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Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Massachusetts


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The Boston Massacre

boston-massacre-1770

The Boston Massacre, a riot known as the Incident on King Street by the British, takes place in Boston, Massachusetts on March 5, 1770. British Army soldiers shoot and kill several people while under attack by a mob.

The incident is heavily publicized by leading Patriots, such as Paul Revere and Samuel Adams, to encourage rebellion against the British authorities. British troops have been stationed in Boston, capital of the Province of Massachusetts Bay, since 1768 in order to protect and support crown-appointed colonial officials attempting to enforce unpopular Parliamentary legislation.

Amid ongoing tense relations between the population and the soldiers, a mob forms around a British sentry, who is subjected to verbal abuse and harassment. He is eventually supported by eight additional soldiers, who are subjected to verbal threats and repeatedly hit by clubs, stones and snowballs. Without orders, they fire a ragged series of shots into the crowd, striking eleven men. Three Americans, ropemaker Samuel Gray, mariner James Caldwell, and Crispus Attucks, die instantly. Samuel Maverick, a 17-year-old apprentice ivory turner, is struck by a ricocheting musket ball at the back of the crowd and dies a few hours later, in the early morning of the next day. An Irish immigrant, Patrick Carr, dies two weeks later. Christopher Monk, another apprentice, is one of those seriously wounded in the attack. Although he recovers to some extent, he is crippled and eventually dies in 1780, purportedly due to the injuries he had sustained in the attack a decade earlier.

The crowd eventually disperses after Acting Governor Thomas Hutchinson promises an inquiry, but the crowd re-forms the next day, prompting the withdrawal of the troops to Castle Island. Eight soldiers, one officer, and four civilians are arrested and charged with murder. Defended by lawyer and future American president John Adams, six of the soldiers are acquitted, while the other two are convicted of manslaughter and given reduced sentences. The men found guilty of manslaughter are sentenced to branding on their hand. Depictions, reports, and propaganda about the event, notably the colored engraving produced by Paul Revere, further heighten tensions throughout the Thirteen Colonies.

(Pictured: Famous depiction of the Boston Massacre engraved by Paul Revere (copied from an engraving by Henry Pelham), colored by Christian Remick, and printed by Benjamin Edes. The Old State House is depicted in the background.)


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Death of John McElroy, Founder of Boston College

Death of Jesuit John McElroy, the founder of Boston College, at age of 95 in Frederick, Maryland, on September 12, 1877.

McElroy is born on May 14, 1782, in Enniskillen, County Fermanagh, the younger of two sons. In the hopes of providing a better life for John and his brother Anthony, their father, a farmer, finances their travel to the United States. In 1803 the two young men board a ship leaving the port of Londonderry and arrive in Baltimore, Maryland, on August 26. McElroy eventually settles in Georgetown, Washington, D.C., and becomes a merchant.

In 1806, McElroy enters Georgetown College in Washington, D.C., the same year he enters the novitiate of the Society of Jesus as a lay brother. He eventually manages the finances of Georgetown College and in 1808 erects the tower building. He managed the school’s finances so well that through the period of economic hardship following the War of 1812, he is able to send several Jesuits to Rome to study.

McElroy is ordained in May 1817, after less than two years of preparation. As a new priest, he is assigned to Holy Trinity Catholic Church in Georgetown as an assistant pastor. In his short time at Trinity, he contributes to the growth of the congregation and enlarging of the church building. This is achieved by increasing the monthly subscription for congregation members from 12½ cents to $12.50 on July 3, 1819. The following day he travels to most of the congregation members’ homes and collects $2,000 in pledges. He immediately sets to work having the Church modified to include two lateral-wing chapels, which are first used on October 3, 1819.

On January 11, 1819, McElroy is granted United States citizenship. Also in 1819, McElroy starts a Sunday School for black children who are taught prayers and catechism simultaneously with spelling and reading, by volunteer members of the congregation. McElroy spends his remaining years in Georgetown teaching the lower grades.

In 1823, McElroy begins negotiations with the Sisters of Charity in Emmitsburg, Maryland, for the establishment of a school for girls in Frederick. In 1824, the St. John’s Benevolent Female Free School is founded by the Sisters of Charity of Saint Joseph at 200 East Second Street in Frederick. In 1825, McElroy sets to work replacing the pre-American Revolution log cabin that houses the school with a modern building large enough to also house an orphanage.

