seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Blackrock (Dublin)


by Leave a comment

Death of John Charles McQuaid, Archbishop of Dublin

John Charles McQuaid, C.S.Sp., the Catholic Primate of Ireland and Archbishop of Dublin between December 1940 and January 1972, dies in Loughlinstown, County Dublin, on April 7, 1973. He is known for the unusual amount of influence he has over successive governments.

McQuaid is born on July 28, 1895, in Cootehill, County Cavan, the eldest son of Eugene McQuaid and Jennie Corry McQuaid. He comes from a medical family, with his father, paternal uncle, sister and half-brother all being doctors. He is educated at St. Patrick’s College, Cavan, followed by Blackrock College in Blackrock, Dublin, which is run by the Holy Ghost Fathers, and the Jesuit Clongowes Wood College. He enters the Holy Ghost novitiate at Kimmage, Dublin, in 1913 and is professed in 1914. He graduates from the University College Dublin (UCD) in 1917 with first-class honors in classics. He continues his postgraduate studies at UCD with a master’s degree and a teaching diploma and subsequently earns a doctorate in theology at the Pontifical Gregorian University in Rome.

Ordained in 1924, the theology in which McQuaid is trained is conservative — strongly neo-scholastic and hostile to modernism and liberalism. His hatred of the French Revolution is expressed in several pastorals and speeches throughout his career. He also regards Protestantism as a fundamental error from which Irish Catholics should be quarantined as much as possible.

Appointed Dean of Studies at Blackrock College, McQuaid becomes a prominent figure in Catholic education and chairs the Catholic Headmasters’ Association for several years. In 1931 he is appointed president of Blackrock College, in which capacity he becomes acquainted with Éamon de Valera, the future Irish Taoiseach whose sons attend the school. In 1936, while drafting a new Irish constitution, de Valera consults McQuaid, although he rejects McQuaid’s draft “One, True Church” clause which states, among other things, that the Catholic Church is the one true church in Ireland.

When McQuaid is appointed Archbishop of Dublin in 1940, the appointment of a priest from the regular clergy causes considerable surprise. Irish government archives reveal that de Valera, as is suspected at the time, presses McQuaid’s claims at the Vatican. However, it is doubtful whether the Vatican needs much persuasion. There is a dearth of potential episcopal talent and McQuaid has an outstanding reputation as a Catholic educationalist.

Once appointed, McQuaid proves to be one of the ablest administrators in the history of the Irish Church. In the first two years of his episcopate, he sets up the Catholic Social Service Conference to alleviate the poverty and distress in Dublin which is aggravated by the war, and the Catholic Social Welfare Bureau to help the thousands of Irish emigrants going to Britain for war work. These two organizations fill a much-needed gap and continue to exist after the war. The expansion of Dublin city and its suburbs during his episcopate requires the building of new churches, schools, and hospitals. Meeting these demands also necessitates a considerable increase in the number of clergies, secular and regular, whose numbers more than double in the period from 1941 to 1972.

Given his previous career, the importance McQuaid assigns to education is not surprising. He is critical of the low priority accorded to education by successive governments and is particularly critical of the poor and pay conditions of teachers. His intervention in the primary teachers’ strike in 1946 is poorly received by the government and marks the souring of his relationship with de Valera. During his episcopate the number of primary schools increases by a third while the number of secondary schools more than double but, as with social welfare, the government increasingly assumes a dominant role in education from the 1960s onwards. Almost immediately after his appointment in 1940, he takes a hardline stand against the attendance of Catholic students at Trinity College Dublin (TCD). The ban lasts until 1970, when the increase in student numbers renders it untenable and he accedes reluctantly.

McQuaid has a formidable list of achievements in health care, especially maternity and pediatric services, physical and mental handicap services, and the treatment of alcoholism. It is ironic, therefore, that the most controversial episode of his career occurs in this area — the Irish hierarchy’s rejection in 1951 of a free mother-and-child health service. This leads to the resignation of the Minister for Health, Dr. Noël Browne, and is a watershed in Church-State relations in Ireland. With Irish tuberculosis and infant mortality statistics ranking among the highest in the world, the hierarchy, and particularly McQuaid, lose considerable support by lining up with the conservative medical establishment to resist efforts at socialized medicine.

From various pastorals that McQuaid issues at the time, it is clear that he does not see the need for the Second Vatican Council. As its deliberations proceed, his unease grows, and he becomes increasingly preoccupied with the issue of episcopal power and independence that he believes are being threatened by the Council. In the areas of liturgical reform, greater lay participation, and ecumenism, he is slow in implementing the Vatican II reforms. His views on ecumenism had always been lukewarm and had led to allegations that he was anti-Protestant. His personality and policies are criticized by a more assertive Dublin laity, but being a shy, reserved man who increasingly feels the isolation of office, he never responds to such comments. In 1968 the reaction to Humanae vitae causes open rebellion in the Dublin diocese, the force of which catches him unaware. His last pastoral as archbishop in 1971 betrays his anger and bemusement at the response to Humanae vitae in Dublin.

At the age of 75, McQuaid submits his resignation to the Vatican, and it is accepted. His resignation is announced in January 1972, when he is replaced by Dermot Ryan. McQuaid dies in Loughlinstown, County Dublin, the following year on April 7, 1973. He is buried in St. Mary’s Pro-Cathedral in Dublin, the seat of the Roman Catholic Archdiocese of Dublin.

