seamus dubhghaill

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The Founding of Córas na Poblachta

Córas na Poblachta (English: Republican System), a minor Irish republican political party, is founded on February 21, 1940.

The idea for a new party is discussed at a meeting in Dublin on February 21, 1940, attended by 104 former officers of the pro- and anti-Treaty wings of the Irish Republican Army (IRA). The inaugural meeting of the new party takes place on March 2, 1940. Simon Donnelly, who had fought in Boland’s Mill under Éamon de Valera in the 1916 Easter Rising, the former leader of the Dublin section of the IRA, and former chief of the Irish Republican Police (IRP), is elected as president of a central committee of fifteen members. Other leaders are Seán Fitzpatrick, another Irish War of Independence veteran; Con Lehane, who had recently left the IRA; Séamus Gibbons; Tom O’Rourke; Seán Dowling, one of Rory O’Connor‘s principal lieutenants in the Irish Civil War; Colonel Roger McCorley, one of the principal IRA leaders in Belfast during the Irish War of Independence who had taken the Irish Free State side in the Irish Civil War; Frank Thornton, one of Michael Collins‘ top intelligence officers; Roger McHugh, a lecturer in English at University College Dublin (UCD) and later professor; Captain Martin Bell and Peter O’Connor.

Also in attendance at the first meeting is Seamus O’Donovan, Director of Chemicals on IRA Headquarters Staff in 1921 and architect of the IRA Sabotage Campaign in England by the IRA in 1939–40. Indeed, O’Donovan proposes several of the basic resolutions. Additionally, the meeting is attended by Eoin O’Duffy and several former leaders of the Irish Christian Front.

Many members of the Irish far-right join Córas na Poblachta including Gearóid Ó Cuinneagáin, who becomes the leader of the party’s youth wing Aicéin and goes on to found Ailtirí na hAiséirghe, Alexander McCabe, Maurice O’Connor and Reginald Eager from the Irish Friends of Germany, George Griffin, Patrick Moylett, his brother John and Joseph Andrews of the People’s National Party, Dermot Brennan of Saoirse Gaedheal, and Hugh O’Neill and Alexander Carey of Córas Gaedhealach. As a result, the party assumes a pro-German and antisemitic attitude which is frequently expressed in party functions, and Gardaí suspects Córas na Poblachta members of daubing the walls of Trinity College Dublin in antisemitic slogans following the visit of British politician Leslie Hore-Belisha to Ireland in 1941.

Socialist republicans Nora Connolly O’Brien and Helena Molony take an interest in the group. Reflecting divisions within the IRA, a minority of the party’s leaders sympathise with communism rather than fascism.

The main aim of Córas na Poblachta is the formal declaration of a Republic. It also demands that the Irish language be given greater prominence in street names, shop signs, and government documents and bank notes. It proposes to introduce national service in order that male citizens understand their responsibilities. The party’s economic policy is the statutory right to employment and a living wage. It proposes breaking the link with the British pound, the nationalisation of banks and the making of bank officials into civil servants. In the area of education, the party espouses free education for all children over primary age as a right, and university education when feasible. It also calls for the introduction of children’s allowances. In addition, Córas na Poblachta advocates for “the destruction of the Masonic Order in Ireland” and during its founding meeting reporters are told that the party will be ready to take over the government of Ireland “on either a corporate or fascist basis.”

The party has close ties with the Irish nationalist and pro-fascist party Ailtirí na hAiséirghe, whose leader, Gearóid Ó Cuinneagáin, had led Córas na Poblachta’s youth wing Aicéin until its independence is terminated in 1942. There is talk of a merger, however, while the majority of the party’s executive committee, noted by G2 to be made up of “four ex-Army men, old IRA, ex-Blueshirts and a number of IRA who had been active up until comparatively recently”, desires a combination of Ireland’s extreme nationalist movements, the three most prominent leaders, Simon Donnelly, Sean Dowling and Roger McCorley, oppose one due to the fear that the party will be submerged in a joint organisation. Ó Cuinneagáin is dismissive of Córas na Poblachta’s prospects and discussions between him and the party’s leaders reinforce their fears that Ó Cuinneagáin seeks an outright takeover by Ailtirí na hAiséirghe. Proposals for a merging of the two parties are dropped though they continue to maintain cordial relations and co-operate in the 1943 Irish general election.

The party is not successful and fails to take a seat in a by-election held shortly after the party’s foundation. The party slowly falls apart, and Tim Pat Coogan notes that: “Dissolution occurred because people tended to discuss the party rather than join it.” Importantly, the party is not supported by the hardcore of republican legitimatists, such as Brian O’Higgins, who views the IRA Army Council as the legitimate government of an existing Irish Republic. Indeed, in March 1940, O’Higgins publishes a pamphlet entitled Declare the Republic lambasting the new party as making what he regards as false promises that will be compromised on following the party’s election to the Oireachtas.

Córas na Poblachta fields candidates in the 1943 Irish General Election but none are elected, receiving a total of 3,892 votes between them.

Although a failure, Tim Pat Coogan argues Córas na Poblachta was the “nucleus” of the Clann na Poblachta party which emerges to help take power from Fianna Fáil in 1948.

(Pictured: IRA veteran Simon Donnelly who serves as President of Córas na Poblachta)


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Birth of Noreen Rice, Northern Irish Artist

Noreen Rice, Irish artist, is born in Belfast, Northern Ireland, on February 19, 1936. She exhibits for fifty years and works in the United States, France and Switzerland. Her work is included in the United Nations collection.

