On August 6, 1998, Irish Olympic swimming champion Michelle de Bruin is banned from swimming for four years after being found guilty of tampering with a drug test. The International Swimming Federation says she used alcohol to tamper with urine samples taken the previous January at her home as part of the out-of-competition doping control programme run by FINA, the world governing body of swimming.
De Bruin is the golden girl of Irish swimming, winning three medals at the 1996 Summer Olympics in Atlanta. Her performances in Atlanta give rise to much muted comment about a dramatic improvement in her times. U.S. swimmer and then world record holder Janet Evans is more vocal, stating at one press conference that the Irish swimmer’s performance is “questionable and suspicious.” Supporters decry the comments as jealousy. At the same time, the Irish media does not cover itself in glory with the national broadcaster RTÉ apparently decreeing that comment about possible drug taking should not be referenced by commentators.
FINA says her urine sample shows “unequivocal signs of adulteration” and has an alcohol content (to mask drug taking) that is “compatible with physical manipulation.”
De Bruin confirms a challenge to the ban at a news conference on Friday, August 7. It continues her emphatic and repeated claims that she has never breached drug rules. Her sister, Aisling Smith, speaking from the family home in Rathcoole, on the outskirts of Dublin, says, “Michelle is determined to fight it through.”
De Bruin competes under her maiden name of Smith at the 1996 Atlanta Olympics and wins gold medals in the 400m individual medley, 400m freestyle, and the 200m individual medley. She wins a bronze medal in the 200m butterfly event.
Reacting to news of the ban, Irish Minister for Tourism, Sport and Recreation Dr. Jim McDaid says it is a personal tragedy for the swimmer and her family. Taking time out from government business in Reykjavik, Iceland, he says, that like the rest of the Irish people, he is “saddened and disappointed” at the ban and hopes that the Olympic champion can establish her innocence.
A four-year ban from any national or international swimming contest at De Bruin’s age of 28 effectively ends her swimming career. She could also be stripped of the four medals – two gold, two silver – she won at the 1997 European Aquatics Championships in Seville, Spain.
At a later conference, Evans highlights that the accusations of de Bruin’s doping had been heard by her poolside. De Bruin later receives an apology from Evans.
De Bruin never returns to competitive swimming and later works as a barrister, practising under her married name. Despite the ban for manipulating samples, none of Smith’s swimming achievements have been annulled, and she remains Ireland’s most successful Olympian.
Her coach and husband, Erik de Bruin, previously serves a four-year ban for using illegal drugs during his career as a discus thrower.
Stoney is born into an old-established Anglo-Irish scientific family at 40 Wellington Road, Ballsbridge, Dublin, on January 6, 1869. The daughter of George Johnstone Stoney, FRS, an eminent physicist who coins the term “electron” in 1891 as the “fundamental unit quantity of electricity,” and his wife and cousin, Margaret Sophia Stoney. One of her two brothers, George Gerald, is an engineer and a Fellow of the Royal Society (FRS). One of her two sisters, Florence Stoney, is a radiologist and receives an OBE. Her cousin is the Dublin-based physicist George Francis FitzGerald FRS (1851–1901), and her uncle Bindon Blood Stoney FRS is Engineer of Dublin Port, renowned for building a number of the main Dublin bridges and developing the Quayside.
Stoney demonstrates considerable mathematical talent and gains a scholarship at Newnham College, Cambridge, where she achieves a First in the Part I Tripos examination in 1893. However, she is not awarded a University of Cambridge degree as women are excluded from graduation until 1948. During her time at Newnham, she is in charge of the College telescope. She is later awarded a BA and an MA from Trinity College Dublin, after they accept women in 1904.
Following the 1876 Medical Act, it is illegal for academic institutions to prevent access to medical education based on gender. The first medical school for women in Britain is established in 1874 by Dr. Sophia Jex-Blake in anticipation of this law. The London School of Medicine for Women quickly becomes part of the University of London, with clinical teaching at the Royal Free Hospital. Stoney’s sister Florence is a student at the school, graduates in medicine with honours in 1895 (MB BS) and obtains her MD in 1898. Meanwhile, Stoney gains an appointment as a physics lecturer at the school in 1899. Her first tasks are to set up a physics laboratory and design the physics course. The laboratory is planned for 20 students, and the course content is pure physics, as required by university regulations. It includes mechanics, magnetism, electricity, optics, sound, heat and energy. In her obituary in The Lancet, an ex-student of hers notes: “Her lectures on physics mostly developed into informal talks, during which Miss Stoney, usually in a blue pinafore, scratched on a blackboard with coloured chalks, turning anxiously at intervals to ask ‘Have you taken my point?’. She was perhaps too good a mathematician … to understand the difficulties of the average medical student, but experience had taught her how distressing these could be”.
In 1901, the Royal Free Hospital appoints Florence into a new part-time position of medical electrician. The following April, the two sisters open a new x-ray service in the electrical department. During their time at the Royal Free Hospital, the two sisters actively support the women’s suffrage movement, though oppose the direct violent action with which it is later associated.