McQuaid’s substantial archives are released by the Dublin Diocesan Archives in the late 1990s. In 1999 journalist John Cooney publishes a hostile biography of McQuaid, which makes controversial allegations of sexual abuse against McQuaid. The allegations are based on tenuous evidence gathered by McQuaid’s nemesis from the 1951 Mother and Child controversy, Dr. Noël Browne, who had died in 1997. No corroborating evidence is produced or has since emerged.


by Leave a comment

Birth of Anna Haslam, Campaigner for Women’s Rights

Anna Maria Haslam (née Fisher), a suffragist and a major figure in the 19th and early 20th century women’s movement in Ireland, is born in Youghal, County Cork, on April 6, 1829.

Fisher is the sixteenth of seventeen children to Jane and Abraham Fisher. The Fishers are a Quaker family with a business in Youghal. They are noted for their charitable works, especially during the Great Famine.

Fisher helps in soup kitchens and becomes involved in setting up cottage industries for local girls in lace-making, crocheting and knitting. She is brought up believing in equality for men and women and also supporting the campaign against slavery and for temperance and pacifism. She attends Quaker boarding schools, Newtown School in County Waterford and Castlegate School in York, England, which later becomes The Mount School, York. She then becomes a teaching assistant in Ackworth School, Yorkshire. She meets Thomas Haslam who is teaching there and who is from Mountmellick, County Laois. He is born into a Quaker family in 1825. He is a feminist theorist and from 1868 he write about many topics concerning female rights and issues such as prostitution, birth control and women’s suffrage.

Fisher and Haslam marry on March 20, 1854, in Cork Registry Office. Their marriage is mainly celibate as a result of them not wanting to have children. In later writings Thomas argues in favour of chastity for men. The couple shares a belief in equality for men and women and he supports her campaigns.

Both of the Haslams are expelled from the Society of Friends due to their interests in social reform but both maintain links with the community. Thomas is said to have been disowned for harbouring ideas contrary to Quaker teachings. In 1868, he publishes a pamphlet called “The Marriage Problem,” in which he raises and supports the idea of family limitation and outlines a number of contraceptive methods including the safe period. He dies on January 30, 1917, in his ninety-second year.

Haslam is best remembered today for her work for votes for women. She is a pioneer in every 19th century Irish feminist campaign and fights for votes for women from the year 1866. In 1872, she organises the “General Meeting of the members and friends of the Irish Society for Women’s Suffrage” in Blackrock, Dublin, which is chaired by George Owens and attended by MPs Maurice Brooks (a Home Ruler) and William Johnston (a northern Orangeman) and by the future Liberal Unionist Party MP Thomas Spring Rice, 2nd Baron Monteagle of Brandon. The Haslams are founding members of the Dublin Women’s Suffrage Association (DWSA) in 1876. This marks the start of a remarkable campaign in Dublin for votes for women. Haslam, along with the writing of her husband, continues the campaign and in 1896 women in Ireland win the right to be elected as Poor Law Guardians, members of the official bodies which administer the Poor Law. Ireland’s early women’s rights activists have a close relationship with their English correlatives and share the same discrimination in education, employment, sexual freedom and political participation. The DWSA organises the introduction of a private member’s bill to remove disqualification “by sex or marriage” for election or serving as a poor law guardian. The bill passes in 1896 and the association immediately writes to the newspapers and publishes leaflets explaining the process on how to register to vote and stand for election and encouraged qualified women to go forward as candidate.

By 1900, there are nearly 100 women guardians. Haslam then leads a campaign to encourage qualified women to stand for election in 1898. Women win eligibility to vote in local government elections, and to stand for elections as rural and urban district councillors. In 1913, she steps down as secretary of the Association and is elected life-president.

One of Haslam’s longest campaigns, working alongside the Belfast suffragist Isabella Tod, is for repeal of the Contagious Diseases Acts of 1864. The acts allow for state regulation of prostitutes in areas in which the army is stationed. The act permits compulsory internment of women for up to three months, which is later extended to one year. Medical treatment is also enforced on the women. The act seeks only to reduce the spread of sexually transmitted diseases among the military. She opposes the act as she feels it legitimises prostitution, commoditises women and undermines family life. It is finally repealed following eighteen years of campaigning.

Haslam is involved in the 1866 petition and gathers 1,499 signatures to extend suffrage to women as well as men. In 1867, male suffrage is extended but it is not until 1911 that the Suffrage movement achieves the significant victory of securing the right of women to stand for election as local councillors.

In 1918, a woman of almost ninety, Haslam goes to the polls “surrounded by flowers and flags,” with women who unite in her honour to celebrate the victory of the vote. This display of unity by activist women from all shades of political opinion acknowledge her role in the fight for the right to vote. The same year in which she dies, in 1922, the Irish Free State extends the vote to all men and women over the age of 21.

Haslam dies on November 28, 1922, at her home in Carlton Terrace, Dublin, of “cardiac dropsy” at the age of 93. She is buried next to her husband in the Quaker burying ground at the Friends Burial Ground in Temple Hill, Blackrock, Dublin.

A memorial seat to Anna and Thomas Haslam is erected in 1923 in St. Stephen’s Green, Dublin, with the inscription “in honour of their long years of public service chiefly devoted to the enfranchisement of women.” 

