seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Society of United Irishmen


by Leave a comment

Death of James Warren Doyle, Bishop of Kildare and Leighlin

James Warren Doyle, Roman Catholic Bishop of Kildare and Leighlin, who uses the signature “JKL”, an acronym from “James Kildare and Leighlin,” dies on June 15, 1834. He is active in the Anti-Tithe movement and a campaigner for Catholic emancipation until it is attained in 1829. He is also an educator, church organiser and the builder of the Cathedral of the Assumption in Carlow.

Doyle is born close to New Ross, County Wexford in 1786, the posthumous son of a respectable Catholic farmer. His mother, Anne Warren, of Quaker extraction, is living in poverty at the time of his birth. At the age of eleven he witnesses the horrors of the Battle of New Ross between the United Irishmen and British Crown forces supplemented by the militia and yeomanry.

Doyle receives his early education at Clonleigh, at Rathconrogue at the school of a Mr. Grace, and later at the Augustinian College, New Ross under the care of an Augustinian monk, Rev. John Crane.

Doyle joins the Augustinian friars in 1805 at Grantstown, County Wexford, and then studies for his doctorate at Coimbra in Portugal (1806–08). His studies are disturbed by the Peninsular War, during which he serves as a sentry in Coimbra. Later, he accompanies the British Army with Arthur Wellesley‘s forces to Lisbon as an interpreter.

Following Doyle’s return to Ireland, he is ordained to the priesthood on October 1, 1809, at Enniscorthy. He teaches logic at the Augustinian College, New Ross. In 1813, he is appointed to a professorship at St. Patrick’s, Carlow College, holding the Chair of Rhetoric and in 1814, the Professorship of Theology.

Michael Corcoran, Bishop of Kildare and Leighlin, dies on February 22, 1819. Doyle is a popular choice of the clergy and bishops of the Archdiocese of Dublin and is chosen by the Holy See as Corcoran’s successor. He is formally named in August 1819 and is duly consecrated in Carlow Parish Church on November 14. During his fifteen-year tenure as Bishop of Kildare and Leighlin, he earns respect nationwide for his polemics in furtherance of the Catholic position in both Irish and British society, and in supporting the work of the Catholic Association. His books on pastoral, political, educational and inter-denominational matters provide a rich source of material for social and religious historians. He is a close ally of Daniel O’Connell in the political campaign for Catholic emancipation which is finally passed in 1829 by the Wellington government.

In 1830, the new tithe-proctor of Graigue, a parish of 4,779 Catholics and 63 Protestants, decides to break with the tradition of Doyle’s predecessor and to enforce seizure orders for the collection of arrears of Tithes. Tithes provide financial support of the established Anglican Church of Ireland. Some of the recalcitrant Catholics habitually transfer ownership of their livestock to Doyle in order to avoid seizure at the town fair. The new proctor requests their priest’s cooperation in handing over the assets. Doyle refuses, and the proctor, aided by the Royal Irish Constabulary, seize some of the livestock. A mass riot breaks out at the fair and there is several casualties. A civil disobedience campaign follows, peppered with sporadic violence mostly at county fairs over the seizure of livestock. A period of instability that becomes known as the Tithe War follows.

Doyle is a leader of nonviolent resistance to the Tithe, devoting himself both to strengthening the nonviolent resistance and to discouraging like paramilitary secret societies who have taken to using violence to drive out tithe-collectors and to intimidate collaborators. He says, “I maintain the right which [Irish Catholics] have of withholding, in a manner consistent with the law and their duty as subjects, the payment of tithe in kind or in money until it is extorted from them by the operation of the law.”

Given Doyle’s prior experience in education, his major contribution is arguably in helping the establishment of National Schools across Ireland from 1831, the initiative of Edward Smith-Stanley, Chief Secretary for Ireland, which are initially started with a UK government grant of £30,000. The proposed system is ahead of state provision for education in England or Scotland at that time. This Model School prototype is, in some respects, experimental. His involvement is a sign of his practicality and foresight.

Doyle makes statements on other issues: the theological status of ‘non-Catholic’ Christians, freedom to convert to Protestantism, mixed marriages and, as already mentioned, on the union of Catholics and Anglicans. On this last issue he is asked to resign by Rome and is eventually allowed to continue after agreeing not to speak on the issue again.

The construction of Carlow Cathedral of the Assumption crowns Doyle’s career, being started in 1828 and finished at the end of November 1833. He falls ill for a number of months before dying on June 15, 1834. He is buried in his new cathedral. A sculpture, by John Hogan, in memorial to Doyle is finished in 1839.

