seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Sister Maura John Clarke

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Sister Maura John Clarke, Irish American Catholic Maryknoll sister who serves as a missionary in Nicaragua and El Salvador, is born Mary Elizabeth Clarke in Queens, New York on January 13, 1931, the eldest of three children.

Clarke’s parents, both born in Ireland, settle in Belle Harbor, Queens, New York in the late 1920s. She enters Maryknoll in 1950 and makes her first vows in 1953. Initially, she is attracted to Maryknoll by a deep desire “to become closer to God and to serve Him.”

After graduation from Maryknoll Teachers College in 1954, Sister Clarke is assigned to teach at St. Anthony’s Parish School in The Bronx. In 1959 her growing desire “to serve Him” is further strengthened with her assignment to Siuna, Nicaragua, as a teacher and then superior of the little community. She is in Managua from 1970 to 1976 where she ministers to the people, sharing with them in the cataclysmic earthquake of 1972. With them she works tirelessly, helping them rebuild their homes and establish basic Christian communities.

In 1977 Sister Clarke returns to the Center to serve on a Maryknoll Sisters World Awareness Team, working primarily along the East Coast of the United States. She is the same everywhere she serves – friendly, loving, generous, gentle, using her gifts and abilities tirelessly, and trusting that with God’s help she can do what is needed. When her term with the World Awareness Team ends early in 1980, she decides to return to Nicaragua.

In August 1980 emergency needs in El Salvador call Sister Clarke and she spends her first weeks there in Santa Ana. However, after Sister Carol Piette’s death, she volunteers immediately to accompany Sister Ita Ford in Chalatenango to minister to the poor and oppressed and the imprisoned.

When Sister Clarke comes to the Regional Assembly the day before Thanksgiving, November 26, 1980, she feels not only willing to return to El Salvador, but convinced that Chalatenango is the place where she can and will serve Christ’s poor. With Sister Ford she searches out the missing, prays with the families of prisoners, buries the dead, and works with the people in their struggle to break out of the bonds of oppression, poverty, and violence. Their days are filled with difficulty and fearful danger at times.

Sister Clarke returns with Sister Ford to El Salvador late in the afternoon of December 2, 1980. Two of their good friends and collaborators in mission meet them at the airport to take them back to Chalatenango. A few hours later she is beaten, raped, and murdered along with three fellow missionaries — Sister Ita Ford, Sister Dorothy Kazel and missionary Jean Donovan — by members of the military of El Salvador. She is buried in Chalatenango, El Salvador.


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Birth of Poet & Linguist Michael O’Siadhail

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Micheal O’Siadhail, poet and linguist, is born in Dublin on January 12, 1947. Among his awards are The Marten Toonder Prize and The Irish American Culture Institute Prize for Literature.

O’Siadhail is born into a middle-class Dublin family. His father, a chartered accountant, is born in County Monaghan and works most of his life in Dublin, and his mother is a Dubliner with roots in County Tipperary. Both of them are portrayed in his work in several poems such as “Kinsmen” and “Promise”. From the age of twelve, he is educated at the Jesuit boarding school Clongowes Wood College, an experience he is later to describe in a sequence of poems “Departure” (The Chosen Garden).

At Clongowes O’Siadhail is influenced by his English teacher, the writer Tom MacIntyre, who introduces him to contemporary poetry. At thirteen he first visits the Aran Islands. This pre-industrial society with its large-scale emigration has a profound impact on him. His earlier work reflects this tension between his love of his native Dublin and his emotional involvement with those outlying communities and which features in the sequence “Fists of Stone” (The Chosen Garden).

O’Siadhail studies at Trinity College Dublin (1964–68) where his teachers include David H. Greene and Máirtín Ó Cadhain. He is elected a Scholar of the College and takes a First-Class Honours Degree. His circle at Trinity includes David McConnell (later professor of genetics), Mary Robinson and David F. Ford (later Regius Professor of Divinity at the University of Cambridge). He subsequently embarks on a government exchange scholarship studying folklore and the Icelandic language at the University of Oslo. He retains lifelong contacts with Norwegian friends and sees Scandinavian literature as a major influence.