Haslam’s name and picture, as well as those of 58 other women’s suffrage supporters, are on the plinth of the statue of Millicent Fawcett in Parliament Square, London, unveiled in 2018.


by Leave a comment

Birth of Margaret Dockrell, Suffragist, Philanthropist & Councillor

Margaret Sarah Dockrell (née Shannon), Irish suffragist, philanthropist, and councillor, is born on March 18, 1849, at 18 Charlotte Street, Dublin.

Shannon is the eldest child of solicitor George William Shannon and Emily Shannon (née Goodman). She has two sisters and two brothers. She attends Alexandra College, and later lectures for women at Trinity College Dublin (TCD). On July 27, 1875, she marries Maurice Dockrell, eldest son of Thomas Dockrell, a well known Dublin merchant, and Anne Morgan Dockrell (née Brooks). The couple has seven children, one daughter and six sons. She goes on to become a director and member of the board of her husband’s family company: Messrs Thomas Dockrell & Sons & Co. Ltd.[1]

Dockrell is an active member of the committee of the Dublin Women’s Suffrage and Local Government Association, later known as the Irish Women’s Suffrage and Local Government Association (IWSLGA), founded in 1876 to promote women’s suffrage by democratic methods. She attends international women’s suffrage conferences in Stockholm in 1911 and Budapest in 1913. She is also a committee member of the London Women’s Suffrage Society, speaking on the role of women in local government at the International Congress of Women in London in 1899. The Irish Citizen lists her as a suitable woman candidate to run for the senate seat proposed by the Home rule bill in 1912.

Dockell is a member of the National Union of Women Workers, sitting as a member of its public services committee. Like many of her contemporaries, she believes that women are best placed to address issues around health, societal moral well-being, and housing. From 1898, the Local Government (Ireland) Act, allows women to be candidates for local government elections. Dockrell first runs as a candidate in the Urban District Council (UDC) of the Monkstown ward of Blackrock, Dublin in the 1898 local elections, where she is returned as the third of nine elected, becoming one of only four women councillors elected in Ireland.

Dockrell describes herself as a unionist and a Protestant, sitting as a council on the Blackrock UDC until her death. She is the only woman councillor on that UDC until 1925 and the election of Ellen O’Neill. She is also the first woman chair of a UDC when she is elected to the position in 1906.

Despite the political and societal turmoil of the early 20th century in Ireland and the establishment of the Irish Free State, Dockrell continues in her commitment to local politics. This includes being the first woman to be elected to a Dublin county council in 1920. Despite remaining a committed unionist, she works with the Free State government. Following her husband’s knighthood, she is also known as Lady Dockrell.

Dockrell dies on June 29, 1926, at her home “Camolin”, Eaton Square, Monkstown. She is buried in Dean’s Grange Cemetery. Her son, Henry Morgan Dockrell is also a politician, and another son, George, was an Olympic swimmer, who competes at the 1908 Summer Olympics in London. Her granddaughter, Marguerite Dockrell, Henry’s daughter, also represents Ireland as a swimmer at the 1928 Summer Olympics in Amsterdam.


by Leave a comment

Death of T. K. Whitaker, Economist, Politician and Civil Servant

Thomas Kenneth Whitaker, Irish economist, politician, diplomat and civil servant, dies in Blackrock, Dublin, on January 9, 2017, a month after his 100th birthday. He serves as Secretary of Ireland’s Department of Finance from 1956 to 1969, as Governor of the Central Bank of Ireland from 1969 to 1976 and as a Senator from 1977 to 1982, after being nominated by the Taoiseach. He is considered one of the most influential civil servants in the history of the Irish State, with his economic policies greatly influencing the development of modern Ireland.

Whitaker is born in Rostrevor, a small town in the south of County Down, to Roman Catholic parents on December 8, 1916, and is reared in Drogheda, County Louth, in modest circumstances. Neither of his parents are from Ulster. His mother, Jane O’Connor, comes from Ballyguirey East, Labasheeda, County Clare. His father, Edward Whitaker, hails from County Westmeath and is assistant manager of a linen mill. He receives his primary and secondary education at the local CBS in Drogheda. He studies mathematics, Celtic studies and Latin by correspondence course at University of London, and is awarded external degrees in economics: a bachelor’s degree in 1941 and a master’s degree in 1952.

In 1956, Whitaker is appointed Secretary of the Department of Finance, at the age of thirty-nine. His appointment takes place at a time when Ireland’s economy is in deep depression. Economic growth is non-existent, inflation apparently insoluble, unemployment rife, living standards low and emigration at a figure not far below the birth rate. He believes that free trade, with increased competition and the end of protectionism, will become inevitable and that jobs will have to be created by a shift from agriculture to industry and services. He forms a team of officials within the department which produce a detailed study of the economy, culminating in a plan recommending policies for improvement. The plan is accepted by the government and is transformed into a white paper which becomes known as the First Programme for Economic Expansion, and quite unusually is published with his name attached in November 1958. The programme becomes known as the “Grey Book” which many argue brings the stimulus of foreign investment into the Irish economy. However, other reforms such as the Department of Industry and Commerce‘s export profits tax relief introduced in 1956, are opposed by Whitaker.

In 1977, Taoiseach Jack Lynch nominates Whitaker as a member of the 14th Seanad. He serves as a Senator from 1977 to 1981, where he sits as an independent member.

In 1981, Whitaker is nominated to the 15th Seanad by Taoiseach Garret FitzGerald, where he serves until 1982. FitzGerald also appoints him to chair a Committee of Inquiry into the Irish penal system, and he chairs a Parole Board or Sentence Review Group for several years.