Rice is born to Johnny Rice and his wife Nell (née Hayes). Her mother can sing, and her father is a master mason. Her mother’s singing brings in extra money after her father is posted overseas during World War II. She goes to Methodist College Belfast and by the age of fourteen is living in the family home with lodgers as her parents are in Africa where her father is working. She is not academic and takes only a passing interest in becoming a secretary. A school friend says that all she wants to do is draw.

The artist Gerard Dillon comes from Belfast. He helps Rice after they are introduced to each other by her piano teacher in 1951. He is friends with the painter George Campbell. They both share “an interest in bohemian characters.” She regards both Dillon and Campbell as her mentors for decades and her work is of a similar surrealistic and primitive style.

In 1956, Rice completes her first solo exhibition at the British Council in Hong Kong. She had been there since 1954 doing typing and practicing her painting. Her father is working there, and she stays in Hong Kong until the following year. When she returns, she earns money working night shifts in the BBC newsroom.

Gerard Dillon and his sister, Mollie, have a property on London‘s Abbey Road in 1958. They rent part of the house to artist Arthur Armstrong, and they rent a flat to Rice and her brother. Dillon and Rice would tour junk yards to find objects like leather and string that they include in their artwork. The house is known for its ex-pat Irish artists which also include Aidan Higgins and Gerry Keenan.

In 1963, Rice goes to the United States to exhibit, and she has to be persuaded to find time to meet President Kennedy. This is three weeks before he is killed in Dallas. In 1967, she is in Paris learning lithography and marries the German contemporary artist Haim Kern. Their child Tristran is born, and the marriage soon ends, and she leaves for Switzerland.

Rice marries again after she returns to Ireland to live in County Fermanagh. They have a daughter who is named Trasna. She exhibits twice in Belfast. In 1997, a large collaboration with Felix Anaut results in images of Adam and Eve which is prepared for a Spanish arts festival near Zaragoza. Another large commission is to decorate the shutters of Pushkin House at Baronscourt for Alexandra Hamilton, Duchess of Abercorn, in 2005.

Rice dies in County Monaghan on March 23, 2015, where she had lived for twenty years. She completes her last exhibition in 2009, over fifty years after her first in Hong Kong. She has exhibited and had her work in notable collections including the United Nations. She is noted for only creating art when she wanted to, she had never conformed, Aeneas Bonner says in her obituary “Normality was a not a close acquaintance.”


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Birth of Sir Edward Carson, Politician, Barrister & Judge

Edward Henry Carson, Baron Carson, Irish unionist politician, barrister and judge, known as the “uncrowned king of Ulster,” is born on February 9, 1854, at 4 Harcourt Street, in Dublin. He serves as the Attorney General and Solicitor General for England, Wales and Ireland as well as the First Lord of the Admiralty for the British Royal Navy.

Although Carson is to become the champion of the northern province, he is born into a Protestant family in southern Ireland. He is educated at Portarlington School, Wesley College, Dublin, and Trinity College Dublin, where he reads law and is an active member of the College Historical Society. He graduates BA and MA.

From 1877, early in his Irish legal career, he comes to mistrust the Irish nationalists. As senior Crown prosecutor, he sternly enforces the Criminal Law and Procedure (Ireland) Act 1887, securing numerous convictions for violence against Irish estates owned by English absentee landlords. He is appointed Solicitor-General for Ireland and elected to the British House of Commons in 1892, is called to the English bar at Middle Temple on April 21, 1893, and serves as Solicitor General for England and Wales from 1900 to 1905. During these years he achieves his greatest success as a barrister. In 1895, his cross-examination of Oscar Wilde largely secures the Irish writer’s conviction for homosexuality.

On February 21, 1910, Carson accepts the parliamentary leadership of the anti-Home Rule Irish Unionists and, forfeiting his chance to lead the British Conservative Party, devotes himself entirely to the Ulster cause. His dislike of southern Irish separatism is reinforced by his belief that the heavy industry of Belfast is necessary to the economic survival of Ireland. The Liberal government (1908–16) under H. H. Asquith, which in 1912 decides to prepare a Home Rule bill, cannot overcome the effect of his extra-parliamentary opposition. The Solemn League and Covenant of resistance to Home Rule, signed by Carson and other leaders in Belfast on September 28, 1912, and afterward by thousands of Ulstermen, is followed by his establishment of a provisional government in Belfast in September 1913. Early in that year he recruits a private Ulster army, the Ulster Volunteer Force, that openly drills for fighting in the event that the Home Rule Bill is enacted. In preparation for a full-scale civil war, he successfully organizes the landing of a large supply of weapons from Germany at Larne, County Antrim, on April 24, 1914. The British government, however, begins to make concessions to Ulster unionists, and on the outbreak of World War I he agrees to a compromise whereby the Home Rule Bill is enacted but its operation suspended until the end of the war on the understanding that Ulster’s exclusion will then be reconsidered.

Appointed Attorney General for England in Asquith’s wartime coalition ministry on May 25, 1915, Carson resigns on October 19 because of his dissatisfaction with the conduct of the war. In David Lloyd George’s coalition ministry (1916–22) he is First Lord of the Admiralty from December 10, 1916, to July 17, 1917, and then a member of the war cabinet as minister without portfolio until January 21, 1918.

Disillusioned by the Government of Ireland Act 1920 that partitions Ireland and establishes what is essentially a Home Rule parliament in Belfast, Carson declines an invitation to head the Northern Ireland government and resigns as Ulster Unionist Party leader in February 1921. Accepting a life peerage, he serves from 1921 to 1929 as Lord of Appeal in Ordinary and takes the title Baron Carson of Duncairn.