In 1970 O’Siadhail marries Bríd Ní Chearbhaill, who is born in Gweedore, County Donegal. She is for most of her life a teacher and later head mistress in an inner-city Dublin primary school until her retirement in 1995 due to Parkinson’s disease. She is a central figure in his oeuvre celebrated in the sequence “Rerooting” in The Chosen Garden and in Love Life, which is a meditation on their lifelong relationship. One Crimson Thread travels with the progression of her Parkinson’s Disease. She dies on June 17, 2013.

For seventeen years, O’Siadhail earns his living as an academic; firstly, as a lecturer at Trinity College (1969–73) where he is awarded a Master of Letters degree in 1971 and then as a research professor at the Dublin Institute for Advanced Studies. During these years he gives named lectures in Dublin and at Harvard University and Yale University and is a visiting professor at the University of Iceland in 1982. In 1987 he resigns his professorship to devote himself to writing poetry which he describes as “a quantum leap.”

During his years as an academic, O’Siadhail, writing under the Irish spelling of his name, published works on the linguistics of Irish and a textbook for learners of Irish.

O’Siadhail serves as a member of the Arts Council of the Republic of Ireland (1987–93), of the Advisory Committee on Cultural Relations (1989–97) and is editor of Poetry Ireland Review. He is the founding chairman of ILE (Ireland Literature Exchange). As a founder member of Aosdána (Academy of Distinguished Irish Artists) he is part of a circle of artists and works with his friend the composer Seóirse Bodley, the painters Cecil King and Mick O’Dea and in 2008 gives a reading as part of Brian Friel‘s eightieth birthday celebration.

O’Siadhail represents Ireland at the Poetry Society‘s European Poetry Festival in London in 1981 and at the Frankfurt Book Fair in 1997. He is writer-in-residence at the Yeats Summer School in 1991 and writer in residence at the University of British Columbia in 2002.

O’Siadhail is now married to Christina Weltz, who is a native of New York, and Assistant Professor of surgical oncology at Mount Sinai Hospital. They reside in New York.


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Death of Padraic Colum, Poet & Novelist

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Padraic Colum, Irish-born American poet, novelist, biographer, playwright, and children’s author whose lyrics capture the traditions and folklore of rural Ireland, dies in Enfield, Connecticut on January 11, 1972. He is one of the leading figures of the Irish Literary Revival.

Colum was born on December 8, 1881, in Columcille, County Longford, the first of eight children born to Patrick and Susan Columb. In 1892, the family moves to Glasthule, near Dublin and he attends the local national school. He starts writing after he finishes school and meets a number of the leading Irish writers of the time, including W. B. Yeats, Lady Gregory and Æ. He also joins the Gaelic League and is a member of the first board of the Abbey Theatre. He becomes a regular user of the National Library of Ireland, where he meets James Joyce and the two become lifelong friends.

Influenced by the literary activity of the Celtic revival centered in Dublin at the turn of the century, Colum publishes the collection of poetry Wild Earth (1907). He co-founds The Irish Review in 1911, then three years later settles permanently in the United States. His varied literary output includes volumes of poetry including Dramatic Legends (1922) and Creatures (1927), plays such as Broken Soil (first performed 1903) and The Land (1905), novels, anthologies of folklore and children’s books. The reminiscence Our Friend James Joyce (1959) is written with his wife Mary (Maguire), a well-known literary critic.

The Colums spent the years from 1930 to 1933 living in Paris and Nice, where Padraic renews his friendship with James Joyce and becomes involved in the transcription of Finnegans Wake. After their time in France, the couple moves to New York City, where they do some teaching at Columbia University and City College of New York. He is a prolific author and publishes a total of 61 books, not counting his plays. While in New York, he writes the screenplay for the 1954 stop-motion animated film Hansel and Gretel: An Opera Fantasy. It is his only screenplay.

