Moore is the eldest son of Queen Victoria‘s honorary physician in Ireland, Dr. William Moore of Rosnashane, Ballymoney, and Sidney Blanche Fuller. His ancestors came to Ulster during the Plantation of Ulster, settling at Ballymoney, at which time they were Quakers. The Moore Lodge estate is inherited from a relative. The family owns several other houses: Moore’s Grove and Moore’s Fort. He goes on to become a Deputy Lieutenant for County Antrim and a Justice of the Peace.
In 1903, Moore is one of the first landowners of Ireland to sell off their estates under the land acts. By the early 1920s he owns a Belfastpied-à-terre called “Glassnabreedon,” in the village of Whitehouse, four miles north of Belfast. This house is once owned by the son of Nicholas Grimshaw, Ireland’s first cotton pioneer.
Moore becomes a member of the General Synod of the Church of Ireland and is a founder member of the Ulster Council. He is a passionate Orangeman: his vehemence in defending Ulster’s right to oppose Irish Home Rule is said to alarm even those who share his views. Speaking in England on March 10, 1913, he makes his feelings clear on the possibility of Irish Home Rule: “I have no doubt, if Home Rule is carried, its baptism in Ireland will be a baptism in blood.” He shows little respect for English politicians, and has nothing but contempt for Southern Unionists. The eventual political settlement in 1921 meets with his approval.
Moore dies at his home, Moore Lodge, in Ballymoney on November 28, 1944, less than a week after his 80th birthday. He is buried in the family burial ground, “Lamb’s Fold,” two days later.
Discontented with James Chichester-Clark and Brian Faulkner who come to government after O’Neill’s 1969 fall from power, Boal resigns from the UUP in 1971 and joins Ian Paisley in establishing the Democratic Unionist Party (DUP) in order to provide dissident unionist opinion with a viable political alternative. He works as the first chairman and one of the first public representatives of the DUP and continues to sit in Stormont during the years of 1971–1972. He later resumes his practice as a barrister.
While Boal’s interest in federalism diminishes after the 1970s, the federalist Boal scheme of January 1974 is again put forward by liberal protestants such as John Robb as late as 2007. His friendship with Paisley finally breaks when the DUP agrees to enter government with Sinn Féin in 2007. He tells Paisley, who takes the breach very hard, that he had betrayed everything he ever advocated.
In Enniskillen, armed Williamite civilians drawn from the local Protestant population organise a formidable irregular military force. The armed civilians of Enniskillen ignore an order from Robert Lundy that they should fall back to Derry and instead launch guerrilla attacks against the Jacobites. Operating with Enniskillen as a base, they carry out raids against the Jacobite forces in Connacht and Ulster, plundering Trillick, burning Augher Castle, and raiding Clones.
A Jacobite army of about 3,000 men, led by Justin McCarthy, Viscount Mountcashel (in the Jacobite peerage), advance on them from Dublin. Lord Mountcashel’s men consist of three regiments of infantry and two of dragoons. The regiments include his own regiment, Mountcashel (approx. 650 men in 13 companies), The O’Brien regiment (also 13 companies of 650 men), and the Lord Bophin (Burke) regiment. He also has the dragoon regiments of Cotter and Clare, each with seven companies of about 350 dragoons. On July 28, 1689, Mountcashel’s force encamps near Enniskillen and bombards the Williamite outpost of Crom Castle to the southeast of Enniskillen. Crom Castle is almost 20 miles (32 km) from Enniskillen by road and about 5 miles (8.0 km) from Newtownbutler.
Two days later, they are confronted by about 2,000 Williamite ‘Inniskilliniers’ under Colonel Berry, Colonel William Wolseley and Gustave Hamilton. The Jacobite dragoons under Antoine Hamilton stumble into an ambush laid by Berry’s men near Lisnaskea and are routed, taking 230 casualties. Mountcashel manages to drive off Berry’s cavalry with his main force but is then faced with the bulk of the Williamite strength under Wolseley. There is some debate in the sources over troop numbers, though it is believed that Mountcashel has a large number of poorly armed conscripts. Unwisely, Mountcashel halts and draws up his men for battle about a mile south of Newtownbutler.
