soon so close that Bracken is rumoured to be Churchill’s natural son. Churchill’s wife Clementine dislikes Bracken and discourages the friendship.
Meanwhile Bracken enjoys the life of a ubiquitous socialite and builds up his career in publishing. He becomes a director of Eyre & Spottiswoode in 1926, starting The Banker, a monthly magazine, for them, and acquiring the Financial News in 1928 and a half-share in The Economist. To these are added in due course the Investors Chronicle and The Practitioner. His success in business enables him to acquire a home in North Street in 1928, near the Houses of Parliament. He is driven about in a chauffeured Hispano-Suiza car.
In 1929, Bracken has himself adopted as conservative candidate for Paddington North, a marginal seat. After a hard-fought campaign characterised by minor violence provoked by Bracken’s intemperate language, he wins the seat by 528 votes. At one point a rumour is put about that Bracken is in reality a Polish Jew, which he has to disprove by exhibiting a copy of his birth certificate. His background is a subject of speculation among acquaintances, and in throwaway remarks he gives different fictitious versions of it, Ireland figuring in none of them. He does however remain in constant touch with his mother, to whom he seems to have been deeply devoted, until her death in 1928. However, he has as little contact as possible with his brother and sisters, although he does give assistance to some of them and their families at various times.
In parliament Bracken voices right-wing views on economic issues and is an enthusiastic imperialist. After Churchill resigns from the conservative front bench in 1930 because they would not oppose the Labour government’s proposal for Indian self-government, he is supported by Bracken. During the 1930s, when Churchill is in the wilderness, disagreeing with the party leadership on India and on what he sees as a policy of appeasement toward Hitler‘s Germany, Bracken is his sole political ally. Stanley Baldwin calls him Churchill’s “faithful chela.”
In September 1939, Churchill joins Neville Chamberlain‘s war cabinet as First Lord of the Admiralty. Bracken is appointed his parliamentary private secretary, continuing in that role when Churchill becomes Prime Minister. Despite the king’s opposition, Churchill insists in June 1940 that Bracken should be appointed a privy councillor. Bracken shuts up his house and moves to the Prime Minister’s residence for the duration of the war. As a confidant of the Prime Minister, he often acts as a go-between with other politicians and newspapermen. He is allowed to oversee patronage and takes a special interest in ecclesiastical appointments. In July 1941, he is persuaded by Lord Beaverbrook and Churchill to become Minister for Information. He wins over most of the proprietors by giving them more news, often on a confidential basis, and censorship is kept to a minimum. The BBC is also allowed a fair measure of freedom as long as it behaves responsibly; under the leadership of Cyril Radcliffe, the civil service head of the ministry, it operates more smoothly. Bracken was generally acclaimed for that success.
After the resignation of the Labour ministers from the government at the end of the war in Europe, Bracken joins the cabinet as First Lord of the Admiralty. He is prominent in the general election campaign that follows and is the only conservative minister apart from Churchill to give more than one radio broadcast. He is accused, probably unjustly, of provoking Churchill to take extreme positions, and blamed when the conservatives are heavily defeated at the polls. Bracken himself loses Paddington North to Lt. Gen. Sir Noel Mason-MacFarlane. However, he is soon back in parliament representing Bournemouth, and as front-bench spokesman is an uncompromising opponent of the nationalisation measures of the Labour government (1945–51). He is out of sympathy with the leftward drift of the conservative party associated with Rab Butler and Harold Macmillan.
In December 1951, when Churchill is again Prime Minister, Bracken declines an invitation to serve as Colonial Secretary, pleading that his recurring sinusitis makes it impossible. He resigns his seat in the House of Commons and is created a peer, Viscount Bracken of Christchurch in Hampshire, but never takes his seat in the House of Lords. Although he retires from politics, he remains close to political events through his friendship with Churchill. He is deeply involved in concealing the severe stroke that Churchill suffers in 1953, so that he can carry on as Prime Minister.
In the postwar period, Bracken has important business interests. The Financial News group acquires the Financial Times in 1945, and he is returned as chairman of the expanded company. He writes a weekly Financial Times column until 1954. He oversees the building near St. Paul’s of a new head office, named “Bracken House” after his death. He is also chairman of the Union Corporation mining house, with interests in South Africa, which he frequently visits. From 1950 he is chairman of the board of governors of Sedbergh School, where he goes frequently and often walks for miles across the fells. He organises and finances the restoration of the eighteenth-century school building as a library, with a commemoratory inscription, “Remember Winston Churchill.”
From 1955 Bracken is a trustee of the National Gallery. He is an unrelenting opponent of the proposal to return to Ireland the impressionist paintings bequeathed to it by Hugh Lane, because a codicil willing them to Dublin has not been witnessed. Throughout the postwar period he carries on a prolific correspondence with friends such as Lord Beaverbrook, the American ambassador Lewis Douglas, and the Australian entrepreneur W. S. Robinson. These are a valuable and entertaining source on the political history of the time.
In January 1958, Bracken, who has always been a heavy smoker, is diagnosed with throat cancer. He lingers on until August 8, 1958, when he dies at the flat of his friend Sir Patrick Hennessy in Park Lane. He resists efforts made to reconcile him to the church of Rome. By his own wish he is cremated, and his ashes are scattered on Romney Marsh, Kent. On his instructions his papers are burned by his chauffeur. His estate comes to £145,032.
(From: “Bracken, Brendan” by Charles Lysaght, Dictionary of Irish Biography, www. dib.ie, October 2009 | Pictured: Brendan Bracken, bromide print by Elliott & Fry, January 13, 1950, National Portrait Gallery, London)
seamus dubhghaill 