seamus dubhghaill

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Tag Archives: County Donegal


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Birth of Irish Sculptor Albert Power

Albert George Power, Irish sculptor in the academic realist style, is born at 8 Barrack Street (now Benburb Street) in Dublin on November 16, 1881. He is particularly known for his iconic statue of the Irish writer Pádraic Ó Conaire.

Power is born to Henry Power, a watchmaker, and Mary (née Atkins), an embroideress. He has one older brother, and one younger sister. He attends a Christian Brothers national school in North Brunswick Street. As a child he plays in local clay brickyards and sculpts busts of his friends. After finishing his primary school education, he trains with a firm of sculptors run by Edward Smyth. In 1884, he enrolls as an evening pupil at the Dublin Metropolitan School of Art (DMSA), later attending as a full-time student from 1906 to 1911. During his time at the DMSA he is taught and strongly influenced by John Hughes, Oliver Sheppard and William Orpen. He wins a number of prizes during his time at the DMSA, including medals, three scholarships, book prizes, and the national gold medal for the best modeling of a nude figure, in Ireland, Scotland, and the Channel Islands in 1911.

Power marries Agnes Kelly in 1903. The couple has ten children, four daughters and six sons, including May and James who also become sculptors.

Power establishes his own stone-carving business in 1912 from his new home at 18 Geraldine Street, Phibsborough, Dublin. As the firm grows, it moves to premises nearby at 15 Berkeley Street from 1930. He executes a wide range of works, including monuments and architectural features in bronze, marble, and stone. Among his notable works are the figure of “Science” designed by Sheppard from the façade of the new Royal College of Science for Ireland (later Government Buildings) on Merrion Street, Dublin, carved motifs and sphinxes for the Gresham Hotel, O’Connell Street, and four statues on the dome of Christ the King church, Carndonagh, County Donegal.

Power is considered the leading Irish sculptor of the 1920s and 1930s. He is a nationalist and promotes the use of Irish materials such as limestone from Durrow and Connemara marble. He is noted for his academic realist style. He exhibits regularly with the Royal Hibernian Academy from 1906, becoming an associate member in 1911, and a full member in 1919. Among those he models sculptures for are James Stephens (1913), W. B. Yeats (1918), and Lord Dunsany (1920). Among his patrons are Oliver St. John Gogarty, and through Gogarty he is commissioned to model a number of prominent Irish nationalists. Gogarty asks him to carve a portrait of Terence MacSwiney in 1920, while MacSwiney is on hunger strike in HM Prison Brixton, London. Smuggled into the prison to do a thumbnail sketch, Power then carves a portrait in the form of a life mask.

On Gogarty’s recommendation, Power is commissioned by the Irish Free State government to create portraits of a number of leading politicians including Arthur Griffith (1922), Michael Collins (1936), and Austin Stack (1939). He is also privately commissioned to execute a portrait of Éamon de Valera in 1944. Among his monumental works are sculptures of Tom Kettle (1919) at St. Stephen’s Green, Dublin, Christ the King in Gort, County Galway, (1933), Pádraic Ó Conaire (1935) at Eyre Square, Galway, and W. B. Yeats (1939) at Sandymount Green, Dublin. He is one of the artists invited to submit designs for the new coinage of the Irish Free State in 1928.

Power dies in Dublin on July 10, 1945, following complications from a double hernia. His is buried in Glasnevin Cemetery, Dublin.


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Death of Agnes O’Farrelly, Professor Of Irish at UCD

Agnes Winifred O’Farrelly (Irish: Úna Ní Fhaircheallaigh), academic and Professor of Irish at University College Dublin (UCD), dies in Dublin on November 5, 1951.

O’Farrelly is born Agnes Farrelly on June 24, 1874, in Raffony House, Virginia, County Cavan, one of five daughters and three sons of Peter Dominic Farrelly and Ann Farrelly (née Sheridan), a family with a traditional interest in the Irish language. After her articles Glimpses of Breffni and Meath are published in The Anglo-Celt in 1895, the editor, E. T. O’Hanlon, encourages her to study literature. Graduating from the Royal University of Ireland (BA 1899, MA 1900), she is appointed a lecturer in Irish at Alexandra College and Loreto College. A founder member in 1902, along with Mary Hayden, of the Irish Association of Women Graduates and Candidate Graduates, to promote equal opportunity in university education, she gives evidence to the Robertson (1902) and Fry (1906) commissions on Irish university education, arguing successfully for full co-education at UCD. Appointed lecturer in modern Irish at UCD in 1909, she is also a member of the first UCD governing body and the National University of Ireland (NUI) senate (1914–49). In 1932, on the retirement of Douglas Hyde, she is appointed professor of modern Irish at UCD, holding the position until her retirement in 1947. She is also president of the Irish Federation of University Women (1937–39) and of the National University Women Graduates’ Association (NUWGA) (1943–47).