McElroy’s next task is to found an educational institution for boys. On August 7, 1828, the construction of St. John’s Literary Institute begins. The following year the construction is completed, and the school is opened, a school which is currently operating under the name of Saint John’s Catholic Prep.

In October 1847, McElroy is welcomed in Boston, Massachusetts, by the Bishop of Boston, John Bernard Fitzpatrick, to serve as pastor of St. Mary’s parish in the North End. Bishop Fitzpatrick sets McElroy to work on bringing a college to Boston.

In 1853, McElroy finds a property in the South End where the city jail once stood. After two years of negotiations the project falls through due to zoning issues. A new site is identified, and city officials endorse the sale. In 1858, Bishop Fitzpatrick and Father McElroy break ground for Boston College, and for the Church of the Immaculate Conception. Classes began in the fall of 1864 and continue at this location until 1913 when the college moves to its current location at Chestnut Hill. Initially Boston College offers a 7-year program including both high school and college. This joint program continues until 1927 when the high school is separately incorporated.

In 1868, McElroy retires to the Jesuit novitiate in Frederick, Maryland. He visits Georgetown for the final time in 1872 to celebrate his golden jubilee. His eyesight is failing and while moving through his home he falls, fracturing his femur, which eventually leads to his death. Father John McElroy dies September 12, 1877, at the Jesuit novitiate in Frederick, Maryland. For some years leading up to his death, he is regarded as the oldest priest in the United States and the oldest Jesuit in the world. He is buried in the Novitiate Cemetery. In 1903, the Jesuits withdraw from Frederick and the graves are moved from the Frederick Jesuit Novitiate Cemetery to St. John’s Cemetery.


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Benjamin Franklin Begins Visit to Ireland

Benjamin Franklin, one of the Founding Fathers of the United States and a signatory of the United States Declaration of Independence, commences a visit to Ireland on September 5, 1771 where he later reports he has “a good deal of Conversation with the Patriots; they are all on the American side of the Question.”

At the time Franklin is based in London attempting to negotiate on behalf of the American Colonies. Franklin details his views of Dublin and Ireland in a letter to Thomas Cushing, a lawyer and statesman from Boston, Massachusetts. Franklin has a keen interest in Irish affairs, writing in a letter two years prior to visiting the country that “all Ireland is strongly in favour of the American cause. They have reason to sympathise with us.”

As Franklin tours Ireland in 1771 and is astounded and moved by the level of poverty he sees there. Ireland is under the trade regulations and laws of England, which affect the Irish economy, and Franklin fears that America will suffer the same plight if Britain’s exploitation of the colonies continues. During his visit, Franklin also attends two sessions of Irish Parliament as an observer.

Franklin is struck by the contrast between the grandeur of Dublin city itself and the intense poverty of those beyond its core.

Franklin writes to a friend, “The people in that unhappy country, are in a most wretched situation. Ireland is itself a poor country, and Dublin a magnificent city; but the appearances of general extreme poverty among the lower people are amazing. They live in wretched hovels of mud and straw, are clothed in rags, and subsist chiefly on potatoes. Our New England farmers, of the poorest sort, in regard to the enjoyment of all the comforts of life, are princes when compared to them. Perhaps three-fourths of the Inhabitants are in this situation.”

In 1977, the United States Ambassador to Ireland Walter J.P. Curley presents a bust of Benjamin Franklin to the Bank of Ireland to commemorate the visit. Speaking at the unveiling of the bust, the Ambassador notes that  Franklin’s friendship for Ireland was no fleeting whim. He had said “You have ever been friendly to the rights of mankind and we acknowledge with pleasure and gratitude that your nation has produced patriots who have nobly distinguished themselves in the cause of humanity and America.”


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Birth of Fanny Parnell, Poet & Nationalist

Fanny Parnell, Irish poet and Nationalist, is born Frances Isabelle Parnell in Avondale, County Wicklow on September 4, 1848. She is the sister of Charles Stewart Parnell, an important figure in nineteenth century Ireland.