Williamite histories claim that many of the Jacobite troops flee as the first shots are fired. Up to 1,500 of them are hacked down or drowned in Upper Lough Erne when pursued by the Williamite cavalry. Of the 500 men who try to swim across the Lough, only one survives. Approximately 400 Jacobite officers, along with Lord Mountcashel, the Jacobite commander, are captured and later exchanged for Williamite prisoners, with the other Jacobites being killed. These claims seem unlikely, for several reasons. Each Irish regiment includes approximately 40 officers. The entire force, therefore, would include only about 200 officers. Many of these officers are accounted for in an October 1689 roll call, which shows approximately a 15–20% change in the officer roll call since July for the infantry regiments and 5% for the dragoons. This totals some 20–30 officers in all. Also, the Mountcashel regiment’s roll call for October shows that companies which would normally have 50–60 men, have around 25, which results in a loss of approximately 300–400 men for this regiment. The Cotter and Clare dragoons who ride away from the battle do not have significant losses, based on the October 1689 roll call. Assuming the other two infantry regiments suffer similar losses, gives a total loss of 1,200–1,300. Given their officers are recorded in the October roll and show fewer losses than the Mountcashel regiment among officers, there may be fewer losses in the ranks as well. The Williamite histories acknowledge that they captured approximately 400, including men who are later sent to Derry, which would indicate a total loss of killed, wounded, and missing of 800–900, and likely less. This number is necessarily an estimate based on the available data but should be contrasted with Williamite claims that they killed and drowned 2,000. It appears likely that a couple of hundred men from Mountcashel’s regiment may have fled into the bogs toward Lough Erne, and some of them who made it to the river tried to swim and were drowned, leading to the story of the hundreds drowned.
The battle is still commemorated by the Orange Order in Ulster and is mentioned in the traditional unionist song, “The Sash.”
The battle is significant in another way: the regiments on both sides go on to have long and famous histories. On the Williamite side, the Innsikilling Regiment (27th Foot), and on the Jacobite side, the Clare and Mountcashel/Lee/Bulkeley regiments of the Irish Brigade. The two Irish regiments face off again at the Battle of Fontenoy in 1745, where the Irish Brigade famously drives the British army from the battlefield with a charge in the final stage of the battle.
Wright attracts considerable media attention at the Drumcree standoff, where he supports the Orange Order‘s desire to march its traditional route through the Catholic/Irish nationalist area of Portadown. In 1994, the UVF and other paramilitary groups call ceasefires. However, in July 1996, Wright’s unit breaks the ceasefire and carries out a number of attacks, including a sectarian killing. For this, Wright and his Portadown unit of the Mid-Ulster Brigade are stood down by the UVF leadership. He is expelled from the UVF and threatened with execution if he does not leave Northern Ireland. Wright ignores the threats and, along with many of his followers, defiantly forms the breakaway Loyalist Volunteer Force (LVF).
In March 1997, Wright is sent to the HM Maze Prison for having threatened the life of a woman. While imprisoned, he continues to direct the LVF’s activities. On December 27 of that year, he is assassinated at the prison by Irish National Liberation Army (INLA) prisoners as he is led out to a van for a visit with his girlfriend. The LVF carries out a wave of sectarian attacks in retaliation.
Owing to his uncompromising stance as an upholder of Ulster loyalism and opposition to the Northern Ireland peace process, Wright is regarded as a cult hero, cultural icon, and martyr figure by hardline loyalists. His image adorns murals in loyalist housing estates and many of his devotees have tattoos bearing his likeness.
Wright’s funeral procession moves at a snail’s pace on a grey and windy day. Groups of mourners take turns carrying the coffin. Women carry a wreath that simply says “Billy.” Twenty men with tight haircuts and white shirts with black armbands flank the cortège. There is heavy security. Troops stand guard on bridges and Royal Ulster Constabulary (RUC) Land Rovers prowl the housing estates. A spotter plane flies overhead. A lone piper plays “Abide with Me” before a banner bearing the letters “LVF.”
Wright is buried at Seagoe Cemetery, Portadown, Northern Ireland.