One of the most prominent women in the Gaelic League, a member of its coiste gnótha (executive committee) and a director of the Gaelic press An Cló-Chumann Ltd, O’Farrelly is a close friend of most of its leading figures, especially Douglas Hyde, Kuno Meyer, and Eoin MacNeill. One of Hyde’s allies in his battle to avoid politicising the league, she is so close to him that students at UCD enjoy speculating about the nature of their friendship. She advocates pan-Celticism, but does not get involved in disputes on the matter within the league. A founder member, and subsequently principal for many years, of the Ulster College of Irish, Cloghaneely, County Donegal, she is also associated with the Leinster and Connacht colleges and serves as chairperson of the Federation of Irish Language Summer Schools.

Having presided at the inaugural meeting of Cumann na mBan in 1914, espousing its subordinate role in relation to the Irish Volunteers, O’Farrelly leaves the organisation soon afterward because of her support for recruitment to the British Army during World War I. A close friend of Roger Casement, in 1916, along with Col. Maurice Moore she gathers a petition that seeks a reprieve of his death sentence. She is a member of a committee of women which negotiate unsuccessfully with Irish Republican Army (IRA) leaders to avoid civil war in 1922, and is heavily defeated as an independent candidate for the NUI constituency in the general elections of 1923 and June 1927. In 1937 she is actively involved in the National University Women Graduates’ Association’s campaign against the constitution, seeking deletion of articles perceived as discriminating against women.

Popular among students at UCD, O’Farrelly has a reputation as a social figure and entertains frequently at her homes in Dublin and the Donegal Gaeltacht. A founder member (1914) and president (1914–51) of the UCD camogie club, she persuades William Gibson, 2nd Baron Ashbourne, to donate the Ashbourne Cup for the camogie intervarsities. She is also president of the Camogie Association of Ireland in 1941–42. A supporter of native Irish industry, she is president of the Irish Industrial Development Association and the Homespun Society, and administrator of the John Connor Magee Trust for the development of Gaeltacht industry. A poet and writer in both Irish and English, often using the pseudonym ‘Uan Uladh’, her principal publications in prose are The reign of humbug (1900), Leabhar an Athar Eoghan (1903), Filidheacht Segháin Uí Neachtáin (1911), and her novel Grádh agus crádh (1901); and in poetry Out of the depths (1921) and Áille an domhain (1927).

O’Farrelly retires from UCD in 1947, and lives at 38 Brighton Road, Rathgar. An oil portrait by Seán Keating, RHA, is presented to her by the NUWGA on her retirement. She dies on November 5, 1951 in Dublin. Taoiseach Éamon de Valera and President Seán T. O’Kelly attend her funeral to Dean’s Grange Cemetery. She never marries, and leaves an estate valued at £3,109.


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Death of Séamus Ennis, Musician, Singer & Music Collector

Séamus Ennis (Irish: Séamas Mac Aonghusa), Irish musician, singer and Irish music collector, dies in Naul, County Dublin, on October 5, 1982. He is most noted for his uilleann pipe playing and is partly responsible for the revival of the instrument during the twentieth century, having co-founded Na Píobairí Uilleann, a nonprofit organisation dedicated to the promotion of the uilleann pipes and its music. He is recognised for preserving almost 2,000 Irish songs and dance-tunes as part of the work he does with the Irish Folklore Commission. He is widely regarded as one of the greatest uilleann pipers of all time.