Carson retires in October 1929. In July 1932, during his last visit to Northern Ireland, he witnesses the unveiling of a large statue of himself in front of Parliament Buildings at Stormont. The statue is sculpted by Leonard Stanford Merrifield, cast in bronze and placed upon a plinth. The inscription on the base reads “By the loyalists of Ulster as an expression of their love and admiration for its subject.” It is unveiled by James Craig, 1st Viscount Craigavon, in the presence of more than 40,000 people.

Carson lives at Cleve Court, a Queen Anne house near Minster-in-Thanet in the Isle of Thanet, Kent, bought in 1921. It is here that he dies peacefully on October 22, 1935. A warship brings his body to Belfast for the funeral. Thousands of shipworkers stop work and bow their heads as HMS Broke steams slowly up Belfast Lough, with his flag-draped coffin sitting on the quarterdeck. Britain gives him a state funeral on Saturday, October 26, 1935, which takes place in Belfast’s St. Anne’s Cathedral. He remains the only person to have been buried there. From a silver bowl, soil from each of the six counties of Northern Ireland is scattered onto his coffin, which had earlier been covered by the Union Jack. At his funeral service the choir sings his own favourite hymn, “I Vow to Thee, My Country.”


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Assassination of INLA Chief of Staff Gino Gallagher

Gino Gallagher, Irish republican who is Chief of Staff of the Irish National Liberation Army, is killed in Belfast, Northern Ireland, at the age of 32 on January 30, 1996, while waiting in line for his unemployment benefit.

Gallagher is always on time. He often reprimands colleagues for their lack of punctuality. He arrives to sign on at the social security office on the Falls Road at exactly 11:00 a.m. every two weeks. Usually a friend goes with him, however, on this day he goes alone. He is talking to the woman at the counter when a man approaches from behind. He does not get a chance to turn around. Four bullets are fired into the back of his head. He slumps to the ground and dies instantly.

As the office descends into chaos, the killer calmly walks out. He is in his mid-20s but well disguised in a woolen cap, pony-tail wig and glasses. He was only 5’3″ tall.

The INLA vows revenge and immediately begins an investigation. Early on there are no concrete clues. “It was an unbelievably clean killing,” says one source in the Irish Republican Socialist Party (IRSP), the INLA`s political wing. “People in the dole office, the street, the houses nearby were all questioned. Nobody really saw anything. We don’t know if the gunman acted with others or alone. We don’t know where he drove to. No car has been found. He did a very professional job.”

Four groups of people could, in theory, be responsible: loyalist paramilitaries, disgruntled former INLA members, elements of British intelligence, or the Irish Republican Army (IRA).

In June 1994, Gallagher had shot dead three loyalists on the Shankill. But the INLA rules out possible retaliation by the Ulster Defence Association (UDA) or Ulster Volunteer Force (UVF), believing that a loyalist assassin would not move so confidently in a republican area.

The Royal Ulster Constabulary (RUC) and Sinn Féin politicians point to an INLA feud. The group has historically been riven by internal disputes and it suffered serious difficulties the previous April. A statement read aloud in a Dublin courtroom by four Northern Irish men arrested following an arms find in Balbriggan announces an unconditional INLA ceasefire.

Gallagher, supported by others, says that the men lack the authority to make the statement. He takes over as Chief-of-Staff, and the four are expelled from the republican socialist movement. They receive almost no internal backing, and a violent split is avoided.

The gut reaction of some members of the INLA is that people loyal to these former members could have carried out the attack on Gallagher. But others think it unlikely. “I don’t believe these people are leading suspects,” says one source. “They’re a beaten docket. It would be illogical anyway. They wanted an end to violence so why provoke conflict with us by killing Gino?”

Gallagher’s killing bears no resemblance to previous INLA feuds, when attacks were claimed by each faction. No one admits responsibility for his death. No splinter group is set up claiming to be the “real INLA” and no gang warfare breaks out on the streets.

There is some speculation that elements of British intelligence could be responsible. The INLA, which describes itself as Marxist, is the only paramilitary group in Northern Ireland which refuses to call a ceasefire. Although substantially smaller than the IRA, it is well armed. It has engaged in an 18-month suspension of violence, but there is a strong possibility it will eventually return to conflict. Gallagher had said that Irish unity and socialism could not be achieved through constitutional politics. He foresaw violence “having some part to play in our strategy.”

“He was a real threat to the state, and some of its agents could have wanted him out of the way before he caused any trouble,” says an IRSP source.

One of the most popular and controversial theories is that the IRA had killed Gallagher. In an internal IRSP document two weeks prior to his assassination, Gallagher expresses fear that his life is in danger from the IRA. He has also been warned by contacts in the Provisionals that he is at risk.

Gallagher was reorganising the INLA into a more formidable force than it had been in years. It was building a base in areas where it had been dormant. He had also taken over as the IRSP’s national organiser.

In December 1996, the IRSP refused to make a submission to the Mitchell Commission, saying to do so would be “collaborating” with the peace process. It had just started giving regular media interviews and had reopened offices on the Falls Road. It was considering contesting any elections to a talk’s convention in the North and challenging Sinn Féin in nationalist areas. Gallagher’s high profile as a gunman made him popular with IRA grassroots and it was feared that he could become a rallying point for dissidents.

“He led an organisation which was nowhere near the size of the Provos,” says one republican source, “but he really had them worried. He saw a vacuum emerging as republican supporters became disillusioned with the peace process and he wanted to fill it. Given time, he could have caused trouble. It wouldn’t be surprising if the Provos wanted to nip that in the bud.”