Bates is born into an Ulster Protestant family and grows up in the Shankill Road area of Belfast. He has a criminal record dating back to 1966, and later becomes a member of the Ulster loyalistparamilitary organisation, the Ulster Volunteer Force (UVF). Bates, employed as a barman at the Long Bar, is recruited into the Shankill Butchers gang in 1975 by its notorious ringleader, Lenny Murphy.
The gang uses The Brown Bear pub, a Shankill Road drinking haunt frequented by the UVF, as its headquarters. Bates, a “sergeant” in the gang’s hierarchy, is an avid participant in the brutal torture and savage killings perpetrated against innocent Catholics after they are abducted from nationalist streets and driven away in a black taxi owned by fellow Shankill Butcher, William Moore.
The killings typically involve grisly-throat slashings preceded by lengthy beatings and torture. Bates is said to have been personally responsible for beating James Moorhead, a member of the Ulster Defence Association (UDA), to death on January 30, 1977, and to have played a central role in the kidnapping and murder of Catholic Joseph Morrisey three days later. He also kills Thomas Quinn, a derelict, on February 8, 1976, and the following day is involved in shooting dead Archibald Hanna and Raymond Carlisle, two Protestant workmen that Bates and Murphy mistake for Catholics.
Martin Dillon reveals that Bates is also one of the four UVF gunmen who carries out a mass shooting in the Chlorane Bar attack in Belfast city centre on June 5, 1976. Five people (three Catholics and two Protestants) are shot dead. The UVF unit bursts into the pub in Gresham Street and orders the Catholics and Protestants to line up on opposite ends of the bar before they open fire. He later recounts his role in the attack to police; however, he claims that he never fired any shots due to his revolver having malfunctioned. Forensics evidence contradicts him as it proves that his revolver had been fired inside the Chlorane Bar that night. Lenny Murphy is in police custody at the time the shooting attack against the Chlorane Bar takes place.
Bates is arrested in 1977, along with Moore and other “Shankill Butcher” accomplices. His arrest follows a sustained attack by Moore and Sam McAllister on Catholic Gerard McLaverty, after which they dump his body, presuming him dead. However, McLaverty survives and identifies Moore and McAllister to the Royal Ulster Constabulary who drive him up and down the Shankill Road during a loyalist parade until he sees his attackers. During questioning both men implicate Bates, and other gang members, leading to their arrests. Following a long period spent on remand, he is convicted in February 1979 of murder related to the Shankill Butcher killings and given ten life sentences, with a recommendation by the trial judge, Justice Turlough O’Donnell, that he should never be released.
At the start of his sentence, Bates is involved in a series of violent incidents involving other inmates. He later claims that he had perpetrated these acts in order to live up to his “Basher” nickname. He serves as company commander of the UVF inmates and becomes noted as a stern disciplinarian.
However, while in the Maze Prison, Bates is said to have “found God,” and as a result becomes a born again Christian. He produces a prison testimony, which is later reprinted in The Burning Bush, and, after publicly advocating an end to violence, is transferred to HM Prison Maghaberry.
In prison, Bates forms a friendship with Provisional IRA member and fellow detainee Brendan Hughes. Bates foil a UVF assassination plot on Hughes.
In October 1996, eighteen months prior to the signing of the Good Friday Agreement, Bates is cleared for early release by the Life Sentence Review Board. He is given the opportunity of participating in a rehabilitation scheme, spending the day on a work placement and returning to prison at night. As he arrives for work in his native Shankill area of Belfast early on the morning of June 11, 1997, he is shot dead by the son of a UDA man named James Curtis Moorehead, who Bates had killed in 1977. The killer identifies himself to Bates as the son of his victim before opening fire. The Sutton Index of Deaths attributes his assassination to a feud between the UVF and the UDA. Bates had been working at the Ex-Prisoners Interpretative Centre (EPIC), a drop-in centre for former loyalist prisoners.
Bates’s killing had not been sanctioned by the UDA leadership but nevertheless they refuse to agree to UVF demands that the killer should be handed over to them, instead exiling him from the Shankill. He is rehoused in the Taughmonagh area where he quickly becomes an important figure in the local UDA as a part of Jackie McDonald‘s South Belfast Brigade.