Ennis’s father, James, works for the Irish civil service at Naul, County Dublin. In 1908, James Ennis is in a pawn shop in London and purchases a bag containing the pieces of a set of old uilleann pipes. They were made in the mid nineteenth century by Coyne Pipemakers of Thomas Street in Dublin. In 1912, he comes in first in the Oireachtas competition for warpipes and second in the uilleann pipes. He is also a prize-winning dancer. In 1916, he marries Mary Josephine McCabe, an accomplished fiddle player from County Monaghan. They have six children, Angela, Séamus, Barbara, and twins, Cormac and Ursula (Pixie) and Desmond. Séamus is born on May 5, 1919, in Jamestown in Finglas, Dublin. James Ennis is a member of the Fingal trio, which includes Frank O’Higgins on fiddle and John Cawley on flute, and performs regularly with them on the radio. At the age of thirteen, Séamus starts receiving lessons on the pipes from his father. He attends a Gaelscoil, Cholmcille, and a Gaelcholáiste, Coláiste Mhuire, which gives him a knowledge of the Irish language that serves him well in later life. He sits in an exam to become Employment Exchange clerk but is too far down the list to be offered a job. He is twenty and unemployed.

Colm Ó Lochlainn is editor of Irish Street Ballads and a friend of the Ennis family. In 1938, Ennis confides in Colm that he intends to move to England to join the British Army. Colm immediately offers him a job at The Three Candles Press. There Ennis learns all aspects of the printing trade. This includes writing down slow airs for printed scores – a skill which later proves important. Colm is director of an Irish language choir, An Claisceadal, which Ennis joins. In 1942, during The Emergency, shortages and rationing mean that things become difficult in the printing trade. Professor Seamus Ó Duilearge of the Irish Folklore Commission hires the 23-year-old to collect songs. He is given “pen, paper and pushbike” and a salary of three pounds per week. Off he goes to Connemara.

From 1942 to 1947, working for the Irish Folklore Commission, Ennis collects songs in west Munster; counties Galway, Cavan, Mayo, Donegal, Kerry; the Aran Islands and the Scottish Hebrides. His knowledge of Scottish Gaelic enables him to transcribe much of the John Lorne Campbell collection of songs. Elizabeth Cronin of Ballyvourney, County Cork, is so keen to chat to Ennis on his visits that she writes down her own songs and hands them over as he arrives, and then gets down to conversation. He has a natural empathy with the musicians and singers he meets. In August 1947, he starts work as an outside broadcast officer with Raidió Éireann. He is a presenter and records Willie Clancy, Seán Reid and Micho Russell for the first time. There is an air of authority in his voice. In 1951, Alan Lomax and Jean Ritchie arrived from the United States to record Irish songs and tunes. The tables are turned as Ennis becomes the subject of someone else’s collection. There is a photograph from 1952/53 showing Ritchie huddled over the tape recorder while Ennis plays uilleann pipes.

Late in 1951, Ennis joins the BBC. He moves to London to work with producer Brian George. In 1952, he marries Margaret Glynn. They have two children, the organist Catherine Ennis and Christopher. His job is to record the traditional music of England, Scotland, Wales and Ireland and to present it on the BBC Home Service. The programme is called As I Roved Out and runs until 1958. Meeting up with Alan Lomax again, he is largely responsible for the album Folk and Primitive Music (volume on Ireland) on the Columbia Records label.

In 1958, after his contract with the BBC is not renewed, Ennis starts doing freelance work, first in England then back in Ireland, with the new TV station Teilifis Éireann. Soon he is relying totally on his musical ability to make a living. About this time, his marriage breaks down and he returns to Ireland. He suffers from tuberculosis and is ill for some time. In 1964, he performs at the Newport Folk Festival. His father gives him the pipes he had bought in 1908. Although most pipers can be classed as playing in a tight style or an open style, Ennis is in between. He is a master of the slow air, knowing how to decorate long notes with taste and discreet variation.

Two events will live in legend among pipers. The first is in Bettystown, County Meath, in 1968, when the society of Irish pipers, Na Píobairí Uilleann, is formed. Breandán Breathnach is playing a tape of his own piping. Ennis asks, “What year?” Breandán replies, “1948.” Ennis says, “So I thought.” For a couple of hours the younger players perform while Ennis sits in silence. Eventually he is asked to play. Slowly he takes off his coat and rolls up his sleeves. He spends 20 minutes tuning up his 130-year-old pipes. He then asks the gathering whether all the tape recorders are ready and proceeds to play for over an hour. To everyone’s astonishment he then offers his precious pipes to Willie Clancy to play a set. Clancy demurs but eventually gives in. Next, Liam O’Flynn is asked to play them, and so on, round the room. The second unforgettable session is in Dowlings’ Pub in Prosperous, County Kildare. Christy Moore is there, as well as most of the future members of Planxty.