Notably, Sinn Féin does not condemn the killing. An unnamed spokesman, an unusual move, describes it as “tragic.” Similar language has been used about the assassination of drug dealers when the IRA has not wanted to admit responsibility.

The IRA issues a statement denying responsibility but, as one source says, “they aren’t likely to admit it.” If IRA involvement is established, the INLA will have to decide whether or not to retaliate. Arguments are made not to allow the Provisionals to walk over the INLA, but the organisation also fears being wiped out in a bitter republican feud.

If clues about the killing remain scarce, the less likely it is that former INLA members are involved. “They wouldn’t be able to fully cover their tracks,” says one source. “If the group responsible is able to do that, then it’s a really professional outfit. That points to the IRA or elements of British intelligence.”

(From: “Gallagher murder ‘an unbelievably clean killing'” by Susanne Breen, The Irish Times, http://www.irishtimes.com, February 3, 1996)


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Death of John McKeague, Northern Irish Loyalist

John Dunlop McKeague, a Northern Irish loyalist and one of the founding members of the paramilitary group the Red Hand Commando (RHC) in 1970, is killed by the Irish National Liberation Army (INLA) in Belfast, Northern Ireland, on January 29, 1982.

McKeague is born in 1930 at Messines Cottage, Bushmills, County Antrim, Northern Ireland, one of six children of Thomas McKeague and his wife, Isabella. The family operates a guesthouse in Portrush before moving to Belfast, where they open a stationer’s shop on Albertbridge Road. It is inherited by McKeague and in the late 1970s it becomes a confectioner’s shop and café.

In the late 1960s, McKeague is active in Ian Paisley‘s Free Presbyterian Church of Ulster and the Willowfield branch of the Ulster Protestant Volunteers (UPV). He is linked to William McGrath and the revived Ulster Volunteer Force (UVF) of the mid-1960s, and he publicises the claims of Gusty Spence that the police had framed him for the murder of a Catholic barman. On November 30, 1968, he participates in a banned demonstration by supporters of Ian Paisley against a civil rights march in Armagh city. Throughout the late 1960s and early 1970s he publishes a magazine, Loyalist News, full of anti-Catholic rhetoric and gossip, sectarian rhymes, Protestant religious material, and illustrated lessons in the use of firearms. He takes part in the bombing campaign of 1969 which leads to the downfall of Prime Minister of Northern Ireland Terence O’Neill and stands unsuccessfully for Belfast Corporation in 1969 as a Protestant Unionist Party (PUP) candidate. McKeague, who never marries, is a promiscuous homosexual. His paramilitary recruitment of young men has homoerotic overtones, and his violence contains elements of sexual perversion.

In 1969, McKeague and his associates take over the nascent Shankill Defence Association (SDA), which had been formed to oppose a destructive redevelopment scheme. He becomes its chairman and, despite his outsider status and eccentricities, is given to strutting around wearing a helmet and brandishing a stick, often seen as offering communal defence against a perceived Catholic threat. The organisation acquires 1,000 members. In August 1969, he orchestrates mob attacks on Catholic enclaves in Belfast, including Bombay Street. He boasts of these activities, becoming a figure of hate for Catholics. In October 1969, he is arrested and charged with conspiracy to cause an explosion but is cleared in February 1970. The sentence is reduced to three months on appeal. He testifies before Justice Leslie Scarman‘s tribunal, appointed to inquire into the unrest. In the course of his evidence, he exults over the August 1969 riots and the tribunal’s report condemns him by name. He later further enrages Catholics by calling the events of Bloody Sunday in January 1972 “Good Sunday” in a television interview.

McKeague seeks publicity and power, but his eccentricity and unwillingness to participate where he cannot command dooms his political ambitions. In the 1970 United Kingdom general election he wins only 441 votes in Belfast North. He is expelled from the UPV after being prosecuted in February–March 1970 over the loyalist bombing campaign of 1969, even though he is acquitted. He and Ian Paisley exchange bitter invective and he subsequently supports William Craig‘s Vanguard movement. In 1971, he and two associates are prosecuted under the new Incitement to Hatred Act for publishing a Loyalist song book, which includes verses, probably composed by McKeague, reveling in the murder of Catholics. The defendants plead that the book is purely a historical record, and their acquittal vitiates the act. After he quarrels with the newly formed Ulster Defence Association (UDA), which is created by a federation of the SDA with other local vigilante groups, his elderly mother is burned alive when the UDA petrol-bombs the family shop on May 9, 1971.

Early in 1972 McKeague is expelled from the SDA. He founds the Red Hand Commandos (RHC), centered on east Belfast and north Down, which perpetrates numerous sectarian murders. As RHC leader, he allegedly participates in murders involving torture and mutilation. He aligns the RHC with the UVF in 1972 and in February 1973 he is one of the first loyalist internees. He is subsequently imprisoned for three years for armed robbery, although he always asserts his innocence of this charge. During his imprisonment he assumes a leadership role among loyalist prisoners, undertaking two short hunger strikes in protest against the Special Powers Act and prison conditions. Later, in December 1981, he acts as an intermediary during a loyalist prison protest. On his release in 1975, the RHC splits and thereafter he denies any connection with the organisation, threatening to sue newspapers that link him with it. Until his death he is co-chair of the Ulster Loyalist Central Co-ordinating Committee (ULCCC), a paramilitary umbrella group established in 1974. On October 6, 1975, a Catholic customer is killed and McKeague’s sister severely injured when his shop is bombed by the Irish Republican Army (IRA).

