MacGreevy is the son of a policeman and a primary school teacher. At age 16, he joins the British Civil Service as a boy clerk.
At the outbreak of World War I, MacGreevy is promoted to an intelligence post with the Admiralty. He enlists in 1916 and sees active service at the Ypres Salient and the Somme, being wounded twice. After the war, he studies at Trinity College, Dublin, in whose library his papers are now held. He then becomes involved in various library organisations, begins publishing articles in Irish periodicals, and writes his first poems.
In 1924, MacGreevy is first introduced to James Joyce in Paris. The following year he moves to London, where he meets T. S. Eliot and begins writing for The Criterion and other magazines. He also begins publishing his poetry.
In 1934, Poems is published in London and New York City. The work shows that MacGreevy has absorbed the lessons of Imagism and of The Waste Land, but also demonstrates that he has brought something of his own to these influences. The book is admired by Wallace Stevens and the two poets become regular correspondents.
Unfortunately, although MacGreevy continues to write poetry, this is the only collection published in his lifetime. Since his death there have been two Collected Poems issued, one in 1971 and an edited edition collecting his published and unpublished poetry published twenty years later.
In 1929 MacGreevy begins working at Formes, a journal of the fine arts. He also publishes a translation of Paul Valéry‘s Introduction à la méthode de Léonard de Vinci as Introduction to the Method of Leonardo da Vinci. In the mid-1930s, he moves back to London and earns his living lecturing at the National Gallery there.
From 1938 to 1940 MacGreevy is the chief art critic for The Studio. He publishes several books on art and artists, including Jack B. Yeats: An Appreciation and an Interpretation and Pictures in the Irish National Gallery (both 1945), and Nicolas Poussin (1960).
MacGreevy is a lifelong Roman Catholic. His faith informs both his poetry and his professional life. On returning to Dublin during World War II, he writes for both the Father Mathew Record and the Capuchin Annual and joins the editorial board of the latter.
MacGreevy is director of the National Gallery of Ireland from 1950–63. Although to many he seems a surprising choice, his latent talents as an administrator are brought to the fore. He is instrumental in bringing to the gallery such ideas as a lecture series and in-house restoration, which are commonplace abroad. It is through his persistent requests to the government that an extension to the gallery is approved. Unfortunately, the demands of the position take its toll. He has two heart attacks in 1956 and 1957 and ill health forces him to retire in 1963.
During his last years MacGreevy begins writing poetry again. He also begins his memoirs, which he never completes. He is admitted to the Portobello Nursing Home in Dublin for what is to be a minor operation in March 1967. He dies from heart failure on Saint Patrick’s Day eve, March 16, 1967.
In 1783 FitzGerald visits the West Indies before returning to Ireland, where his brother, William FitzGerald, 2nd Duke of Leinster, has procured Edward’s election to the Irish Parliament as an MP for Athy, a seat he holds until 1790. In Parliament he acts with the small Opposition Irish Patriot Party group led by Henry Grattan but takes no prominent part in debate. In the spring of 1786, he takes the then unusual step for a young nobleman of entering the Military College, Woolwich, after which he makes a tour through Spain in 1787. Dejected by unrequited love for his cousin Georgina Lennox, he sails for New Brunswick to join the 54th Regiment with the rank of Major.
In April 1789, guided by compass, FitzGerald traverses the country with a brother officer from Fredericton, New Brunswick to Quebec, falling in with Indians by the way, with whom he fraternizes. He accomplishes the journey in twenty-six days and establishes a shorter practicable route than that hitherto followed. The route crosses the extremely rugged and heavily forested northern part of the present state of Maine. In a subsequent expedition he is formally adopted at Detroit by the Bear clan of the Mohawk with the name “Eghnidal,” and makes his way down the Mississippi River to New Orleans, whence he returns to England.
Finding that his brother has procured his election for Kildare County, a seat he holds from 1790 to 1798, and desiring to maintain political independence, FitzGerald refuses the command of an expedition against Cádiz offered him by William Pitt the Younger and devotes himself for the next few years to the pleasures of society and to his parliamentary duties. He is on terms of intimacy with his first cousin Charles Fox, with Richard Sheridan and other leading Whigs. According to Thomas Moore, FitzGerald is only one of numerous suitors of Sheridan’s first wife, Elizabeth, whose attentions are received with favour. She conceives a child by him, a baby girl who is born on March 30, 1792.