Several biographies are written on Doyle before 1900 and his influence on the later Irish Catholic bishops in the period 1834-1900 is considerable. He had proved that negotiations with government could be beneficial to his church, his congregation, and its finances.


by Leave a comment

The Execution of Father James Coigly

Father James Coigly (Coigley, Quigley, O’Coigley), United Irishman and Catholic priest, is executed by hanging at Penenden Heath, a suburb in the town of Maidstone, Kent, England, on June 7, 1798.

Coigly is born in August 1761 in Kilmore, County Armagh, second son of James Coigly, farmer, and Louisa Coigly (née Donnelly). In the absence of seminary education in penal Ireland, he serves an apprenticeship with a local parish priest. He is ordained to the priesthood at Dungannon, County Tyrone, in 1785 and goes on to study at the Irish College in Paris, where he takes the unprecedented step of initiating legal proceedings against his superior, John Baptist Walsh, which ends in a compromise after the intervention of the Archbishop of Paris. Coigly, who has been described as “no friend of the revolution,” leaves France in October 1789, after a narrow escape from a revolutionary mob.

Coigly returns to Ireland where he holds a curacy in Dundalk from 1793–96. He finds the inhabitants of County Armagh engaged in a civil war, and religion made the pretext – the Armagh disturbances. There is no suggestion that his religious views are not orthodox. He sees himself not as a politician, but as a priest attempting to reconcile parties. He quickly immerses himself in the politics of the region, riding through Ulster in an attempt to unite Catholic and dissenter. Yet, while he represents his efforts in 1791–93 as an isolated effort to restore peace, there is little doubt that his mission merges into the “uniting business” of Theobald Wolfe Tone, Samuel Neilson, and John Keogh. Almost certainly a Defender, he represents a key link between that organisation and the United Irishmen. He cooperates in their efforts to expose the tyranny of the Orange Order, and his profile is heightened, in late 1796, after the arrest of the Ulster leadership of the United Irishmen. He becomes particularly conspicuous in 1797 and, with a general election in the offing, possibly writes an influential anonymous pamphlet, A view of the present state of Ireland (London, 1797), attributed by Francis Plowden to Arthur O’Connor.

More significantly, Coigly makes several forays to England to forge alliances between the United Irishmen and British radicals. In 1796 he carries communications from the secret committee of England to the French directory, and makes at least two crossings to France in 1797, endeavouring to rekindle French interest in Ireland after the failure of the French expedition to Ireland in December 1796. His final mission in February 1798 ends in disaster when he is arrested at Margate, as he prepares to cross to France along with John Binns and Arthur O’Connor.

The arrests electrify government circles, since O’Connor is publicly associated with the Whig opposition. No effort is spared to secure his conviction, including the manipulation of the jury. Yet while O’Connor is acquitted, Coigly is found guilty of high treason and sentenced to die, on the slender evidence of seditious papers found in his coat pocket. The administration immediately attempts to reverse this embarrassment. Coigly is offered his life in return for the incrimination of O’Connor, and the vicar apostolic refuses him final absolution unless he obliges. His refusal seals his fate.

Awaiting execution, Coigly pens a propagandist narrative of his life for publication. It appears in three editions, which Benjamin Binns claims has a circulation of 40,000 copies. In it the priest condemns his judicial murder, Lord Camden, his ‘Irish Sanhedrim,’ and the Orange Order. He is executed on June 7, 1798, at Penenden Heath, Maidstone. His death is overtaken by the outbreak of the Irish Rebellion of 1798. Forgotten in the general narrative history of 1798, his social radicalism and diplomatic missions set him among the most significant Irish radicals of the 1790s.

On June 7, 1998, a memorial was unveiled to Coigly in the cemetery at St. Patrick’s Cathedral in Armagh. In the oration, Monsignor Réamonn Ó Muirí reads from a letter Coigly wrote from prison. While he assured Irish Catholics of his attachment to “the principles of our holy religion”, Coigly addressed himself to Irish Presbyterians.

(From: “Coigly (Coigley, Quigley, O’Coigley), James” by Dáire Keogh, Dictionary of Irish Biography, http://www.dib.ie)


by Leave a comment

The Carnew Executions

The Carnew executions, the summary execution of 28 prisoners being held as suspected United Irishmen by the local garrison in the British army barracks base of Carnew Castle, Carnew, County Wicklow, takes place on May 25, 1798.

