seamus dubhghaill

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Category Archives: Union with Great Britain (1801-1912)


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Birth of John Charles McQuaid, Archbishop of Dublin

John Charles McQuaid, C.S.Sp., the Catholic Primate of Ireland and Archbishop of Dublin between December 1940 and January 1972, is born on July 28, 1895, in Cootehill, County Cavan. He is known for the unusual amount of influence he has over successive governments.

McQuaid is the eldest son of Eugene McQuaid and Jennie Corry McQuaid. He comes from a medical family, with his father, paternal uncle, sister and half-brother all being doctors. He is educated at St. Patrick’s College, Cavan, followed by Blackrock College in Blackrock, Dublin, which is run by the Holy Ghost Fathers, and the Jesuit Clongowes Wood College. He enters the Holy Ghost novitiate at Kimmage, Dublin, in 1913 and is professed in 1914. He graduates from the University College Dublin (UCD) in 1917 with first-class honors in classics. He continues his postgraduate studies at UCD with a master’s degree and a teaching diploma and subsequently earns a doctorate in theology at the Pontifical Gregorian University in Rome.

Ordained in 1924, the theology in which McQuaid is trained is conservative — strongly neo-scholastic and hostile to modernism and liberalism. His hatred of the French Revolution is expressed in several pastorals and speeches throughout his career. He also regards Protestantism as a fundamental error from which Irish Catholics should be quarantined as much as possible.

Appointed Dean of Studies at Blackrock College, McQuaid becomes a prominent figure in Catholic education and chairs the Catholic Headmasters’ Association for several years. In 1931 he is appointed president of Blackrock College, in which capacity he becomes acquainted with Éamon de Valera, the future Irish Taoiseach whose sons attend the school. In 1936 while drafting a new Irish constitution, de Valera consults McQuaid, although he rejects McQuaid’s draft “One, True Church” clause which states, among other things, that the Catholic Church is the one true church in Ireland.

When McQuaid is appointed Archbishop of Dublin in 1940, the appointment of a priest from the regular clergy causes considerable surprise. Irish government archives reveal that de Valera, as is suspected at the time, presses McQuaid’s claims at the Vatican. However, it is doubtful whether the Vatican needs much persuasion. There is a dearth of potential episcopal talent and McQuaid has an outstanding reputation as a Catholic educationalist.

Once appointed, McQuaid proves to be one of the ablest administrators in the history of the Irish Church. In the first two years of his episcopate, he sets up the Catholic Social Service Conference to alleviate the poverty and distress in Dublin which is aggravated by the war, and the Catholic Social Welfare Bureau to help the thousands of Irish emigrants going to Britain for war work. These two organizations fill a much-needed gap and continue to exist after the war. The expansion of Dublin city and its suburbs during his episcopate requires the building of new churches, schools, and hospitals. Meeting these demands also necessitates a considerable increase in the number of clergies, secular and regular, whose numbers more than double in the period from 1941 to 1972.

Given his previous career, the importance McQuaid assigns to education is not surprising. He is critical of the low priority accorded to education by successive governments and is particularly critical of the poor and pay conditions of teachers. His intervention in the primary teachers’ strike in 1946 is poorly received by the government and marks the souring of his relationship with de Valera. During his episcopate the number of primary schools increases by a third while the number of secondary schools more than double but, as with social welfare, the government increasingly assumes a dominant role in education from the 1960s onwards. Almost immediately after his appointment in 1940, he takes a hardline stand against the attendance of Catholic students at Trinity College Dublin (TCD). The ban lasts until 1970, when the increase in student numbers renders it untenable and he accedes reluctantly.

McQuaid has a formidable list of achievements in health care, especially maternity and pediatric services, physical and mental handicap services, and the treatment of alcoholism. It is ironic, therefore, that the most controversial episode of his career occurs in this area — the Irish hierarchy’s rejection in 1951 of a free mother-and-child health service. This leads to the resignation of the Minister for Health, Dr. Noël Browne, and is a watershed in Church-State relations in Ireland. With Irish tuberculosis and infant mortality statistics ranking among the highest in the world, the hierarchy, and particularly McQuaid, lose considerable support by lining up with the conservative medical establishment to resist efforts at socialized medicine.

From various pastorals that McQuaid issues at the time, it is clear that he does not see the need for the Second Vatican Council. As its deliberations proceed, his unease grows, and he becomes increasingly preoccupied with the issue of episcopal power and independence that he believes are being threatened by the Council. In the areas of liturgical reform, greater lay participation, and ecumenism, he is slow in implementing the Vatican II reforms. His views on ecumenism had always been lukewarm and had led to allegations that he was anti-Protestant. His personality and policies are criticized by a more assertive Dublin laity, but being a shy, reserved man who increasingly feels the isolation of office, he never responds to such comments. In 1968 the reaction to Humanae vitae causes open rebellion in the Dublin diocese, the force of which catches him unaware. His last pastoral as archbishop in 1971 betrays his anger and bemusement at the response to Humanae vitae in Dublin.

At the age of 75, McQuaid submits his resignation to the Vatican, and it is accepted. His resignation is announced in January 1972, when he is replaced by Dermot Ryan. McQuaid dies in Loughlinstown, County Dublin, the following year on April 7, 1973. He is buried in St. Mary’s Pro-Cathedral in Dublin, the seat of the Roman Catholic Archdiocese of Dublin.