His Whig connections, together with his transatlantic experiences, predisposed FitzGerald to sympathize with the doctrines of the French Revolution, which he embraces enthusiastically when he visits Paris in October 1792. He lodges with Thomas Paine and listens to the debates in the Convention. While in Paris, he becomes enamoured of a young girl named Pamela whom he chances to see at the theatre, and who has a striking likeness to Elizabeth Sheridan. On December 27, 1792, he and Pamela are married at Tournai, one of the witnesses being Louis Philippe, afterwards King of the French. In January 1793 the couple reaches Dublin.
Ireland is by then seething with dissent which is finding a focus in the increasingly popular and revolutionary Society of the United Irishmen, which has been forced underground by the outbreak of war between France and Britain in 1793. FitzGerald, fresh from the gallery of the Convention in Paris, returns to his seat in the Irish Parliament and immediately springs to their defence. Within a week of his return, he is ordered into custody and required to apologise at the bar of the House of Commons for violently denouncing in the House a government proclamation which Grattan had approved for the suppression of the United-Irish attempt to revive the Irish Volunteer movement with a “National Guard.” However, it is not until 1796 that he joins the United Irishmen, who by now have given up as hopeless the path of constitutional reform and whose aim, after the recall of Lord Fitzwilliam in 1795, is nothing less than the establishment of an independent Irish republic.
In May 1796 Theobald Wolfe Tone is in Paris endeavouring to obtain French assistance for an insurrection in Ireland. In the same month, FitzGerald and his friend Arthur O’Connor proceed to Hamburg, where they open negotiations with the Directory through Reinhard, French minister to the Hanseatic towns. The Duke of York, meeting Pamela at Devonshire House on her way through London with her husband, tells her that his plans are known and advises that he should not go abroad. The proceedings of the conspirators at Hamburg are made known to the government in London by an informer, Samuel Turner. The result of the Hamburg negotiations is Louis Lazare Hoche‘s abortive expedition to Bantry Bay in December 1796.
In September 1797 the Government learns from the informer Leonard McNally that FitzGerald is among those directing the conspiracy of the United Irishmen, which is now quickly maturing. Thomas Reynolds, converted from a conspirator to an informer, keeps the authorities posted in what is going on, though lack of evidence produced in court delays the arrest of the ringleaders. But on March 12, 1798, Reynolds’ information leads to the seizure of a number of conspirators at the house of Oliver Bond. FitzGerald, warned by Reynolds, is not among them.
As a fellow member of the Ascendancy class, the Government are anxious to make an exception for FitzGerald, avoiding the embarrassing and dangerous consequences of his subversive activities. They communicate their willingness to spare him from the normal fate meted out to traitors. FitzGerald however refuses to desert others who cannot escape, and whom he has himself led into danger. On March 30 the government proclamation of martial law authorising the military to act as they see fit to crush the United Irishmen leads to a campaign of vicious brutality in several parts of the country.
FitzGerald’s social position makes him the most important United Irish leader still at liberty. On May 9 a reward of £1,000 is offered by Dublin Castle for his apprehension. Since the arrests at Bond’s house, he has been in hiding. The date for the rising is finally fixed for May 23 and FitzGerald awaits the day hidden by Mary Moore above her family’s inn in Thomas Street, Dublin.
Tipped off that the house is going to be raided, Moore turns to Francis Magan, a Catholicbarrister and trusted sympathiser, who agrees to hide Fitzgerald. Making its way to Magan’s house on May 18, Fitzgerald’s party is challenged by Major Henry Sirr and a company of Dumbarton Fencibles. Moore escapes with Fitzgerald and takes him back to Thomas Street to the house of Nicholas Murphy.
Moore explains to Magan what had happened and, unbeknownst to her, Magan informs Dublin Castle. The Moore house is raided that day. Mary, running to warn the Leinster Directory meeting nearby in James’s Gate, receives a bayonet cut across the shoulders. That same evening Sirr storms Murphy’s house where FitzGerald is in bed suffering from a fever. Alerted by the commotion, he jumps out of bed and, ignoring the pleas of the arresting officers to surrender peacefully, he stabs one and mortally wounds the other with a dagger in a desperate attempt to escape. He is secured only after Major Sirr shoots him in the shoulder.
FitzGerald is conveyed to New Prison, Dublin where he is denied proper medical treatment. After a brief detention in Dublin Castle he is taken to Newgate Prison, Dublin where his wound, which has become infected, becomes mortally inflamed. His wife, whom the government probably has enough evidence to convict of treason, has fled the country, never to see her husband again, but FitzGerald’s brother Henry and his aunt Lady Louisa Conolly are allowed to see him in his last moments. He dies at the age of 34 on June 4, 1798, as the rebellion rages outside. He is buried the next day in the cemetery of St. Werburgh’s Church, Dublin. An Act of Attainder confiscating his property is passed as 38 Geo. 3 c. 77 but is eventually repealed in 1819.