The Society of United Irishmen having failed to advance its aims of Catholic emancipation and parliamentary reform by political means, instigate a rebellion against British rule. The rebellion begins on the morning of May 24, 1798, but the only significant uprisings outside of the province of Ulster occur in counties Wicklow and Wexford, both south of County Dublin. The rebels are met with a swift response from British forces and the bulk of the rebellion is suppressed within a year.

By the morning of the May 25, news of the long-expected outbreak of the 1798 rebellion in neighbouring County Kildare and of military losses in the battles of Ballymore-Eustace, Naas, and Prosperous have reached the garrison in Carnew, who decide to take preventative measures by assembling the rebel suspects in detention. The suspects are marched from Carnew Castle to the local Gaelic handball alley and executed by firing squad as a warning to the local populace.

A similar mass execution of 36 nationalist prisoners occurs on the following day at Dunlavin Green.

News of the summary executions, together with news of the similar massacre at Dunlavin, spread throughout County Wicklow and across the border into County Wexford, giving substance to the rumours of widespread killing already prevalent. On June 7, the town is burned and sacked in a revenge raid by Wexford rebels, led by Anthony Perry.


by Leave a comment

Birth of Sir Eyre Coote, Soldier, Politician & Governor of Jamaica

Sir Eyre Coote, Irish-born British soldier and politician who serves as Governor of Jamaica, is born on May 20, 1759.

Coote is the second son of the Very Reverend Charles Coote of Shaen Castle, Queen’s County (now County Laois), Dean of Kilfenora, County Clare, and Grace Coote (née Tilson). Educated at Eton College (1767–71), he enters Trinity College Dublin (TCD) on November 1, 1774, but does not graduate. In 1776 he is commissioned ensign in the 37th (North Hampshire) Regiment of Foot and carries the regiment’s colours at the Battle of Long Island on August 27, 1776, during the American Revolutionary War. He fights in several of the major battles in the war, including Rhode Island (September 15, 1776), Brandywine (September 11, 1777) and the siege of Charleston (1780). He serves under Charles Cornwallis, 1st Marquess Cornwallis, in Virginia and is taken prisoner during the siege of Yorktown in October 1781.

On his release Coote returns to England, is promoted major in the 47th (Lancashire) Regiment of Foot in 1783, and in 1784 inherits the substantial estates of his uncle Sir Eyre Coote. He inherits a further £200,000 by remainder on his father’s death in 1796. He resides for a time at Portrane House, Maryborough, Queen’s County, and is elected MP for Ballynakill (1790–97) and Maryborough (1797–1800). Although he opposes the union, he vacates his seat to allow his elder brother Charles, 2nd Baron Castle Coote, to return a pro-union member. He serves with distinction in the West Indies (1793–95), particularly at the storming of Guadeloupe on July 3, 1794, and becomes colonel of the 70th (Surrey) Regiment of Foot (1794), aide-de-camp to King George III (1795), and brigadier-general in charge of the camp at Bandon, County Cork (1796).

Coote is active in suppressing the United Irishmen in Cork throughout 1797, and in June arrests several soldiers and locals suspected of attempting to suborn the Bandon camp. On January 1, 1798, he is promoted major-general and given the command at Dover. He leads the expedition of 1,400 men that destroy the canal gates at Ostend on May 18, 1798, holding out stubbornly for two days against superior Dutch forces until he is seriously wounded and his force overwhelmed. Taken prisoner, he is exchanged and in 1800 commands a brigade in Sir Ralph Abercromby‘s Mediterranean campaign, distinguishing himself at Abu Qir and Alexandria. For his services in Egypt, he receives the thanks of parliament, is made a Knight of the Bath, and is granted the Crescent by the Sultan.

In 1801 Coote returns to Ireland. Elected MP for Queen’s County (1802–06), he generally supports the government and is appointed governor of the fort of Maryborough. He gives the site and a large sum of money towards the building of the old county hospital in Maryborough. In 1805 he is promoted lieutenant-general, and he serves as lieutenant-governor of Jamaica (1806–08). His physical and mental health deteriorates in the West Indian climate, and he is relieved of his post in April 1808. He is second in command in the Walcheren Campaign of 1809 and leads the force that takes the fortress of Flushing. However, he shows signs of severe stress during the campaign and asks to be relieved from command because his eldest daughter is seriously ill.