McQuaid’s substantial archives are released by the Dublin Diocesan Archives in the late 1990s. In 1999 journalist John Cooney publishes a hostile biography of McQuaid, which makes controversial allegations of sexual abuse against McQuaid. The allegations are based on tenuous evidence gathered by McQuaid’s nemesis from the 1951 Mother and Child controversy, Dr. Noël Browne, who had died in 1997. No corroborating evidence is produced or has since emerged.


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Birth of John Purroy Mitchel, the 95th Mayor of New York City

John Purroy Mitchel, the 95th mayor of New York City (1914-17), is born on July 19, 1879, at Fordham, Bronx, New York City. He is remembered for his short career as leader of reform politics in New York as well as for his early death as a U.S. Army Air Service officer in the last months of World War I.

Mitchel is born to James Mitchel, a New York City fire marshal, and Mary Purroy who works as a schoolteacher until her marriage. His father is Irish, and Presbyterian in faith, the son of the famous Irish nationalist John Mitchel, and a veteran of the Confederate States Army. Two of his uncles were killed fighting for the Confederacy. His maternal grandfather, Venezuelan-born Juan Bautista Purroy, was that country’s consul in New York, which makes Mitchel the first Mayor of New York City of Latino descent. His great-grandfather, José Joaquin de Purroy, was a lawyer from Spain who settled in Venezuela. He graduates from a Catholic secondary school at Fordham Preparatory School in the late 1890s. He obtains his bachelor’s degree from Columbia College in 1899 and graduates from New York Law School in 1902 with honors. He then pursues a career as a private attorney.

In December 1906, Mitchel’s career takes flight when he is hired by family friend and New York City corporation counsel William B. Ellison to investigate the office of John F. Ahearn, borough president of Manhattan, for incompetence, waste and inefficiency. As a result, Ahearn is dismissed as borough president of Manhattan. He begins his career as assistant corporation counsel and then becomes a member of the Commissioners of Accounts, from which he investigates city departments. He gains results and recognition for his thorough and professional investigations into various city departments and high-ranking officials. Along with the help of Henry Bruère and other staff members of the Bureau of Municipal Research, he turns the insignificant Commissioners of Accounts into an administration of importance.

The young Mitchel’s reputation as a reformer garners him the support of the anti-Tammany forces. In 1909, he is elected president of the New York City Board of Aldermen, an organization similar to the current New York City Council. As president of the Board of Aldermen, he is able to enact fiscal reforms. He cuts waste and improves accounting practices. Also, he unsuccessfully fights for a municipal-owned transit system and the city sees him vote against allowing the Interborough Rapid Transit and the Brooklyn Rapid Transit companies permission to extend their existing subway and elevated lines. For a six-week period in 1910 after current Mayor William J. Gaynor is injured by a bullet wound, he serves as acting mayor. His biggest accomplishment during his short tenure is the act of neutrality during a garment industry strike.

As the mayoral election approaches in 1913, the Citizens Municipal Committee of 107 sets out to find a candidate that will give New York “a non-partisan, efficient and progressive government.” They are assisted in this endeavor by the Fusion Executive Committee, led by Joseph M. Price of the City Club of New York. After nine ballots, Mitchel is nominated as a candidate for mayor. During his campaign, he focuses on making City Hall a place of decency and honesty. He also focuses on business as he promises New Yorkers that he will modernize the administrative and financial machinery and the processes of city government.

At the age of 34, Mitchel is elected mayor on the Republican Party slate as he wins an overwhelming victory, defeating Democratic candidate Edward E. McCall by 121,000 votes, thus becoming the second youngest mayor of New York City. He is often referred to as “The Boy Mayor of New York.”

Mitchel’s administration introduces widespread reforms, particularly in the Police Department, which has long been highly corrupt, and which is cleaned up by Mitchel’s Police Commissioner Arthur H. Woods. Woods is able to break up gangs and in his first year in office and he arrests more than 200 criminals. Woods also launches an attack on robbery, prostitution, pickpocketing and gambling. Woods ultimately transforms the police department into a crime-fighting machine. Mitchel aims to get rid of corruption wherever he sees it. His administration sets out to restructure and modernize New York City and its government. He is able to expand the city’s regulatory activities, runs the police department more honestly and efficiently and, much like in 1910, he maintains impartiality during garment and transportation workers strikes in 1916.

At 1:30 p.m. on April 17, 1914, Michael P. Mahoney fires a gun at the mayor as Mitchel is getting in his car to go to lunch. The bullet ricochets off a pedestrian and hits Frank Lyon Polk, New York City’s corporation counsel, in the chin.

Mitchel’s early popularity is soon diminished due to his fiscal policies and vision of education. He is heavily criticized for combining vocational and academic courses. He begins to trim the size of the Board of Education and attempts to control teachers’ salaries.

Mitchel advocates universal military training to prepare for war. In a speech at Princeton University on March 1, 1917, he describes universal military training as “the [only] truly democratic solution to the problem of preparedness on land.” His universal military training alienates New Yorkers and is not popular. Many feel he focuses too much on military patriotism and is indifferent to politics. This soon leads to a loss of support for his re-election bid in 1917.

Mitchel runs again for mayor in the highly charged wartime election of 1917. His re-election bid takes a hit as many New Yorkers feel he is socializing with the social elite, focuses too much on the economy and efficiency and his concern on military preparedness. He narrowly loses the Republican primary to William M. Bennett after a contentious recount but then runs for re-election as a pro-war Fusion candidate.