Bates’s name is subsequently included on the banner of a prominent Orange Lodge on the Shankill Road, called Old Boyne Island Heroes. Relatives of Shankill Butchers victim Cornelius Neeson condemn the banner, stating that “it hurts the memory of those the butchers killed.” A fellow Lodge member and former friend of Bates defends the inclusion of his name to journalist Peter Taylor: “I knew him very well and he’d been a personal friend for twenty or thirty years and to me he was a gentleman.” He goes on to describe him as having been “an easy-going, decent fellow, and as far as the Lodge is concerned, a man of good-standing.”
Bates is buried in a Free Presbyterian Church of Ulster ceremony by Reverend Alan Smylie. His funeral is attended by a large representation from local Orange Lodges. Peace activist Mairead Maguire is also among the mourners, arguing that Bates had “repented, asked for forgiveness and showed great remorse for what he had done,” while a memorial service held at the spot of his killing two days after the funeral is attended by Father Gerry Reynolds of Clonard Monastery.[8]
Fulton is born in Portadown, County Armagh in 1961, one of the children of Jim Fulton, a former British soldier who works as a window cleaner. His mother, Sylvia (née Prentice), comes from a family of wealthy car dealers. He grows up in the working classProtestant Killycomain area.
Fulton leaves school early and promptly joins the Mid-Ulster UVF, being sworn in at the age of 15. His early activity includes being part of the UVF gang that opens fire on a Craigavon mobile sweetshop on March 28, 1991, killing two teenaged girls and one man, all Catholics. The attack is allegedly planned by Robin Jackson.
In the early 1990s, Billy Wright, also from Portadown, takes over command of the UVF Mid-Ulster Brigade from Jackson. The Mid-Ulster Brigade, founded in 1972 by its first commander, Billy Hanna, operates mainly in the Lurgan and Portadown areas. Fulton soon becomes Wright’s closest associate and right-hand man and has an “extreme fixation and obsession over Wright.” He even has an image of Wright tattooed over his heart.
Fulton is alleged to have perpetrated twelve sectarian killings in the 1990s, and reportedly is implicated in many other attacks. His victims are often questioned about their religion prior to their killings, and sometimes they are killed in front of their families. He is very violent and has a quick temper. Wright is the only person who is able to control him. A Royal Ulster Constabulary (RUC) detective who knows both of them says that whenever they are stopped by the police in the 1990s, Wright is “coolness personified,” while Fulton rage’s, shouts and makes threats.
The Mid-Ulster Brigade calls themselves the “Brat Pack,” which journalist Martin O’Hagan of the Sunday World altered to “Rat Pack.” After the nickname of “King Rat” is given to Wright by local Ulster Defence Association commander Robert John Kerr as a form of pub bantering, O’Hagan takes to describing Wright by that term. This soubriquet is thereafter used by the media, much to Wright’s fury. This leads him to issue threats against O’Hagan and all journalists who work for the newspaper. The unit initially welcomes the Combined Loyalist Military Command ceasefire in October 1994; however, things change drastically over the next few years.
Following the order given in August 1996 by the UVF’s Brigade Staff (Belfast leadership) for Wright and the Portadown unit of the Mid-Ulster Brigade to stand down, Fulton remains loyal to Wright and defies the order. This comes after the Mid-Ulster UVF’s killing of a Catholic taxi driver, Michael McGoldrick, while the UVF are on ceasefire. After Wright defies a UVF order to leave Northern Ireland, he forms the breakaway Loyalist Volunteer Force, taking the members of the officially-disbanded Portadown unit with him, including Fulton.
Fulton, as Wright’s deputy, assumes effective control of the LVF when Wright is sent to the Maze Prison in March 1997. When Wright is shot dead by the Irish National Liberation Army (INLA) in December 1997, in a prison van while being taken to the Maze’s visitor block, Fulton assumes control of the LVF. He is deeply affected by Wright’s death, and reportedly spends many nights alone by his grave. In May 1998, the LVF calls a ceasefire. It is accepted by the Northern Ireland Office six months later.