Coote is conferred LL.D. at Trinity College, Cambridge in 1811. Elected MP for Barnstaple, Devon (1812–18), he usually votes with government, but opposes them by supporting Catholic emancipation, claiming that Catholics strongly deserve relief because of the great contribution Catholic soldiers had made during the war. He strongly opposes the abolition of flogging in the army. Despite a growing reputation for eccentricity, he is promoted full general in 1814 and appointed Knight Grand Cross (GCB) on January 2, 1815, but his conduct becomes increasingly erratic. In November 1815 he pays boys at Christ’s Hospital school, London, to allow him to flog them and to flog him in return. Discovered by the school matron, he is charged with indecent behaviour. The Lord Mayor of London dismisses the case and Coote donates £1,000 to the school, but the scandal leads to a military inquiry on April 18, 1816. Although it is argued that his mind had been affected by the Jamaican sun and the deaths of his daughters, the inquiry finds that he is not insane and that his conduct is unworthy of an officer. Despite the protests of many senior officers, he is discharged from the army and deprived of his honours.

Coote continues to decline and dies in London on December 10, 1823. He is buried at his seat of West Park, Hampshire, where in 1828 a large monument is erected to him and his uncle Sir Eyre Coote.

Coote first marries Sarah Robard in 1785, with whom he has three daughters, all of whom die young of consumption. Secondly, he marries in 1805, Katherine, daughter of John Bagwell of Marlfield, County Tipperary, with whom he has one son, his heir Eyre Coote III, MP for Clonmel (1830–33). He also has a child by Sally, a slave girl in Jamaica, from whom Colin Powell, United States Army general and Secretary of State, claims descent.


by Leave a comment

Birth of Thomas Addis Emmet, Lawyer, Politician & Revolutionary

Thomas Addis Emmet, Irish and American lawyer and politician, is born in the Hammond’s Marsh area of Cork, County Cork, on April 24, 1764. He is a senior member of the revolutionary republican group Society of United Irishmen in the 1790s and Attorney General of New York 1812–1813.

Emmet is a son of Dr. Robert Emmet from County Tipperary (later to become State Physician of Ireland) and Elizabeth Mason of County Kerry, both of whose portraits are today displayed at Cork’s Crawford Art Gallery. He is the elder brother of Robert Emmet, who is executed for leading the Irish Rebellion of 1803, becoming one of Ireland’s most famous republican martyrs. His sister, Mary Anne Holmes, holds similar political beliefs.

Emmet is educated at Trinity College, Dublin and is a member of the committee of the College Historical Society. He later studies medicine at the University of Edinburgh and is a pupil of Dugald Stewart in philosophy. After visiting the chief medical schools on the continent, he returns to Ireland in 1788. However, the sudden death of his elder brother, Christopher Temple Emmet (1761–1788), a student of great distinction, induces him to follow the advice of Sir James Mackintosh to forsake medicine for the law as a profession.

Emmet is a man of liberal political sympathies and becomes involved with a campaign to extend the democratic franchise for the Irish Parliament and to end discrimination against Catholics. He is called to the Irish bar in 1790 and quickly obtains a practice, principally as counsel for prisoners charged with political offenses. He also becomes the legal adviser of the Society of the United Irishmen.

When the Dublin Corporation issues a declaration of support of the Protestant Ascendancy in 1792, the response of the United Irishmen is their nonsectarian manifesto which is largely drawn up by Emmet. In 1795 he formally takes the oath of the United Irishmen, becoming secretary in the same year and a member of the executive in 1797. As by this time the United Irishmen had been declared illegal and driven underground, any efforts at peaceful reform of government and Catholic emancipation in Ireland are abandoned as futile, and their goal is now the creation of a non-sectarian Irish republic, independent from Britain and to be achieved by armed rebellion. Although Emmet supports this policy, he believes that the rebellion should not commence until French aid has arrived, differing from more radical members such as Lord Edward FitzGerald.

British intelligence infiltrates the United Irishmen and manages to arrest most of their leaders on the eve of the rebellion. Though not among those taken at the house of Oliver Bond on March 12, 1798, Emmet is arrested about the same time and is one of the leaders imprisoned initially at Kilmainham Gaol and later in Scotland at Fort George until 1802. Upon his release he goes to Brussels where he is visited by his brother Robert in October 1802 and is informed of the preparations for a fresh rising in Ireland in conjunction with French aid. However, at that stage France and Britain are briefly at peace, and the Emmets’ pleas for help are turned down by Napoleon.

Emmet receives news of the failure of his brother’s rising in July 1803 in Paris, where he is in communication with Napoleon Bonaparte. He then emigrates to the United States and joins the New York bar where he obtains a lucrative practice.

After the death of Matthias B. Hildreth, Emmet is appointed New York State Attorney General in August 1812 but is removed from office in February 1813 when the opposing Federalist Party obtains a majority in the Council of Appointment.