Mary dies in 1957, and Colum completes Our Friend James Joyce, which they had worked on together. It is published in 1958. He divides his later years between the United States and Ireland. In 1961 the Catholic Library Association awards him the Regina Medal.

Padraic Colum dies on January 11, 1972, at the age of 90, in Enfield, Connecticut. He is buried in St. Fintan’s Cemetery in Sutton, Dublin.


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Birth of Painter Harry Aaron Kernoff

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Harry Aaron Kernoff, Irish painter of London/Russian extraction, is born in London on January 10, 1900. He is primarily remembered for his sympathetic interest in Dublin and its people.

Kernoff’s family moves to Dublin when he is 14 years old where he ultimately becomes a leading figure in Irish modernism. He studies drawing and painting during night classes at the Metropolitan School of Art. In 1923, he wins the Taylor Scholarship and becomes a full-time art student. During his studies he meets and is encouraged by fellow artists Patrick Tuohy (1894-1930), Seán Keating (1889-1977), and Maurice MacGonigal (1900-79).

Influenced by Keating, he paints the Irish landscape, genre scenes, portraits, street and pub scenes, as well as Dublin landmarks with sympathy and understanding. This is particularly evident in his woodcuts. While living in his adopted Dublin Jewish community he produces picture illustrations of his local scenes for a neighbourhood writer and friend Nick Harris for his book entitled Dublin’s Little Jerusalem.

In 1930, Kernoff visits the Soviet Union as part of an Irish delegation from the friends of Soviet Russia led by Hanna Sheehy-Skeffington. While visiting, he is influenced by the Association of Artists of Revolutionary Russia. He is famously associated with Davy Byrne’s pub. His paintings and woodcuts of Davy Byrne’s pub are documents of his friendship with the original owner.

Kernoff spends the vast majority of his life unappreciated, and makes little or nothing from his paintings until a few years before his death, when he begins to be appreciated by contemporary critics. He never marries.

Outside his home in Dublin, where he lives with two unmarried sisters, there is a long-standing sign in the front garden which says “… Descendants of the Abravanels…” The Abravanel (or Abrabanel) family is one of the most famous Sephardic Jewish families in history, noted for their large quotas of Rabbis, scholars, and members of a variety of scientific and artistic fields, dating from about the 13th century in Lisbon. The emergence of the famous philosopher and scholar Don Isaac Abravanel in the middle of the 16th century brings his works to greater universal recognition.

Kernoff dies in Dublin on December 25, 1974.

(Pictured: Portrait of Harry Aaron Kernoff, Oil on Canvas by John F. Kelly)


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Birth of Liam Quinn, Former PIRA Volunteer

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William Joseph Quinn, known as Liam Quinn, is born in San Francisco, California on January 9, 1949. He is a former volunteer in the Provisional Irish Republican Army who killed off-duty London Metropolitan Police Constable Stephen Tibble at Charleville Road, Barons Court, London on February 26, 1975.

Tibble sees Quinn fleeing from the police after he has been noticed acting suspiciously near a house in which Quinn and fellow members of the Balcombe Street Gang are later found to have been preparing bombs. Tibble chases Quinn on his motorbike and, while attempting to stop him, is fatally shot twice in the chest.

Quinn escapes to Dublin in the aftermath of the shooting and serves a short prison sentence after his arrest for assaulting a police officer there. After his release in 1978 he returns to his hometown of San Francisco but is arrested in 1981 and later extradited to England in February 1988 where he is convicted of murder and jailed for life with a recommended minimum term of 35 years.

Quinn serves eleven years before he is released in April 1999, aged 51, along with the rest of the Balcombe Street Gang, under the terms of the Good Friday Agreement. While with the IRA, Quinn adopts an Irish accent and is tagged with the nickname “Yankee Joe” because of his American origins.


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Death of Unionist Politician David Ervine

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David Ervine, Northern Irish Unionist politician from Belfast and the leader of the Progressive Unionist Party (PUP), dies on January 8, 2007, following a massive heart attack, a stroke and brain hemorrhage.