Fulton is arrested in 1998 after shooting at an off-duty soldier in Portadown. He is heavily intoxicated at the time and sentenced to four years imprisonment. While he is out on compassionate leave in early 1999, he allegedly organises the killing of Catholic lawyer Rosemary Nelson. During the Drumcree standoff, Nelson had represented the Catholic Portadown residents who opposed the Orange Order‘s march through the predominantly nationalist Garvaghy area. She is blown up by a car bomb on March 15, 1999, outside her home in Lurgan. The bomb is allegedly made by a man from the Belfast UDA but planted by Fulton’s associates acting on his orders.
Colin Port, the Deputy Chief Constable of Norfolk Constabulary who heads the investigation into Nelson’s death, says “without question” Fulton is the person who had masterminded her killing. Although he is back in prison at the time, he is excited when he hears the news of her death on the radio. He is linked to the killing by police informers but not forensics. It is also revealed that prior to his own death, Wright had threatened to kill Nelson in the belief she had defended Irish Republican Army (IRA) volunteers. Fulton is released from prison in April 2001.
On June 10, 2002, Fulton, who has been held on remand in HM Prison Maghaberry since December 2001, is found dead in his prison cell with a leather belt around his neck. He is found on his bed rather than hanging from the ceiling, leading to speculation that his death had been accidentally caused by autoerotic asphyxiation. Friends claim he had expressed suicidal thoughts due to both his failure to recover from his close friend Wright’s death, as well as his fears that he was suffering from stomach cancer. Some reports suggest his unstable mental state had seen him stand down as leader several weeks before his death, with the LVF’s power base transferred to Belfast. He was also afraid that rival loyalist inmates wished to kill him inside the prison.
At the time of his death, Fulton is awaiting trial, having been charged with conspiracy to murder Rodney Jennett, a member of a rival loyalist paramilitary organisation, in connection with an ongoing feud. He leaves behind his wife, Louise and two children, Lee and Alana. His funeral is attended by 500 mourners, including a number of senior loyalist paramilitaries, including Johnny Adair and John White, who act as pallbearers alongside Fulton’s brother Jim and son, Lee. After a service at St. Columba’s Parish Church, he is interred in Kernan Cemetery in Portadown.
Mitchel is born in Camnish, near Dungiven, County Derry on November 3, 1815, the son of a Presbyterian minister. At the age of four, he is sent to a classical school, run by an old minister named Moor, nicknamed “Gospel Moor” by the students. He reads books from a very early age. When a little over five years old, he is introduced to Latin grammar by his teacher and makes quick progress. In 1830, not yet 15 years old, he enters Trinity College, Dublin (TCD) and obtains a law degree in 1834.
In the spring of 1836, Mitchel meets Jane Verner, the only daughter of Captain James Verner. Though both families are opposed to the relationship, they become engaged in the autumn and are married on February 3, 1837, by the Rev. David Babington in Drumcree Church, the parish church of Drumcree.
Mitchel works in a law office in Banbridge, County Down, where he eventually comes into conflict with the local Orange Order. He meets Thomas Davis and Charles Gavan Duffy during visits to Dublin. He joins the Young Ireland movement and begins to write for The Nation. Deeply affected by the misery and death caused by the Great Famine, he becomes convinced that nothing will ever come of the constitutional efforts to gain Irish freedom. He then forms his own paper, United Irishman, to advocate passive resistance by Ireland’s starving masses.
In May 1848, the British tire of Mitchel’s open defiance. Ever the legal innovators in Ireland, they invent a crime especially for the Young Irelanders – felony-treason. They arrest him for violating this new law and close down his paper. A rigged jury convicts him, and he is deported first to Bermuda and then to Australia. However, on June 8, 1853, he escapes to the United States.
Mitchel works as a journalist in New York City and then moves to the South. When the American Civil War erupts, he is a strong supporter of the Southern cause, seeing parallels with the position of the Irish. His family fully backs his commitment to the Southern cause. He loses two sons in the war, one at the Battle of Gettysburg in 1863 and another at the Battle of Fort Sumter in 1864, and another son loses an arm. His outspoken support of the Confederacy causes him to be jailed for a time at Fort Monroe, where one of his fellow prisoners is Confederate PresidentJefferson Davis.
In 1874, the British allow Mitchel to return to Ireland and in 1875 he is elected in a by-election to be a member of the Parliament of the United Kingdom representing the Tipperary constituency. However, his election is invalidated on the grounds that he is a convicted felon. He contests the seat again in the resulting by-election and is again elected, this time with an increased vote.