Emmet’s abilities and successes become so acclaimed, and his services so requested that he becomes one of the most respected attorneys in the nation, with United States Supreme Court Justice Joseph Story declaring him to be “the favourite counsellor of New York.” He argues the case for Aaron Ogden in the landmark United States Supreme Court case of Gibbons v. Ogden, 22 U.S. 1 (1824) relating to the Commerce and Supremacy clauses of the United States Constitution.

Emmet dies on November 14, 1827, while conducting a case in court regarding the estate of Robert Richard Randall, the founder of Sailors’ Snug Harbor, a home for needy seamen in Staten Island, New York. He is buried in St. Mark’s Church in-the-Bowery churchyard in the East Village, New York City, where a large white marble monument marks his grave.


by Leave a comment

Death of James “Jemmy” Hope, United Irishmen Leader

James “Jemmy” Hope, Society of United Irishmen leader who fights in the Irish Rebellions of 1798 and 1803 against British rule in Ireland, dies on February 10, 1847 at his son Henry’s home, 1 Lancaster St., Belfast.

Hope is born in Templepatrick, County Antrim, on August 25, 1764 to a Presbyterian family originally of Covenanter stock. He is apprenticed as a linen weaver but attends night school in his spare time. Influenced by the American Revolution, he joins the Irish Volunteers, but upon the demise of that organisation and further influenced by the French Revolution, he joins the Society of the United Irishmen in 1795.

Hope quickly establishes himself as a prominent organiser and is elected to the central committee in Belfast, becoming close to leaders such as Samuel Neilson, Thomas Russell, and Henry Joy McCracken. He is almost alone among the United Irish leaders in targeting manufacturers as well as landowners as the enemies of all radicals. In 1796, he is sent to Dublin to assist the United Irish organisation there to mobilise support among the working classes, and he is successful in establishing several branches throughout the city and especially in The Liberties area. He also travels to counties in Ulster and Connacht, disseminating literature and organizing localities.

Upon the outbreak of the 1798 rebellion in Leinster, Hope is sent on a failed mission to Belfast by Henry Joy McCracken to brief the leader of the County Down United Irishmen, Rev. William Steel Dickson, with news of the planned rising in County Antrim, unaware that Dickson had been arrested only a couple of days before. He manages to escape from Belfast in time to take part in the Battle of Antrim where he plays a skillful and courageous role with his “Spartan Band,” in covering the retreat of the fleeing rebels after their defeat.

Hope manages to rejoin McCracken and his remaining forces after the battle at their camp upon Slemish mountain, but the camp gradually disperses, and the dwindling band of insurgents are then forced to go on the run. He successfully eludes capture, but his friend McCracken is captured and executed on July 17. Upon the collapse of the general rising, he refuses to avail of the terms of an amnesty offered by Charles Cornwallis, 1st Marquess Cornwallis on the grounds that to do so would be “not only a recantation of one’s principles, but a tacit acquiescence in the justice of the punishment which had been inflicted on thousands of my unfortunate associates.”

Hope lives the years following 1798 on the move between counties Dublin, Meath and Westmeath but is finally forced to flee Dublin following the failure of Robert Emmet‘s rebellion in 1803. He returns to the north and evades the authorities attentions in the ensuing repression by securing employment with a sympathetic friend from England. He is today regarded as the most egalitarian and socialist of all the United Irish leadership.

After suffering poor health for some years, Hope dies on February 10, 1847 at his son Henry’s home, 1 Lancaster St., Belfast. He is buried in the Mallusk Cemetery, Newtownabbey, County Antrim. The headstone is raised by his friends, Henry Joy McCracken’s sister Mary Ann, and the Shankill Road United Irishman Isreal Milliken. The historian Richard Robert Madden, who had encouraged Hope to write his memoirs, supplies the inscription. The headstone features the outline of a large dog, which supposedly brought provisions to him and his compatriots when they were hiding following the Battle of Antrim.


by Leave a comment

Birth of Thomas Russell, Founding Member of the Society of United Irishmen

Thomas Paliser Russell, founding member and leading organiser of the Society of United Irishmen, is born in Dromahane, County Cork, on November 21, 1767.

Born into an Anglican family with a military tradition. Russell is intended for an ecclesiastical career in the Church of Ireland, but in 1783 sails with his brother’s regiment to India and fights at the battle of Cannanore. He is, however, disgusted by what he regards as “the unjust and rapacious conduct pursued by the authorities in the case of two native women,” and returns disaffected to Ireland in 1786. After briefly studying for the church ministry, he spends the next four years as a half-pay officer in Dublin pursuing studies of science, philosophy and politics.