Ennis never runs any school of piping but his enthusiasm infuses everyone he meets. In the early 1970s, he shares a house with Liam O’Flynn for almost three years. Finally, he purchases a piece of land in Naul and lives in a mobile home there. One of his last performances is at the Willie Clancy Summer School in 1982. He dies on October 5, 1982. His pipes are bequeathed to Liam O’Flynn. Radio producer Peter Browne produces a compilation of his performances, called The Return from Fingal, spanning 40 years.

Séamus Ennis Road in his native Finglas is named in his honour. The Séamus Ennis Arts Centre in Naul is opened in his honour, to commemorate his work and to promote the traditional arts. He is also the subject of Christy Moore’s song “The Easter Snow.” This is the title of a slow air Ennis used to play, and one after which he named his final home in Naul.


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RMS Queen Mary Collides with HMS Curacoa

Twenty miles off the coast of County Donegal on October 2, 1942, the luxury Cunard liner RMS Queen Mary, converted into a troop carrier for World War II, smashes into her escort ship, the British Royal Navy cruiser HMS Curaçoa (D41). The HMS Curacoa, which had connected with the RMS Queen Mary to escort her for the final two hundred miles to the port of Greenock, Scotland, sinks with the loss of 338 men. As are his orders, Captain Cyril Illingworth of the RMS Queen Mary, which is carrying an estimated 15,000 U.S. troops, does not stop to mount a rescue operation.

On a near perfect afternoon, the RMS Queen Mary is off the Irish coast. The vessel is setting a zigzag course to help evade U-boats and long-range German bombers. The RMS Queen Mary has caught up with her 4,290 tonne escort vessel, the HMS Curacoa, and is set to overtake her.

Aboard the HMS Curacoa, seaman Ernest Watson is admiring the RMS Queen Mary’s majestic lines when he notices the bow is swinging toward the cruiser. To his horror, she continues to swing and is soon on a collision course. The gap narrows inexorably as the stunned Watson finally finds his vocal cords and screams, “She’s going to ram us.” Later Watson describes how many of his mates are so shocked they cannot move.

Within seconds, there is a screech of twisted metal followed by the hiss of steam and the screams of those injured or trapped below. The RMS Queen Mary, twenty times larger than the cruiser, has been traveling at top revs giving her a speed of 28.5 knots. The impact swings the HMS Curacoa broadside on and the troopship slices through her 10 cm armour plating. It is all over in seconds, and the troopship continues on her zigzag course leaving the HMS Curacoa cut in two with the forward and aft sections separated by 100 metres of ocean.

At the moment of impact, as the HMS Curacoa reels in the water, Watson and many other seaman on deck are thrown into the freezing water. Even as they surface they watch in horror as the stern quickly sinks, taking with it the men trapped behind the water-tight doors. The forward section follows soon after, leaving the men in the murky water surrounded by debris, oil and drowned or mutilated bodies. It is every man for himself as survivors cling to floating wreckage. They are about 20 nautical miles off the Irish coast which, had boats or rafts been launched, would put them within easy reach of safety.

The survivors believe the RMS Queen Mary will turn back to pick them up, however, it is with obvious despair that they watch her disappear over the horizon. To sail on is probably the toughest decision Captain Illingworth ever has to make. The World War I veteran has many years of experience by the time he has risen to become Cunard-White Star Line’s senior commander and master of the RMS Queen Mary. He is obeying orders that under no circumstances is he to stop until the RMS Queen Mary has safely delivered the troops to Britain. His only option is to signal nearby British destroyers to rescue survivors.

Two destroyers react to Captain Illingworth’s message and steam toward the wreckage where two hours after the collision, they find many bodies of sailors who have died of hypothermia. Only the hardiest live long enough to land in Londonderry, County Londonderry, Northern Ireland, the next day. Of the HMS Curacoa’s 430 personnel, only 99 seamen and two officers survive. Because of war-time security the official inquiry is delayed until the war in Europe is over. Then, in June 1945, only a few weeks after VE Day, the Admiralty Commissioners sued Cunard-White Star Line claiming the RMS Queen Mary had been responsible.