During her time at the school, Stoney also plays a central role in the British Federation of University Women (BFUW). She is elected treasurer, in her absence, at the first executive meeting on October 9, 1909, a position she holds until the end of May 1915. She becomes increasingly engaged with the political lobbying of the Federation. At the executive meeting on October 19, 1912, she proposes the names of two members for a subcommittee to secure the passing into law of a bill to enable women to become barristers, solicitors or parliamentary agents. The legislation is eventually enacted after the war within the Sex Disqualification (Removal) Act 1919.
Stoney resigns her post at the school in March 1915 and it is recorded that “with due regret and most unwillingly a change is desirable in the physics lectureship.” She is offered £300 on tendering her resignation.
Both Stoney and Florence offer their services to the British Red Cross at the War Office in London, to provide a radiological service to support the troops in Europe, on the day Britain declares war. Their offer is refused, because they are women. Florence sets up her own unit with the Women’s Imperial Service League and spends the next 6 months in Europe. Stoney organises supplies from London where she also serves on the League’s committee. Florence returns to London at the time Stoney resigns from the London School of Medicine for Women. She contacts the Scottish Women’s Hospitals (SWH), an organisation formed in 1914 to give medical support in the field of battle and financed by the women’s suffrage movement. The organisation has gained agreement to set up a new 250-bed tented hospital at Domaine de Chanteloup, Sainte-Savine, near Troyes (France), funded by the Cambridge women’s colleges of Girton and Newnham and it becomes her role to plan and operate the x-ray facilities. She establishes stereoscopy to localise bullets and shrapnel and introduces the use of x-rays in the diagnosis of gas gangrene, interstitial gas being a mandate for immediate amputation to give any chance of survival.
The hospital is near the front line and, in her own words, by September 1915, “the town had been evacuated, the station had been mined, and we heard the heavy guns ever going at nighttime.” The unit is entirely female, except for two part-time male drivers, and her technical assistant, Mr. Mallett.
They are assigned to the Corps Expéditionnaire d’Orient and ordered to move to Serbia. After boarding the steamship Mossoul in Marseille, they reach Salonika (known as Thessaloniki in modern Greece) on November 3, where they take the night train north to Ghevgheli (now Gevgelija in modern North Macedonia), on the Serbian side of the Greek border. They set up a hospital in an unused silk factory where they treat 100 patients with injuries ranging from frostbite to severe lung and head wounds. Following defeats at the hands of Bulgarian forces, Stoney and her staff retreat to Salonika by December 6, 1916. Eleven days later, they have re-established the hospital on a drained low swamp by the sea, and by New Year’s Day 1917 she has the lights on and the x-rays working. Despite the lack of equipment and resources, she establishes an electrotherapy department and various equipments for the muscular rehabilitation of the soldiers in their care. She also assists with problems on two British hospital ships, on which the x-ray systems have been damaged during a storm and gives support to the SWH unit in Ostrovo (now Arnissa on Lake Vegoritida formerly lake Ostrovo in Northern Greece), which arrives during September 1916. She has a break for sick leave in December 1917 and returns the following summer. She applies for an appointment as an army camp radiologist in Salonika, but her demand is blocked by the War Office.
In October 1917, Stoney returns to France to lead the x-ray departments at the SWH hospitals of Royaumont and Villers-Cotterêts. In March 1918, she has to supervise a camp closure and retreat for the third time, when Villers-Cotterêts is overrun by the German troops. During the final months of the war the fighting intensifies and there is a steep increase in workload. In the month of June alone the x-ray workload peaks at over 1,300, partly because of an increased use of fluoroscopy.
On returning to England, Stoney takes a post as lecturer in physics in the Household and Social Science department at King’s College for Women which she holds until retirement in 1925. After leaving King’s she moves to Bournemouth, where she lives with her sister Florence, who is suffering from spinal cancer, dying in 1932.
During her retirement, Stoney resumes her work with the BFUW for which she had acted as the first treasurer before the war. She becomes one of the earliest (and oldest) members of the Women’s Engineering Society and plays an active part in the organisation until shortly before her death. She travels widely and, in 1934, she speaks to the Australian Federation of University Women on the subject of women in engineering, highlighting the contribution made by women workers during the war. In 1936, she establishes the Johnstone and Florence Stoney Studentship in the BFUW, for “research in biological, geological, meteorological or radiological science undertaken preferably in Australia, New Zealand or South Africa.” The studentship is now administered by Newnham College, Cambridge, and supports clinical medical students going abroad for their elective period. The declaration of Trust is dated February 11, 1942 and the Johnstone And Florence Stoney Studentship Fund Charity is registered on March 25, 1976.
Stoney dies on June 25, 1938, at age 69, and obituaries are printed in both the scientific and medical press – Nature, The Lancet, The Woman Engineer and national newspapers in England, The Times and Australia.