In 1790, Russell meets Theobald Wolfe Tone in the visitors’ gallery of the Irish House of Commons and a lifelong friendship begins. At the end of the year, he is commissioned to Belfast as an ensign in the 64th infantry regiment of foot. Being convivial, good looking, charismatic and charming, he fits quickly into Belfast society. He is deeply religious and holds strong millennialist beliefs. On the other hand, he is also of a restless nature, drinks heavily, and is highly promiscuous.

Russell becomes a founder member of the first Society of United Irishmen in Belfast in 1791, writes for the Northern Star, and acts as secretary for the Dublin United Irishmen. He is the most socially radical of all United Irish leaders, an outspoken opponent of slavery and industrial exploitation.

Russell posts bail for a friend in order to secure his release from a debtor’s prison. When the friend defaults, Russell has to sell his ensigncy in July 1791. After several months, and to avoid further debt, he accepts the offer of Thomas Knox, 1st Viscount Northland, the father of an old army friend, to become seneschal (a kind of stipendiary magistrate) to the Northlands’ manor court at Dungannon. However, he resigns within a year, apparently disgusted by the sectarian animosities there. His financial situation worsens until he becomes librarian at the Belfast Society for Promoting Knowledge (the later Linen Hall Library) in 1794.

Russell is arrested on September 16, 1796, is charged with treason, and detained without trial in Newgate Prison, Dublin, until March 1799. He is then sent to Fort George in the north of Scotland. The longest serving United Irish prisoner, he is released in June 1802 on condition of exile to Hamburg. However, he soon makes his way to Paris where he meets Robert Emmet who, with William Putnam McCabe are advancing the plans for insurrection pending the French renewal of the war against England. Having little confidence in the French, however, he returns to Ireland in March 1803 to organise the North in conjunction with the veteran of the Battle of Antrim, James Hope. However, he meets with little success as much of the North is subdued following the suppression of the Irish Rebellion of 1798.

In 1803 Russell joins a general insurrection that is to take place throughout Ireland with blows being struck simultaneously at Dublin, Belfast, and Downpatrick. Unknown to him, Robert Emmet is unable to secure help and promised firearms. In Dublin after a brief street battle on the evening of July 23, 1803, Emmett calls off the rising.

Russell manages to hide for a number of weeks in Dublin but is caught in the authorities’ dragnet on September 9. He is sent under heavy escort to Downpatrick Gaol. There, convicted of high treason, he is hung and beheaded on October 12, 1803. His remains are buried in the graveyard of the parish church, Down Cathedral, in a grave paid for by his friend Mary Ann McCracken.


by 2 Comments

Execution of William Orr, Member of the United Irishmen

William Orr, a member of the United Irishmen, is executed by the British on October 14, 1797, in what is widely believed at the time to be “judicial murder” and whose memory leads to the rallying cry “Remember Orr” during the Irish Rebellion of 1798. He is regarded as the first United Irish martyr.

Little is known of Orr’s early life. He is born in 1766 to a Presbyterian farming family and bleach-green proprietor, at Ferranshane outside Antrim town. The family is in comfortable circumstances and, as a result, he receives a good education. His appearance and manner are at the time considered noteworthy as he stands 6′ 2″ in height and is always carefully and respectably dressed, a familiar feature in his apparel being a green necktie, which he wears “even in his last confinement.” His popularity amongst his countrymen is also noted, particularly among the Northern Presbyterian patriots. He becomes active in the Irish Volunteers and then joins the United Irishmen. Sometime in the mid-1790s, he contributes several articles to their newspaper, the Northern Star.

Orr is charged at Carrickfergus Town Hall with administering the United Irishmen oath to a soldier named Hugh Wheatly, an offence which had recently been deemed a capital charge under the 1796 Insurrection Act. The offence is aggravated from a legal point of view because of the allegation that it is a serving soldier whom he is alleged to have administered the oath to. The prosecution makes the most of this “proof” of the “treasonable” aim of the United Irishmen to “seduce from their allegiance” the “men who are the Kingdom’s only safeguard against the foreign foe.”

The United Irishmen know from the evidence of some of their own number that Orr had not administered the oath on the occasion alleged. They also have the evidence of another eyewitness, James “Jemmy” Hope. The soldier witness Wheatly perjures himself and it is proved he is of bad character. The person who did tender the oath is a well-known member of the Society, William McKeever, who subsequently escapes to the United States. It is widely believed at the time that the authorities wish to make an example of Orr to act as a deterrent to potential United Irishmen recruits.

