Jackson is one of seven children of John Jackson, farmhand, and his wife Eileen. As a teenager he participates in Paisleyite demonstrations against the Northern Ireland civil rights movement. He is already a local “hard man” who cultivates an air of menace. After a brief period in Australia, he returns home and serves in the Ulster Defence Regiment (UDR) from 1972 to 1975. He also joins the Ulster Volunteer Force (UVF) and is alleged to have committed his first murders in 1973. He is arrested in 1973 after the doorstep killing of a BanbridgeCatholic who works in the shoe factory that employs Jackson. The victim’s wife identifies Jackson as the murderer, but the charge is withdrawn after she admits to a degree of prompting by the police.
Jackson is a leading member of a UVF gang linked to about 100 murders carried out at random against Catholic civilians between 1973 and 1979, earning for the north Armagh and east Tyrone area the nickname “the murder triangle.” He also allegedly helps to plan the Dublin and Monaghan car bombings of May 17, 1974, killing thirty-three civilians, and orchestrates the attack on the Miami Showband on July 31, 1975. He becomes UVF Mid-Ulster Brigade commander in 1975. Never convicted of any of the numerous murders attributed to him, he is however jailed between 1979 and 1983 for arms possession.
Jackson marries Eileen Maxwell in the late 1960s. They have a son and two daughters. The marriage does not survive his imprisonment and after his release he moves to Donaghcloney, County Down, where he lives with a much younger girlfriend. He remains active in loyalist paramilitarism but takes a less prominent role. He survives several Irish Republican Army (IRA) attempts on his life, including the detonation of a car bomb outside his house. In 1984, the editor of the Belfast edition of the Sunday World is shot and wounded after publishing articles denouncing “the Jackal,” the nickname by which the press calls Jackson during his lifetime.
After the Anglo–Irish Agreement of 1985, Jackson is briefly linked to Ulster Resistance (UR), a paramilitary group founded by associates of Ian Paisley. He allegedly assists the rearming and reorganisation of the Mid-Ulster UVF under Billy Wright after the killing of his brother-in-law and alleged accomplice, Roy Metcalf, by the IRA in 1988. Relations between Wright and Jackson cool after the killing of a Catholic in Donaghcloney by Wright’s men leads to Jackson being called in for questioning, and he supports the UVF leadership in its 1996–97 dispute with Wright. He is also the focus of recurring allegations about collusion between loyalist paramilitaries and elements of the security forces in mid-Ulster, including claims that he operated on behalf of British military intelligence who shielded him from prosecution.
Jackson dies of lung cancer at the age of 49 at his Donaghcloney home on May 30, 1998. He is buried on June 1 in a private ceremony in the St. Bartholomew Church of Ireland churchyard in his native Donaghmore, County Down. His grave, close to that of his parents, is unmarked apart from a steel poppy cross. His father had died in 1985 and his mother outlives him by five years.
Considerable uncertainty surrounds his involvement in many of the crimes attributed to him, but there is no doubt that he is a cold-blooded multiple murderer and one of the most sinister “hard men” of loyalist paramilitarism.
(From: “Jackson, Robin” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
McGurk first joins RTÉ in 1972, as a news reporter, moving on to present Last House and First House on television. In 1972 he wins a Jacob’s Award for his RTÉ Radio documentaries on Ireland’s islands. For 20 years he is the presenter of RTÉ Sport‘s rugby coverage, most notable of the Six Nations Championship and Internationals with the panel of George Hook and Brent Pope. He also spends time in the 1980s and 1990s in the UK, working for BBC Radio 4‘s Start of the Week as a presenter on the regional ITV station for the North West of England, Granada Television. On his return to Ireland, he presents the Sunday Show on RTE Radio 1. He also guest presents Tonight with Vincent Browne, on TV3. He presents a drive-time radio show on 4FM when it launches in 2009.
Until 2019, McGurk is a columnist with The Sunday Business Post. He then writes for The Currency until 2020.