Mitchel’s main campaign theme is patriotism, with a media campaign that denounces Germans, Irish, and Jews as unpatriotic sympathizers with the enemy cause. He runs against Republican Bennett, antiwar Socialist Morris Hillquit, and the Tammany Hall Democrat John F. Hylan. Hylan ridicules and denounces Mitchel’s upper-class reform as an affront to democracy and to the voters. He wins by a landslide without taking a clear position on the war. Mitchel barely beats Hillquit for second place.

After failing to get re-elected, Mitchel joins the Air Service as a flying cadet, completing training in San Diego and obtaining the rank of major. On the morning of July 6, 1918, when returning from a short military training flight to Gerstner Field, near Lake Charles, Louisiana, his plane suddenly goes into a nosedive, causing him to fall from his plane due to an unfastened seatbelt. He plummets 500 feet to his death, his body landing in a marsh about a half mile south of the field.

Mitchel’s body is returned to Manhattan, New York City. His funeral is held at St. Patrick’s Cathedral, and he is buried in Woodlawn Cemetery in The Bronx, New York City, on July 11, 1918.

Mitchel Field on Long Island is named for him in 1918. A bronze memorial plaque with his likeness is also affixed between the two stone pylons at the western end of Hamilton Hall, the main college building at Columbia University. A plaque of his likeness is on the entrance to the base of the Central Park Reservoir elevated cinder jogging track at 90th Street and Fifth Avenue entrance to Central Park. The New York City Fire Department operates a fireboat named John Purroy Mitchel from 1921 to 1966.


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Birth of Seán Lemass, Fianna Fáil Leader & Taoiseach

Seán Francis Lemass, born John Francis Lemass, Irish patriot and Fianna Fáil politician who serves as Taoiseach and Leader of Fianna Fáil from 1959 to 1966, is born at Norwood Lodge, Ballybrack, Dublin on July 15, 1899. He also serves as Tánaiste (1945-48, 1951-54 and 1957-59), Minister for Industry and Commerce (1932-39, 1945-49, 1951-54 and 1957-59), Minister for Supplies (1939-45) and Teachta Dála (TD) (1924-69).

Lemass is the second of nine children born to John T. Lemass and his wife Frances (née Phelan) Lemass. He is educated at O’Connell School, where he is described as studious (his two best subjects being history and mathematics).

Lemass is persuaded to join the Irish Volunteers. He becomes a member of the A Company of the 3rd Battalion of the Dublin Brigade. The battalion adjutant is Éamon de Valera, future Taoiseach and President of Ireland. While out on a journey in the Dublin mountains during Easter 1916, he is informed of the Easter Rising that is taking place in Dublin. On April 25, Seán and his brother Noel are allowed to join the Volunteer garrison at the General Post Office (GPO). He is equipped with a shotgun and was positioned on the roof. He also is involved in fighting on Moore Street. However, the Rising ends in failure and all involved are imprisoned. He is held for a month in Richmond Barracks but, due to his age, he is released. Following this, his father wants his son to continue with his studies and be called to the Irish Bar.

Lemass opposes the establishment of the Irish Free State as a dominion under the Anglo-Irish Treaty of 1921 and becomes a member of the headquarters staff of the Irish Republican Army in the Irish Civil War (1922–23). He plays a key role in persuading de Valera to found a new republican party, Fianna Fáil, in 1926. After de Valera rises to the premiership in 1932, Lemass holds portfolios in all his cabinets for 21 of the next 27 years, notably as Minister of Industry and Commerce and then as Tánaiste.

When de Valera becomes President of Ireland in 1959, Lemass is appointed Taoiseach on June 23, 1959, on the nomination for Dáil Éireann. Under him the country takes a more outward-looking approach, and he especially presses for Ireland’s entry into the European Economic Community (EEC), now the European Communities, embedded in the European Union, and for reconciliation with Northern Ireland. His greatest legacy, Ireland’s membership in the EEC, is not secured until 1973, after his death.

In 1966, Ireland celebrates the 50th anniversary of the 1916 Easter Rising. Éamon de Valera comes within 1% of defeat in that year’s Irish presidential election, less than two months after the celebrations in which he played such a central part. On November 10, 1966, Lemass announces to the Dáil his decision to retire as Fianna Fáil leader and Taoiseach with his usual penchant for efficiency, “I have resigned.” He retires to the backbenches and remains a TD until 1969. On the day of his retirement, Jack Lynch becomes the new leader of Fianna Fáil and Taoiseach.

During the last few years of his leadership, Lemass’s health begins to deteriorate. He had been a heavy pipe smoker all his life, smoking almost a pound of tobacco a week in later life. At the time of his retirement, it is suspected that he has cancer, but this assumption is later disproved. In February 1971, while attending a rugby game at Lansdowne Road, he becomes unwell. He is rushed to hospital and is told by his doctor that one of his lungs is about to collapse.

On Tuesday, May 11, 1971, Lemass dies at the age of 71 in the Mater Hospital in Dublin. He is afforded a state funeral and is buried in Deans Grange Cemetery.


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Birth of Daniel Cohalan, Bishop of Cork

Daniel Cohalan, Irish Roman Catholic clergyman who serves as the Bishop of Cork from 1916 to 1952, is born on July 14, 1858, in Kilmichael, County Cork.