It appears to be a clear-cut case. The HMS Curacoa’s captain, John Boutwood, gives evidence to a Royal Navy inquiry and is acquitted without a reprimand. Later he gains the Distinguished Service Order (DSO). Boutwood says the HMS Curacoa steamed at some 3 knots slower than the larger vessel which had been in the process of overtaking at the time of the collision. He says he had been amazed when the troopship continued turning to starboard and closed the gap between the vessels. When the collision occurred he, and all others on the bridge, had clung to whatever was nearest.

At first, Boutwood vainly hopes the damaged ship will stay afloat. He also says it was impossible to give orders because of the noise of escaping steam from the boiler room. The RMS Queen Mary’s first officer gives evidence that he had taken over the helm less than two minutes before she rams the cruiser. She is about 500m away and on the starboard bow. He is unconcerned at the narrow gap because he expects HMS Curacoa to take evasive action. He believes the cruiser, a more manoeuvrable vessel, would change course.

The first officer had also been reassured by Captain Illingworth, that the cruiser was “experienced in escorting and would keep out of the way.” At a later hearing some months after the opening, Illingworth says he had felt a bump at the time of the collision and had asked the quartermaster if they had been hit by a bomb. The answer was: “No sir, we have hit the cruiser.”

The judge holds the cruiser responsible saying the normal rules of an overtaking vessel keeping clear of the other does not apply in this case. He says the cruiser could have avoided the collision up to seconds before it occurred. The Admiralty, faced with huge compensation to the families of the dead sailors, appeals. In appeal the ruling is that the cruiser was responsible for two-thirds of the damage and the RMS Queen Mary for one-third. Still not satisfied, the case goes to the House of Lords where the verdict of the Appeal Court is upheld in February 1949. No survivor comes out unscathed but above all others, Illingworth has to live with the memory of leaving British sailors to fight for their lives in the ocean.

However, when asked at the first hearing if he felt Illingworth had made the right decision, the captain of the HMS Curacoa says, “I would say, yes.” The RMS Queen Mary continues as a troopship until August 11, 1945. The vessel is now a floating attraction at Long Beach, California.

(From: “SS Queen Mary & the loss of HMS Curacoa 1942” by A. N. Other and NHSA Webmaster, Naval Historical Society of Australia, https://navyhistory.au)


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The Battle of Doire Leathan

The Battle of Doire Leathan takes place on September 14, 1590, at Doire Leathan (English: Derrylahan), a townland and hamlet located between Kilcar and Carrick in southwestern County Donegal in the Irish province of Ulster.

Doire Leathan is on the eastern shores of Teelin Bay, being just across from the village of Teelin. The battle is part of the ongoing succession dispute for the leadership of the Gaelic lordship of O’Donnell. A combined force of Irish clans and Scottish Redshank mercenaries hired by Iníon Dubh (pronounced “In-neen Doo”) defeat and kill Sir Domhnall Ó Domhnaill (Sir Donnell O’Donnell). The Tanist of Tír Conaill, Sir Domhnall’s younger half-brother and Iníon Dubh’s son, Red Hugh O’Donnell, is still imprisoned in Dublin Castle, but later rises following a subsequent escape to lead Clan O’Donnell and is a prominent figure during the Nine Years’ War.

According to the Annals of the Four Masters, “The son of O’Donnell, i.e. Donnell, the son of Hugh, son of Manus, son of Hugh Duv, son of Hugh Roe, son of Niall Garv, son of Turlough of the Wine, attempt to depose his father, after he had grown weak and feeble from age, and after his other son had been imprisoned in Dublin; so that Donnell brought under his power and jurisdiction that part of Tirconnell from the mountain westwards, i.e. from Bearnas to the River Drowes; and also the people of Boylagh and Tir-Boghaine. It was a cause of great anguish and sickness of mind to Ineenduv, the daughter of James Mac Donnell, that Donnell should make such an attempt, lest he might attain the chieftainship of Tirconnell in preference to her son, Hugh Roe, who was confined in Dublin, and who she hoped would become chief, whatever time God might permit him to return from his captivity; and she, therefore, assembled all the Kinel-Connell who were obedient to her husband, namely, O’Doherty, with his forces; Mac Sweeny-na dTuath (Owen Oge), with his forces; and Mac Sweeny Fanad, with his forces; with a great number of Scots along with them. After Donnell O’Donnell had received intelligence that this muster had been made to oppose him, he assembled his forces to meet them. These were they who rose up to assist him on this occasion: Mac Sweeny Banagh (Donough, the son of Mulmurry); a party of the Clan Sweeney of Munster, under the conduct of the three sons of Owen, the son of Mulmurry, son of Donough, son of Turlough, and their forces; and O’Boyle (Teige Oge, the son of Teige, son of Turlough), with all his forces, assembled. The place where the son of O’Donnell happened to be stationed along with these chieftains was Doire-leathan at the extremity of Tir-Boghaine, to the west of Gleann Choluim Cille. The other party did not halt until they came to them to that place; and a battle ensued between them, which was fiercely fought on both sides. The Scots discharged a shower of arrows from their elastic bows, by which they pierced and wounded great numbers, and, among the rest, the son of O’Donnell himself, who, being unable to display prowess or defend himself, was slain at Doire-leathan, on one side of the harbour of Telinn, on the 14th of September. Seldom before that time had his enemies triumphed over him; and the party by whom he was slain had not been by any means his enemies until they encountered on this occasion; and although this Donnell was not the rightful heir of his father, it would have been no disgrace to Tirconnell to have elected him as its chief, had he been permitted to attain to that dignity. In this conflict were slain along with Donnell the three sons of Owen, son of Mulmurry, son of Donough above mentioned, together with two hundred others, around Donnell.”