McGurk writes the script for the TV film Dear Sarah based on the letters from Sarah Conlon, campaigning for the release of her husband (Giuseppe Conlon), son (Gerry Conlon) and sister Anne Maguire, caught up in the Guildford Four miscarriage of justice.
Among his poems is “Big Ned” about a farmer from Brockagh, County Tyrone.
While working for 4FM, the Director of the National Women’s Council of Ireland, Susan McKay, speaks out against an “uncouth and objectionable” interview McGurk conducts with her. The National Women’s Council has since refrained from giving interviews to 4FM.
From 1983 to 1996 McGurk is married to the broadcaster Miriam O’Callaghan, with whom he has four daughters. In 2003 he marries PR consultant Caroline Kennedy.
On December 5, 2017, the Irish Revenue Commissioners list of tax defaulters reveal that McGurk had made a settlement of €76,000 with the Revenue for the underpayment of income tax.
The Provisional IRA, officially known as the Irish Republican Army (Irish: Óglaigh na hÉireann) and informally as the Provos, is an Irish republicanparamilitary force that seeks to end British rule in Northern Ireland, facilitate Irish reunification and bring about an independent republic encompassing all of Ireland. It is the most active republican paramilitary group during the Troubles. It argues that the all-island Irish Republic continues to exist, and it sees itself as that state’s army, the sole legitimate successor to the original IRA from the Irish War of Independence (1919-21). It is designated a terrorist organisation in the United Kingdom and an unlawful organisation in the Republic of Ireland, both of whose authority it rejects.
The Provisional IRA emerges in December 1969, due to a split within the previous incarnation of the IRA and the broader Irish republican movement. It is initially the minority faction in the split compared to the Official IRA but becomes the dominant faction by 1972. The Troubles begin shortly before when a largely Catholic, nonviolent civil rights campaign is met with violence from both Ulster loyalists and the Royal Ulster Constabulary (RUC), culminating in the August 1969 riots and deployment of British soldiers. The IRA initially focuses on defence of Catholic areas, but it begins an offensive campaign in 1970 that is aided by external sources, including Irish diaspora communities within the Anglosphere, and the Palestine Liberation Organization (PLO) and Libyan leader Muammar Gaddafi. It uses guerrilla tactics against the British Army and RUC in both rural and urban areas and carries out a bombing campaign in Northern Ireland and England against military, political and economic targets, and British military targets in mainland Europe. They also target civilian contractors to the British security forces. The IRA’s armed campaign, primarily in Northern Ireland but also in England and mainland Europe, kills over 1,700 people, including roughly 1,000 members of the British security forces and 500–644 civilians.
The Provisional IRA issues the following statement to news media on the morning of July 19, 1997:
“On August 31, 1994, the leadership of Oglaigh na hEireann (Gaelic for Irish Republican Army) announced a complete cessation of military operations as our contribution to the search for a lasting peace.
After 17 months of cessation, in which the British government and the (pro-British Protestant) unionists blocked any possibility of real or inclusive negotiations, we reluctantly abandoned the cessation.
It is the root cause of division and conflict in our country. We want a permanent peace and therefore we are prepared to enhance the search for a democratic peace settlement through real and inclusive negotiations.
So, having assessed the current political situation, the leadership of Oglaigh na hEireann are announcing a complete cessation of military operations from 12 o’clock midday on Sunday the 20th, July 1997.
We have ordered the unequivocal restoration of the ceasefire of August 1994. All IRA units have been instructed accordingly.”
(Robert John) Douglas Gageby, one of the pre-eminent Irish newspaper editors of his generation, dies on June 24, 2004, following a lengthy illness. His life is well documented and a book of essays about him, Bright Brilliant Days: Douglas Gageby and the Irish Times, written by many of his colleagues, some of whom had attained fame for their literary achievements, is published in 2006.