Parnell is the eighth child out of eleven and fourth daughter born to John Henry Parnell, a landowner and the grandson of the last Chancellor of the Exchequer of Ireland, and Delia Tudor Stewart Parnell, an Irish American and the daughter of Admiral Charles Stewart (1778–1869) of the United States Navy. Her mother hates British rule in Ireland, a view presented through her children’s works. She is an intelligent girl and before she is through her teen years, she has studied mathematics, chemistry, and astronomy, and she can speak and write fluently in almost all the major European languages. She also has talents in music and painting and drawing in oil and water colours. Her parents separate when she is young. Soon afterwards, in July 1859, her father dies at the age of forty-eight and she and her mother move to Dalkey. A year later they move to Dublin, and in 1865 they move to Paris where Fanny studies art and writes poetry. In 1874 they move to Bordentown, New Jersey in the United States.

Parnell is known as the Patriot Poet. She shows interest in Irish politics and much of her poetry is about Irish nationalism. While she is living in Dublin in 1864, she begins publishing her poetry under the pseudonym “Aleria” in The Irish People, the newspaper of the Fenian Brotherhood. Most of her later work is published in The Pilot in Boston, the best-known Irish newspaper in America during the nineteenth century. Two of her most widely published works are The Hovels of Ireland, a pamphlet, and Land League Songs, a collection of poems. Her best-known poem is “Hold the Harvest,” which Michael Davitt refers to as the “Marseillaise of the Irish peasant.”

Parnell’s brother, Charles, becomes active in the Irish National Land League, an organisation that fights for poor tenant farmers, in 1879 and she strongly supports him. She and her younger sister, Anna Parnell (1852–1911), co-found the Ladies’ Land League in 1880 to raise money in America for the Land League. In 1881 the Ladies’ Land League continues the work of the men in the Land League while they are being imprisoned by the British government. In Ireland Anna becomes the president of the Ladies’ Land League, and the women hold many protests and quickly become more radical than the men, to the resentment of the male leaders. Fanny stays in America and works to raise money for the organisation. Most of the Land League’s financial support comes from America because of the campaigning done by Fanny Parnell.

Fanny Parnell dies on July 20, 1882, at the young age of 33, of a heart attack at the family mansion in Bordentown, New Jersey. She is buried at the Tudor family plot at Mount Auburn Cemetery in Cambridge, Massachusetts.


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Birth of Sister Anthony, Mary Ellen O’Connell

Mary Ellen O’Connell, Roman Catholic Religious Sister better known as Sister Anthony, S.C., is born in Limerick, County Limerick, on August 14, 1814.

Connell is the daughter of William O’Connell (1769-1841) and Catherine Murphy (-1821). In 1821, she emigrates with her family to Boston, and attends the Ursuline Academy in Charlestown, Massachusetts. On June 5, 1835, she enters the novitiate of the American Sisters of Charity in St. Joseph’s Valley, Maryland, founded by Saint Elizabeth Seton, and is professed in 1837, taking the name of Sister Anthony. Soon after, she goes to Cincinnati, Ohio.

Sister Anthony arrives in Cincinnati in 1837 to begin her work at St. Peter’s Orphan Asylum and School for girls. Given charge of St. Joseph’s Orphan Asylum for boys when it is begun in 1852, she later oversees the combining of the two asylums in the Cincinnati neighborhood of Cumminsville. She is in Cincinnati through 1852, when the Sisters in Cincinnati become independent of their founding motherhouse in Emmitsburg, Maryland. She is placed in charge of St. John’s Hostel for Invalids, a new hospital.

At the outbreak of the American Civil War, the Sisters volunteer as nurses. More than one-third of the community, which by then has more than one hundred members, serve. In June 1861, Sister Anthony is one of six Sisters of Charity who go to Camp Dennison, about 15 miles from Cincinnati. A request is made from Cumberland, Virginia for nursing assistance, and eight sisters are sent to serve the wounded of both armies.

The Battle of Shiloh brings ten sisters to the scene including Sister Anthony. Some describe her word as being law with officers, doctors, and soldiers once she has established herself as a prudent and trusted administrator and nurse. She and other sisters often are picked to treat wounded prisoners of war since they show no bias in serving rebel, yank, white, or black soldiers.

When Sister Anthony serves at Shiloh she becomes known as the “Angel of the Battlefield” and “the Florence Nightingale of America.” She goes out to the battlefield to help bring in the sick and dying and also develops the Battlefield Triage. Her method is “the first recognizably modern triage techniques in war zones, saved countless lives through faster hospital treatment and won her praise from President Lincoln.” Her medical skills allow her to intervene to save soldiers’ limbs from amputation.