The actual case, which does not appear in the course of the proceedings but everyone, according to T. A. Jackson, is “in the know” and fully aware that the United Irishmen’s oath had been administered to a soldier “whether it was Orr or another who administered the oath was merely incidental.”

Orr is represented by John Philpot Curran, and the trial leads to a speech, which, according to T. A. Jackson, “is among the most remarkable of his many remarkable speeches.” It is a charge of libel against the Press newspaper, the journal founded by Arthur O’Connor to replace the Northern Star. The Press had published an open letter to the Viceroy, remarking scornfully on his refusal to show clemency to Orr. Curran’s defence is a counter-attack — an indictment of the Government, root and branch.

The only evidence used against Orr is the unsupported evidence of the soldier Wheatly and after hearing Curran’s defence of the prisoner, “there could be no possible doubt of his innocence.” Even the presiding judge, Barry Yelverton, 1st Viscount Avonmore, is said to have shed tears at the passing of the death sentence, although Orr’s friend, the poet and United Irishman William Drennan expresses his disgust at this display with the words “I hate those Yelvertonian tears.”

The sentence was hardly passed on Orr when regret is to seize on those who had aided in securing that verdict. The witness Wheatly, who subsequently goes insane and is believed to have died by his own hand, makes an affidavit before a magistrate admitting that he had sworn wrongly against Orr. Two members of the jury make depositions stating that they had been “induced to join in the verdict of guilty while under the influence of drink,” while two others swear that they had “been terrified into the same course by threats of violence.”

These particulars are placed before the Viceroy, but Lord Camden, the Lord Lieutenant of Ireland, is “deaf to all appeals” (including from his sister Lady Londonderry). “Well might Orr exclaim within his dungeon” he said “that the Government had laid down a system having for its object murder and devastation.”

Though his execution is postponed three times, Orr is hanged in the town of Carrickfergus on October 14, 1797, surrounded by an extra strong military guard. It is said that the population of the town, to express their sympathy with the “patriot” being “murdered by law,” and to mark their repugnance of the conduct of the Government towards him, quit the town on the day of his execution.

Orr’s fate “excited the deepest indignation throughout the country” and it is commented on “in words of fire” by the national writers of the period, and for many years after the rallying cry of the United Irishmen is “Remember Orr.” The journalist Peter Finnerty, who publishes an attack on Yelverton and Camden for their conduct in the matter, is later convicted of seditious libel, despite an eloquent defence by Curran.

(Pictured: William Orr from a sketch by E. A. Morrow)


by Leave a comment

Death of Oliver Bond, Member of the Society of United Irishmen

Oliver Bond, Irish merchant and a member of the Leinster directorate of the Society of United Irishmen, dies in prison in Dublin on September 6, 1798 following the Irish Rebellion of 1798.

Born in St. Johnston, County Donegal around 1760, Bond is the son of a dissenting minister and is connected with several respectable families. In his early years, he works as an apprentice haberdasher in Derry before relocating to Dublin.

In the capital, Bond is in business as a merchant in the woollen trade, and becomes wealthy. Initially, he is based in Pill Lane (now Chancery Street), before moving to 9 Lower Bridge Street in 1786. In 1791, he marries Eleanor ‘Lucy’ Jackson, daughter of the iron founder Henry Jackson, who like Bond is to become a leading United Irishman.

Bond is an early member in the movement planning for a union in Ireland across religious lines to press for reform of the Parliament of Ireland and for an accountable government independent of the Privy Council of the United Kingdom and cabinet. When, following the Belfast example, the Society of United Irishmen forms in Dublin in November 1791, Bond becomes a member.

Bond is secretary of the meeting, with the barrister Simon Butler presiding, when in February 1793 the society passes resolutions which, in addition to the call for Catholic emancipation and parliamentary reform, condemn as unconstitutional the repressive measures of the government, and deplore war against the new French Republic. A result is a summons to appear before the bar of the Irish House of Lords in Dublin where, in consequence of the their defiant performance, Bond and Butler are charged and convicted of libel, fined and confined for six months in Newgate Prison.

Despairing of their efforts to secure full emancipation and advance parliamentary reform, and in anticipation of French assistance, the United Irishmen resolve on an insurrection to depose the Crown‘s Dublin Castle executive and the Protestant Ascendancy Lords and Commons, and to establish Ireland as an independent republic. Bond becomes a member of the United Irishmen’s northern executive committee and of the Leinster directorate, the meetings of which are generally held at his house on Lower Bridge Street.