Ervine is born into a Protestant working-class family in east Belfast on July 21, 1953. He leaves Orangefield High School at age 14 and joins the Orange Order at age 18, however his membership does not last long. The following year he joins the Ulster Volunteer Force (UVF), believing this to be the only way to ensure the defence of the Protestant community after the events of Bloody Friday.

Ervine is arrested in November 1974, while an active member of the UVF. He is driving a stolen car containing five pounds of commercial explosives, a detonator and fuse wire. After seven months on remand in Crumlin Road Gaol he is found guilty of possession of explosives with intent to endanger life. He is sentenced to 11 years and imprisoned in The Maze.

While in prison, Ervine comes under the influence of Gusty Spence who makes him question what his struggle is about and unquestionably changes Ervine’s direction. After much study and self-analysis, he emerges with the view that change through politics is the only option. He also becomes friends with Billy Hutchinson while in prison.

Ervine is released from prison in 1980 and takes up full-time politics several years later. He stands in local council elections as a Progressive Unionist Party (PUP) candidate in 1985 Northern Ireland local elections. In 1996 he is elected to the Northern Ireland Forum from the regional list, having been an unsuccessful candidate in the Belfast East constituency. In 1998, he is elected to the Northern Ireland Assembly to represent Belfast East and is re-elected in 2003. He is also a member of Belfast City Council from 1997.

Ervine plays a pivotal role in bringing about the loyalist ceasefire of October 1994. He is part of a delegation to Downing Street in June 1996 that meets then British Prime Minister John Major to discuss the loyalist ceasefire.

Ervine suffers a massive heart attack, a stroke and brain hemorrhage after attending a football match between Glentoran F.C. and Armagh City F.C. at The Oval in Belfast on Saturday January 6, 2007. He is taken to the Ulster Hospital in Dundonald and is later admitted to the Royal Victoria Hospital in Belfast, where he dies on Monday, January 8, 2007. His body is cremated at Roselawn Crematorium after a funeral service on January 12 in East Belfast attended by Mark Durkan, Gerry Adams, Peter Hain, Dermot Ahern, Hugh Orde and David Trimble among others.


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The Allihies Copper Mine Museum

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On January 7, 2000, experts underline the important heritage value of a 19th Century relic that stands on the site of a disused copper mine. A conservation appeal is launched to safeguard a unique engine house at a mountain mine in the Beara peninsula. A rare surviving symbol of Cornish type mining technology, the structure is the primary surviving embodiment of a once thriving copper mining industry in Allihies, County Cork.

The industrial mines in Allihies date back to 1812, when they are first opened by John Puxley. Mining activity reaches its peak there in 1845, when the mines employ around 1,600 people, after which the mines suffer with the local area during the Great Famine. The mines are operational until 1962, when they are finally closed. Large Cornish engine houses are constructed around the mining site, ruins of which survive today. These are used to pump out water to allow for deeper mining, and to transport miners and equipment down shafts that go below sea level. The site still contains a number of engine houses, mining shafts and a church. These are constructed by and for the Cornish miners who are brought to the area in the 1800s to mine copper ore. Once the mine becomes unprofitable, many of the miners emigrate to Butte, Montana.

The Allihies Copper Mine Museum (ACMM) is housed in a renovated Methodist church dating from 1845. It is officially opened by President Mary McAleese on September 13, 2007, after ten years of work by the Allihies Mines Co-op, a group that is formed to preserve the history of the area and mining heritage in the Allihies area, supported by the Mining Heritage Trust of Ireland.

The exhibitions cover all aspects of the history of copper mining in the area, from prehistoric times all the way up to the nineteenth century and the Industrial Revolution. The displays also cover the local geology and the social history of the mining heritage. The collections contain examples of mining equipment and tools from the various eras of activity. The exhibition space is also used to display artworks, with local artists such as Charles Tyrrell, Cormac Boydell, Rachel Parry and Tim Goulding exhibiting there.