Whitaker also serves as Chancellor of the National University of Ireland (NUI) from 1976 to 1996. He was also President of the Royal Irish Academy (RIA) and as such, a member of the Board of Governors and Guardians of the National Gallery of Ireland, from 1985 to 1987. He has a very strong love for the Irish language throughout his career and the collection of Irish poetry, An Duanaire: Poems of the Dispossessed 1600–1900, edited by Seán Ó Tuama and Thomas Kinsella is dedicated to Whitaker. From 1995 to 1996 he chairs the Constitution Review Group, an independent expert group established by the government, which publishes its report in July 1996.

Whitaker receives many national and international honours and tributes for his achievements during his lifetime, most notably the conferral of “Irishman of the 20th Century” in 2001 and Greatest Living Irish Person in 2002. In November 2014, the Institute of Banking confers an Honorary Fellowship on him and creates an annual T. K. Whitaker Scholarship in his name. In April 2015, he is presented with a lifetime achievement award by University College Dublin‘s Economics Society for his outstanding contribution to Ireland’s economic policy.

In November 2016, to mark his centenary year, Dún Laoghaire–Rathdown County Council acknowledges Whitaker’s “outstanding and progressive contribution to Irish public service and to society.” The Cathaoirleach of Dún Laoghaire–Rathdown, Cormac Devlin, presents a special award to Whitaker which is accepted by Ken Whitaker on behalf of his father.

Whitaker marries Nora Fogarty in 1941 and they have six children. After his wife’s death in 1994, he remarries, to Mary Moore in 2005. The couple is invited to Áras an Uachtaráin in 2006 for his 90th birthday by the President of Ireland Mary McAleese. Mary Moore Whitaker dies in 2008. T. K. Whitaker turns 100 in December 2016 and dies a month later on January 9, 2017, having survived both of his wives. He is buried at Shanganagh Cemetery, Shankill, Dublin.

The main administrative building in Dundalk Institute of Technology is named after him, the T.K. Whitaker Building. Whitaker Square in the Grand Canal Dock area of Dublin 2 is named in his honour. The offices of the Economic and Social Research Institute are located on the square.


by Leave a comment

Birth of Louie Bennett, Suffragette, Trade Unionist, Journalist & Writer

Louisa (Louie) Bennett, suffragette, trade unionist, and peace activist, is born on January 7, 1870, in Garville Avenue, Rathgar, Dublin, the eldest daughter of James Cavendish Bennett, a prosperous auctioneer, and his wife Susan (née Bolger). She is brought up at Temple Hill, Blackrock, and educated at Alexandra College, and at an academy for young ladies in London, where she and her sisters form an Irish League. She goes on to study singing in Bonn, Germany. Already as a teenager she shows an interest in writing, her first literary effort being Memoirs of the Temple Road in the 80s. Afterward she publishes two unsuccessful romantic novels, The Proving of Priscilla (1902) and A Prisoner of His Word (1908), the latter set in County Down in the aftermath of the Irish Rebellion of 1798.

Bennett turns her attention to women’s issues and by 1910 has become involved in the suffrage movement, initially through her reading of the suffrage monthly The Irish Citizen. In 1911, she co-founds, with her life-long friend and colleague Helen Chenevix, the Irish Women’s Suffrage Federation, an umbrella organisation, which by 1913 has connected fifteen Irish suffrage societies and has established links with Europe and the United States. She and Chenevix are the organisation’s first honorary secretaries. She is also associated with the Irish Women’s Franchise League, for which she runs public speaking classes. However, as the divide between militants and opponents of the use of violence become more pronounced, Bennett, as a confirmed pacifist, who endorses what she calls “constructive, rather than destructive action,” distances herself from the league, and through her involvement in the production of The Irish Citizen seeks to sideline the militants.

Bennett’s concerns are not limited to the question of women’s franchise. As founder of the Irish Women’s Reform League, she not only addressea the suffrage question, but examines many social issues concerning women. The league focuses on working conditions, monitors court cases involving women, and demands school meals and better education. She is among those who assist in the relief effort at Liberty Hall during the 1913 strike and lockout in Dublin, and she appeals for funds for strikers’ families through The Irish Citizen. In the period that follows she maintains her links with the labour movement. She often opposes the direct, uncompromising approach of both James Connolly and Helena Molony, and argues that labour and women’s issues can only be hampered by any affiliation with nationalist politics. The aftermath of the Easter Rising, and in particular, the murder of Francis Sheehy-Skeffington, causes her to revise some of her views on nationalism. In late 1916 she accepts an invitation to reorganise the Irish Women Workers’ Union (IWWU), on the understanding that she would have complete independence from Liberty Hall. Assisted by Chenevix and Father John Flanagan, she re-creates the union along professional lines, and by 1918 its membership has risen dramatically from a few hundred to 5,300. She consistently defends its separatist stance, arguing that women’s concerns in a male-dominated union will always be of secondary importance.

Throughout World War I Bennett campaigns for peace, and she is selected as the Irish representative to the Women’s International League for Peace and Freedom. She leads the IWWU in its opposition to the attempted introduction of conscription in 1918, and in 1920 she travels to the United States to highlight Black and Tan atrocities (she later meets David Lloyd George and demands the removal of the Black and Tans from Ireland). As a member of the Women’s Peace Committee, she acts as a mediator during the Irish Civil War.