Sheppard is based in Dublin for almost all of his life, having traveled widely across Europe. His wife Rosie dies in 1931, with whom he has several children. They live at Howth and 30 Pembroke Road in central Dublin.
From 1902 to 1937 Sheppard teaches sculpture at the Dublin Metropolitan School of Art. His annual stipend is £250 but for this he only has to lecture three mornings a week, allowing him plenty of time for work on commissioned projects. One of his most famous students is the sculptor, Kathleen Cox.
The Dying Cuchulain is considered Sheppard’s masterpiece and an important work of Irish art. It is a bronze figure of the mythological warrior-hero Cuchulain, who continued to fight against his enemies while gravely wounded and tied to a tree. It is created in 1911 and later chosen by Éamon de Valera in 1935 as the national memorial to the 1916 Easter Rising. It can still be viewed today in the General Post Office (GPO), O’Connell Street, Dublin.
Sheppard is generally critical of the low standards of sculpture in Ireland: “For the last sixty years or so thousands of figures and groups have been executed in Dublin for ecclesiastical purposes, and, with one or two exceptions … was not up to a reasonable standard. The making of a work of art hardly entered into it at all. The sculptor, well trained and properly encouraged, should collaborate with the architect.”
Sheppard is in the minority of Irish Protestants who support independence, starting with support for the Irish Parliamentary Party in the 1880s, when he is an art student.
In 1890–1910 Sheppard is a part of the Celtic Revival movement, and, from his works such as Inis Fáil, is admired by his student William Pearse. Through him he meets his brother Patrick Pearse who later helps launch the Easter Rising in 1916. While most of the Revival’s artists are writers, playwrights and poets, Sheppard can claim to be the main sculptor working on themes similar to theirs.
After the Irish War of Independence (1919–21) Sheppard says, “They thought me too old to fight but I have tried to help in other ways. My politics are simple. I have always thought that this country should be a free country.” His opinions are not overly dogmatic, considering his work on the war memorials in 1920.
In the mid-1920s the first series of Irish Free State coinage is planned and is finally launched in 1928. Sheppard is one of the designers short-listed but his designs are not accepted.
After his retirement in 1937 from the National College of Art, the now renamed Dublin Metropolitan School of Art, he is appointed in 1938 by the Minister for Education to the College’s standing committee. He is also made a judge in the Royal Dublin Society art competition in 1939 and 1940.
Martin first meets John Mitchel while attending Dr. Henderson’s private school in Newry. He receives an Arts degree at Trinity College Dublin in 1832 and proceeds to study medicine but has to abandon this in 1835 when his uncle dies, and he has to return to manage the family landholding.
In 1847 Martin is moved by the Great Famine to join Mitchel in the Repeal Association but subsequently leaves it with Mitchel. He contributes to Mitchel’s journal, United Irishman, and then following Mitchel’s arrest on May 27, 1848, he continues with his own anti-British journal, The Irish Felon, and establishes “The Felon Club.” This leads to a warrant for his arrest, and he turns himself in on July 8, 1848. He is sentenced on August 18, 1848, to ten years transportation to Van Diemen’s Land.
Martin arrives on the Elphinstone with Kevin Izod O’Doherty in Hobart, Tasmania, in November 1849. He accepts a “ticket of leave” which allows him to live in relative freedom at Bothwell, provided he promises not to escape.
While in Tasmania, Martin continues to meet in secret with his fellow exiles Kevin Izod O’Doherty, Thomas Francis Meagher, William Smith O’Brien, and John Mitchel. He and Mitchel live together before the arrival of Mitchel’s wife, Jenny. He chooses not to join Mitchel when Mitchel revokes his ticket of leave and escapes. Instead, he remains in Tasmania until he is granted a “conditional pardon” in 1854. This allows him to leave for Paris, and he returns to Ireland on being granted a full pardon in 1856.
On return to Ireland Martin becomes a national organiser for the Tenant Right League. He begins to write for The Nation in 1860. He forms the National League with others in January 1864 – it is mainly an educational organisation but Fenians disrupt its meetings. He remains in contact with Mitchel in Paris through 1866. He opposes the Fenians’ support of armed violence, yet, together with Alexander Martin Sullivan in December 1867, he heads the symbolic funeral march honouring the Manchester Martyrs as it follows the MacManus route to Glasnevin Cemetery, Dublin. He is briefly arrested for these activities, but the charges are dropped.