After graduating at St. Patrick’s College, Maynooth, Cohalan is ordained a priest at the Cathedral of St. Mary and St. Anne, Cork on July 25, 1882. His first pastoral appointment is a curate at Kilbrittain, County Cork, from October 1883 to January 1884. He briefly resumes his post-graduate studies at St. Finbarr’s Seminary (now College), Cork, from January to November 1884. His second curacy is at Tracton, County Cork, from November 1884 to September 1896. He returns to St. Patrick’s College, Maynooth, as a professor of Theology from September 7, 1896, to June 7, 1914.

Cohalan is appointed Auxiliary Bishop of Cork and Titular Bishop of Vaga on May 25, 1914. He is consecrated bishop at the Cathedral of St. Mary and St. Anne on June 7, 1914, by John Harty, Archbishop of Cashel and Emly. Two years later, he is appointed Diocesan Bishop of Cork on August 29, 1916.

Cohalan is an outspoken critic during the Irish War of Independence, condemning acts of violence on both sides. In particular, he denounces the policy of reprisals. In July 1920, he pronounces an interdict on the killers of a Royal Irish Constabulary (RIC) sergeant, shot dead in the church porch in Bandon. He declares that anyone killing from ambush will be excommunicated. On December 12, 1920, Cohalan issues a decree saying that “anyone within the diocese of Cork who organises or takes part in ambushes or murder, or attempted murder, shall be excommunicated.” In turn, his life is threatened by the Irish Republican Army (IRA). In August 1928, he condemns the British government which had allowed Terence MacSwiney to die on hunger strike in 1920.

The Bessborough Home in Cork is run by the Sisters of the Sacred Hearts of Jesus and Mary and when the department “sought a change of superior in Bessborough because of the appallingly high death rate, he [Catholic Bishop of Cork Dr. Daniel Cohalan] denounced the request. The replacement of the Bessborough superior was delayed for four years after the department requested it, and many infants died during that time. It seems probable that the bishop’s intervention was elicited by the congregation.” In general, the report finds that the major causes of infant mortality in the homes were respiratory infections and gastroenteritis, while “public attention has focused on marasmus [malnutrition]” suggesting “willful neglect.” However, it says that “the term marasmus is best seen as indicating that a child was failing to thrive, but medical experts suggest that this was due to an underlying, undiagnosed medical condition.”

Cohalan dies in office at the age of 94 at Bon Secours Hospital, Cork, on August 24, 1952. A story, current at the time in Cork, refers to his antipathy towards bishops of the Church of Ireland who styled themselves “Bishop of Cork.” A month before his death, and on his deathbed, word is brought to him of the death of the Church of Ireland Bishop of Cork, Cloyne and Ross, Robert Hearn. The response of Cohalan, known “affectionately” as “Danny Boy”, is reputedly, “now he knows who’s Bishop of Cork.”

Originally buried at St. Finbarr’s College, Farranferris, Cohalan is reinterred in the grounds of St. Mary and St. Anne’s Cathedral, Cork, in 1996. His nephew of the same name, Daniel Cohalan, is Bishop of Waterford and Lismore from 1943 to 1965.


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Birth of Charles Patrick Meehan, Priest & Historian

Charles Patrick Meehan, priest and historian, is born on July 12, 1812, at 141 Great Britain Street (now Parnell Street), Dublin.

Meehan’s father, a native of Manorhamilton, County Leitrim, is a prosperous farmer at Ballymahon, County Longford. He receives his early education in a hedge school and from a local curate at Ballymahon. In 1828 he enters the Pontifical Irish College in Rome, where he is a brilliant student, acquiring fluency in several languages. As a child he had loved to listen to stories of the Flight of the Earls and the Flight of the Wild Geese, and during his time in Rome he discovers the neglected graves of Hugh O’Neill and Hugh O’Donnell in the church of San Pietro in Montorio. He begins his lifelong research on the seventeenth century by locating and transcribing hitherto unstudied documents held in Roman repositories. Ordained in 1835, he is appointed curate at Rathdrum, County Wicklow in August and five months later is transferred to the parish of Saints Michael and John, Dublin. He is an excellent preacher and a strong advocate of temperance, and zealously discharges his parish duties.

A supporter of Daniel O’Connell and the repeal movement, Meehan is particularly attracted by the ideals of Young Ireland and becomes friendly with the principal writers of The Nation, especially Charles Gavan Duffy and James Clarence Mangan. He is Mangan’s confessor and attends his deathbed in 1849. The Young Irelanders often meet in his presbytery in Lower Exchange Street. From 1842 he contributes occasional verse and translations to The Nation using the pseudonym ‘Clericus’ and the initials ‘C. P. M.’ He defends the Young Irelanders from accusations of irreligion. During the debates on physical force in Conciliation Hall in July 1846 he supports the Young Ireland position and is shouted down by O’Connellites.

He secedes with the Young Irelanders from the Repeal Association and becomes a member of their Irish Confederation on its foundation in January 1847. Later that year he becomes president of the St. Patrick’s Confederate Club and delivers lectures to it on Irish history. A strong believer in the importance of history in creating national pride and awareness, he contributes The Confederation of Kilkenny (1846) and a translation of Daniel O’Daly, The Geraldines, their Rise, Increase and Ruin (1847) to The Nation‘s Library of Ireland historical series. He publishes a translation, with a valuable introduction and notes, of John Lynch‘s Latin life of Francis Kirwan, bishop of Killala 1645–61, as Portrait of a Christian Bishop (1848). In 1848 he resigns his presidency of the St. Patrick’s Confederate Club in the hope of becoming librarian or professor of modern languages at Queen’s College Galway but is unsuccessful.