(Pictured: Engine House, Allihies by John Gibson, view of the 1862 house for the 36″-cylinder beam engine that powered the man-engine and winder on Mountain Mine)


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Death of Eileen Desmond, Labour Party Politician

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Eileen Christine Desmond (née Harrington), Irish Labour Party politician who serves as Minister for Health and Minister for Social Welfare from 1981 to 1982, dies suddenly in Cork, County Cork on January 6, 2005. She serves as a Teachta Dála (TD) from 1965 to 1969, 1973 to 1981 and 1981 to 1987. She serves as a Member of the European Parliament (MEP) for the Munster constituency from 1979 to 1984. She is a Senator for the Industrial and Commercial Panel from 1969 to 1973.

Desmond is born in Kinsale, County Cork on December 29, 1932. She is educated locally at the Convent of Mercy in Kinsale, where she is one of only two girls in her class to sit the Leaving Certificate examination. Before entering politics, she works as a civil servant with the Department of Posts and Telegraphs. She marries Dan Desmond in 1958.

Desmond is first elected to Dáil Éireann in a by-election on March 10, 1965, due to the death of her husband who had been a Teachta Dála (TD) since 1948. Her victory in the Cork Mid constituency leads Taoiseach Seán Lemass to dissolve the 17th Dáil and call a general election. She is elected for the second time in a year but loses her seat at the 1969 general election. However, she is then elected to the 12th Seanad on the Industrial and Commercial Panel, where she serves until her re-election to the 20th Dáil at the 1973 general election.

Desmond is elected to the European Parliament at the 1979 European Parliament election for the Munster constituency. However, her time in Europe is short-lived, as she returns to domestic politics when she is offered a position as Minister and the chance to impact upon national legislation. At the 1981 general election she switches her constituency to Cork South-Central. A Fine Gael–Labour Party coalition comes to power, and she is appointed Minister for Health and Social Welfare.

Desmond’s cabinet appointment is historic, as she is only the second woman to be a member of cabinet since the foundation of the state in 1922, and the first in any Fine Gael or Labour Party cabinet. Countess Markievicz had held the cabinet post of Minister for Labour in the revolutionary First Dáil in 1919, but only one woman had held cabinet office after the foundation of the state, Máire Geoghegan-Quinn of Fianna Fáil who was appointed as Minister for the Gaeltacht in 1979.

Desmond retires from full-time politics at the 1987 general election for health reasons. She dies suddenly in Cork, County Cork on January 6, 2005. Her funeral Mass takes place at Our Lady and St. John’s Church, Carrigaline with burial following in Crosshaven Cemetery.


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Death of Jennie Wyse Power, Activist & Feminist

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Jennie Wyse Power, Irish activist, feminist, politician, and businesswoman, dies at her home in Dublin on January 5, 1922. She is a founder member of Sinn Féin and also of Inghinidhe na hÉireann.

Power is born Jane O’Toole in Baltinglass, County Wicklow on May 1, 1858. In the 1880s she joins the Ladies’ Land League and finds herself immersed in their activities during the Land War. She compiles lists of those evicted from their homes and also organises the Land League in Wicklow and Carlow. In 1883 she marries John Wyse Power, a journalist who shares her political beliefs and is a member of the Irish Republican Brotherhood (IRB). They have four children together, a fact that does not interfere with her political work.

Power helps set up the Irish Women’s Franchise League and is also a founding member of Inghinidhe na hÉireann and Sinn Féin becoming Vice-President of both organisations. She is later on the Provisional Committee that sets up Cumann na mBan. She rises in the ranks to become one of the most important women of the revolution. In October 1914, she is elected the first President of Cumann na mBan. She is a successful businesswoman owning four branches of her Irish Farm Produce Company. The 1916 Proclamation of the Irish Republic is written in her home at 21 Henry Street, and she always maintains that the Military Council signed the proclamation in no particular order; they just signed as it was passed to each of the signatories, though, with James Connolly being eager to be the first to sign. Even the identity of the head of the Provisional Government was not altogether clear.