Martin is in the United States in December 1869 when he is nominated by Isaac Butt and his nationalists as the Irish nationalist Home Rule candidate to oppose Reginald Greville-Nugent, who is supported by the Catholic clergy, in the Longfordby-election. Greville-Nugent initially wins the vote, but the result is nullified by Judge Fitzgerald on the grounds that voters had been illegally influenced in the non-secret voting process. In the May 1870 re-run, Butt’s second candidate, Edward Robert King-Harman, like Martin a Protestant landlord, is also defeated, but this time legally.
Contradictions and factionalism are symptomatic of the struggle for influence and leadership at the time between the waning Church of Ireland and the rising Irish Catholic Church. Hence a secular Protestant land-owning, non-violent elite reformist nationalist who desires Home Rule like Martin, can find himself both sympathetic to and at odds with a militant organisation like the Fenians with their Jacobin– and American-influenced ideas of revolutionary republicanism and different social roots. Until Charles Stewart Parnell, the Isaac Butt-originated Home Rule forces could not obtain the support of the Catholic Church under the anti-Fenian CardinalPaul Cullen or manage to achieve more than short-term tactical alliances with Fenians, leading to a split and uncoordinated opposition to British rule. Protestants such as Martin and John Mitchel, with their early political roots in Young Ireland, are, whatever their political ideals, not part of the majority Catholic mainstream, which consists largely of tenants rather than landlords.
In the January 1871 by-election, Martin is elected by a margin of 2–1 to the seat of Meath in the British parliament as the first Home Rule MP, representing first Isaac Butt’s Home Government Association and from November 1873 the Home Rule League. This is unusual for a Protestant in a Catholic constituency, and is a measure of the popular esteem Martin is held in. He retains his seat in the 1874 United Kingdom general election as one of 60 Home Rule members. He is commonly known as “Honest John Martin.” In parliament he speaks strongly for Home Rule for Ireland and opposes Coercion Bills.
Martin dies in Newry, County Down, on March 29, 1875, homeless and in relative poverty, having forgiven tenant fees during preceding years of inflation and low farm prices. His parliamentary seat of County Meath is taken up by Charles Stewart Parnell.
Martin marries Henrietta Mitchel, the youngest sister of John Mitchel, on November 25, 1868, after twenty years of courtship. She shares her husband’s politics, and after his death campaigns for home rule believing this to be a continuation of the Young Ireland mandate. After the split in the party, she sides with Charles Stewart Parnell. She dies at her home in Dublin on July 11, 1913, and is buried in Newry.
Although one of the finest cyclists of his generation and admired for his pedalling style, Roche struggles with knee injuries and never contends in the Grand Tours post-1987. He has 58 professional career wins. All of these wins still stand, despite Roche having been accused by an Italian judge of taking erythropoietin (EPO) in the later part of his career.
Roche is born in Dundrum, County Dublin, on November 28, 1959. On completion of his apprenticeship as a machinist in a Dublin dairy and following a successful amateur career in Ireland with the “Orwell Wheelers” club, he joins the Athletic Club de Boulogne-Billancourt amateur team in Paris to prepare for the 1980 Summer Olympics in Moscow. Soon after his arrival he wins the amateur Paris–Roubaix on the track at Roubaix. However, a knee injury caused by a poorly fitted shoe plate leads to a disappointing 45th place finish in Moscow. However, on return to France, August to October sees him win 19 races. That leads to a contract with the Peugeot professional cycling team for 1981.
Roche scores his first professional victory in 1981 by beating Bernard Hinault in the Tour of Corsica. In total, his debut year yields ten victories. In 1982 his best performance is second in the Amstel Gold Race, but his rise continues in 1983 with victories in the Tour de Romandie, Grand Prix de Wallonie, Étoile des Espoirs and Paris–Bourges. In 1984, riding for La Redoute following contractual wrangles with Peugeot, he repeats his Tour de Romandie win, and wins Nice-Alassio and Subida a Arrate. He finishes 25th in that year’s Tour de France.
In 1985, Roche wins the Critérium International and the Tour Midi-Pyrénées. In the Tour de France he wins Stage 18 to the Col d’Aubisque and finishes on the podium in third position, 4 minutes and 29 seconds behind winner Bernard Hinault. In 1986 at a six-day event with UK professional Tony Doyle at Paris-Bercy, he crashes at speed and damages his right knee. This destroys his 1986 season with little to show other than second in a stage of the Giro d’Italia. He finishes 48th in the 1986 Tour de France.