Stoney is remembered for her considerable bravery and resourcefulness in the face of extreme danger, and her imagination in contributing to clinical care under the most difficult conditions of war. As a strong advocate of education for women, she enables young graduate women to spend time on research overseas and another to enable physicists to enter medical school thanks to the fund she created. Through her work and engagements, she is remembered as a pioneer of medical physics.
(Pictured: Edith Anne Stoney during her time in Cambridge in the early 1890s)
Doheny receives a rudimentary education from an itinerant scholar while labouring on his father’s holding, and in 1826 attends Maher’s classical academy near Emly for nine months. Educating himself in the late 1820s and early 1830s while teaching the children of local farmers, he determines on a career in law to help secure political redress for the disenfranchised poor. He is admitted to Gray’s Inn in November 1834, enters the King’s Inns, Dublin, in 1835 and is called to the Irish bar in 1838. Settling later that year in Cashel, County Tipperary, he first practises in the local courts and then on the southern circuit. Appointed legal assessor to the borough of Cashel under the Municipal Corporations (Ireland) Act 1840, he successfully prosecutes former borough officers for misappropriation of funds and fraudulent transfer of property, winning wider attention. He had supported the campaign for repeal in the early 1830s, and in 1841 joins Daniel O’Connell‘s Repeal Association, becoming active in forming temperance bands and setting up town meetings. By May 1841 he is on the association’s general committee. O’Connell finds him less tractable than most and is ruffled by his queries into the association’s financial management.
During 1842 Doheny begins to associate with the more militant members of the repeal movement such as Thomas Davis. There is a marked gap in age and class between Doheny and most of this group and some look down on his lack of refinement. Others, however, admire his zeal and sincerity, and an anonymous colleague describes him as “rough, generous, bold, a son of the soil, slovenly in dress, red-haired and red-featured, but a true personification of the hopes, passions, and traditions of the people.” Assisting in the launch of The Nation in October 1842, he is chagrined to find most of his articles rejected as unfit for publication, although fifteen are published between January 1843 and September 1844. He also publishes a competent History of the American Revolution (1846) for The Nation‘s “Library of Ireland” series. More impressive as a speaker than a writer, he contributes regularly to repeal meetings at Conciliation Hall, Burgh Quay, Dublin. He enthuses at the apparent martial potential of the immense, ordered crowds attending the “monster” repeal meetings of 1843, and is one of the main organisers of the Cashel meeting of May 31, 1843, at which he is loudly cheered. However, his later claim to have deliberately set up these meetings, with Davis and John Blake Dillon, on quasi-military lines in order to prepare the peasantry for a future war with Britain, is far-fetched. His opposition to O’Connell’s decision to submit to proclamation of the proposed meeting of October 8, 1843, at Clontarf again greatly irritates O’Connell.
An active member of the Repeal Association parliamentary committee from February 1844, in February and March 1845 Doheny chairs a sub-committee of five senior barristers investigating the legality of withdrawal from the House of Commons by the body of repeal MPs, coming “reluctantly” to the verdict that such an action is open to criminal prosecution. O’Connell’s gruff dismissal of his report testifies to their awkward relationship. He further vexes O’Connell by his advocacy of non-denominational university education during debates over the Maynooth College Act 1845. Irrevocable divisions between the Young Irelanders and O’Connell open up between April and July 1846 when Doheny leads calls for endorsement of the conduct of William Smith O’Brien – imprisoned for a month for refusal to serve on a parliamentary committee – and voices Young Ireland’s martial convictions in a speech at Liverpool. After the secession of the Young Irelanders from the Repeal Association in July 1846, he opposes attempts at reconciliation and is one of the founders of the Irish Confederation on January 13, 1847.
During the summer of 1847, Doheny begins setting up “Confederate Clubs” in east Tipperary and aids James Fintan Lalor in organising a failed tenant league meeting at Holycross, County Tipperary, on September 19. He is one of the few Young Irelanders attracted to Lalor’s revolutionary agrarian philosophy, but supports Smith O’Brien against John Mitchel in January 1848, deploring irresponsible demands for insurrection. However, after Mitchel’s conviction for treason felony in May, he supports armed action. Arrested for seditious speechmaking at Cashel on July 12, he is bailed on July 20. During the confused period of “rebellion” in late July, he attempts to organise the peasantry in Tipperary but is frustrated by O’Brien’s vacillation.
After the collapse of the armed adventure at Ballingarry on July 31, Doheny takes refuge near Slievenamon and, with James Stephens, eludes pursuit for nearly two months, until he finally escapes, disguised as a clergyman, on a cattle-ship from Cork to Bristol. Some days later he reaches Paris, where he stays for two months with Stephens and John O’Mahony before leaving for New York City. Practising law in New York, he dedicates himself to the development of an Irish Americanrepublican movement. Tensions between conservative and radical Young Ireland exiles, perhaps aggravated by social snobbery, surface by late 1849, when he is arrested for attempting to push Thomas D’Arcy McGee into an open cellar on a New York street, angered by accusations of boasting, drunkenness, and incompetence. Similar criticisms are made by John Blake Dillon and appear to have some foundation.