In 1925, Bennett is appointed to an Irish Trades Union Congress (ITUC) committee to promote a scheme of working class education with the assistance of the labour movement. Her interest in adult education later leads to her involvement with The People’s College. A member of the national executive of the ITUC (1927–32, 1944–50), she becomes the first female president of the congress in 1932. She serves a second presidential term in 1947. Her knowledge of labour issues is officially acknowledged by the Irish government in 1932, when she is sent as a representative to Geneva to put forward the case of Irish women workers. In 1938 she delivers a paper entitled Industrialism in an Agrarian Country to the International Relations Institute in the Netherlands.

Despite the depth of Bennett’s involvement with the union movement, she has ambitions outside trade unionism, and in 1938 she lets her name be put forward by the IWWU as a congress candidate for election to the senate, but this comes to nothing. In that year she is appointed to the government commission on vocational organisation (1938–43). In 1943, she is elected as a Labour Party member of the Dún Laoghaire borough council. As a councillor she consistently lobbies for improved housing and is instrumental in the establishment of Dún Laoghaire’s housing council in 1949. She had refused a labour nomination in the 1918 general election, but she stands for Dublin County Council and Dáil Éireann in 1944, in both cases unsuccessfully. She is the only Labour Party member to criticise the party’s support for the Fianna Fáil minority government of 1932, arguing that it is “never right or wise to co-operate with another party with fundamentally different principles.” As an elected member of the Labour Party executive, she represents Ireland at the International Labour Organization in Europe. She is also a representative at the League of Nations.

Throughout her public career Bennett consistently condemns colonialism, fascism, and armaments expenditure. She is possibly best remembered for her leadership in the laundry workers’ strike of 1945, during which IWWU members successfully fight for a fortnight‘s paid holiday. Her management of the IWWU, which lasts until 1955, is marked by determination and diplomacy, though she often uses threatened resignations as a means of controlling her colleagues. She died, unmarried, on November 25, 1956, in Killiney, County Dublin.

(From: “Bennett, Louisa (‘Louie’)” by Frances Clarke, Dictionary of Irish Biography, October 2009)


by Leave a comment

Death of Cathal O’Shannon, Journalist & Television Presenter

Cathal O’Shannon, Irish journalist and television presenter, dies in Dublin on October 22, 2011. He is a former journalist with The Irish Times and television reporter/presenter and documentary film maker with RTÉ. He is probably best known for presenting documentaries on Irish history, produced mainly for Irish television viewers and broadcast by RTÉ.

O’Shannon is awarded lifetime membership of the Irish Film & Television Academy in 2010, to which he says it is “particularly gratifying that it occurs before I pop my clogs”.

The Irish radio and television broadcaster Terry Wogan describes O’Shannon as possibly the greatest Irish television journalist of the 20th century.

O’Shannon is born in Marino, Dublin, on August 23, 1928, the son of Cathal O’Shannon (Sr.), a socialist and Irish Republican. He receives his formal education at Coláiste Mhuire in Parnell Square, Dublin. In 1945, despite his father’s politics, as a 16-year-old, he volunteers for war time service with the Royal Air Force in Belfast during World War II, utilizing a forged birth certificate to disguise being underage for enlistment with the British Armed Forces. After air crew training he is posted to the Far East, as a tail gunner in an Avro Lancaster bomber to take part in the Burma campaign, but the war ends with the downfall of the Japanese Empire before he is required to fly combat sorties.

O’Shannon first becomes a journalist with The Irish Times on leaving the Royal Air Force in 1947. Later he joins the Irish state broadcasting service Raidió Teilifís Éireann (RTÉ).

In July 1972, O’Shannon records a notable television interview with 31-year-old Muhammad Ali, when Ali is in Dublin to compete at Croke Park in a bout with Alvin Lewis.

O’Shannon receives a Jacob’s Award for his 1976 TV documentary, Even the Olives are Bleeding, which details with the activities of the “Connolly Column” in the Spanish Civil War. Two years later he is honoured with a second Jacob’s Award for his television biography Emmet Dalton Remembers (1978).

In 1978, O’Shannon leaves RTÉ to join Canadian company Alcan which is setting up an aluminum plant at Aughinish, County Limerick, in 1978. He is head-hunted to become its Director of Public Affairs, an important post at a time when there are environmental concerns about the effects of aluminum production. He admits that he is attracted by the salary, “five times what RTÉ were paying me,” but he also later says that one reason for the move is that he had become unhappy with working at RTÉ, stating in an interview that: “The real reason I got out of RTÉ was that they wouldn’t let me do what I wanted to do journalistically.” He had submitted proposals to the station’s editors for television documentary series on the Irish Civil War, and also one on the wartime Emergency period, but they had been rejected. While he enjoys the social life with lavish expenses which his public relations duties involve, his friends believe that he misses the varied life and travel of journalism. He retires early from Aughinish in 1992, and returns to making television documentaries with RTÉ.

In January 2007, O’Shannon’s last documentary, Hidden History: Ireland’s Nazis, is broadcast by RTÉ as a two-part series. It explores how a number of former Nazis and Nazi collaborators from German-occupied Europe went to live in Republic of Ireland after World War II, the best known of whom is Otto Skorzeny, who lives for a period in County Kildare. Others include such Breton nationalists as Alan Heusaff, Yann Fouéré and Yann Goulet, as well as two Belgians, Albert Folens and Albert Luykx.