From the mid-1970s McKeague advocates negotiated independence for Northern Ireland, arguing that this can accommodate republican anti-British feeling and unionist fears of a united Ireland. “The days of the Orange card are gone forever,” he says (Sunday World, January 31, 1982). He is a founder and deputy leader of the minuscule Ulster Independence Association and suggests that the “Londonderry Air” become Ulster‘s national anthem. In talks with nationalists and republicans, he tells the Catholic priest Des Wilson that a united Ireland would be acceptable to Protestants, provided “we enter as a free people, even if we’re only independent for five minutes.” However, his record is an insuperable barrier to these initiatives.

In his last years, McKeague is chairman of the Frank Street–Cluan Place–Stormont Street Housing Association. He lobbies for a security wall to shield this Protestant district of Belfast from the Catholic Short Strand on which it borders. Construction of the wall begins just before his death. He is shot dead by the INLA at his shop on Albertbridge Road on January 29, 1982. Shortly before his death, he is linked to the rape and prostitution of teenage boys at Kincora Boys’ Home in east Belfast. He had apparently been an informer to the security forces, and it is sometimes suggested that his murder is part of an official cover-up. He is buried in Bushmills, with Church of Ireland rites.

McKeague exemplifies the social deviant who can gain prominence during political instability, projecting and legitimising his hatreds and obsessions through extremist politics. In his last years, he accepts that he will die violently. He says that if loyalists kill him, “I want . . . to be left in the Republican area so that they’re blamed” (Sunday World, January 31, 1972).

(From: “McKeague, John Dunlop” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Death of St. John Greer Ervine, Playwright & Author

St. John Greer Ervine, unionist playwright, author, critic, and manager of the Abbey Theatre from 1915 to 1916, dies in a nursing home at Fitzhall, Ipling, Sussex, England, on January 24, 1971.

Ervine is born in Ballymacarrett, Belfast on December 28, 1883. He is considered to be the founding father of modern Northern Irish drama.

Although accepted to study at Trinity College, Dublin, circumstances force Ervine to leave school at the age of 15 to begin working in an insurance office.

Two years later, Ervine immigrates to London, where he discovers a love for the theatre. He begins his writing career with Mixed Marriage (1911), an Ulster tragedy, and produces three plays between 1911 and 1915. In 1915, after a meeting with William Butler Yeats in London, he becomes the director of the Abbey Theatre in Dublin. It is, however, not a happy appointment as his personality and politics clash with the management of the theatre.

Ervine then joins the Royal Dublin Fusiliers and fights in Flanders, losing a leg in the conflict. Returning home, he feels increasingly alienated by nationalism and more attracted to the unionism of his family background. He becomes a vehement detractor of the south, describing Ireland in a letter to George Bernard Shaw as brimming with “bleating Celtic Twilighters, sex-starved Daughters of the Gael, gangsters and gombeen men.”

Ervine is a distinctively Ulster orientated writer, focusing on a naturalistic portrayal of rural and urban life. His most famous and popular work amongst his Northern Irish audience is Boyd’s Shop (1936), which becomes one of the Ulster Group Theatre’s stalwart productions. The play is a classic of the homely yet sincere Ulster genre and centres around the struggles of the folk that Ervine grew up with in his grandmother’s shop on the Albertbridge Road. Ervine creates in Boyd’s Shop a template for Ulster theatre that is to dominate until the advent of Samuel Thompson‘s Over the Bridge.

Ervine’s reactionary unionism and anti-southern hatred becomes more pronounced as he ages and eclipses his more subtle characteristics and abilities as a writer. Although many of his novels and plays are at times clouded by his prejudices, they are also very often capable of tremendous feeling and humanity showing he is a writer of note.

St. John Greer Ervine dies at the age of 87 at Fitzhall, Ipling, Sussex on January 24, 1971.


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Birth of Hugh Logue, Economist & SDLP Politician

Hugh Anthony Logue, former Social Democratic and Labour Party (SDLP) politician and economist who now works as a commentator on political and economic issues, is born on January 23, 1949, in Derry, County Londonderry, Northern Ireland. He is also a director of two renewable energy companies in Europe and the United States. He is the father of author Antonia Logue.

Logue grows up outside the village of Claudy in County Londonderry, the eldest of nine children born to Denis Logue, a bricklayer, and Kathleen (née Devine). He gains a scholarship to St. Columb’s College which he attends from 1961 to 1967. In 1967, he commences at St. Joseph’s Teacher Training college (Queen’s University) in Belfast from which he qualifies as a teacher of Mathematics in 1970. He first comes to prominence as a member of the executive of the Northern Ireland Civil Rights Association (NICRA), the only SDLP member of the executive. He stands as a candidate in elections to the new Northern Ireland Assembly in 1973 and is elected for Londonderry, at the age of 24, the youngest candidate elected that year. With John Hume and Ivan Cooper, he is arrested by the British Army during a peaceful demonstration in Londonderry in August 1971. Their conviction is ultimately overturned by the Law Lords R. (Hume) v Londonderry Justices (972, N.I.91) requiring the then British Government to introduce retrospective legislation to render legal previous British Army actions in Northern Ireland.

The Northern Ireland State Papers of 1980 show that together with John Hume and Austin Currie, Logue plays a key role in presenting the SDLP’S ‘Three Strands’ approach to the Thatcher Government’s Secretary of State for Northern Ireland Humphrey Atkins in April 1980. The “Three Strands” approach eventually becomes the basis for the Good Friday Agreement. The Irish State papers from 1980 reveal that he is a confidante of the Irish Government of that time, briefing it regularly on the SDLP’s outlook.