For the rest of his life Meehan devotes himself to parish work and historical research, occasionally publishing articles and poems in the Hibernian Magazine and Irish Catholic Magazine. He also edits six volumes of the second series of James Duffy‘s Duffy’s Hibernian Magazine (1862–65). Having acquired a vast store of anecdotes and curious information from his research, he is an interesting companion who loves the company of poets and scholars and forms friendships with many young nationalist writers, including Denis Florence MacCarthy, John Keegan Casey and John Francis O’Donnell.

Most of Meehan’s research is devoted to Irish history, but he occasionally tackles other subjects, such as his translation from the Italian of Vincenzo Marchese’s Lives of the most eminent sculptors and architects of the order of St Dominic (2 vols, 1852). Although his work is marked by a strong sympathy for Catholicism and Irish nationalism, he is among the more scholarly historians associated with the Young Ireland movement. He is elected Member of the Royal Irish Academy (MRIA) in February 1865. Gavan Duffy lauds his efforts and ranks him with the great patriotic clerical scholars of the past who had devoted their lives to the study of Irish history.

Meehan repeatedly takes the opportunity to amend and expand his published works, producing revised editions of The Geraldines (as The Geraldines, their Rise, Increase and Ruin (reprinted 1878)), Confederation of Kilkenny (1882), and Lynch’s Life of Kirwan (1884). His other important publications are The Fate and Fortunes of the Earls of Tyrone (Hugh O’Neill) and Tyrconnel (Rory O’Donel), their flight from Ireland and death in exile (1868), and Rise and Fall of the Irish Franciscan Monasteries and Memoirs of the Irish Hierarchy in the Seventeenth Century (1870). He edits the essays of the Young Irelanders in The Spirit of the Nation (1882) and publishes editions of the poetry of Mangan in The Poets and Poetry of Munster (1883), with an important biographical memoir. His last scholarly work is to re-edit Literary Remains of the United Irishmen (1887) to include material left in manuscript by Richard R. Madden.

A small man, Meehan always wears a monocle attached to a silk ribbon, a tall silk hat, and a stout blackthorn stick. He suffers badly from indigestion for most of his life, and this aggravates a testy personality and a waspish tongue. He regularly falls out with friends, and few parishioners are foolhardy enough to brave his confessional. He retains strong anti-English views all his life. In the 1880s he encounters the young Arthur Griffith pulling down a union flag from a lamppost in Dublin and astounds the boy by congratulating rather than chastising him. His Young Ireland nationalism and irascible personality ensure that he never progresses beyond the position of curate in his forty-five years at Saints Michael and John. Here, he works alongside Fr. James Healy, a renowned wit, and the two men delight in trading caustic remarks. Healy is present at Meehan’s deathbed and admits to brushing away a tear – the only thing, he remarks, that had been brushed in that room for many years.

Meehan dies on March 14, 1890, at his presbytery in Dublin, and is buried in Glasnevin Cemetery. He is survived by two brothers, one of whom is also a priest. He is commemorated by a mural tablet erected by his parishioners in the church of Saints Michael and John.

(From: “Meehan, Charles Patrick” by James Quinn and Linde Lunney, Dictionary of Irish Biography, http://www.dib.ie)


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Birth of Agnes O’Farrelly, Academic & Professor of Irish at UCD

Agnes Winifred O’Farrelly (Irish: Úna Ní Fhaircheallaigh), academic and Professor of Irish at University College Dublin (UCD), is born Agnes Farrelly on June 24, 1874, in Raffony House, Virginia, County Cavan.

O’Farrelly is one of five daughters and three sons of Peter Dominic Farrelly and Ann Farrelly (née Sheridan), a family with a traditional interest in the Irish language. After her articles Glimpses of Breffni and Meath are published in The Anglo-Celt in 1895, the editor, E. T. O’Hanlon, encourages her to study literature. Graduating from the Royal University of Ireland (BA 1899, MA 1900), she is appointed a lecturer in Irish at Alexandra College and Loreto College. A founder member in 1902, along with Mary Hayden, of the Irish Association of Women Graduates and Candidate Graduates, to promote equal opportunity in university education, she gives evidence to the Robertson (1902) and Fry (1906) commissions on Irish university education, arguing successfully for full co-education at UCD. Appointed lecturer in modern Irish at UCD in 1909, she is also a member of the first UCD governing body and the National University of Ireland (NUI) senate (1914–49). In 1932, on the retirement of Douglas Hyde, she is appointed professor of modern Irish at UCD, holding the position until her retirement in 1947. She is also president of the Irish Federation of University Women (1937–39) and of the National University Women Graduates’ Association (NUWGA) (1943–47).

One of the most prominent women in the Gaelic League, a member of its coiste gnótha (executive committee) and a director of the Gaelic press An Cló-Chumann Ltd, O’Farrelly is a close friend of most of its leading figures, especially Douglas Hyde, Kuno Meyer, and Eoin MacNeill. One of Hyde’s allies in his battle to avoid politicising the league, she is so close to him that students at UCD enjoy speculating about the nature of their friendship. She advocates pan-Celticism, but does not get involved in disputes on the matter within the league. A founder member, and subsequently principal for many years, of the Ulster College of Irish, Cloghaneely, County Donegal, she is also associated with the Leinster and Connacht colleges and serves as chairperson of the Federation of Irish Language Summer Schools.