(Pictured: Hugh Roe O’Donnell, otherwise known in history and lore as Red Hugh O’Donnell)


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Birth of Edward Michael Conolly, Member of Parliament

Edward Michael Conolly, an Irish Member of Parliament, is born Edward Michael Pakenham on August 23, 1786.

Conolly is the son of Admiral Sir Thomas Pakenham by his wife Louisa, daughter of John Staples and niece of Thomas Conolly of Castletown. His father is the fourth son of Thomas Pakenham, 1st Baron Longford, and his wife Elizabeth, 1st Countess of Longford. Catherine Pakenham, later the Duchess of Wellington, is his first cousin.

He adopts the surname Conolly by Royal Licence on August 27, 1821, following the death of his great-aunt Lady Louisa Conolly.

Conolly lives at Castletown House in County Kildare, which he inherits from his great-aunt Louisa, and “Cliff House” in County Donegal. He represents Donegal in the Parliament of the United Kingdom from the 1831 United Kingdom general election until his death, and is a lieutenant-colonel in the Donegal Militia. The Conolly residence “Cliff House” on the banks of the River Erne between Belleek, County Fermanagh, and Ballyshannon, County Donegal, is demolished as part of the Erne Hydroelectric scheme, which constructs the Cliff and Cathaleen’s Fall hydroelectric power stations. Cliff hydroelectric power station is constructed on the site of “Cliff House” and is commissioned in 1950.

On May 20, 1819, Conolly marries Catherine Jane, daughter of Chambré Brabazon Ponsonby-Barker. They have six sons and four daughters, including an eldest son, Chambré Brabazon, who dies in 1835; Thomas, who succeeds his father as MP for Donegal; Arthur Wellesley, who dies at the Battle of Inkerman while serving as a captain in the 30th (Cambridgeshire) Regiment of Foot; John Augustus, who also serves in the Crimean War and is awarded the Victoria Cross for his actions at Sevastopol as a lieutenant in the 49th (Princess Charlotte of Wales’s) (Hertfordshire) Regiment of Foot; Richard, who serves as Secretary of Legation at the Embassy of the United Kingdom in China; Louisa Augusta, who marries Wellington William Robert Rowley, 3rd Baron Langford, and dies of drowning in 1853; and Mary Margaret, who marries Henry Bruen.

Conolly dies in London on January 4, 1849.

(Pictured: Castletown House, Celbridge, County Kildare)


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Birth of George Simms, Archbishop in the Church of Ireland

George Otto Simms, an archbishop in the Church of Ireland, and a scholar, is born in Dublin on July 4, 1910.

AboutSimms is born to John Francis A. Simms and Ottilie Sophie Stange, who are both, according to his birth certificate, from Lifford, County Donegal. He attends the Prior School in Lifford for a time and later Cheltenham College, a public school in England. He goes on to study at Trinity College Dublin, where in 1930 he is elected a Scholar and graduates with a BA in Classics in 1932 and a Bachelor of Divinity degree in 1936. He completes a PhD in 1950.

Simms is ordained a deacon in 1934 and a priest in 1936, beginning his ministry as a curate at St. Bartholomew’s Church, Clyde Road, Dublin, under Canon W. C. Simpson. In 1937, he takes a position in Lincoln Theological College but returns to Dublin in 1939 to become Dean of Residence in Trinity College Dublin and Chaplain Secretary of the Church of Ireland College of Education. 