Sister Anthony also serves at the battlefields of Winchester, VA, the Cumberland Gap, TN, Richmond, VA, Nashville, TN, Gallipolis, OH, Culpeper Court House, VA, Murfreesboro, TN, Pittsburg Landing, TN, and Lynchburg, VA. She also serves on a hospital ship on the Ohio River. She sees no distinction between Union and Confederate soldiers. She becomes personally acquainted with Jefferson Davis and knows a number of generals on both sides of the conflict.

After the war, in 1866, Joseph C. Butler and a friend, Louis Worthington, purchase a large building at Sixth and Lock Street, to present to Sister Anthony as a gift in recognition of the sisters’ service during the war. There are two conditions: that no one be excluded from the hospital because of color or religion, and that the hospital be named “The Hospital of the Good Samaritan,” to honor the sisters’ kindness. It opens that same year as the St. Joseph Foundling and Maternity Hospital. It still serves as St. Joseph Hospital, a residential facility for children and adults with severe mental and multiple physical disabilities.

Sister Anthony is also recognized for her work during the yellow fever epidemic of 1877. She retires from active service in 1880, and dies in 1897 in Cumminsville, Cincinnati, Ohio.

Sister Anthony’s portrait hangs in the Smithsonian Institution in Washington, D.C.


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Patrick Francis Healy Becomes President of Georgetown University

Patrick Francis Healy, Jesuit priest and educator, becomes the 29th President of Georgetown University on July 31, 1874. He is known for expanding the school following the American Civil War. Healy Hall is constructed during his tenure and is named after him. It is designated as a National Historic Landmark in the late 20th century.

Healy is born into slavery in 1834 in Macon, Georgia, the third son of Irish American plantation owner Michael Healy and his African American slave Mary Eliza, who is the multiracial daughter of a black slave and white slaveowner. The law establishes during colonial slavery in the United States that children are to take the legal status of the mother. By the principle of partus sequitur ventrum, Patrick and his siblings are legally considered slaves in Georgia, although their father is free, and they are three-quarters or more European in ancestry.

Discriminatory laws in Georgia prohibit the education of slaves and require legislative approval for each act of manumission, making these essentially impossible to gain. Michael Healy arranges for all his children to leave Georgia and move to the North to obtain their educations and have opportunities in their lives. They are raised as Irish Catholics. Patrick’s brothers and sisters are nearly all educated in Catholic schools and colleges. Many achieve notable firsts for Americans of mixed-race ancestry during the second half of the 19th century, and the Healy family of Georgia is remarkably successful.

Healy sends his older sons first to a Quaker school in Flushing, New York. Despite the Quakers’ emphasis on equality, Patrick encounters some discrimination during his grade school years, chiefly because his father is a slaveholder, which by the late antebellum years the Quakers consider unforgivable. Patrick also meets resistance in the school as an Irish Catholic. When Michael Healy hears of a new Jesuit college, the College of the Holy Cross in Worcester, Massachusetts, he sends his four oldest sons, including Patrick, to study there in 1844. They are joined at Holy Cross by their younger brother Michael in 1849.

Following Patrick’s graduation in 1850, he enters the Jesuit order, the first African American to do so, and continues his studies. The order sends him to Europe to study in 1858. His mixed-race ancestry has become an issue in the United States, where tensions are rising over slavery. He attends the Catholic University of Leuven in Belgium, earning his doctorate, becoming the first American of openly acknowledged part-African descent to do so. During this period, he is also ordained to the priesthood on September 3, 1864.

In 1866 Healy returns to the United States and teaches philosophy at Georgetown University in Washington, D.C. On July 31, 1874, he is selected as the school’s twenty-ninth president. He is the first college president in the United States of African American ancestry. At the time, he identifies as Irish Catholic and is accepted as such.

Patrick Healy’s influence on Georgetown is so far-reaching that he is often referred to as the school’s “second founder,” following Archbishop John Carroll. Healy helps transform the small nineteenth-century college into a major university for the twentieth century, likely influenced by his European education.

He modernizes the curriculum by requiring courses in the sciences, particularly chemistry and physics. He expands and upgrades the schools of law and medicine. The most visible result of Healy’s presidency is the construction of the university’s flagship building designed by Paul J. Pelz, begun in 1877 and first used in 1881. The building is named in his honor as Healy Hall.