In 1987, Roche has a tremendous season. In the spring, he wins the Volta a la Comunitat Valenciana, taking a third victory in the Tour de Romandie and fourth place plus a stage win in Paris–Nice. In the Giro d’Italia, he takes three stage wins en route to overall victory and becomes the first Giro victor from outside Continental Europe. He goes into the 1987 Tour de France as the favorite. On stage 21, crossing the Galibier and Madeleine and finishing at La Plagne, he attacks early but is caught on the last climb. His nearest rival, Pedro Delgado, then attacks. Despite being almost one-and-a-half minutes behind midway up the last climb, he pulls the deficit back to 4 seconds. He then collapses and loses consciousness and is given oxygen.
The yellow jersey, worn by the leader of the general classification, changes hands several times with Charly Mottet, Roche, Jean-François Bernard and Delgado all wearing it before Roche uses the final 35 km time trial to overturn a half-minute gap and win the Tour by 40 seconds, which is at the time the second-narrowest margin. He becomes only the fifth cyclist in history to win the Tour and the Giro in the same year. He is also the only Irishman to win the Tour de France. Irish TaoiseachCharles Haughey joins Roche on the podium on the Champs-Élysées.
With victory at the World Professional Road Race Championship on September 6, 1987, in Villach, Austria, Roche becomes only the second to win the Triple Crown of Cycling. He arrives with insufficient training although he works during the 23-lap, 278 km undulating terrain for his teammate Sean Kelly and escapes in the race-winning break only while covering for his countryman. With Moreno Argentin in the following group, Kelly does not chase and as the break slows and jostling for position begins for a sprint, Roche attacked 500 m from the finish and crosses the line with metres to spare.
The 1988 season begins badly with a recurrence of the knee injury and Roche begins a gradual decline, retiring at the end of an anonymous 1993 which yields a single win, in the post-Tour de France criterium at Château-Chinon.
Butlers’s attempts to conclude a peace are blocked by a Catholic faction that advocates complete independence for Ireland. The situation deteriorates further, and in July 1647, he departs from Ireland, leaving the Protestant cause in the hands of the parliamentarians, who had defeated King Charles I in the First English Civil War (1642–46).
Returning to Ireland in September 1648, Butler concludes a peace with the confederacy in January 1649. He then rallies Protestant royalists and Catholic confederates in support of Charles II, son and successor of Charles I. For several months most of Ireland is under his control. But the parliamentarian general Oliver Cromwell lands at Dublin in August 1649 and swiftly conquers the country for Parliament. Butler flees to France and becomes one of Charles II’s closest advisers at his court-in-exile in Paris.
When Charles II returns to England in the Restoration of 1660, Butler, who had urged constitutional rather than military rule, is made commissioner for the treasury and the navy. Appointed Lord Lieutenant of Ireland in 1662, he makes vigorous attempts to encourage Irish commerce and industry. Nevertheless, his enemies at court persuade Charles to dismiss him in 1669. He is restored to royal favour in 1677 and is again appointed Lord Lieutenant of Ireland. Although he is created a duke in the English peerage in 1682, he is recalled from Ireland in 1684 as a result of new intrigues at Charles’s court and because of the determination of James, Duke of York, to strengthen his supporters in Ireland.
Butler dies on July 21, 1688, at the Kingston Lacy estate, Dorset. He is buried in Westminster Abbey on August 4, 1688. His eldest son, Thomas, 6th Earl of Ossory, predeceases him, but Ossory’s eldest son James succeeds as 2nd Duke of Ormonde (1665–1745).
(Pictured: “James Butler, 1st Duke of Ormond,” oil on canvas by William Wissing, National Portrait Gallery)
As a young man, O’Connor embraces the Republican movement early on as he is encouraged by the American Revolution overseas. After his oldest brother Daniel gets into debt, his brother Roger buys out his inheritance. The family’s political and financial conflicts are only deepened when their sister Anne commits suicide, after having been forbidden by the family from marrying a Catholic man she was in love with.