Having presided at the inaugural meeting of Cumann na mBan in 1914, espousing its subordinate role in relation to the Irish Volunteers, O’Farrelly leaves the organisation soon afterwards because of her support for recruitment to the British Army during World War I. A close friend of Roger Casement, in 1916, along with Col. Maurice Moore she gathers a petition that seeks a reprieve of his death sentence. She is a member of a committee of women which negotiate unsuccessfully with Irish Republican Army (IRA) leaders to avoid civil war in 1922, and is heavily defeated as an independent candidate for the NUI constituency in the general elections of 1923 and June 1927. In 1937 she is actively involved in the National University Women Graduates’ Association’s campaign against the constitution, seeking deletion of articles perceived as discriminating against women.

Popular among students at UCD, O’Farrelly has a reputation as a social figure and entertains frequently at her homes in Dublin and the Donegal Gaeltacht. A founder member (1914) and president (1914–51) of the UCD camogie club, she persuades William Gibson, 2nd Baron Ashbourne, to donate the Ashbourne Cup for the camogie intervarsities. She is also president of the Camogie Association of Ireland in 1941–42. A supporter of native Irish industry, she is president of the Irish Industrial Development Association and the Homespun Society, and administrator of the John Connor Magee Trust for the development of Gaeltacht industry. A poet and writer in both Irish and English, often using the pseudonym ‘Uan Uladh’, her principal publications in prose are The reign of humbug (1900), Leabhar an Athar Eoghan (1903), Filidheacht Segháin Uí Neachtáin (1911), and her novel Grádh agus crádh (1901); and in poetry Out of the depths (1921) and Áille an domhain (1927).

O’Farrelly retires from UCD in 1947, and lives at 38 Brighton Road, Rathgar. An oil portrait by Seán Keating, RHA, is presented to her by the NUWGA on her retirement. She dies on November 5, 1951 in Dublin. Taoiseach Éamon de Valera and President Seán T. O’Kelly attend her funeral to Deans Grange Cemetery. She never marries, and leaves an estate valued at £3,109.


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Birth of Emily Lawless, Irish Novelist & Poet

The Honourable Emily Lawless, Irish novelist and poet, is born at Lyons Demesne below Lyons Hill, Ardclough, County Kildare, on June 17, 1845. According to Betty Webb Brewer, writing in 1983 for the journal of the Irish American Cultural Institute, Éire/Ireland, “An unflagging unionist, she recognised the rich literary potential in the native tradition and wrote novels with peasant heroes and heroines, Lawless depicted with equal sympathy the Anglo-Irish landholders.”

Lawless’s grandfather is Valentine Lawless, 2nd Baron Cloncurry, a member of the Society of United Irishmen and son of a convert from Catholicism to the Church of Ireland. Her father is Edward Lawless, 3rd Baron Cloncurry, thus giving her the title of “The Honourable.” In contrast, her brother Edward Lawless is a landowner with strong Unionist opinions, a policy of not employing Roman Catholics in any position in his household, and chairman of the Property Defence Association set up in 1880 to oppose the Irish National Land League and “uphold the rights of property against organised combination to defraud.” The prominent Anglo-Irish unionist and later nationalist, Home Rule politician Horace Plunkett is a cousin. Lord Castletown, Bernard FitzPatrick, 2nd Baron Castletown is also a cousin. It is widely believed that she is a lesbian and that Lady Sarah Spencer, dedicatee of A Garden Diary (1901) is her lover.

Lawless spends part of her childhood with the Kirwans of Castle Hackett, County Galway, her mother’s family, and draws on West of Ireland themes for many of her works. She occasionally writes under the pen name “Edith Lytton.”

Lawless writes nineteen works of fiction, biography, history, nature studies and poetry, many of which are widely read at the time. She is most famous today for her Wild Geese poems (1902).

Some critics identify a theme of noble landlord and noble peasant in her fourth book, Hurrish, a Land War story set in The Burren of County Clare which is read by William Ewart Gladstone and said to have influenced his policy. It deals with the theme of Irish hostility to English law. In the course of the book a landlord is assassinated, and Hurrish’s mother, Bridget, refuses to identify the murderer, a dull-witted brutal neighbour. The book is criticised by Irish-Ireland journals for its “grossly exaggerated violence,” it’s embarrassing dialect, staid characters.

Her reputation is damaged by William Butler Yeats who accuses her in a critique of having “an imperfect sympathy with the Celtic nature” and for adopting “theory invented by political journalists and forensic historians.” Despite this, Yeats includes her novels With Essex in Ireland (1890) and Maelcho (1894) in his list of the best Irish novels.

Lawless dies at Gomshall, a village in the borough of Guildford in Surrey, England, on October 19, 1913. Her papers are preserved in Marsh’s Library in Dublin.


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Death of James Warren Doyle, Bishop of Kildare and Leighlin

James Warren Doyle, Roman Catholic Bishop of Kildare and Leighlin, who uses the signature “JKL”, an acronym from “James Kildare and Leighlin,” dies on June 15, 1834. He is active in the Anti-Tithe movement and a campaigner for Catholic emancipation until it is attained in 1829. He is also an educator, church organiser and the builder of the Cathedral of the Assumption in Carlow.

Doyle is born close to New Ross, County Wexford in 1786, the posthumous son of a respectable Catholic farmer. His mother, Anne Warren, of Quaker extraction, is living in poverty at the time of his birth. At the age of eleven he witnesses the horrors of the Battle of New Ross between the United Irishmen and British Crown forces supplemented by the militia and yeomanry.