Healy leaves the College in 1882 and travels extensively through the United States and Europe, often in the company of his brother James, a bishop in Maine. In 1908 he returns to the campus infirmary, where he dies on January 10, 1910. He is buried on the grounds of the university in the Jesuit cemetery.


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Birth of Writer John Boyle O’Reilly

John Boyle O’Reilly, poet, journalist and fiction writer, is born in Dowth, County Meath on June 28, 1844.

O’Reilly is the third child of a headmaster and a schoolteacher. When he is fifteen, he moves to Lancashire and lives with his aunt and uncle. There he becomes a reporter with a local newspaper and joins the 11th Lancashire Rifle Volunteers in 1861. He returns to Ireland in 1863 and enlists with the 10th Royal Hussars in Dublin. However, after realising the way the British are treating his fellow people, he leaves the army and joins the Irish Republican Brotherhood around 1865.

In 1866 O’Reilly, along with many other members of the Brotherhood, are arrested and put on trial for treason. O’Reilly is found guilty and sentenced to death however, due to his young age, his sentence is reduced to 20 years penal servitude. He spends a year and a half in some English prisons before being transported to Western Australia in 1867, arriving in 1868.

A month after arriving O’Reilly is moved to the town of Bunbury where he starts receiving attention for protesting the chopping down of a tree. A year after arriving he decides to escape from the colony with the help of a local Catholic priest and some farmers from the nearby town of Dardanup. In February 1869 O’Reilly absconds from his convict camp and makes his way towards the Leschenault Peninsula where he waits for a ship to arrive. After approximately two weeks O’Reilly escapes on the Gazelle bound for the United States, arriving there in November 1869.

O’Reilly moves to Boston and becomes a well-known figure in the town where he becomes involved in civil rights, sports, and Irish American causes. He also becomes part owner of The Pilot newspaper. He publishes four books of poetry – Songs from the Southern Seas (1873), Songs, Legends and Ballads (1878), The Statues in the Block (1881) and In Bohemia (1886). He also publishes a novel Moondyne (1879) based on the convict of the same name and O’Reilly’s experiences in Western Australia. It becomes his most popular work. He also writes one last book of poems entitled Watchwords, which is released after his death.

John Boyle O’Reilly dies in Hull, Massachusetts on August 10, 1890, from heart failure after overdosing on his wife’s medication. His sudden death receives an outpouring of grief and tributes from the Boston community and also globally.

His funeral is held at St. Mary’s Church in Charlestown on August 13 and is attended by thousands. The streets near the church are lined with mourners. His wife does not attend the funeral due to grief and is unable to leave her bed. He is originally buried at Calvary Cemetery in Roxbury, but in November 1890 his remains are exhumed and moved to Holyhood Cemetery in Brookline.


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Birth of Mary McAleese, 8th President of Ireland

Mary Patricia McAleese, Irish Independent politician who serves as the 8th President of Ireland from November 1997 to November 2011, is born in Belfast, Northern Ireland on June 27, 1951. She is the second female president and is first elected in 1997 succeeding Mary Robinson, making McAleese the world’s first woman to succeed another as president. She is re-elected unopposed for a second term in office in 2004 and is the first President of Ireland to have come from either Northern Ireland or Ulster.

Born Mary Patricia Leneghan, McAleese is the eldest of nine children in a Roman Catholic family. Her family is forced to leave the area by loyalists when The Troubles break out. Educated at St. Dominic’s High School, she also spends some time when younger with the Poor Clares, Queen’s University Belfast, from which she graduates in 1973, and Trinity College, Dublin. She is called to the Bar of Northern Ireland in 1974 and remains a member of the Bar Council of Ireland. She opposes abortion and divorce.

In 1975, McAleese is appointed Professor of Criminal Law, Criminology and Penology at Trinity College, Dublin and in 1987, she returns to her Alma Mater, Queen’s, to become Director of the Institute of Professional Legal Studies. In 1994, she becomes the first female Pro-Vice-Chancellor of Queen’s University. She works as a barrister and also works as a journalist with RTÉ.

McAleese uses her time in office to address issues concerning justice, social equality, social inclusion, anti-sectarianism and reconciliation. She describes the theme of her Presidency as “Building Bridges.” This bridge-building materialises in her attempts to reach out to the unionist community in Northern Ireland. These steps include celebrating The Twelfth at Áras an Uachtaráin and she even incurs criticism from some of the Irish Catholic hierarchy by taking communion in a Church of Ireland cathedral in Dublin. Despite being a practising Roman Catholic, she holds liberal views regarding homosexuality and women priests. She is a member of the Council of Women World Leaders and is ranked the 64th most powerful woman in the world by Forbes. In spite of some minor controversies, McAleese remains popular, and her Presidency is regarded as successful.