Doheny finds time to write The Felon’s Track (1849), a polemical account of the repeal agitation and the 1848 insurrection that is highly critical of O’Connell. Despite a rambling narrative, it becomes a popular work and is reprinted several times. He also gives several lectures on historical and literary subjects to Irish American societies and contributes a memoir on Geoffrey Keating to O’Mahony’s translation (1857) of Foras Feasa ar Éirinn.
Involved with the New York Irish militia from his arrival, he is elected lieutenant colonel of the 69th Infantry Regiment in November 1851, and in September 1852 becomes colonel of a new regiment, the Irish Republican Rifles. These formations are often wracked by dissension over strategy and leadership, and in February 1856 he and O’Mahony found the Emmet Monument Association, planning to mobilise an Irish American force to invade Ireland. Efforts to acquire Russian backing fails on the close of the Crimean War in March 1857.
In autumn 1857, Doheny and O’Mahony make overtures to James Stephens to reorganise the republican movement in Ireland, and in March 1858 they accept Stephens’s demands for undisputed authority there, though by the winter of 1858–59 Doheny shows increasing distrust of Stephens’s ambitions. Adopting the organisational structure set out by Stephens in establishing the IRB in 1858, he and O’Mahony found the American equivalent, the Fenian Brotherhood, in early 1859, although he plays a subordinate part. In July 1859, he founds and edits a short-lived newspaper in New York, The Phoenix, to promote Fenian ideals. Active in opposing the national petition for self-government of 1860–61, he argues that Britain will only yield to force. He assists in making preparations for the funeral of Terence Bellew MacManus in Ireland and acts as one of the pallbearers in New York. Travelling to Ireland in October 1861, he appears to argue for using the excitement engendered by the funeral to spark an insurrection in Dublin but is thwarted by Stephens.
Doheny dies suddenly on April 1, 1862, in New York and is buried in Calvary Cemetery in the city’s borough of Queens.
(From: “Doheny, Michael” by James Quinn and Desmond McCabe, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
Following Fine Gael’s defeat at the 1977 Irish general election, the new leader, Garret FitzGerald, appoints Bruton to the front bench as Spokesperson on Agriculture. He is later promoted as Spokesperson for Finance. He plays a prominent role in Fine Gael’s campaign in the 1981 Irish general election, which results in another coalition with the Labour Party, with FitzGerald as Taoiseach. He receives a personal vote in Meath of nearly 23%, and at the age of only 34 is appointed Minister for Finance, the most senior position in the cabinet. In light of overwhelming economic realities, the government abandons its election promises to cut taxes. The government collapses unexpectedly on the night of January 27, 1982, when Bruton’s budget, that was to impose an unpopular value-added tax (VAT) on children’s shoes, is defeated in the Dáil.
The minority Fianna Fáil government which follows only lasts until November 1982, when Fine Gael once again returns to power in a coalition government with the Labour Party. However, when the new government is formed, Bruton is moved from Finance to become Minister for Industry and Energy. After a reconfiguration of government departments in 1983, he becomes Minister for Industry, Trade, Commerce and Tourism. In a cabinet reshuffle in February 1986, he is appointed again as Minister for Finance. Although he is Minister for Finance, he never presents his budget. The Labour Party withdraws from the government due to a disagreement over his budget proposals leading to the collapse of the government and another election.
Following the 1987 Irish general election, Fine Gael suffers a heavy defeat. Garret FitzGerald resigns as leader immediately, and a leadership contest ensues between Alan Dukes, Peter Barry and Bruton himself, with Dukes being the ultimate victor. Dukes’s term as leader is lackluster and unpopular. The party’s disastrous performance in the 1990 Irish presidential election, in which the party finishes in a humiliating and then unprecedented third in a national election, proves to be the final straw for the party and Dukes is forced to resign as leader shortly thereafter. Bruton, who is the deputy leader of Fine Gael at the time, is unopposed in the ensuing leadership election.
Bruton’s election is seen as offering Fine Gael a chance to rebuild under a far more politically experienced leader. However, his perceived right-wing persona and his rural background are used against him by critics and particularly by the media. However, to the surprise of critics and of conservatives, in his first policy initiative he calls for a referendum on a Constitutional amendment permitting the enactment of legislation allowing for divorce in Ireland.
By the 1992 Irish general election, the anti-Fianna Fáil mood in the country produces a major swing to the opposition, but that support goes to the Labour Party, not Bruton’s Fine Gael, which actually loses a further 10 seats. Even then, it initially appears that Fine Gael is in a position to form a government. However, negotiations stall in part from Labour’s refusal to be part of a coalition which would include the libertarian Progressive Democrats, as well as Bruton’s unwillingness to take Democratic Left into a prospective coalition. The Labour Party breaks off talks with Fine Gael and opts to enter a new coalition with Fianna Fáil.