O’Shannon’s wife, Patsy, whom he met while they were working at The Irish Times office in London, dies in 2006. They had been married for more than 50 years.

On January 12, 2007, O’Shannon announces his retirement at the age of 80. In a 2008 television documentary, he admits that throughout his marriage he had been a serial womaniser and had repeatedly engaged in extra-marital affairs unbeknownst to his wife.

After weakening health for two years, and spending his last days in a hospice at Blackrock, O’Shannon dies at the Beacon Hospital in Dublin on October 22, 2011, in his 84th year. His body is reposed at Fanagans Funeral Home in Dublin on October 25, followed by a funeral the following day at Glasnevin Cemetery Chapel, where his remains are cremated afterward.

Director General of RTÉ Noel Curran says O’Shannon had brought into being “some of the great moments in the RTÉ documentary and factual schedule over the past five decades.” In tribute, RTÉ One shows the documentary Cathal O’Shannon: Telling Tales on November 10, 2011. It had originally aired in 2008 to mark his 80th birthday


by 2 Comments

Birth of Charles Kickham, Novelist, Poet, Journalist & Revolutionary

Charles Joseph Kickham, Irish revolutionary, novelist, poet, journalist and one of the most prominent members of the Irish Republican Brotherhood (IRB), is born at Mullinahone, County Tipperary, on May 9, 1828.

Kickham’s father, John Kickham, is the proprietor of the principal drapery in the locality and is held in high esteem for his patriotic spirit. His mother, Anne O’Mahony, is related to the Fenian leader John O’Mahony. He grows up largely deaf and almost blind, the result of an explosion with a powder flask when he is thirteen. He is educated locally, where it is intended that he study for the medical profession. During his boyhood the campaign for a repeal of the Acts of Union 1800 between Great Britain and Ireland is at its height, and he soon becomes versed in its arguments and is inspired by its principles. He often hears the issues discussed in his father’s shop and at home amongst all his friends and acquaintances.

From a young age Kickham is imbued with these patriotic ideals. He becomes acquainted with the teaching of the Young Irelanders through their newspaper The Nation from its foundation in October 1842. His father read the paper aloud every week for the family. Like all the young people of the time, and a great many of the old ones, his sympathies are with the Young Irelanders on their secession from the Repeal Association.

When he is 22 years old, Kickham contributes The Harvest Moon sung to the air of “The Young May Moon,” to The Nation on August 17, 1850. Other verses are to follow, but the finest of his poems according to A. M. O’Sullivan, appear in other journals. Rory of the Hill, The Irish Peasant Girl, and Home Longings, better known as Slievenamon, are published in the Celt. The First Felon appears in the Irishman. Patrick Sheehan, the story of an old soldier, is published in the Kilkenny Journal, and becomes very popular as an anti-recruiting song.

Kickham begins to write for a number of papers, including The Nation, but also the Celt, the Irishman, the Shamrock, and becomes one of the leading writers of The Irish People, the Fenian newspaper, in which many of his poems appear. His writings are signed using his initials, his full name, or the pseudonyms, “Slievenamon” and “Momonia.”

Kickham is the leading member of the Confederation Club in Mullinahone, which he is instrumental in founding. When the revolutionary spirit begins to grip the people in 1848, he turns out with a freshly made pike to join William Smith O’Brien and John Blake Dillon when they arrive in Mullinahone in July 1848. On hearing of the progress of O’Brien through the country, he sets to work manufacturing pikes and is in the forge when news reaches him that the leaders are looking for him. It is here that he meets James Stephens for the first time. At O’Brien’s request, he rings the chapel bell to summon the people and before midnight a Brigade has answered the summons. He later writes a detailed account about this period which brings his connection with the attempted Rising of 1848 to a close.

After the failed 1848 uprising at Ballingarry, Kickham has to hide for some time, as a result of the part he had played in rousing the people of his native village to action. When the excitement has subsided, he returns to his father’s house and resumes his interests in the sports of fishing and fowling and spends much of his time in literary pursuits. Some of the authors in which he is well versed are Alfred Tennyson and Charles Dickens and he greatly admires George Eliot, and after William Shakespeare, is Robert Burns.

In the autumn of 1857, a messenger arrives from New York with a message for James Stephens from members of the Emmet Monument Association, calling on him to get up an organization in Ireland. On December 23, Stephens dispatches Joseph Denieffe to the United States with his reply and outlines his conditions and his requirements from the organisation in America. Denieffe returnd on March 17, 1858, with the acceptance of Stephens’ terms and £80. That evening the Irish Republican Brotherhood commences. Those present in Langan’s, lathe-maker and timber merchant, 16 Lombard Street, for that first meeting are Stephens, Kickham, Thomas Clarke Luby, Peter Langan, Denieffe and Garrett O’Shaughnessy. Later it includes members of the Phoenix National and Literary Society, which is formed in 1856 by Jeremiah O’Donovan Rossa in Skibbereen, County Cork.