Gageby is educated at Belfast Royal Academy and Trinity College Dublin, where he is elected a scholar in Modern Languages (French and German) in 1940. He is also actively involved with the student newspaper, Trinity News. He enlists in the Irish Army as a private soldier at the outbreak of World War II. He is commissioned later, and he serves as an intelligence officer. He reports from post-war Germany for The Irish Press and goes on to work under Conor Cruise O’Brien in the Irish News Agency. In 1954 he is the first editor of the Evening Press. In 1963 he becomes editor of The Irish Times, a post he holds until 1986, having been brought back from a short retirement in 1974. He is credited with moving The Irish Times from a Unionist organ into a successful Irish journal of record.
In 2003 it is revealed that a director, and later Chairman, of The Irish Times, Major Thomas Bleakley McDowell, had referred to Gageby as a “white nigger” for his views and role in the paper during the Northern Ireland civil rights movement‘s campaign in the 1960s. The comment appears in a letter from the British Ambassador to Dublin, Sir Andrew Gilchrist, to Kelvin White, head of the Irish Section of the British Foreign Office and is dated October 2, 1969. Gilchrist is referring to conversations which he had with McDowell where the latter professes himself to be fully behind the British government in the North and hostile to Gageby’s coverage of the civil rights movement. However, historian Mark O’Brien notes, “Despite his contacts with London, McDowell’s actions did not interfere with Gageby’s editorials on Northern Ireland”, due to the fact McDowell believes in editorial independence (even though McDowell strongly disagrees with Gageby’s nationalist views), and because Gageby is making the newspaper commercially successful. Under the 30 year rule, this letter is made available to newspapers on December 22 and 23, 1999, but no newspaper publishes it at that time.
The communiqué is later discovered by the historian Jack Lane and published in the Irish Political Review, a small magazine strongly antagonistic to The Irish Times, in January 2003. He brings it to the attention of The Irish Times editor, Geraldine Kennedy, on January 10, 2003, and she replies on January 15, 2003 saying she is “unable to confirm the veracity of it” and does not publish it. When, on January 26, 2003, the Sunday Independent (Ireland) publishes the story, The Irish Times finally follows the next day, January 27. Nonetheless, on April 24, 2004, Kennedy defends her position by saying, “The contents of the letter in question were published on January 27, 2003, as soon as its existence was drawn to my attention.”
Gageby dies on June 24, 2004, following a two year illness. His private funeral is conducted by Rev. Terence McCaughey, a family friend. The Irish Times endows an annual Douglas Gageby Fellowship for young journalists and a stand of trees is planted in his memory at Moynalty. His papers are presented to Dublin City University (DCU).
Collins is born in 1954 in Camlough, County Armagh, Northern Ireland, the son of Brian Collins, a farmer, livestock trader, and cattle smuggler, and Kathleen Collins (née Cumiskey). His extended family has no history of political involvement, though his upbringing is fervently Catholic and nationalist. He leaves secondary school at age 16 and briefly works as a clerk in the Ministry of Defence in London. He returns home for family reasons and resumes his education in 1971 through a scholarship to St. Colman’s College, Newry, County Down. In 1973 he goes to Queen’s University Belfast (QUB) to study law.
Collins develops ultra-leftist political beliefs in his late teens and supports the Northern Ireland civil rights movement but retains reservations about the use of violence. He is further radicalised by being beaten up by soldiers searching his family’s farm at Easter 1974 and by the downfall of the power sharing executive. He loses interest in his studies, leaves QUB in 1976 without completing his degree, and drifts for two years, joining an anarchist collective in Belfast. He comes back into contact with the republican movement through the blanket protest by Long Kesh inmates; he had known hunger strikerRaymond McCreesh as a teenager. In 1978 he joins the customs service in Newry and begins to pass information to the IRA, which he joins in 1979. He is central to IRA recruitment and intelligence in Newry and south Down. Without firing a shot himself he facilitates at least five murders, including that of a customs colleague.