McAleese receives awards and honorary doctorates throughout her career. On May 3, 2007, she is awarded The American Ireland Fund Humanitarian Award. On October 31, 2007, she is awarded an honorary Doctor of Laws from the University of Otago, New Zealand. On May 19, 2009, she becomes the third living person to be awarded the freedom of Kilkenny, succeeding Brian Cody and Séamus Pattison. The ceremony, at which she is presented with two hurleys, takes place at Kilkenny Castle. On May 24, 2009, she is awarded an honorary Doctor of Laws from Mount Holyoke College in South Hadley, Massachusetts. On May 22, 2010, she is awarded an honorary Doctor of Law from Fordham University, in the Bronx, New York City, where she delivers the commencement speech to the class of 2010. On November 8, she is awarded an honorary doctorate at University of Massachusetts Lowell in Lowell, Massachusetts.

On June 8, 2013, a ceremony is held to rename a bridge on the M1 motorway near Drogheda as the Mary McAleese Boyne Valley Bridge to honour McAleese’s contribution to the Northern Ireland peace process.


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The Broad Street Riot

The Broad Street Riot, a massive brawl between Irish Americans and Yankee firefighters, occurs in Boston, Massachusetts, on June 11, 1837. At the time of this particular riot, nearly all of Boston’s firefighters are volunteers.

Boston is a major center for immigration in the 19th century due to its large seaport. Nativist and anti-Catholic sentiment is strong, especially among working-class men whose jobs and wages are threatened by an influx of poor Irish immigrants. On Broad Street, it is common for groups of nativist Yankees to vandalize Irish homes and attack lone Irishmen.

At about 3:00 PM on Sunday, June 11, 1837, Fire Engine Company 20 returns to their station on East Street from a fire at the Boston Neck. Some of the men go straight home from there, however most stop at a nearby pub for drinks. The pub is apparently operating illegally as it is a Sunday and, in Massachusetts, blue laws are then in effect.

The men have just emerged from the pub “in a more or less bellicose mood,” when they collide with a crowd of about a hundred Irishmen who are on their way to join a large funeral procession on Sea Street. Nearly all of the firefighters pass through the crowd without incident, however, when 19-year-old George Fay, who has reportedly had too much to drink, insults or shoves several of the Irishmen, and a fight breaks out. Fay’s friends rush to his aid, but the firemen are outnumbered and are badly beaten. Their foreman, W.W. Miller, orders them back into the firehouse.

By some accounts, the Irishmen then take over the firehouse. According to others, the crowd had begun to disperse, and the matter might have ended there had the foreman not “lost his head completely.” In any case, Miller orders his men to sound the emergency alarm. First, they roll their wagon into the street, ringing the fire alarm bell. Then Miller sends men to ring the church bells, summoning all the fire engines in Boston. According to the Boston Transcript, Miller then runs to another firehouse, shouting, “The Irish have risen upon us, and are going to kill us!”

Company 9, responding to what they think is a legitimate fire alarm, arrives just as the funeral procession is turning onto New Broad Street. Their horse-drawn wagon veers into the crowd, scattering and knocking down the mourners. The Irish assume the assault is deliberate, and another brawl erupts. As more fire companies arrive, and Irishmen pour out of nearby houses into the street to help their friends and relatives, the fight escalates into a full-blown riot. Before long, an estimated 800 men are doing battle with sticks, stones, bricks, and cudgels while at least 10,000 more urged them on. Protestant workmen come running to the aid of the firefighters, while underfoot, injured and unconscious men lay sprawled on the pavement.

Outnumbered, the Irish are defeated and driven back to their homes. That is when the home invasions begin. A “gang of stout boys and loafers” raid nearby houses, breaking doors and windows, and in some cases beating the occupants. Furniture and other possessions are destroyed and thrown into the street. Some Irish families lose their homes altogether.

After raging for about three hours, the riot is quelled when Mayor Samuel Atkins Eliot calls in the National Lancers, a newly formed cavalry company, and some 800 other members of the state militia with fixed bayonets. Among them are the Montgomery Guards, a short-lived Irish American infantry company which is forced to disband the following year due to the extreme nativist and anti-Catholic sentiment in Boston.