Doyle receives his early education at Clonleigh, at Rathconrogue at the school of a Mr. Grace, and later at the Augustinian College, New Ross under the care of an Augustinian monk, Rev. John Crane.

Doyle joins the Augustinian friars in 1805 at Grantstown, County Wexford, and then studies for his doctorate at Coimbra in Portugal (1806–08). His studies are disturbed by the Peninsular War, during which he serves as a sentry in Coimbra. Later, he accompanies the British Army with Arthur Wellesley‘s forces to Lisbon as an interpreter.

Following Doyle’s return to Ireland, he is ordained to the priesthood on October 1, 1809, at Enniscorthy. He teaches logic at the Augustinian College, New Ross. In 1813, he is appointed to a professorship at St. Patrick’s, Carlow College, holding the Chair of Rhetoric and in 1814, the Professorship of Theology.

Michael Corcoran, Bishop of Kildare and Leighlin, dies on February 22, 1819. Doyle is a popular choice of the clergy and bishops of the Archdiocese of Dublin and is chosen by the Holy See as Corcoran’s successor. He is formally named in August 1819 and is duly consecrated in Carlow Parish Church on November 14. During his fifteen-year tenure as Bishop of Kildare and Leighlin, he earns respect nationwide for his polemics in furtherance of the Catholic position in both Irish and British society, and in supporting the work of the Catholic Association. His books on pastoral, political, educational and inter-denominational matters provide a rich source of material for social and religious historians. He is a close ally of Daniel O’Connell in the political campaign for Catholic emancipation which is finally passed in 1829 by the Wellington government.

In 1830, the new tithe-proctor of Graigue, a parish of 4,779 Catholics and 63 Protestants, decides to break with the tradition of Doyle’s predecessor and to enforce seizure orders for the collection of arrears of Tithes. Tithes provide financial support of the established Anglican Church of Ireland. Some of the recalcitrant Catholics habitually transfer ownership of their livestock to Doyle in order to avoid seizure at the town fair. The new proctor requests their priest’s cooperation in handing over the assets. Doyle refuses, and the proctor, aided by the Royal Irish Constabulary, seize some of the livestock. A mass riot breaks out at the fair and there is several casualties. A civil disobedience campaign follows, peppered with sporadic violence mostly at county fairs over the seizure of livestock. A period of instability that becomes known as the Tithe War follows.

Doyle is a leader of nonviolent resistance to the Tithe, devoting himself both to strengthening the nonviolent resistance and to discouraging like paramilitary secret societies who have taken to using violence to drive out tithe-collectors and to intimidate collaborators. He says, “I maintain the right which [Irish Catholics] have of withholding, in a manner consistent with the law and their duty as subjects, the payment of tithe in kind or in money until it is extorted from them by the operation of the law.”

Given Doyle’s prior experience in education, his major contribution is arguably in helping the establishment of National Schools across Ireland from 1831, the initiative of Edward Smith-Stanley, Chief Secretary for Ireland, which are initially started with a UK government grant of £30,000. The proposed system is ahead of state provision for education in England or Scotland at that time. This Model School prototype is, in some respects, experimental. His involvement is a sign of his practicality and foresight.

Doyle makes statements on other issues: the theological status of ‘non-Catholic’ Christians, freedom to convert to Protestantism, mixed marriages and, as already mentioned, on the union of Catholics and Anglicans. On this last issue he is asked to resign by Rome and is eventually allowed to continue after agreeing not to speak on the issue again.

The construction of Carlow Cathedral of the Assumption crowns Doyle’s career, being started in 1828 and finished at the end of November 1833. He falls ill for a number of months before dying on June 15, 1834. He is buried in his new cathedral. A sculpture, by John Hogan, in memorial to Doyle is finished in 1839.

Several biographies are written on Doyle before 1900 and his influence on the later Irish Catholic bishops in the period 1834-1900 is considerable. He had proved that negotiations with government could be beneficial to his church, his congregation, and its finances.


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Death of Gerald Griffin, Novelist, Poet & Playwright

Gerald Griffin (Irish: Gearóid Ó Gríofa), Irish novelist, poet and playwright, dies of typhus fever on June 12, 1840. His novel The Collegians is the basis of Dion Boucicault‘s play The Colleen Bawn, or The Brides of Garryowen. Feeling he is “wasting his time” writing fiction, he joins the Congregation of Christian Brothers, a Catholic religious congregation founded by Edmund Ignatius Rice, to teach the children of the poor.

Griffin is born in Limerick, County Limerick, on December 12, 1803, the youngest son of thirteen children of a substantial Catholic farming family. Patrick Griffin, his father, also makes a living through brewing, and he participates as one of Henry Grattan‘s Irish Volunteers (18th century). His mother comes from the ancient O’Brien dynasty and first introduces him to English literature. When he is aged seven, the family moves to Fairy Lawn, a house near Loghill, County Clare, which sits on a hill above the bank of the Shannon Estuary, about twenty-seven miles from Limerick. Here he has an idyllic childhood and receives a classical education.