During the 1916 Easter Rising she supplies food to the Irish Volunteers. After the Rising she and her daughter, Nancy, help re-organise Cumann na mBan and distribute funds to families suffering hardships, as well as the Prisoners Dependants Fund. These funds had been sent by Clan na Gael in the United States. She is subsequently elected as one of five women members onto Dublin Corporation in 1920 for the Inns Quay – Rotunda District.

Power supports the Anglo-Irish Treaty and by the end of 1921, she is convinced that in doing so, will mean the need to leave Cumann na mBan to form a separate organisation. She helps set up Cumann na Saoirse (The League for Freedom), the pro-Treaty women’s organisation and becomes its Vice-President. She is a Free State Senator from 1922 until 1936 and is also a member of Cumann na nGaedheal.

Jennie Wyse Power dies on January 5, 1941, aged 82, at her home in Dublin. She is interred in Glasnevin Cemetery with her husband and daughter, Máire (who predeceased her). Her funeral is attended by many from both sides of the Dáil and the former revolutionary movement.


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Death of Nellie Cashman, Philanthropist & Gold Prospector

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Nellie Cashman, nurse, restaurateur, businesswoman, Roman Catholic philanthropist in Arizona, and gold prospector in Alaska, dies on January 4, 1925, in Sisters of St. Anne hospital, Victoria, British Columbia, Canada.

Cashman is born in Midleton, County Cork, one of two daughters of Patrick and Frances “Fanny” (Cronin) Cashman. Along with her sister, she is brought to the United States around 1850 by her mother, first settling in Boston. As an adolescent, she works as a bellhop in a Boston hotel. In 1865 she and her family migrate to San Francisco, California.

Of the thousands lured by the gold rush fever of the 19th century, few had the staying power or generous spirit of Cashman. She follows gold miners into British Columbia, where, during the early 1870s, she operates a boarding house while learning elementary mining techniques and geology. For the next 50 years, the precious metal leads her to Arizona, Nevada, Mexico, the Canadian Yukon, and north of the Arctic Circle in Alaska. In addition to successfully prospecting and running mines, one time owning 11 mines in the Koyukuk District of Alaska, she operates boarding houses, restaurants, and supply depots.

The quality that truly establishes Cashman’s place in mining lore is her charity, which earns her the titles “Angel of Tombstone” and “Saint of the Sourdoughs” while sometimes obscuring her career as a successful miner. As early as 1874, while visiting Victoria, she leads a dangerous rescue effort to free a group of miners trapped by a severe winter storm. Later, during the glory days of Tombstone, Arizona, she helps establish the town’s first hospital and Sacred Heart Church, its first Roman Catholic church. Although she is known to be tough and aggressive in defending her claims, she is also big-hearted. Upon the deaths of her sister and brother-in-law, she takes in her nieces and nephews and raises them as her own.

Around 1889, Cashman is active in the gold camp at Harqua Hala, Arizona, and comes close to marrying Mike Sullivan, one of the original discoverers of gold in that area. Along with mining, she contributes a number of excellent articles to Tucson‘s Arizona Daily Star, in which she discusses history, techniques, types of claims, and personalities in the field.

Cashman spends the last 20 years of her life on Nolan Creek, in the Koyukuk River Basin of Alaska, then the farthest north of any mining camp in the world. She is among about eight women who join a group of approximately 200 miners to brave the harsh environment and isolation in hopes of striking the “big bonanza.” Once a year, she leaves for supplies and equipment, traveling hundreds of miles to Fairbanks, by sled, boat, or wagon. Her spirit of adventure apparently never dies. In 1921, during one of her trips to the outside, she is interviewed for Sunset, a California publication. Then 76, Cashman tells the writer that, although she loves Alaska, she is not so tied to it that she would not pull up stakes if something turned up elsewhere.

Nellie Cashman dies on January 4, 1925, in Sisters of St. Anne hospital in Victoria, one of the hospitals she had helped fund some 40 years earlier. The United States Postal Service honors her with a stamp on October 18, 1994, as part of its “Legends of the West” series.