In 1982 Collins marries and the couple has four children. By 1984 he has developed doubts about his activities. He antagonises the Belfast leadership, which is moving towards political engagement and away from the all-out revolutionary violence that he favours, and while he admires the hardline South Armagh IRA for its military professionalism, he regards its members as political primitives. On February 28, 1985, he is arrested after an IRA mortar attack in which nine Royal Ulster Constabulary (RUC) members are killed. He breaks down after six days of interrogation and is recruited as a “supergrass,” but retracts his evidence a fortnight later and is held on remand on the basis of his confessions.
In January–February 1987 Collins is tried for murder but acquitted after the judge rules his statements inadmissible. He completes an Open University degree while awaiting trial. After his release he is ostracised and is interrogated by the IRA, which in July 1987 orders him to leave Northern Ireland. He engages in youth work in Dublin from 1987 to 1990, taking a diploma in community work at Maynooth. His wife and children remain in Newry and he visits them regularly in defiance of the expulsion order. In 1990 he returns to live in Newry and teaches at the Ulster People’s College in Belfast. From 1992–94 he is a community worker in Edinburgh. His wife and children continue to live on the Barcroft Park estate in Newry.
In 1994 Collins returns permanently to Northern Ireland after securing a job at a youth club in Armagh. In April 1995 he describes his career in a television documentary, admitting the murders for which he had been tried. In 1997 he publishes a memoir, Killing Rage, a powerful account of life as a paramilitary, although it is not entirely reliable. After the 1995 documentary he experiences verbal and physical harassment. This intensifies after May 1998 when he testifies for The Sunday Times in a libel action by Thomas Murphy, whom the paper accuses of being a leading IRA member. Four months after Murphy loses the case, the family farmhouse in Camlough, which Collins is renovating, is burned down. After the Omagh bombing he publishes several articles denouncing the Real IRA, several of whose activists he had recruited into the IRA from the Irish National Liberation Army (INLA) in the early 1980s. Graffiti regularly appears outside his home in Newry denouncing him as a British agent.
Early in the morning of January 27, 1999, Collins paints out the latest graffiti, and is walking his dogs near the Barcroft Park Estate in Newry along a quiet stretch of country lane at Doran’s Hill, just within sight of Sliabh gCuircin (Camlough Mountain). His body also bears marks of having been struck by a car moving at speed. The subsequent police investigation and Coroner’s Inquest comments upon the extremity of weaponed violence to Collins’ head and face used during the attack.
Rumoured reasons behind the murder are that Collins had returned to Northern Ireland in breach of the IRA’s banning order, and further he had detailed IRA activities and publicly criticized in the media a multiplicity of Irish Republican paramilitary splinter groups that had appeared after the Provisional IRA’s 1994 ceasefire, and that he had testified in court against Murphy. Gerry Adams states the murder was “regrettable,” but adds that Collins had “many enemies in many places.”
After a traditional Irish wake, with a closed coffin necessitated due to the damage to his face, and a funeral service at St. Catherine’s Dominican Church in Newry, Collins’ body is buried at the city’s Monkshill Cemetery, not far from the grave of Albert White, a Catholic former Royal Ulster Constabulary Inspector, whose assassination he helped to organise in 1982.
In January 2014 the Police Service of Northern Ireland (PSNI) releases a statement that a re-examination of the evidence from the scene of the 1999 murder had revealed new DNA material of a potential perpetrator’s presence, and makes a public appeal for information, detailing the involvement of a specific car model, a white coloured Hyundai Pony, and a compasspommel that had broken off a hunting knife during the attack and had been left behind at the scene. In February 2014 detectives from the Serious Crime Branch arrest a 59-year-old man at an address in Newry in relation to the murder, but he is subsequently released without charge. In September 2014 the police arrest three men, aged 56, 55 and 42, in County Armagh in relation to inquiries into the murder, all of whom are subsequently released without charges after questioning. In January 2019 the police release a statement regarding the murder that one of the assailants had been seriously injured by an accidentally sustained knife wound during the attack, and had left traces of his own blood at the scene, and that recent scientific advances in DNA evidence had increased the possibility of his identification. In May 2019, three men aged 60 to 62 are arrested and questioned, but then released unconditionally.