In late 1994, the government of Fianna Fáil’s Albert Reynolds collapses. Bruton is able to persuade Labour to end its coalition with Fianna Fáil and enter a new coalition government with Fine Gael and Democratic Left. He faces charges of hypocrisy for agreeing to enter government with Democratic Left, as Fine Gael campaigned in the 1992 Irish general election on a promise not to enter government with the party. Nevertheless, on December 15, 1994, aged 47, he becomes the then youngest ever Taoiseach. This is the first time in the history of the state that a new government is installed without a general election being held.
Bruton’s politics are markedly different from most Irish leaders. Whereas most leaders had come from or identified with the independence movement Sinn Féin (in its 1917–22 phase), Bruton identifies more with the more moderate Irish Parliamentary Party (IPP) tradition that Sinn Féin had eclipsed at the 1918 Irish general election.
Continued developments in the Northern Ireland peace process and Bruton’s attitude to Anglo-Irish relations come to define his tenure as Taoiseach. In February 1995, he launches the Anglo-Irish “Framework Document” with the British prime ministerJohn Major. It foreshadows the 1998 Good Friday Agreement, which, among other things, establishes an elected, power-sharing executive authority to be run by these onetime adversaries, ending 30 years of bloodletting that had claimed more than 3,000 lives. However, he takes a strongly critical position on the British Government‘s reluctance to engage with Sinn Féin during the Irish Republican Army‘s 1994–1997 ceasefire. He also establishes a working relationship with Gerry Adams of Sinn Féin; however, both are mutually distrustful of each other.
The coalition remains in force to contest the 1997 Irish general elections, which are indecisive, and Bruton serves as acting taoiseach until the Dáil convenes in late June and elects a Fianna Fáil–Progressive Democrats government. He retires from Irish politics in 2004 and serves as the European Union Ambassador to the United States (2004–09).
Bruton dies at the age of 76 on February 6, 2024, at the Mater Private Hospital in Dublin, following a long bout with cancer. A state funeral is held on February 10 at St. Peter’s and St. Paul’s Church in Dunboyne.
Andrews comes from a family with strong political connections. His grandfather, Todd Andrews, fought in the Irish War of Independence and became a founder-member of Fianna Fáil, and his grandmother, Mary Coyle, was a member of Cumann na mBan. His father, David Andrews, served as a TD from 1965 to 2002 and is a former Minister for Foreign Affairs, while his uncle, Niall Andrews, is a former Fianna Fáil TD and MEP and his cousin, Chris Andrews (son of Niall Andrews), has been a Sinn Féin TD since 2020 (having previously served as a Fianna Fáil TD from 2007 to 2011). In April 2018, Andrews is described as “part of Fianna Fáil royalty.”
Andrews is educated at Blackrock College and attends university at University College Dublin (UCD). Before entering political life, he works as a secondary school teacher in Dublin from 1991 until 1997, working in Senior College Ballyfermot, Sutton Park School and Bruce College. While a secondary school teacher, he studies law at King’s Inns and qualifies as a barrister in 1997. He is called to the Bar in 1997 and practices as a barrister until 2003.
In June 2006, Andrews leads a group of Fianna Fáil backbenchers in an unsuccessful attempt to establish a backbench committee to influence government policy. At the 2007 Irish general election, he retains his seat in Dún Laoghaire with 8,587 votes.
Andrews is appointed Minister of State for Children in May 2008. As Minister, he frames the Government response to the Ryan Report on Institutional Abuse. This includes an Implementation Plan that delivers an additional 200 social workers for the HSE Child and Family Services. In April 2009, he introduces the Early Childhood Care and Education (ECCE) Scheme, which provides, for the first time, free universal access to pre-school education. The scheme benefits 65,000 children in 2013.
After the release of the Murphy Report into child abuse in the Dublin diocese in November 2009, Andrews, speaking at a conference in Dublin Castle, is asked about the position of the Bishop of Limerick, Donal Murray. He says, “I think it’s everybody’s view that if adverse findings are made against an individual in a commission of inquiry, then it would be amazing that there be no consequences for them.” Bishop Murray subsequently apologises to survivors and resigns from office.
In December 2009, Andrews oversees the introduction of government policy to lower the legal age of consent to sixteen, citing a Joint Oireachtas Committee on the Constitution report which recommends the legal age be reduced to sixteen from the current seventeen. He expresses the view the existing laws are “inappropriate” and out of touch with the modern reality of sexual relations between young people and promises to publish legislation to change the age of consent to sixteen. He notes that Ireland and Malta are “the only countries in Europe with an age of consent of seventeen.” However, the law is not passed by the Oireachtas before the 2011 Irish general election in which Fianna Fáil cedes power to a Fine Gael-Labour coalition.
On January 31, 2011, in the run up to the general election, Andrews is named Health spokesman by the party leader, Micheál Martin. He loses his seat at the general election.
In September 2012, Andrew is appointed Fianna Fáil Director of Elections for the Children’s referendum.