In 1820 the family at Fairy Lawn is broken up. The parents with several of the children emigrate to the United States and settle in Pennsylvania. Griffin, with one brother and two sisters, is left behind under the care of his elder brother William, a practicing physician in Adare, County Limerick. He meets John Banim in Limerick. Inspired by the successful production of Banim’s play Damon and Pythias (1821), Griffin, at nineteen years of age, moves to London in 1823. After an unsuccessful attempt at becoming a playwright, he endures years of poverty in London, managing only to scrape by through writing reviews for periodicals and newspapers. At the end of two years, he obtains steady employment in the publishing house as reader and reviser of manuscripts, and in a short time becomes frequent contributor to some of the leading periodicals and magazines. His early pieces in The Literary Gazette vividly describe the rural setting of his childhood, recount Irish folklore, translate the Celtic Irish language for the English readers, and, as Robert Lee Wolff observes, “waxed richly sardonic about Irishmen who tried to be more English than the English.”

Griffin’s Holland-Tide or Munster Popular Tales is published by Simpkin & Marshall in 1827. Holland-Tide is a collection of seven short stories, all of which are told in the house of a hospitable Munster farmer during All Hallows’ Eve in Munster. Holland-Tide establishes his reputation, and he returns to Ireland, where he writes Tales of the Munster Festivals in Pallaskenry to which his brother William has moved.

Experience leads Griffin to modify his expectations in relation to literary work, and, with a view to the legal profession, he enters the University of London as a law student, but in a short time removes to Dublin for the study of ancient Irish history, preparatory to his work The Invasion, which is published in 1832. This work has a good sale and is highly praised by scholars but never becomes popular.

With the exception of a tour through Scotland and a short trip on the European continent, Griffin lives with his brother, keeping up to some extent his literary labours. By 1833, he is increasingly concerned that he is wasting his time and begins to devote himself to teaching the poor children of the neighborhood. In 1838, hes all of his unpublished manuscripts and joins the Congregation of Christian Brothers, a Catholic religious order which has as its special aim the education of children of the poor. Writing to an old friend he says he feels a great deal happier in the practice of this daily routine than he ever did while roving about the great city, absorbed in the modest project of rivaling Shakespeare and throwing Scott in the shade. In June 1839, he is transferred from Dublin to Cork, where he dies of typhus fever at the age of thirty-six on June 12, 1840.

Griffin’s play Gisippus is produced posthumously at Theatre Royal, Drury Lane on February 23, 1842, by William Macready, and it runs to a second edition in print.

One of Griffin’s most famous works is The Collegians, a novel based on a trial that he had reported on, involving the murder of a young Irish Catholic girl (Ellen Hanley) by a Protestant Anglo-Irish man (John Scanlon). The novel is later adapted for the stage as The Colleen Bawn by Dion Boucicault.

Griffin has a street named after him in Limerick and another in Cork. Loughill/Ballyhahill GAA club in west Limerick plays under the name of Gerald Griffins.

(Pictured: “Portrait of Gerald Griffin (1803-1840), Poet and Novelist,” painting by Richard Rothwell (1800-1868), National Gallery of Ireland)


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Birth of Alfred John Webb, Politician & Member of Parliament

Alfred John Webb, Irish Quaker from a family of activist printers, is born in Dublin on June 10, 1834. He becomes an Irish Parliamentary Party (IPP) politician and Member of Parliament (MP), as well as a participant in nationalist movements around the world. He supports Isaac Butt‘s Home Government Association and the United Irish League. At Madras in 1894, he becomes the third non-Indian (after George Yule and William Wedderburn) to preside over the Indian National Congress.

Webb is the first child and only son of the three children of Richard Davis Webb (1805-1872) and Hannah Waring Webb (1810-1862). The family runs a printing shop in Dublin and belongs to a Quaker group that supports reforms such as suffrage, the abolition of slavery and anti-imperialism. The family press prints booklets for many of these causes and, in turn, their regular customers grow to include other similar organisations, including the Irish Protestant Home Rule Association and the Ladies’ Land League, an organisation founded by Fanny and Anna Parnell in 1880 that advocates on behalf of poor tenant farmers.

Webb is interested in literature and history and begins to write A Compendium of Irish Biography. In 1865, he begins to take a more active interest in Irish politics. He is inspired by the Fenians, although he believes in non-violence and the Fenians of that time believe that Ireland can only gain independence through an armed revolution. He is first elected to the House of Commons of the United Kingdom on February 24, 1890, when he wins a by-election for the West Waterford constituency. He is again returned for West Waterford in the 1892 United Kingdom general election, this time as an anti-Parnellite MP. In December 1883, he resigns from the position of Land League treasurer, complaining of Parnell’s “autocratic management of funds.”

Webb’s family takes an interest in the welfare of British colonies and are outspoken opponents of the opium traffic into China. He is a close friend of Dadabhai Naoroji, a key member of the Indian National Congress, who is also a friend of other Irish nationalists including Michael Davitt and Frank Hugh O’Donnell. Naoroji is elected, as a member of the Liberal Party, in 1892, the year of the Liberal landslide to the Finsbury Central Westminster seat. While O’Donnell attempts to involve Naoroji in Irish politics, Webb is invited by Naoroji to preside over the Indian National Congress in 1894.

Webb is a supporter of Anti-Caste, Britain’s first anti-racism journal which fellow Quaker activist Catherine Impey founds in 1888. He is able to rally subscribers and activists for the journal around the world. For example, although he is not a regular subscriber, he and Dadabhai Naoroji co-sign a letter with others to request support for a new association, The Society for the Furtherance of Human Brotherhood.

Webb dies on July 30, 1908, and is laid to rest in the Quaker Friends Burial Ground in Temple Hill, Blackrock, Dublin.