There, on February 19, 1798, the famous resolution is passed: “We will pay no attention to any measure which the Parliament of this kingdom may adopt, to divert the public mind from the grand object we have in view; as nothing short of the entire and complete regeneration of our country can satisfy us.”

Through the treachery of Thomas Reynolds, Bond’s house is surrounded by military on the morning of March 12, 1798, and fourteen members of the Leinster Directory are seized. The insurrection goes forward in their absence to defeat in the early summer. Following suppression of the rebellion, Bond goes to trial. The efforts of his defence counsel, John Philpot Curran, to discredit Reynold’s testimony are unavailing. On July 27, 1798, Bond is convicted of treason and sentenced to hang.

It is mainly to prevent Bond’s execution that Thomas Addis Emmet and other state prisoners enter a compact with government whereby (without incriminating further individuals) they agree to testify on the activities of Union Irishmen before a parliamentary committee, and to accept permanent exile. With the endorsement of Charles Cornwallis, 1st Marquess Cornwallis, the Commander-in-Chief, Ireland, Bond’s sentence is commuted. He survives, however, but five weeks, dying in prison of apoplexy at the age of 36 on September 6, 1798.

Bond is buried in the cemetery of St. Michan’s Church, Dublin. The “enlightened republican” principles of Bond are eulogised by his political associate and fellow-prisoner, William James MacNeven. Bond’s widow Lucy moves with her family from Ireland to the United States, and dies in Baltimore, Maryland in 1843.

The Oliver Bond flats in The Liberties area of Dublin are named after him.


by Leave a comment

The Execution of William Michael Byrne

William Michael Byrne, a key figure in the Society of United Irishmen in the years leading to the Irish Rebellion of 1798 against the British government, is executed in Dublin on July 25, 1798.

Byrne is one of the two sons of Colclough Byrne of Drumquin, Hackettstown and Mary Galway of Cork, a great grand-niece of James Butler, 1st Duke of Ormond. He lives most of his adult life at Park Hill in the Glen of the Downs, County Wicklow. In late 1796, he enlists in the yeomanry, serving in the Newtown Mount Kennedy cavalry.

Byrne joins the Society of the United Irishmen in the spring of 1797 and later that same year is appointed by the Leinster committee to organise the half barony of Rathdown. As a delegate for Rathdown barony, he is a well respected and competent figure. With the assistance of his Protestant friend Thomas Miller of Powerscourt, he undertakes the organisation of military and civil branches of the United Irishmen in Rathdown, recruiting 2,000 men by late 1797. In October 1797 he is forced to resign from the yeomen after refusing to swear the oath of loyalty and his activities begin to come to the attention of Dublin Castle.

According to the informant A.B. (Thomas Murray), Byrne attends the inaugural meeting of the United Irishmen’s Wicklow county committee in December. It is held in the Annacurra home of William’s first cousin, John Loftus. Murray’s information tells that Byrne established networks of contacts between the Leinster committee and the Cork United Irishmen along with other contacts in Munster.

Byrne’s career comes to an end when he, along with fourteen other Leinster delegates, are arrested on March 12, 1798 at the house of Oliver Bond. They had been betrayed by Thomas Reynolds, treasurer of Kildare United Irishmen and member of the provincial committee. Reynolds had been informed that plans for an insurrection were about to be finalised by the committee. Byrne is arrested in possession of incriminating documents which are described by Attorney-General for Ireland Arthur Wolfe as being ‘very treasonable printed papers.’

On July 4, 1798 Byrne with four others is brought before a commission of oyer and terminer on charges of high treason. The case mounted by the state against him is based principally on the evidence of Reynolds and also that given by his former comrade William Miller of Powerscourt. The weight of the evidence is overwhelming, rendering an effective defence impossible.

Byrne’s lawyer, John Philpot Curran KC, the leading defence counsel of the period, attempts to cast Reynold’s character and motives in a foul light but it is futile. In his last days, efforts are made to spare his life if he would only express regret for his actions and accuse Lord Edward FitzGerald for having led him to this point. He refuses, meeting his end with great dignity and stoicism.

Byrne is convicted of high treason and executed on July 25, 1798 outside Green Street Courthouse, Dublin.

The Dublin Magazine notes that Byrne “met his fate with a degree of courage perhaps unequalled.” For his service to the state, Reynolds is honoured by Dublin Corporation with the freedom of the city on October 19, 1798, spending much of his life thereafter in fear of assassination.