In February 2019, Andrews is selected as the Fianna Fáil candidate for the Dublin constituency at the 2019 European Parliament election. He is elected in May 2019 receiving 14.1% of the 1st preference votes, but as the fourth candidate elected, he does not take his seat until after the UK leaves the European Union on January 31, 2020.
Andrews is appointed EU Chief Observer for the 2023 Nigerian Federal and State elections by High Representative Vice President Josep Borrell. A report on the election is subsequently produced highlighting that the election was marred by a lack of transparency, public mistrust in the Independent National Electoral Commission (INEC), violence, and vote buying, stressing the need for comprehensive electoral reforms.
Outside of his political career, Andrews is appointed chief executive of the Irish aid charity GOAL in November 2012, replacing the retiring founder, John O’Shea. In October 2016, he resigns from GOAL after it is revealed that other senior executives of GOAL have been involved in “large-scale fraud,” though there is no suggestion that he himself is involved in the scandal. In October 2017, the new CEO of GOAL announces a deficit of €31.6 million due to the fraud but says that it will survive after “one of the most challenging years” in its 40-year history.
In March 2017, Andrews is appointed as Director-General of the Irish State-supported EU think tank and advocacy body, the Institute of International and European Affairs (IIEA), with the Chairperson of the IIEA, former Leader of the Labour Party, Ruairi Quinn, describing him as having the “political and administrative skills” of value to the IIEA.
Andrews is married and has two sons and a daughter. His brother, David McSavage, is a comedian, and he is a first cousin of former RTÉ television and radio presenter Ryan Tubridy.
Staples is born on July 31, 1775, the son of John Staples (1736-1820) and Henrietta Molesworth (1745-1813), a daughter of Richard Molesworth, 3rd Viscount Molesworth. His siblings are Rev. John Molesworth Staples (1776-1858), Grace “Marchioness of Ormonde” Louisa Staples Butler (1779-1860) and Hon. Frances Staples Ponsonby (1782-1858).
Staples lives at Lissan House, near the market town of Cookstown, County Tyrone. He marries Catherine Hawkins (1796-1872), daughter and heiress of Reverend John Hawkins and Anne Montgomery, on October 27, 1813. They have no children.
Staples dies in Dublin on May 14, 1865, and is buried in the Lissan Church of Ireland Churchyard in Cookstown. His title is inherited by his nephew.
O’Connell had rejected a suggestion from “friends of emancipation,” and from the English Roman Catholic bishop, John Milner, that the fear of Catholic advancement might be allayed if the Crown were accorded the same right exercised by continental monarchs: a veto on the confirmation of Catholic bishops. O’Connell insists that Irish Catholics would rather “remain forever without emancipation” than allow the government “to interfere” with the appointment of their senior clergy. Instead, he relies on their confidence in the independence of the priesthood from Ascendancy landowners and magistrates to build his Catholic Association into a mass political movement. On the basis of a “Catholic rent” of a penny a month (typically paid through the local priest), the Association mobilises not only the Catholic middle class, but also poorer tenant farmers and tradesmen. Their investment enables O’Connell to mount “monster” rallies that stay the hands of authorities and embolden larger enfranchised tenants to vote for pro-emancipation candidates in defiance of their landlords.
O’Connell’s campaign reaches its climax when he himself stands for parliament. In July 1828, he defeats a nominee for a position in the British cabinet, William Vesey-FitzGerald, in a County Clare by-election, 2057 votes to 982. This makes a direct issue of the parliamentary Oath of Supremacy by which, as a Catholic, he will be denied his seat in the Commons.
As Lord Lieutenant of Ireland, Wellington’s brother, Richard Wellesley, had attempted to placate Catholic opinion, notably by dismissal of the long-serving Attorney-General for Ireland, William Saurin, whose rigid Ascendancy views and policy made him bitterly unpopular, and by applying a policy of prohibitions and coercion against not only the Catholic Ribbonmen but also the Protestant Orangemen. But now both Wellington and his Home Secretary, Robert Peel, are convinced that unless concessions are made, a confrontation is inevitable. Peel concludes, “though emancipation was a great danger, civil strife was a greater danger.” Fearing insurrection in Ireland, he drafts the Relief Bill and guides it through the House of Commons. To overcome the vehement opposition of both the King and of the House of Lords, Wellington threatens to resign, potentially opening the way for a new Whig majority with designs not only for Catholic emancipation but also for parliamentary reform. The King initially accepts Wellington’s resignation and the King’s brother, Ernest Augustus, Duke of Cumberland, attempts to put together a government united against Catholic emancipation. Though such a government would have considerable support in the House of Lords, it would have little support in the Commons and Ernest abandons his attempt. The King recalls Wellington. The bill passes the Lords and becomes law.
The key, defining, provision of the Acts is its repeal of “certain oaths and certain declarations, commonly called the declarations against transubstantiation and the invocation of saints and the sacrifice of the mass, as practised in the Church of Rome,” which had been required “as qualifications for sitting and voting in parliament and for the enjoyment of certain offices, franchises, and civil rights.” For the Oath of Supremacy, the act substitutes a pledge to bear “true allegiance” to the King, to recognise the Hanoverian succession, to reject any claim to “temporal or civil jurisdiction” within the United Kingdom by “the Pope of Rome” or “any other foreign prince … or potentate,” and to “abjure any intention to subvert the present [Anglican] church establishment.”