In mid-1863, Stephens informs his colleagues that he wishes to start a newspaper, with financial aid from O’Mahony and the Fenian Brotherhood in America. The offices are established at 12 Parliament Street, almost at the gates of Dublin Castle. The first issue of The Irish People appears on November 28, 1863. The staff of the paper along with Kickham are Luby and Denis Dowling Mulcahy as the editorial staff, O’Donovan Rossa and James O’Connor in charge of the business office, with John Haltigan being the printer. John O’Leary is brought from London to take charge in the role of Editor. Shortly after the establishment of the paper, Stephens departs on an America tour, and to attend to organizational matters. Before leaving, he entrusts to Luby a document containing secret resolutions on the Committee of Organization or Executive of the IRB. Though Luby intimates its existence to O’Leary, he does not inform Kickham as there seems no necessity. This document later forms the basis of the prosecution against the staff of The Irish People.

Kickham’s first contribution to The Irish People, entitled Leaves from a Journal, appears in the third issue and is based on a journal he kept on his way to America in 1863. This article leaves no doubt as to his literary capacity according to O’Leary. It falls to Kickham, as a good Catholic, to tackle the priests, though not exclusively with articles such as “Two Sets of Principles,” a rebuff to the doctrines laid down by Lord Carlisle, and “A Retrospect,” dealing with the tenant-right movement chiefly but also the events of the recent past and their bearing on the present. Kickham articulates the attitude held by the IRB in relation to priests, or more particularly in politics.

On July 15, 1865, American-made plans for a rising in Ireland are discovered when the emissary loses them at Kingstown railway station. They find their way to Dublin Castle and to Superintendent Daniel Ryan, head of G Division. Ryan has an informer within the offices of The Irish People named Pierce Nagle. He supplies Ryan with an “action this year” message on its way to the IRB unit in Tipperary. With this information, Ryan raids the offices of The Irish People on September 15, followed by the arrests of O’Leary, Luby, and O’Donovan Rossa. Kickham is caught after a month on the run. Stephens is also caught but with the support of Fenian prison warders John J. Breslin and Daniel Byrne is less than a fortnight in Richmond Bridewell when he vanishes and escapes to France. The last issue of The Irish People is dated September 16, 1865.

On November 11, 1865, Kickham is convicted of treason. Judge William Keogh, with many expressions of sympathy for the prisoner, and many compliments in reference to his intellectual attainments, sentences him to fourteen years’ penal servitude. The prisoners’ refusal to disown their opposition to British rule in any way, even when facing charges of life-imprisonment, earn them the nickname of “the bold Fenian men.” Kickham spends time from 1866 until his release in the Woking Convict Invalid Prison.

Kickham is given a free pardon from Queen Victoria on February 24, 1869, because of ill-health, and upon his release he is made Chairman of the Supreme Council of the IRB and the unchallenged leader of the reorganized movement. He is an effective orator and chairman of meetings despite his physical handicaps. He wears an ear trumpet and can only read when he holds books or papers within a few inches of his eyes. For many years he carries on conversations by means of the deaf and dumb alphabet.

Kickham is the author of three well-known stories, dealing sympathetically with Irish life and manners and the simple faith, the joys and sorrows, the quaint customs and the insuppressible humour of the peasantry. Knocknagow is deemed one of the finest tales of peasant life ever written. Sally Cavanagh is a touching story illustrating the evils of landlordism and emigration. For the Old Land deals with the fortunes of a small farmer’s family.

Kickham dies on August 22, 1882, at the house of James O’Connor, a former member of the IRB and afterward MP for West Wicklow, 2 Montpelier Place, Blackrock, Dublin, where he had been living for many years, and had been cared for by the poet Rose Kavanagh. He is buried in Mullinahone, County Tipperary.


by Leave a comment

Birth of Moya Llewelyn Davies, Republican Activist & Gaelic Scholar

Moya Llewelyn Davies, born Mary Elizabeth O’Connor, an Irish Republican activist during the Irish War of Independence (1919-21) and a Gaelic scholar, is born in Blackrock, Dublin, on March 25, 1881.

O’Connor is one of five children of Irish Republican Brotherhood (IRB) Supreme Council member and later MP James O’Connor. He is IRB treasurer in 1870 and party to the discussions on the New Departure, a collaboration between constitutional and physical force nationalists, the open and the secret movements. Her uncle, John O’Connor, is a leading member of the Supreme Council.

In 1890, when O’Connor’s father is a journalist, her mother, Mary O’Connor, and four of her sisters – Annie, Aileen, Kathleen and Norah – die after eating contaminated mussels gathered on the seashore near where they lived in what became known as the Seapoint tragedy. She becomes violently ill, but survives.

O’Connor travels to London after a falling out with her stepmother six years later. She finds work as a civil servant and a paid speaker for the Liberal Party, through which she meets Crompton Llewelyn Davies, adviser to David Lloyd George and solicitor to the General Post Office, brother of Arthur Llewelyn Davies and uncle of the boys who inspire the creation of Peter Pan. They marry on December 8, 1910. The marriage produces two children: Richard and Catherine.

Davies is an orthodox home ruler but is radicalised by the 1916 Easter Rising. Davies and her husband raise funds for Roger Casement‘s legal defence and later lobby for his death sentence to be commuted. She is saluted as one of the “fond ones” in a letter from Casement to Margaret Gavan Duffy on the eve of his August 3, 1916, execution in Pentonville Prison.

Following the Easter Rising, Davies takes her two children to Ireland and purchases Furry Park, a crumbling mansion near Dublin. She collaborates with Michael Collins during the Irish War of Independence and her home in Clontarf becomes one of Collins’ many safe houses as he directs the war. She is arrested and imprisoned in 1920. Collins also stays at her Portmarnock house, using it as a safe house.