He is appointed Dean of Cork in 1952. Consecrated a bishop, he serves as Bishop of Cork, Cloyne and Ross, between 1952 and 1956. At forty-two, he is the youngest Church of Ireland clergyman appointed to a bishopric since John Gregg in 1915. He serves as Archbishop of Dublin from 1956 to 1969. During this time, he maintains a courteous relationship with John Charles McQuaid, his Roman Catholic counterpart as Archbishop of Dublin. From 1969 to 1980, he serves as Archbishop of Armagh. 

Alongside Cardinal William Conway, Simms chairs the first official ecumenical meeting between the leaders of Ireland’s Protestant Churches and the Catholic Church in Ballymascanlon Hotel, Dundalk, County Louth, on September 26, 1973, an important meeting amidst the increasing violence in Northern Ireland. The meeting is protested by Ian Paisley.

Simms is a scholar, and publishes research on topics including the history of the Church of Ireland, and theological reflections on key texts including the Book of Kells, Saint Patrick’s Breastplate, and the Sarum Primer. He is also a fluent speaker of the Irish language.

Simms is also an accomplished journalist, and the author of many newspaper obituaries. His weekly Thinking Aloud column in The Irish Times is a popular reflection, and runs continuously for thirty-eight years. He also works on the research, preparation, and even performs the presentation, of a number of television programmes.

In 1978, Simms is made an honorary fellow of Trinity College Dublin.

Simms is the uncle of mathematician David J. Simms. In 1941, he marries Mercy Felicia Gwynn. They have five children. He dies in Dublin on November 15, 1991. He is interred with his wife in the cemetery attached to St. Maelruain’s Church, Tallaght, County Dublin.


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Death of Emer Colleran, Microbiologist & Environmental Advocate

Emer Colleran, Irish microbiologist, academic and an environmental advocate, dies on June 30, 2018, at University Hospital Galway. She is professor of microbiology at the National University of Ireland, Galway, a member of the Royal Irish Academy, one of Mary Robinson‘s nominees on the Council of State, and chairwoman of An Taisce, the National Trust for Ireland.

Colleran, and her twin Noreen, are born in Ballinrobe, County Mayo, on October 12, 1945, to John and Josie Colleran. One of a family of five children, her father is a school principal and her mother, also a primary school teacher, dies when she is just 11 years old. She completes her secondary education at St. Louis secondary school in Kiltimagh. She spends a lot of time outdoors as a child, particularly fishing, which sparks her interest in the environment.

On entering higher education, Colleran has a grant from the Department of Education, which requires that she do her studies through the Irish language. Her first choice, Medicine, is not available in Irish so she chooses Science. She graduates with a first-class primary degree in Science at University College Galway (now National University of Ireland, Galway) in 1967.

Colleran specialises in anaerobic digestion as a postgraduate and in 1971 becomes a postdoctoral fellow for two years at the University of Bristol in the UK.

Colleran lectures in biology at Athlone Regional Technical College (now Athlone Institute of Technology) and Galway Regional Technical College (now Galway-Mayo Institute of Technology) before her appointment as a lecturer in microbiology at NUI Galway in 1976. She is appointed Associate Professor of Microbiology by the Senate of the National University of Ireland in 1990. She is a member of the university’s governing authority for a number of years, but steps down in May 2000 in connection with the selection procedure for the new university president. In October of that year, she is appointed professor of microbiology and chair of the department at NUI Galway.

Colleran is the first director of the Environment Change Institute at NUI Galway set up under the Higher Education Authority‘s Programme for Research in Third Level Institutions in 2000. In 2010, the Environmental Change Institute and the Martin Ryan Marine Research Institute are merged to form the current day Ryan Institute at NUI Galway.

In 1973, Colleran is elected to the committee of the Galway Association of An Taisce, part of a national voluntary organisation the aims of which are conservation in Ireland through education, publicity and positive action. She serves as membership secretary and then treasurer to the Galway branch before becoming chairman. In 1981, as chairman of the Galway branch, she hits back at claims from Galway County Council that An Taisce are “an anonymous group, wielding power unfairly.” She is involved in the compilation of a controversial planning report, published by An Taisce in 1983, which highlights abuse of planning laws by city and county councillors across Ireland, and in particular in counties Galway, Mayo, Donegal, Kerry and Louth.