This last abjuration in the new Oath of Allegiance is underscored by a provision forbidding the assumption by the Roman Church of episcopal titles, derived from “any city, town or place,” already used by the United Church of England and Ireland. (With other sectarian impositions of the Act, such as restrictions on admittance to Catholic religious orders and on Catholic-church processions, this is repealed with the Roman Catholic Relief Act 1926.)
The one major security required to pass the Act is the Parliamentary Elections (Ireland) Act 1829. Receiving its royal assent on the same day as the relief bill, the act disenfranchises Ireland’s forty-shilling freeholders, by raising the property threshold for the county vote to the British ten-pound standard. As a result, “emancipation” is accompanied by a more than five-fold decrease in the Irish electorate, from 216,000 voters to just 37,000. That the majority of the tenant farmers who had voted for O’Connell in the Clare by-election are disenfranchised as a result of his apparent victory at Westminster is not made immediately apparent, as O’Connell is permitted in July 1829 to stand unopposed for the Clare seat that his refusal to take the Oath of Supremacy had denied him the year before.
In 1985, J. C. D. Clark depicts England before 1828 as a nation in which the vast majority of the people still believed in the divine right of kings, and the legitimacy of a hereditary nobility, and in the rights and privileges of the Anglican Church. In Clark’s interpretation, the system remained virtually intact until it suddenly collapsed in 1828, because Catholic emancipation undermined its central symbolic prop, the Anglican supremacy. He argues that the consequences were enormous: “The shattering of a whole social order. … What was lost at that point … was not merely a constitutional arrangement, but the intellectual ascendancy of a worldview, the cultural hegemony of the old elite.”
Clark’s interpretation has been widely debated in the scholarly literature, and almost every historian who has examined the issue has highlighted the substantial amount of continuity before and after the period of 1828 through 1832.
Eric J. Evans in 1996 emphasises that the political importance of emancipation was that it split the anti-reformers beyond repair and diminished their ability to block future reform laws, especially the great Reform Act of 1832. Paradoxically, Wellington’s success in forcing through emancipation led many Ultra-Tories to demand reform of Parliament after seeing that the votes of the rotten boroughs had given the government its majority. Thus, it was an ultra-Tory, George Spencer-Churchill, Marquess of Blandford, who in February 1830 introduced the first major reform bill, calling for the transfer of rotten borough seats to the counties and large towns, the disfranchisement of non-resident voters, the preventing of Crown officeholders from sitting in Parliament, the payment of a salary to MPs, and the general franchise for men who owned property. The ultras believed that a widely based electorate could be relied upon to rally around anti-Catholicism.
In Ireland, emancipation is generally regarded as having come too late to influence the Catholic-majority view of the union. After a delay of thirty years, an opportunity to integrate Catholics through their re-emerging propertied and professional classes as a minority within the United Kingdom may have passed. In 1830, O’Connell invites Protestants to join in a campaign to repeal the Act of Union and restore the Kingdom of Ireland under the Constitution of 1782. At the same, the terms under which he is able to secure the final measure of relief may have weakened his repeal campaign.
George Ensor, a leading Protestant member of the Catholic Association in Ulster, protests that while “relief” bought at the price of “casting” forty-shilling freeholders, both Catholic and Protestant, “into the abyss,” might allow a few Catholic barristers to attain a higher grade in their profession, and a few Catholic gentlemen to be returned to Parliament, the “indifference” demonstrated to parliamentary reform will prove “disastrous” for the country.
Seeking, perhaps, to rationalise the sacrifice of his freeholders, O’Connell writes privately in March 1829 that the new ten-pound franchise might actually “give more power to Catholics by concentrating it in more reliable and less democratically dangerous hands.” The Young IrelanderJohn Mitchel believes that the intent is to detach propertied Catholics from the increasingly agitated rural masses.
In a pattern that had been intensifying from the 1820s as landlords clear land to meet the growing livestock demand from England, tenants have been banding together to oppose evictions and to attack tithe and process servers.
Eoin MacNeill is the first editor of the newspaper, overseeing its publication from 1899 to 1901. In 1900, Conradh na Gaeilge takes control of the weekly bilingual paper Fáinne an Lae, when its editor goes bankrupt. Fáinne an Lae is merged with An Claidheamh Soluis under the title An Claidheamh Soluis agus Fáinne an Lae.
From 1903 to 1909 the paper is edited by Patrick Pearse, the teacher and barrister who later becomes a key figure in the Easter Rising in 1916. Under his editorship, the paper plays a prominent role in the Irish Literary Revival, publishing original literary works in both Irish and English and devoting considerable space to commentary on cultural matters. From 1909 to 1916 the editor is Seán Mac Giollarnáth.