Unfortunately, Mitchel, one of the staunchest enemies to English rule of Ireland in history, dies in Newry on March 20, 1875, and is buried there. Thirty-eight years later, his grandson, John Purroy Mitchel, is elected Mayor of New York City.
The 1886 Belfast riots are a series of intense riots that begin in Belfast on June 4, 1886, and continue throughout the summer and autumn of 1886.
In the late 19th century, Catholics began to migrate in large numbers to the prosperous city of Belfast in search of work. By the time of the riots, Catholics make up over one-third of the population of the city. This migration brings with it sectarian tensions as Catholics and Protestants competed for jobs. As the minority, Catholics find themselves discriminated against in this area and are kept at the lower end of the labour market.
At this time there is a real possibility that the British government will establish a devolved Irish parliament (see Irish Home Rule Movement). Belfast Catholics believe that a devolved Irish government will be sympathetic to their situation and end the discrimination. Belfast Protestants believe this as well, and fear the end of their privileged position.
The introduction of the Bill leads to renewed sectarian tensions in Belfast. On June 3, a Catholic navvy sneers to a Protestant co-worker that under an Irish government Protestants will never get hired, even in Belfast. This represents the very worst fears of Protestants towards Home Rule and the story quickly spreads throughout Belfast. This leads to clashes between Protestant and Catholic shipyard labourers.
The riots intensif on June 8, the day that the Home Rule Bill is defeated in parliament. Celebrations are held throughout the city to celebrate the defeat. Some of the revellers attack Catholic homes and businesses. The police find themselves unable to cope with the situation. Reinforcements are sent in from other parts of Ireland. Most of the reinforcements are Catholic. A rumour that the reinforcements have been sent by Gladstone to punish Belfast Protestants for opposing Home Rule spreads throughout the city. It is encouraged by popular preachers such as Hugh Hanna and his Church of Ireland counterpart, the city’s Orange Order Grand Master, Rev. Richard Rutledge Kane. In the midst of the disorder, Kane declares that unless the police are disarmed, 200,000 armed Orangemen will relieve them of their weapons. The rioters thus begin to attack the police, and later the soldiers. Running battles between security forces and rioters lasts until June 14.
On June 22, the reinforcements are sent home by the city government, although some are kept as trouble is expected on July 12, the date of annual Protestant celebrations. Trouble does indeed erupt on the 12th and, contrary to the expectations of the government, the police find themselves overwhelmed by the Protestant attackers. Reinforcements have to be sent into Belfast again, and the threat of over 2,000 police officers and soldiers descending on the city causes the rioters to quit by July 14.
On the last Saturday of July, Hanna holds his annual outing for the Protestant children of Belfast. This outing usually involves a trip to the countryside, with marching and drumming along the way. Hanna agrees to comply with the city’s request that he forgo the drumming and marching due to the tense situation. As the outing makes its way through Belfast, disappointed local Protestants join in to march with their own drums and anti-Catholic banners. Marchers deliberately provoke the Catholics by marching into Catholic areas. Taunting quickly gives way to heavy street fighting between Catholics, Protestants and police. Bloody clashes on par with the riots in June last for a few days, but low-intensity rioting continues until September.
Officially thirty-one people are killed in the riots, although George Foy, who makes surgical reports on the riots, reckons that the real death toll might be as high as fifty. Hundreds are injured. Over four hundred arrests are made. An estimated £90,000 worth of property damage is incurred, and local economic activity is significantly compromised.
In October 1964, during the general election campaign, a photo of McMillen is placed in the window of the election office in Divis Street flanked on one side by the Starry Plough flag and on the other by the tricolour. His campaign draws national attention after Ian Paisley demands that police remove the tricolour from McMillen’s election offices. The RUC raids the premises and confiscates the flag, sparking several days of rioting during which McMillen leads several thousand protesters in defiantly displaying the tricolour. He recalls the IRA gaining a “couple of dozen recruits” following the election, but he finishes at the bottom of the poll with 3,256 votes (6%). Around this time, he succeeds Billy McKee as the Officer commanding (OC) of the Belfast Brigade.