In 1796, O’Connor joins the Society of United Irishmen and determines, on its platform, to contest what had been his uncle Lord Longueville’s Irish parliamentary seat in Antrim. In January 1797, to the “free electors” of the county he commends the “entire abolition of religious distinctions” and the “establishment of a National Government,” while protesting the “invasion” of the country by English and Scottish troops and the continuation of the continental war. Arrests, including his own in February for seditious libel, frustrate his attempts to canvass. With Lord Edward FitzGerald and others in the leadership in Dublin his thoughts turn to securing “fraternal” French support for a revolutionary insurrection.
O’Connor is released in 1802 under the condition of “banishment,” He travels to Paris, where he is regarded as the accredited representative of the United Irishmen by Napoleon who, in February 1804, appoints him General of Division in the French army. General Louis-Alexandre Berthier, Minister of War, directs that O’Connor is to join the expeditionary army intended for the invasion of Ireland at Brest. When the plan falls through, O’Connor retires from the army.
In 1807, although more than twice her age, O’Connor marries Alexandrine Louise Sophie de Caritat de Condorcet, known as Eliza, the daughter of the scholar the Marquis de Condorcet and Sophie de Condorcet. Following his marriage he borrows money from fellow exile William Putnam McCabe to acquire a country residence. His tardiness in repaying the debt to McCabe, whose own investments into cotton spinning in Rouen had failed, results in a lawsuit. Cathal O’Bryne suggests that the debt is behind O’Connor’s later suggestion to Richard Robert Madden that McCabe had been a double agent, a charge to which, Madden notes, the French government lends no credence.
O’Connor offers his services to Napoleon during the Hundred Days. After Napoleon’s defeat he is allowed to retire, becoming a naturalised French citizen in 1818. He supports the 1830 revolution which creates the July Monarchy, publishing a defence of events in the form of an open letter to General Gilbert du Motier, Marquis de Lafayette. After the revolution he becomes mayor of Le Bignon-Mirabeau. The rest of his life is spent composing literary works on political and social topics. He and his wife continue the efforts of her mother, who is herself an accomplished translator of Thomas Paine and Adam Smith, to publish her father’s works in twelve volumes between 1847 and 1849.
O’Connor’s wife give birth to five children, three sons and two daughters, almost all of whom predecease him. Only one son, Daniel, marries and has issue. Daniel marries Ernestine Duval du Fraville, a daughter of Laurent-Martin Duval, Baron Duval du Fraville, in 1843. She dies at Cannes in 1877.
O’Connor dies on April 25, 1852. His widow dies in 1859.
O’Connor’s descendants continue to serve as officers in the French army and still reside at Château Dubignon. Through his only surviving son, Daniel, he is a grandfather of two boys, Arthur O’Connor (1844–1909), who serves in the French army, and Fernand O’Connor (1847–1905), a Brigade General who serves in Africa and is made a Knight of the Legion of Honour. His grandson, Arthur, marries Marguerite de Ganay (1859–1940), a daughter of Emily and Etienne, Marquis de Ganay, in 1878. They have two daughters, Elisabeth O’Connor, the wife of Alexandre de La Taulotte, and Brigitte Emilie Fernande O’Connor (1880–1948), who in 1904 marries the Comte François de La Tour du Pin (1878–1914), who is killed ten years later at the First Battle of the Marne.
Arthur Jacob, Irish ophthalmologist, is born on June 13, 1790, at Knockfin, near Maryborough, Queens County (now Portlaoise, County Laois). He is known for founding several hospitals, a medical school, and a medical journal. He contributes to science and academia through his 41-year term as Professor of Anatomy at the Royal College of Surgeons in Ireland (RCSI) and as the first Irish ocular pathologist. He is elected President of RCSI in 1837 and 1864.
On leaving Macartney, Jacob joins with Robert James Graves and others in founding the Park Street School of Medicine. In 1826 he is elected Professor of Anatomy and Physiology at Royal College of Surgeons in Ireland (RCSI) and holds the chair until 1869. He is elected President of RCSI in 1837 and 1864. He founds an Ophthalmic Hospital in Pitt (now Balfe) Street in 1829 and in 1832, in conjunction with Charles Benson and others, he founds the Baggot Street Hospital, Baggot Street, and later practices there after the opening of a dedicated eye ward. His younger rival, Sir William Wilde, subsequently founds the competing St. Mark’s Ophthalmic Hospital in Lincoln Place (beside Trinity College) in 1844.
In 1839, with Dr. Henry Maunsell, Jacob starts the Dublin Medical Press, a weekly journal of medical science, and edits forty-two volumes from 1839 to 1859, in order “to diffuse useful knowledge… to instil honourable principles, and foster kind feelings in the breast of the student” among other desirable aims. He also contributes to the Dublin Journal of Medical Science. He takes an active part in founding the Royal Medical Benevolent Fund Society of Ireland and the Irish Medical Association.