Logue is also known for his controversial comments at Trinity College Dublin at the time of the power sharing Sunningdale Agreement, which many blame for helping to contribute to the Agreement’s defeat, to wit, that: [Sunningdale was] “the vehicle that would trundle Unionists into a united Ireland.” The next line of the controversial speech says, “the speed the vehicle moved at was dependent on the Unionist community.” In an article in The Irish Times in 1997 he claims that this implies that unity is always based on consent and acknowledged by Unionist Spokesman John Laird in the NI Assembly in 1973.

Logue unsuccessfully contests the Londonderry seat in the February 1974 and 1979 Westminster Elections. He is elected to the 1975 Northern Ireland Constitutional Convention and the 1982 Northern Ireland Assembly. He is a member of the New Ireland Forum in 1983. In the 1980s he is a member of the Irish Commission for Justice and Peace and plays a prominent part in its efforts to resolve the 1981 Irish hunger strike. His role is credited in Ten Men Dead: The Story of the 1981 Irish Hunger Strike by David Beresford, Biting the Grave by P. O’Malley and, more recently, in Blanketmen: An Untold Story of the H-block Hunger Strike (New Island Books, 2016) and Afterlives: The Hunger Strike and the Secret Offer that Changed Irish History (Lilliput Press, 2011) by former Provisional Irish Republican Army volunteer Richard O’Rawe. Following the New Ireland Forum in 1984 and John Hume’s decision to represent the redrawn Londonderry constituency as Foyle and a safe seat, Logue leaves the Dublin-based, National Board for Science and Technology and joins the European Commission in 1984 in Brussels.

Following the 1994 Irish Republican Army (IRA) ceasefire, Logue, along with two EU colleagues, is asked by EU President Jacques Delors to consult widely throughout Northern Ireland and the Border regions and prepare recommendations for a Peace and Reconciliation Fund to underpin the peace process. Their community-based approach becomes the blueprint for the Peace Programme. In 1997, then EU President Jacques Santer asks the team, led by Logue, to return to review the programme and advise for a renewed Peace II programme. Papers published by National University Galway in 2016 from Logue’s archives indicate that he is the originator of the Peace Fund concept within the European Commission.

At the European Commission from 1984 to 1998, Logue creates Science and Technology for Regional Innovation and Development in Europe (STRIDE). In 1992, he is joint author with Giovanni de Gaetano, of RTD potential in the Mezzogiorno of Italy: the role of science parks in a European perspective and, with A. Zabaniotou and University of Thessaloniki, Structural Support For RTD.

Further publications by Logue follow: Research and Rural Regions (1996) and RTD potential in the Objective 1 regions (1997). With the fall of the Berlin Wall, his attention turns to Eastern Europe and in March 1998 publishes a set of studies Impact of the enlargement of the European Union towards central central and Eastern European countries on RTD- Innovation and Structural policies.

Logue convenes the first EU seminar on “Women in Science” in 1993 and jointly publishes with LM Telapessy Women in Scientific and Technological Research in the European Community, highlighting the barriers to women’s advancement in the Research world.

As the former vice-chairman of the North Derry Civil Rights Association, Logue gives evidence at the Saville Inquiry into Bloody Sunday. He is special adviser to the Office of First and Deputy First Minister from 1998 to 2002 and as an official of the European Commission. In 2002–03, he is a fellow of the Institute for British – Irish Studies at University College Dublin (UCD). In July 2006, he is appointed as a board member of the Irish Peace Institute, based at the University of Limerick and in 2009 is appointed Vice Chairman. He is a Life Member of the Institute of International and European Affairs.

On December 17, 2007, Logue is appointed as a director to InterTradeIreland (ITI), the North-South Body established under the Good Friday Agreement to promote economic development in Ireland. There he chairs the ITI’s Fusion programme, bringing north–south industrial development in Innovation and Research. Integrating Ireland economically is a theme of his writing throughout his career, most recently in The Irish Times and in earlier publications as economic spokesman for the SDLP. He is economist at the Dublin-based National Board for Science and Technology from 1981 to 1984.

Logue, after leaving the European Commission in 2005, becomes involved in Renewable Energy and is chairman of Priority Resources as well as a director of two companies, one in solar energy, the other in wind energy. In November 2011, he is elected to the main board of European Association of Energy (EAE).

In November 2023, Logue is awarded an honorary doctorate by the University of Galway in recognition of “a lifetime dedicated to civil rights, human rights, equality and peace in Northern Ireland, Ireland and Europe.” He donates an archive of material, more than 20 boxes of manuscripts, documents, photographs and political ephemera, on the development of the SDLP from the early 1970s to the University of Galway.


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The January 1973 Sackville Place Bombing

The fourth of four paramilitary bombings in the centre of Dublin takes place in Sackville Place on January 20, 1973.

The first bombing takes place in Burgh Quay on November 26, 1972. The next two bombings take place on December 1, 1972, in Eden Quay and Sackville Place. Three civilians are killed and 185 people are injured in the four bombings. No group has ever claimed responsibility for the attacks, and nobody has ever been charged in connection with the bombings.

On Saturday, January 20, 1973, at 3:08 p.m., a male caller with an English accent calls the telephone exchange in Exchequer Street, Dublin, with the following bomb warning: “Listen love, there is a bomb in O’Connell Street at the Bridge.” Although the call is placed from a coin box in the Dublin area, the exact location is never determined. The receiver of the call immediately contacts the Garda Síochána. The streets of central Dublin are more crowded than usual as Ireland is playing the All Blacks at an international rugby match being held that afternoon in Lansdowne Road.