McMillen is keen to work for the unity of Protestant and Catholic workers. Roy Garland recalls that McMillan’s grandfather was master of an Orange lodge in Edinburgh and McMillan knew of that heritage and the meaning of the colours of the Irish flag. He prominently displays in his election offices a verse of a poem by John Frazier, a Presbyterian from County Offaly: “Till then the Orange lily be your badge my patriot brother. The everlasting green for me and we for one and other.”
In 1967, McMillen is involved in the formation of the Northern Ireland Civil Rights Association (NICRA) and is a member of a three-man committee which draws up the Association’s constitution. The NICRA’s peaceful activities result in violent opposition from many unionists, leading to fears that Catholic areas will come under attack. In May 1969, when asked at an IRA army council meeting by Ruairí Ó Brádaigh how many weapons the Belfast Brigade has for defensive operations, McMillen states they have only one pistol, a machine gun and some ammunition.
By August 14, 1969, serious rioting has broken out in Belfast and Catholic districts come under attack from both civilian unionists and the RUC. McMillen’s IRA command by this point still has only a limited number of weapons because the leadership in Dublin are reluctant to release guns. While he is involved in some armed actions on this day, he is widely blamed by those who established the Provisional IRA for the IRA’s failure to adequately defend Catholic neighbourhoods from Ulster loyalist attack. He is arrested and temporarily detained by the RUC on the morning of August 15 but is released shortly afterward.
McMillen’s role in the 1969 riots is very important within IRA circles, as it is one of the major factors contributing to the split in the movement in late 1969. In a June 1972 lecture organised by Official Sinn Féin in Dublin, he defends his conduct, stating that by 1969 the total membership of the Belfast IRA is approximately 120 men, and their armaments have increased to a grand total of 24 weapons, most of which are short-range pistols.
In September, McMillen calls a meeting of IRA commanders in Belfast. Billy McKee and several other republicans arrive at the meeting armed and demand McMillen’s resignation. He refuses, but many of those unhappy with his leadership break away and refuse to take orders from him or the Dublin IRA leadership. Most of them join the Provisional Irish Republican Army, when this group splits off from the IRA in December 1969. McMillen himself remains loyal to the IRA’s Dublin leadership, which becomes known as the Official IRA. The split rapidly develops into a bitter rivalry between the two groups. In April 1970, he is shot and wounded by Provisional IRA members in the Lower Falls area of Belfast.
In June 1970, McMillen’s Official IRA have their first major confrontation with the British Army, which had been deployed to Belfast in the previous year, in an incident known as the Falls Curfew. The British Army mounts an arms search in the Official IRA stronghold of the Lower Falls, where they are attacked with a grenade by Provisional IRA members. In response, the British flood the area with troops and declare a curfew. This leads to a three-day gun battle between 80 to 90 Official IRA members led by McMillen and up to 3,000 British troops. Five civilians are killed in the fighting and about 60 are wounded. In addition, 35 rifles, 6 machine guns, 14 shotguns, grenades, explosives and 21,000 rounds of ammunition, all belonging to the OIRA, are seized. McMillen blames the Provisionals for instigating the incident and then refusing to help the Officials against the British.
This ill-feeling eventually leads to an all-out feud between the republican factions in Belfast in March 1971. The Provisionals attempt to kill McMillen again, as well as his second-in-command, Jim Sullivan. In retaliation, McMillen has Charlie Hughes, a young PIRA member, killed. Tom Cahill, brother of leading Provisional Joe Cahill, is also shot and wounded. After these deaths, the two IRA factions in Belfast negotiate a ceasefire and direct their attention instead at the British Army.
When the Northern Ireland authorities introduce internment in August 1971, McMillen flees Belfast for Dundalk in the Republic of Ireland, where he remains for several months. During this time, the Official IRA carries out many attacks on the British Army and other targets in Northern Ireland. However, in April 1972, the organisation in Belfast is badly weakened by the death of their commander in the Markets area, Joe McCann. In May of that year, the Dublin leadership of the OIRA calls a ceasefire, a move which McMillen supports. Nevertheless, in the year after the ceasefire, his command kills seven British soldiers in what they term “retaliatory attacks.” McMillen serves on the Ard Chomhairle (leadership council) of Official Sinn Féin.