The USC is set up in October 1920, shortly before the partition of Ireland. It is an armed corps, organised partially on military lines and called out in times of emergency, such as war or insurgency. It performs this role most notably in the early 1920s during the Irish War of Independence (1920-22) and the Irish Republican Army (IRA) Border Campaign (1956-1962).
During its existence, 95 USC members are killed in the line of duty. Seventy-two of these are killed in conflict with the IRA in 1921 and 1922. Another eight die in air raids or IRA attacks during World War II. Of the remainder, most die in accidents but two former officers are killed during the Troubles in the 1980s.
The force is almost exclusively Ulster Protestant and as a result is viewed with great mistrust by Catholics. It carries out several revenge killings and reprisals against Catholic civilians during the Irish War of Independence. Unionists generally support the USC as contributing to the defence of Northern Ireland from subversion and outside aggression.
The abolition of the B Specials is a central demand of the Northern Ireland civil rights movement in the late 1960s. On April 30, 1970, the USC is finally stood down as a result of the Hunt Report, produced by a committee headed by John Hunt, Baron Hunt in 1969. Hunt concludes that the perceived bias of the Special Constabulary, whether true or not, has to be addressed. One of his other major concerns is the use of the police force for carrying out military style operations.
It has been argued that the USC’s failure to deal with the 1969 disturbances were due to a failure on behalf of the Northern Ireland government to modernise their equipment, weaponry, training and approach to the job. Upon the disbandment of the USC, many of its members join the newly established Ulster Defence Regiment (UDR), the part-time security force which replaces the B Specials. Unlike the Special Constabulary, the UDR is placed under military control. Other B Specials join the new part-time Reserve of the Royal Ulster Constabulary (RUC). The USC continues to do duties for a month after the formation of the UDR and RUC Reserve to allow both of the new forces time to consolidate.
In the final handover to the Ulster Defence Regiment, the B Specials have to surrender their weapons and uniforms. Despite the government’s concerns about the handover of weapons and equipment, every single uniform and every single weapon is surrendered.
After implementation of the Hunt report, the last night of duties for most B Men is March 31, 1970. On April 1, 1970 the Ulster Defence Regiment begins duties. Initially, the Regiment has 4,000 members who work part-time while the new special constabulary, the RUC Reserve which replaces the B-Specials, initially consists of 1,500 members.
Since disbandment the USC has assumed a place of “almost mythic proportions” within unionist folklore, whereas in the Nationalist community they are still reviled as the Protestant only, armed wing of the unionist government “associated with the worst examples of unfair treatment of Catholics in Northern Ireland by the police force.” An Orange Order lodge is formed to commemorate the disbandment of the force called “Ulster Special Constabulary LOL No. 1970.” An Ulster Special Constabulary Association is also set up soon after the disbandment.
Since Northern Ireland’s creation in 1922, the Catholic minority suffers from varying degrees of discrimination from the Protestant and Unionist majority. Many nationalist historians regard the ethos of Northern Ireland as unambiguously sectarian, however, academic and author Senia Paseta posits that discrimination was never as calculated as republicans maintained nor as fictional as unionists claimed. In fact, laws against religious discrimination are enshrined in the Government of Ireland Act 1920, Northern Ireland’s constitution. No government of Northern Ireland, even if they want to, can create laws which overtly discriminated against any religious body of peoples.
The genesis of NICRA lay in a meeting in Maghera in August 1966 between the Wolfe Tone Societies which is attended by Cathal Goulding, then chief of staff of the Irish Republican Army (IRA). During its formation, NICRA’s membership extends to trade unionists, communists, liberals, socialists, with republicans eventually constituting five of the thirteen members of its executive council. The organisation initially also has some unionists, with Young Unionist Robin Cole taking a position on its executive council. Official Sinn Féin and Official Irish Republican Army influence over NICRA grows in later years, but only as the latter’s importance declines, when violence escalated between late 1969 until 1972, when NICRA ceased its work.