Davies says in later life that she and Michael Collins had been lovers, but the historian Peter Hart claims her to be a stalker. It has been suggested that Collins is the father of her son Richard. Historian Meda Ryan denies this saying “Letters from him and a phone call confirmed that he was born December 24, 1912, before his mother met Collins.”

Historian Tim Pat Coogan in his book Michael Collins says that Davies claimed on the night that Collins learned that Éamon de Valera was going to reject the Anglo-Irish Treaty “he was so distressed that I gave myself to him.” Coogan refuses to give a source and in the footnotes, he says, “Confidential source.”

Davies makes a lasting contribution to Irish literature with a translation, with George Thomson, of the Muiris Ó Súilleabháin book Fiche Bliain faoi Bhláth as Twenty Years a-Flowering. She is thought to have helped Collins write his book The Path to Freedom.

Davies dies from cancer in a Dublin nursing home on September 28, 1943.


by Leave a comment

Death of Sir Thomas Drew, Architect & Antiquarian

Sir Thomas Drew, Anglo-Irish architect and antiquarian, dies in Dublin on March 13, 1910.

Drew is born on September 18, 1838, in Victoria Place, Belfast, into the large family of Rev. Thomas Drew, son of a Limerick grocer, and Isabella Drew (née Dalton). He is one of four sons and eight daughters of the couple, although most of the children die young. His sister, Catherine Drew, is a prominent London journalist and an early champion of women’s rights.

Drew is educated in Belfast and in 1854 articled to the Antrim county surveyor and architect Sir Charles Lanyon, before moving to work in Dublin in 1862, where he becomes principal assistant to William George Murray. In 1865, he becomes the diocesan architect of the united dioceses of Down, Connor and Dromore. From this point forward, church architecture is his principal activity. He is consulting architect for both St. Patrick’s Cathedral and Christ Church Cathedral in Dublin.

Drew marries Adelaide Anne, sister of William George Murray, in 1871.

Among other projects, Drew is responsible for the design of the Ulster Bank on Dame Street, Rathmines Town Hall and the Graduates’ Building at Trinity College Dublin (TCD). He takes an interest in historic buildings and is the first to draw serious attention to the architectural and historic importance of the St. Audoen’s Church, Dublin’s oldest parish church, in 1866. He produces detailed plans of the church for which he wins the Fitzgerald medal from the Royal Institute of the Architects of Ireland (RIAI), carries out excavations and draws up a paper on the church and its history.

From 1885 to 1892, Richard Orpen works with Drew as a managing assistant. Drew’s most significant work in Belfast is St. Anne’s Cathedral, completed in 1899.

Drew is knighted in the 1900 Birthday Honours and is the inaugural president of the Royal Society of Ulster Architects (RSUA), serving from 1901 to 1903. In addition, he is president of the Royal Institute of the Architects of Ireland (RIAI), the Royal Society of Antiquaries of Ireland (RSAI) and the Royal Hibernian Academy (RHA) and holds the chair in architecture at the National University of Ireland (NUI).

From 1879 onward Drew lives in Gortnadrew, one half of a pair of semi-detached houses of his own design, on Alma Road in Monkstown, County Dublin. For many years he serves as a commissioner of the local township of Blackrock, Dublin. He dies on March 13, 1910, a month after an unsuccessful operation for appendicitis. He is buried in Dean’s Grange Cemetery in the suburban area of Deansgrange in Dún Laoghaire–Rathdown, County Dublin.

Drew is commemorated in a memorial brass in Christ Church Cathedral, Dublin. His wife survives him by three years and in her will bequeaths back to the RIAI the loving cup presented to her husband in commemoration of his knighthood, and to the Belfast Municipal Museum and Art Gallery (Ulster Museum since 1962) an 1852 portrait of his father Thomas. A portrait of Drew by Walter Osborne is held in the National Gallery of Ireland (NGI) in Dublin.


by Leave a comment

Death of Pascal Vincent Doyle, Hotelier & Developer

Pascal Vincent Doyle, more commonly known as PV Doyle, Irish hotelier and property developer who founds The Doyle Collection hotel group, dies in Blackrock, Dublin, on February 6, 1988.

Doyle is born on May 17, 1923, in Dundrum, Dublin, to Michael and Eileen Doyle (née Lawlor), one of seven children. In 1945, at the age of 22, he builds a pub and leisure complex called the County Club in Churchtown, Dublin. Following the success of this venture, he moves into the hotel business.

The first hotel that Doyle develops is the South County Hotel in Stillorgan, now called the Stillorgan Park Hotel, which opens in 1964. He officially registers his hotel company as P. V. Doyle Hotels Limited on September 4, 1969.

Other hotels developed by Doyle include the Berkeley Court Hotel in Ballsbridge, Dublin, opened on July 21, 1978, and the Burlington Hotel in Dublin, opened in 1972.

Doyle marries Margaret Ellen Briody, a nurse, in Ballynarry Church, Kilnaleck, County Cavan in 1947. They have five children together: sons Michael, David and daughters Anne, Eileen and Bernie.

Doyle dies at the age of 64 on February 6, 1988, in Blackrock Clinic. The funeral is held on February 9, 1988, in St. Laurence’s Church, Kilmacud, followed by internment in Dean’s Grange Cemetery. The President of Ireland Patrick Hillery and Taoiseach Charles Haughey attend the funeral.

Margaret dies at the age of 93 on October 22, 2010, and leaves €31 million in her will.