The paper continued under the names Fáinne an Lae (1918–19, 1922–30) and Misneach (1919–22), reverting briefly to An Claidheamh Soluis in 1930–31. It ceases publication in 1931.
On February 21, 1910, Carson accepts the parliamentary leadership of the anti-Home Rule Irish Unionists and, forfeiting his chance to lead the British Conservative Party, devotes himself entirely to the Ulster cause. His dislike of southern Irish separatism is reinforced by his belief that the heavy industry of Belfast is necessary to the economic survival of Ireland. The Liberal government (1908–16) under H. H. Asquith, which in 1912 decides to prepare a Home Rule bill, cannot overcome the effect of his extra-parliamentary opposition. The Solemn League and Covenant of resistance to Home Rule, signed by Carson and other leaders in Belfast on September 28, 1912, and afterward by thousands of Ulstermen, is followed by his establishment of a provisional government in Belfast in September 1913. Early in that year he recruits a private Ulster army, the Ulster Volunteer Force, that openly drills for fighting in the event that the Home Rule Bill is enacted. In preparation for a full-scale civil war, he successfully organizes the landing of a large supply of weapons from Germany at Larne, County Antrim, on April 24, 1914. The British government, however, begins to make concessions to Ulster unionists, and on the outbreak of World War I he agrees to a compromise whereby the Home Rule Bill is enacted but its operation suspended until the end of the war on the understanding that Ulster’s exclusion will then be reconsidered.
Appointed Attorney General for England in Asquith’s wartime coalition ministry on May 25, 1915, Carson resigns on October 19 because of his dissatisfaction with the conduct of the war. In David Lloyd George’s coalition ministry (1916–22) he is First Lord of the Admiralty from December 10, 1916, to July 17, 1917, and then a member of the war cabinet as minister without portfolio until January 21, 1918.
Carson retires in October 1929. In July 1932, during his last visit to Northern Ireland, he witnesses the unveiling of a large statue of himself in front of Parliament Buildings at Stormont. The statue is sculpted by Leonard Stanford Merrifield, cast in bronze and placed upon a plinth. The inscription on the base reads “By the loyalists of Ulster as an expression of their love and admiration for its subject.” It is unveiled by James Craig, 1st Viscount Craigavon, in the presence of more than 40,000 people.
Carson lives at Cleve Court, a Queen Anne house near Minster-in-Thanet in the Isle of Thanet, Kent, bought in 1921. It is here that he dies peacefully on October 22, 1935. A warship brings his body to Belfast for the funeral. Thousands of shipworkers stop work and bow their heads as HMS Broke steams slowly up Belfast Lough, with his flag-draped coffin sitting on the quarterdeck. Britain gives him a state funeral on Saturday, October 26, 1935, which takes place in Belfast’s St. Anne’s Cathedral. He remains the only person to have been buried there. From a silver bowl, soil from each of the six counties of Northern Ireland is scattered onto his coffin, which had earlier been covered by the Union Jack. At his funeral service the choir sings his own favourite hymn, “I Vow to Thee, My Country.”
Cronin is known as an arts activist as well as a writer. He is Cultural Adviser to TaoiseachCharles Haughey and briefly to Garret FitzGerald. He involves himself in initiatives such as Aosdána, the Irish Museum of Modern Art and the Heritage Council. He is a founding member of Aosdána, and is a member of its governing body, the Toscaireacht, for many years. He is elected Saoi, a distinction for exceptional artistic achievement, in 2003. He is also a member of the governing bodies of the Irish Museum of Modern Art and the National Gallery of Ireland, of which he is for a time Acting Chairman.
His first collection of poems, called simply Poems (Cresset Press, London), is published in 1958. Several collections follow and his Collected Poems (New Island Books, Dublin) is published in 2004. The End of the Modern World (New Island Books, 2016), written over several decades, is his final publication.
Cronin’s novel, The Life of Riley, is a satire on Bohemian life in Ireland in the mid-20th century, while his memoir Dead as Doornails addresses the same subject.
Cronin knows Samuel Beckett from when they do some work for the BBC during the 1950s and 1960s. He gives a prefatory talk to Patrick Magee‘s reading of The Unnamable on the BBC Third Programme. Beckett is not impressed, saying, “Cronin delivered his discourse… It was all right, not very exciting.” Cronin later publishes a biography of him, Samuel Beckett: The Last Modernist (1996), followed on from No Laughing Matter: The Life and Times of Flann O’Brien (1989).
In his later years, Cronin suffers from failing health, which prevents him from traveling abroad, thus limiting his dealings to local matters. He dies in Dublin on December 27, 2016, one day short of his 93rd birthday.
Cronin firstly marries Thérèse Campbell, from whom he separates in the mid-1980s. She dies in 1999. They have two daughters, Iseult and Sarah. Iseult is killed in a road accident in Spain. He secondly marries the writer Anne Haverty who, along with daughter Sarah, survives him.
seamus dubhghaill 