At the age of seventy-five Jacob retires from the active pursuit of his profession. His fame rests on his anatomical and ophthalmological discoveries.
In December 1860 a medal bearing Jacob’s likeness is struck and presented to him, and his portrait, bust, and library are later placed in the Royal College of Surgeons in Ireland. He dies at Newbarnes, Barrow-in-Furness, Cumbria, England, on September 21, 1874. He is buried at Mount Jerome Cemetery, Dublin.
In 1819 Jacob announces the discovery, which he had made in 1816, of a previously unknown membrane of the eye, in a paper in the Philosophical Transactions of the Royal Society. The membrane has been known since as membrana Jacobi and forms the retina. Apart from his discovery of the membrana Jacobi, he describes Jacob’s ulcer, and revives cataract surgery through the cornea with a curved needle, Jacob’s needle. To the Cyclopædia of Anatomy he contributes an article on the eye, and to the Cyclopædia of Practical Medicine treatises on Ophthalmia and Amaurosis.
In 1824 Jacob marries Sarah, daughter of Coote Carroll, of Ballymote, County Sligo. The marriage produces five sons. She dies on January 6, 1839.
(Pictured: Photograph of a marble bust of Arthur Jacob on the main staircase of the Royal Victoria Eye and Ear Hospital, Dublin, Ireland)
Murphy’s father is Nicholas Murphy and her mother Mary Gertrude Purcell of Carrigmore, in Montenotte, Cork. She is sent away to school, to a convent in Sussex, England.
At Christmas 1915 Murphy attends an evening at the Fleischmann home where she meets Terence MacSwiney. Her family does not want the couple involved and does not approve of her growing interest in nationalism and socialism. In 1917 she marries MacSwiney in St. Joseph’s Church, Bromyard, Herefordshire, while he is interned due to his involvement in the Easter Rising of 1916. Her bridesmaid is Geraldine O’Sullivan, and his best man is Richard Mulcahy. The couple had waited until she had come of age at 25 so that she is financially independent of her parents. They have a daughter, Máire MacSwiney Brugha.
MacSwiney sees very little of her husband during their married life as he is often arrested. He dies due to his hunger strike on October 25, 1920, as Lord Mayor of Cork. Her husband’s death has a huge impact on her life, being a public event as well as a personal loss. She completes a lecture and interview tour of the United States, over nine months, with his sister Mary. She is the first woman to be given the Freedom of New York City, in 1922.
MacSwiney begins to suffer from depression and takes her daughter to Germany, leaving her there while she travels Europe. She eventually loses custody of her child and by 1934 she no longer has any involvement in her daughter’s life.
MacSwiney spends a lot of time in Paris, where she continues to be engaged with politics, typically those of left-wing, including communist, groups. She becomes involved with Pierre Kaan and they have a daughter, Alix, who is born on May 5, 1926, in Germany. Kaan is sent to a concentration camp by the Gestapo and dies on May 18, 1945, as a result of his treatment there.
MacSwiney is critical of American foreign policy on Vietnam, calling the United States a “world imperialist power.”
MacSwiney never resolves her relationships with either her own daughter or her family. She is paid a pension as the widow of Terence MacSwiney from 1950. She is living in Tonbridge in Kent with her daughter near the end of her life. She dies on October 26, 1982, at Oakwood Hospital in Barming Heath near Maidstone.
Butler is born in Cambrai, France, the youngest daughter of Walter Butler, 16th Earl of Ormonde, of Garryricken, County Tipperary, and his wife, Ellen (née Morres), of Latargh, County Tipperary. Her family are members of the old Catholic gentry, and her father is the sole lineal representative of James Butler, 2nd Duke of Ormonde. In 1740 her family returns to the Garryricken estate, where she spends part of her childhood. She is educated by the English Benedictine nuns of the convent of Our Lady of Consolation in Cambrai, where her Jacobite grand-aunt is a pensioner. Reared in the liberal and anti-clerical environment at Cambrai, she is open about her opposition to Irish Catholicism. She is also well read in literature.
By the time Butler returns to Ireland, her brother John has claimed the family titles and is recognised as 17th Earl of Ormonde. Though he never uses the title, his sisters are recognised as the daughters of an earl. As the family is impoverished, and she is not disposed to marriage, a decade is passed in unhappiness. Then in 1768 the thirteen-year-old Sarah Ponsonby arrives in Kilkenny to attend a local school. Following her visit to the Butler home at Kilkenny Castle, and despite the difference in age, the two form an immediate friendship and correspond secretly, having discovered their mutual interest in the arts and Jean-Jacques Rousseau‘s ideal of pastoral retirement.