No immediate deaths result from the violence. Many people suffer serious wounds, however, and there is no nearby hospital to care for them. Given the lack of hospital and police records, the number of people who eventually die of their injuries cannot be determined. Thousands of dollars in damage are done to property belonging to some of the city’s poorest inhabitants.

The militia, being composed nearly entirely of Yankees, arrest 34 Irishmen and 4 Yankees. A grand jury indicts 14 of the Irishmen and all four of the Yankees. At the municipal court trial, a Yankee jury acquits the four Yankees and convicts four Irishmen, three of whom are sentenced to several months of hard labor.

Three months later, in September, Mayor Eliot establishes a professional, paid fire department, with all new hires requiring the approval of the mayor and aldermen. The Boston Police Department is established the following year.


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Birth of George Brent, Irish-Born Actor

george-brent

George Brent, Irish-born American stage, film, and television actor in American cinema, is born on March 15, 1904 in Ballinasloe, County Galway.

Brent was born George Patrick Nolan to John J. and Mary (née McGuinness) Nolan. His mother is a native of Clonfad, Moore, County Roscommon. During the Irish War of Independence, Brent is part of the Irish Republican Army (IRA). He flees Ireland with a bounty set on his head by the British government, although he later claims only to have been a courier for guerrilla leader and tactician Michael Collins.

Brent arrives in the United States in 1921. Some time later he tours with a production of Abie’s Irish Rose. During the next five years, he acts in stock companies in Colorado, Rhode Island, Florida, and Massachusetts. In 1930, he appears on Broadway in Love, Honor, and Betray, alongside Clark Gable.

He eventually moves to Hollywood, and makes his first film, Under Suspicion, in 1930. Over the next two years, he appears in a number of minor films produced by Universal Studios and 20th Century Fox, before being signed to contract by Warner Bros. in 1932. He remains at Warner Bros. for the next 20 years, carving out a successful career as a top-flight leading man during the late 1930s and 1940s.

Highly regarded by Bette Davis, Brent becomes her most frequent male co-star, appearing with her in 13 films, including Front Page Woman (1935), Special Agent (1935), The Golden Arrow (1936), Jezebel (1938), The Old Maid (1939), Dark Victory (1939), and The Great Lie (1941). Brent also plays opposite Ruby Keeler in 42nd Street (1933), Greta Garbo in The Painted Veil (1934), Ginger Rogers in In Person (1935), Madeleine Carroll in The Case Against Mrs. Ames (1936), Jean Arthur in More Than a Secretary (1936), Myrna Loy in Stamboul Quest (1934) and The Rains Came (1939), Merle Oberon in ‘Til We Meet Again (1940), Ann Sheridan in Honeymoon for Three (1941), Joan Fontaine in The Affairs of Susan (1945), Barbara Stanwyck in So Big! (1932), The Purchase Price (1932), Baby Face (1933), The Gay Sisters (1942), and My Reputation (1946), Claudette Colbert in Tomorrow Is Forever (1946), Dorothy McGuire in The Spiral Staircase (1946), Lucille Ball in Lover Come Back (1946), and Yvonne De Carlo in Slave Girl (1947).

Brent drifts into “B” pictures from the late 1940s and retires from film in 1953. He continues to appear on television until 1960, having appeared on the religion anthology series, Crossroads. He is cast in the lead in the 1956 television series, Wire Service. In 1978, he makes one last film, the made-for-television production Born Again.

George Brent receives two stars on the Hollywood Walk of Fame, the first, at 1709 Vine St., for his film contributions, the second star, at 1614 Vine St., for his work in television.

Brent is married five times: Helen Louise Campbell (1925–1927), Ruth Chatterton (1932–1934), Constance Worth (1937), Ann Sheridan (1942–1943), and Janet Michaels (1947-1974). His final marriage to Janet Michaels, a former model and dress designer, lasts 27 years until her death in 1974. They have a son and a daughter.

Brent also carries on a lengthy relationship with his frequent Warner Bros. co-star, actress Bette Davis, who describes her last meeting with Brent after many years of estrangement. He is suffering from advanced emphysema, and she expresses great sadness at his ill health and deterioration. George Brent dies on May 26, 1979 in Solana Beach, California.