By 1974, a group of OIRA members around Seamus Costello are unhappy with the ceasefire. In December 1974, they break away from the Official movement, forming the Irish Republican Socialist Party (IRSP) and the Irish National Liberation Army (INLA). Some OIRA members under McMillen’s command, including the entire Divis Flats unit, defect to the new grouping. This provokes another intra-republican feud in Belfast. The feud begins with arms raids on OIRA dumps and beatings of their members by the INLA. McMillen, in response is accused of drawing up a “death list” of IRSP/INLA members and even of handing information on them over to the loyalist Ulster Volunteer Force (UVF).
The first killing comes on February 20, 1975, when the OIRA shoot dead an INLA member named Hugh Ferguson in west Belfast. A spate of shootings follows on both sides.
On April 28, 1975, McMillen is shot dead by INLA member Gerard Steenson, as he is shopping in a hardware shop on Spinner Street with his wife Mary. He is hit in the neck and dies at the scene. His killing is unauthorised and is condemned by INLA/IRSP leader Seamus Costello. Despite this, the OIRA tries to kill Costello on May 9, 1975, and eventually kills him two years later. McMillen’s death is a major blow to the OIRA in Belfast.
Muldoon, the eldest of three children, is born on June 20, 1951, on a farm in County Armagh, Northern Ireland, outside The Moy, near the boundary with County Tyrone. His father works as a farmer (among other jobs) and his mother is a school mistress. In 2001, Muldoon says of the Moy:
“It’s a beautiful part of the world. It’s still the place that’s ‘burned into the retina,’ and although I haven’t been back there since I left for university 30 years ago, it’s the place I consider to be my home. We were a fairly non-political household; my parents were nationalists, of course, but it was not something, as I recall, that was a major area of discussion. But there were patrols; an army presence; movements of troops; and a sectarian divide. And that particular area was a nationalist enclave, while next door was the parish where the Orange Order was founded; we’d hear the drums on summer evenings. But I think my mother, in particular, may have tried to shelter us from it all. Besides, we didn’t really socialise a great deal. We were ‘blow-ins’ – arrivistes – new to the area, and didn’t have a lot of connections.”
Talking of his home life, Muldoon continues, “I’m astonished to think that, apart from some Catholic Truth Society pamphlets, some books on saints, there were, essentially, no books in the house, except one set, the Junior World Encyclopedia, which I certainly read again and again. People would say, I suppose that it might account for my interest in a wide range of arcane bits of information. At some level, I was self-educated.” He is a “Troubles poet” from the beginning.
In 1969, Muldoon reads English at Queen’s University Belfast (QUB), where he meets Seamus Heaney and becomes close to the Belfast Group of poets which include Michael Longley, Ciaran Carson, Medbh McGuckian and Frank Ormsby. He says of the experience, “I think it was fairly significant, certainly to me. It was exciting. But then I was 19, 20 years old, and at university, so everything was exciting, really.” He is not a strong student at QUB. He recalls, “I had stopped. Really, I should have dropped out. I’d basically lost interest halfway through. Not because there weren’t great people teaching me, but I’d stopped going to lectures, and rather than doing the decent thing, I just hung around.” During his time at QUB, his first collection New Weather (1973) is published by Faber & Faber. He meets his first wife, fellow student Anne-Marie Conway, and they are married after their graduation in 1973. The marriage breaks up in 1977.
For thirteen years (1973–86), Muldoon works as an arts producer for the BBC in Belfast. In this time, which sees the most bitter period of the Troubles, he published the collections Why Brownlee Left (1980) and Quoof (1983). After leaving the BBC, he teaches English and Creative Writing at the University of East Anglia and at Gonville and Caius College and Fitzwilliam College, Cambridge, where his students include Lee Hall (Billy Elliot) and Giles Foden (The Last King of Scotland). In 1987, he emigrates to the United States, where he teaches in the creative writing program at Princeton University. He is Professor of Poetry at Oxford University for the five-year term 1999–2004, and is an Honorary Fellow of Hertford College, Oxford.
seamus dubhghaill 