Ponsonby, on finishing school, is sent to live with relatives at the nearby Woodstock Estate, and there is subject to the uninvited attention of a middle-aged guardian. Butler is discontented with her life and the prospects of her family’s wish to send her back to Cambrai, so the two plan to leave their difficulties behind and settle in England. In their first attempt to flee in March 1778, they leave for Waterford disguised as men and wielding pistols, but their families manage to catch up with them. Butler is then sent to the home of her brother-in-law Thomas ‘Monarch’ Kavanagh of Borris, County Carlow, but makes a second, successful attempt and runs away to find Ponsonby at the Woodstock Estate. Her persistence wins out when both families finally capitulate and accept their plans to live together.
The two set out for Wales in May 1778 and, after an extensive tour of Wales and Shropshire, eventually settle in Llangollen Vale, where they rent a cottage which is renamed Plas Newydd. They are accompanied by Mary Carryl, a former servant of the Woodstock household, who remains in their service until her death in 1809. Having made a deliberate decision to retire from the world, they spend the greater part of their days corresponding with friends, reading, building up a large library and making alterations to Plas Newydd, which takes on a fashionable Gothic look. Their garden, landscaped under their direction, becomes a popular attraction for visitors. Butler meticulously records their daily routine in a series of journals, some of which are now lost.
Their seclusion, eccentricities, semi-masculine dress and short-cropped powdered hair gain them notoriety, and it becomes fashionable to call on them. Their numerous and illustrious visitors include Hester Lynch Piozzi, Charles and Erasmus Darwin, Sir Walter Scott, Sir Arthur Wellesley, the Duke of Gloucester and Josiah Wedgwood. In 1792 they entertain Pamela Sims, later that year to become the wife of Lord Edward FitzGerald, and her mother Madame de Genlis. Following the arrest of Edward FitzGerald in 1798, Pamela and her suite flee to London and on May 27 pass through Llangollen, where the events in Dublin are already known. On hearing that Pamela FitzGerald is staying in the local inn, Butler and Ponsonby invite her to call in. However, when Pamela wishes to stay for the day, their apprehension of Jacobinism leads them to persuade her “principally for her own sake and a little for [our] own to proceed as fast and as incognito as possible for London.”
Both Anna Seward and William Wordsworth, who stay at Plas Newydd, write poems celebrating their friendship, and Lord Byron sends them a copy of The corsair. Owing to her support of the Bourbons, Butler is sent the Croix St. Louis, which she wears about her neck. Their celebrity does have its drawbacks: an article in the General Evening Post of July 24, 1790, entitled ‘Extraordinary female affection’, suggests indirectly that their relationship is unnatural. Butler is particularly angered by this publicity and appeals to Edmund Burke for legal advice. Their retirement is also continually dogged by financial difficulties. They live mainly off their respective allowances and Butler’s royal pension, granted through the influence of Lady Frances Douglas, but spend beyond their means and are often in debt. To add to their problems, Butler receives no mention in her father’s will. However, the Gothic eccentricities of their cottage, which they succeed over time in purchasing, and garden attract even the interest of Queen Charlotte.
Though it is claimed that neither woman spent a night away from Plas Newydd, in January 1786 they stay with their friends the Barretts of Oswestry, and that September they visit Sir Henry Bridgeman of Weston Park, near Staffordshire. In June 1797 they take their only holiday, at the coastal resort of Barmouth. Despite their isolation they are well informed about international events and society gossip. The Irish serjeant-at-law Charles Kendal Bushe recalls how they gave him all the news of Dublin, London, Cheltenham, and Paris. In later years Butler’s eyesight deteriorates, preventing her from keeping her journal. She is secretly painted as an old woman with Ponsonby by Lady Mary Leighton and sketched by Lady Henrietta Delamere. A distinctive, anonymous silhouette shows the two generously proportioned women in traditional riding habits (National Portrait Gallery, London).
Butler dies on June 2, 1829, and is buried alongside Mary Carryl at St. Collen’s Church in Llangollen. Sarah Ponsonby is subsequently buried with them.
(From: “Butler, Lady (Charlotte) Eleanor” by Frances Clarke, Dictionary of Irish Biography, http://www.dib.ie)
seamus dubhghaill 