At 3:18 p.m., a man leaving Kilmartin’s betting shop in Sackville Place notices smoke or steam emanating from the boot of a red Vauxhall Victor car parked outside Egan’s pub facing the direction of O’Connell Street. Its registration number was EOI 1229. About five seconds later the bomb inside the red car’s boot explodes, scattering sections of the vehicle and throwing the man off his feet. The explosion is so powerful that it hurls the car’s roof over adjacent Abbey Street where it lands in Harbour Place. The right-hand rear hub and axle sections are blasted through a metal grill on a shop window.

A CIÉ bus conductor, 21-year-old Thomas Douglas, originally from Stirling, Scotland, is passing the betting shop just as the bomb goes off and the force of the blast hurls him through a shop front window where he dies minutes later of shock and hemorrhage from the multiple injuries he received in the explosion. The entire shop front is devastated and spattered with blood. Fourteen people are badly injured in the bombing which causes bedlam as hysterical Saturday afternoon shoppers seek to flee the area in panic and confusion. The car bomb detonates at almost the exact location of the December 1 bomb. Later eyewitness accounts suggest that the car had been parked at the curb several hours before it exploded. According to journalists Jim Cusack and Henry McDonald in their book UVF: The Endgame (Poolbeg Press, 2008), the bomb is designed to cause widespread chaos and alarm throughout the city, and to inflict massive injuries upon shoppers and pedestrians as Saturday is traditionally the busiest shopping day of the week for Dubliners.

Suspicion initially falls on the Provisional Irish Republican Army (IRA) and other republican groups. Shortly afterwards, however the blame shifts to loyalist paramilitary organisations, in particular, the Ulster Volunteer Force (UVF). Gardaí receives a telephone call from a male caller in Belfast who gives the names of five men who he claims are responsible for January 20 car bombing. The caller says that the five men were originally from Belfast’s Sailortown area but had since relocated to new housing estates in the city. It is not known what action, if any, was ever undertaken by the Garda Síochána to follow up this telephone call. The UVF has never admitted responsibility for the bombing.

Irish Supreme Court Justice Henry Barron commissions an official inquiry into the four bombings. The findings are published in a report in November 2004. The Inquiry concludes that it “seemed more likely than not” that the bombing of the Film Centre Cinema on November 26, 1972, was “carried out by Republican subversives as a response to a Government ‘crackdown’ on the IRA and their associates” and to influence the outcome of the voting in the Dáil regarding the passage of the controversial amendment to the Offences Against the State Acts. Regarding December 1, 1972, and January 20, 1973, car bombings, the Inquiry concludes that confidential information obtained by the Gardaí indicates the three attacks were perpetrated by the UVF, “but no evidence was ever found to confirm this. Nor was there any evidence to suggest the involvement of members of the security forces in the attacks.”


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Birth of Ciaran McKeown, Northern Irish Peace Activist

Ciaran McKeown, Northern Irish peace activist, is born into a Roman Catholic family in Derry, County Londonderry, Northern Ireland, on January 19, 1943.

McKeown is born to Sean and Mary (née Shevlin) McKeown. His father is a school principal. He serves as a Dominican novice for eight months in his youth. He attends Queen’s University Belfast (QUB), where he studies philosophy, becoming the first Catholic to be elected president of the university’s student council. He is also elected chair of the National Democrats, a ginger group linked with the National Democratic Party. He becomes president of the Union of Students in Ireland (USI) in 1969, based in Dublin, and stands in Dublin South-West at the 1969 Irish general election, taking last place, with only 154 votes.

In 1970, McKeown becomes a reporter for The Irish Times, then later works for The Irish Press, as their Belfast correspondent. Given his experience of reporting on the emergence of The Troubles, he supports the 1976 creation of “Women for Peace,” a Northern Ireland-based movement, by Betty Williams and Mairead Corrigan. When his involvement becomes more widely known, the movement changes its name to “Community of Peace People,” or simply “Peace People.” After the events of 1976-77, he finds it difficult to return to full-time journalism.

Although McKeown becomes known as a thoughtful and calm presence in the leadership of the organisation, his criticisms of the reluctance of church authorities to speak out on sectarian issues causes some tensions. Corrigan and Williams win the 1976 Nobel Peace Prize, but he is not made a party to it. However, the Ford Foundation makes a grant to the group, which includes a salary for him, enabling him to become full-time editor of Peace by Peace, the group’s newspaper, also completing a year as editor of Fortnight in 1977.

McKeown, Corrigan and Williams all step down from the leadership posts in 1978, although he continues to edit Peace by Peace. His articles bring him into conflict with the group’s new leadership, while financial disagreements massively reduce the group’s membership. Ultimately, his belief that the group should call for special status for paramilitary prisoners leads to a split, with Williams and her leading supporter, Peter McLachlan, resigning in February 1980. He can no longer survive on the group’s salary, nor can he find work as a journalist, so he retrains as a typesetter.

In 1984, McKeown publishes his autobiography, The Passion of Peace. This is almost immediately withdrawn following a claim that it libels a journalist, although it is later reissued with an additional note.

In addition to his activism and his work in journalism, McKeown is deeply involved in the Belfast theater scene. He serves in a number of offices, including executive secretary and chairman, at the city’s renowned Lyric Theatre.

McKeown dies peacefully at his home in Belfast on September 1, 2019, following a battle with cancer.