Events escalate in Northern Ireland until August 1969, when the annual Apprentice Boys of Derry march is attacked as it marches through the city’s walls and past a perimeter with the nationalist Bogside. Initially some loyalist supporters throw pennies down from the walls onto Catholics in the Bogside. Catholics then throw nails and stones at loyalists leading to an intense confrontation. The Royal Ulster Constabulary (RUC) intervenes, and a three-day riot known as the Battle of the Bogside ensues. Rioting quickly spreads throughout nationalist areas in Northern Ireland, where at least seven are killed and hundreds wounded. Thousands of Catholics are driven from their homes by loyalists. These events are often seen as the start of the Troubles.
In a subsequent official inquiry, Lord Leslie Scarman concludes, “We are satisfied that the spread of the disturbances [in Derry in August 1969] owed much to a deliberate decision of some minority groups to relieve police pressure on the rioters in Londonderry. Amongst these groups must be included NICRA, whose executive decided to organise demonstrators in the province so as to prevent reinforcement of the police in Londonderry.” In December 1969 and January 1970, both Sinn Féin and the IRA split into “Official” and “Provisional” wings, with the “Official” wings retaining influence in NICRA.
The British government introduces internment on August 9, 1971, at the request of Northern Ireland Prime MinisterBrian Faulkner. The British Army, in co-operation with the RUC, intern 342 people. One hundred sixteen of those interned are innocent of involvement with the IRA and are quickly released.
The introduction of internment is not a closely guarded secret, with newspaper editorials appearing and discussion on television. The IRA goes underground or flees across the border. As a result, fewer than 100 arrests are from the IRA. By this stage, support for NICRA begins to wane, however NICRA continues to organise anti-internment marches. In Derry on January 30, 1972, NICRA takes part in a mass anti-internment march which had also been banned. Fourteen unarmed demonstrators are shot and killed by British troops during the march which becomes known as Bloody Sunday.
Life in New York is difficult during the Great Depression, so John and his two brothers are shipped back to Ireland in 1933. The two eldest are sent to their maternal grandmother’s house in Fintona, County Tyrone, but John is sent to his father’s ancestral home at Garvaghey, then maintained by two spinster aunts.
A year of graduate school at University of California, Berkeley convinces Montague that he should return to Ireland. He settles in Dublin working at the Irish Tourist Office. In 1961 he moves to Bray, County Wicklow. A regular rhythm of publication sees his first book of stories, Death of a Chieftain (1964) after which the musical group The Chieftains is named, his second book of poems, A Chosen Light (1967), Tides (1970).
All during the 1960s, Montague continues to work on his long poem, The Rough Field, a task that coincides with the outbreak of the Northern Ireland civil rights movement. A Patriotic Suite appears in 1966, Hymn to the New Omagh Road and The Bread God in 1968, and A New Siege, dedicated to Bernadette Devlin which he reads outside Armagh Jail in 1970.
Montague settles in Cork in 1974 and publishes an anthology, theFaber Book of Irish Verse (1974) with a book of lyrics, A Slow Dance (1975). Recognition is now beginning to come, with the award of the Irish American Cultural Institute in 1976, the first Marten Toonder Award in 1977, and the Alice Hunt Bartlett Award for The Great Cloak in 1978.
In 1987, Montague is awarded an honorary doctor of letters by the State University of New York at Buffalo. He serves as distinguished writer-in-residence for the New York State Writers Institute during each spring semester, teaching workshops in fiction and poetry and a class in the English Department of the University at Albany. In 1998, he is named the first Irish professor of poetry, a three-year appointment to be divided among Queen’s University Belfast, Trinity College Dublin, and University College Dublin. In 2008, he publishes A Ball of Fire, a collection of all his fiction including the short novella The Lost Notebook.
John Montague dies at the age of 87 in Nice, France on December 10, 2016, after complications from a recent surgery.
seamus dubhghaill 