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Birth of John Hume, Northern Ireland Nationalist Politician

John Hume KCSG, Irish nationalist politician from Northern Ireland, is born into a working-class Catholic family in Derry, County Londonderry, on January 18, 1937. He is widely regarded as one of the most important figures in the recent political history of Ireland and is credited as being the thinker behind many political developments in Northern Ireland, from the power sharing Sunningdale Agreement to the Anglo-Irish Agreement and the Good Friday Agreement. He wins the Nobel Peace Prize in 1998 alongside the leader of the Ulster Unionist Party (UUP), David Trimble.

Hume is the eldest of seven children of Samuel Hume, a former soldier and shipyard worker, and Anne “Annie” (née Doherty), a seamstress. He has a mostly Irish Catholic background, though his surname derives from one of his great-grandfathers, a Scottish Presbyterian who migrated to County Donegal. He attends St. Columb’s College and goes on to St. Patrick’s College, Maynooth, the leading Catholic seminary in Ireland and a recognised college of the National University of Ireland, where he intends to study for the priesthood. Among his teachers is Tomás Ó Fiaich, the future cardinal and Primate of All Ireland.

Hume does not complete his clerical studies but does obtain an M.A. degree in French and history from the college in 1958. He then returns home to his native Derry, where he becomes a teacher at his alma mater, St. Columb’s College. He is a founding member of the Credit Union movement in the city and is chair of the University for Derry Committee in 1965, an unsuccessful fight to have Northern Ireland’s second university established in Derry in the mid-1960s.

Hume becomes the youngest ever President of the Irish League of Credit Unions at age 27. He serves in the role from 1964 to 1968. He once says that “all the things I’ve been doing, it’s the thing I’m proudest of because no movement has done more good for the people of Ireland, north and south, than the credit union movement.”

Hume becomes a leading figure in the civil rights movement in the late 1960s along with people such as Hugh Logue. He is a prominent figure in the Derry Citizens’ Action Committee. The DCAC is set up in the wake of the October 5, 1968, march through Derry which had caused much attention to be drawn towards the situation in Northern Ireland. The purpose of the DCAC is to make use of the publicity surrounding recent events to bring to light grievances in Derry that had been suppressed by the Unionist Government for years. The DCAC, unlike the Northern Ireland Civil Rights Association (NICRA), is aimed specifically at a local campaign, improving the situation in Derry for everyone, and maintaining a peaceful stance. The committee also has a Stewards Association that is there to prevent any violence at marches or sit-downs.

Hume becomes an Independent Nationalist member of the Parliament of Northern Ireland in 1969 at the height of the civil rights campaign. He is elected to the Northern Ireland Assembly in 1973 and serves as Minister of Commerce in the short-lived power-sharing Executive in 1974. He stands unsuccessfully for the Westminster Parliament for the Londonderry constituency in October 1974, and is elected for Foyle in 1983.

In October 1971, Hume joins four Westminster MPs in a 48-hour hunger strike to protest at the internment without trial of hundreds of suspected Irish republicans. State papers that have been released under the 30-year rule that an Irish diplomat eight years later in 1979 believes Hume supported the return of internment.

In 1977, Hume challenges a regulation under the Civil Authorities (Special Powers) Act (Northern Ireland) 1922 which allows any soldier to disperse an assembly of three or more people. The Lord Chief Justice of Northern Ireland, Robert Lowry, holds that the regulation is ultra vires under Section 4 of the Government of Ireland Act 1920 which forbids the Parliament of Northern Ireland to make laws in respect of the army.

A founding member of the Social Democratic and Labour Party (SDLP), Hume succeeds Gerry Fitt as its leader in 1979. He also serves as one of Northern Ireland’s three Members of the European Parliament and serves on the faculty of Boston College, from which he receives an honorary degree in 1995.

Hume is directly involved in secret talks with the British government and Sinn Féin, in an effort to bring Sinn Féin to the discussion table openly. The talks are speculated to lead directly to the Anglo-Irish Agreement in 1985.

The vast majority of unionists reject the agreement and stage a massive and peaceful public rally in Belfast City Centre to demonstrate their distaste. Many Republicans and nationalists also reject it, as they see it as not going far enough. Hume, however, continues dialogue with both governments and Sinn Féin. The “Hume–Adams process” eventually delivers the 1994 Irish Republican Army (IRA) ceasefire which ultimately provides the relatively peaceful backdrop against which the Good Friday agreement is brokered.

On February 4, 2004, Hume announces his complete retirement from politics and is succeeded by Mark Durkan as SDLP leader. He does not contest the 2004 European Parliament election where his seat is won by Bairbre de Brún of Sinn Féin, nor does he run in the 2005 United Kingdom general election, in which Mark Durkan retains the Foyle constituency for the SDLP.

Hume and his wife, Pat, continue to be active in promoting European integration, issues around global poverty and the Credit Union movement. He is also a supporter of the Campaign for the Establishment of a United Nations Parliamentary Assembly, an organisation which campaigns for democratic reformation of the United Nations.

In 2015, Hume is diagnosed with Alzheimer’s disease, of which he had first displayed symptoms in the late 1990s. He dies in the early hours of August 3, 2020, at a nursing home in Derry, at the age of 83. On his death, former Labour Party leader and prime minister Tony Blair says, “John Hume was a political titan; a visionary who refused to believe the future had to be the same as the past.” The Dalai Lama says on Twitter, “John Hume’s deep conviction in the power of dialogue and negotiations to resolve conflict was unwavering… It was his leadership and his faith in the power of negotiations that enabled the 1998 Good Friday Agreement to be reached. His steady persistence set an example for us all to follow.”

(Pictured: John Hume with U.S. President Bill Clinton in 1995)