Colleran serves as Environmental Officer for An Taisce before being elected National Chairman in 1987, the first time a chairman has come from one of the western county associations. She continues to use her position to campaign against misuse of planning laws, for a clamp down on pollution of rivers and lakes, and against a move to scrap An Foras Forbartha, a body that provides independent monitoring of pollution. During her three years as chairman, until May 1990, she is particularly involved in debates over local environmental and planning issues, in particular over gold mining in the west of Ireland, a proposed airport for Clifden, and the planned sewage treatment plant at Mutton Island, County Galway.

In 1991 plans are announced for a new visitor centre, to be located at Mullaghmore in The Burren. Colleran is among those who are part of an appeal, saying that while the plan for the national park is welcomed by An Taisce, they want the visitor centre to be located three or four miles from Mullaghmore.

President Mary Robinson appoints seven new members to her Council of State in February 1991, including Colleran. Other new members appointed at the time are Monica Barnes, Patricia O’Donovan, Quintan Oliver, Rosemarie Smith, Dónal Toolan and D. Kenneth Whitaker. The new Council of State represents a wide spectrum of Irish life and is widely welcomed, although Fine Gael is disappointed that its leader John Bruton is not included.

In 1991, Colleran is one of 15 people appointed to Taoiseach Charles Haughey‘s Green 2000 Advisory Group, to determine which problems will face the environment in the next century. The group is led by Dr. David Cabot, special advisor on environmental affairs.

Colleran is appointed a member of the National Heritage Council in 1995 by the Minister for Arts, Culture and the Gaeltacht, Michael D. Higgins. In the same year the Minister of State at the Department of the Marine, Eamon Gilmore, appoints her to the chair of the Sea Trout working group to oversee the implementation of recommendations to tackle a decline in sea trout stocks, particularly in the west of Ireland.

In 2003, Colleran is elected as a member of the Royal Irish Academy.

Colleran is recognised at the annual NUI Galway Alumni Awards in 2004 when she receives the award for Natural Science, sponsored by Seavite Bodycare Ltd., which acknowledges a graduate who has made an outstanding contribution in the field of natural science.


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Death of Columba, Founder of the Monastery of Iona

Columba (or Colum Cille), Irish abbot and missionary evangelist credited with spreading Christianity in what is today Scotland at the start of the Hiberno-Scottish mission., dies on June 9, 597.

He is born into the Cenél Conaill, a branch of the Northern Uí Néill, then Ireland’s most powerful dynasty. His place of birth is reputedly Gartan in modern day County Donegal, though there is no contemporary evidence for this.

His is the son of Fedlimid, who is said to be a great-grandson of Niall Nóigiallach, and his wife Eithne. The Irish form of his name, Colum Cille, has been taken to mean ‘Dove of the Church’. He is fostered and baptised by a priest named Cruithnechán, who lives near his birthplace. It is reputed that he undergoes schooling in bardic studies. His biographer, Adomnán (c. 624–704), states that he receives monastic training under a bishop whom he names variously as Findbarr or Finnio, who can most likely be identified as Finnian of Movilla. Otherwise little is known of his early life.

Adomnán states that Columba leaves Ireland in his forty-second year. Later tradition records that his departure is an act of penitence for instigating the battle of Cúl Dreimhne in 561, supposedly because he surreptitiously copies a Psalter lent to him by his former master, Finnian. Adomnán simply states, however, that he leaves Ireland to become a “pilgrim for Christ.” He probably also wishes to sever himself from the secular concerns arising from his family connections. Whatever the reason, he remains in Scotland for the rest of his life, returning to Ireland only on a few occasions.

His choice of Iona, an island off the Ross of Mull on the western coast of Scotland, as a monastic refuge is influenced by the contacts that his family has with the kingdom of Dál Riata and its rulers. Certainly it is under Dál Riata patronage that he subsequently founds the island monasteries of Campus Lunge (on Tiree) and Hinba, which more recent opinion takes to have been the island of Colonsay. He also founds churches in Inverness, probably following on his meeting with and likely conversion of Bridei I, king of the Picts. All of Iona’s foundations, on both sides of the Irish Sea, are under the headship of the abbot of the mother-house, and many of the abbots of the most important houses of the paruchia of Iona are of Columba’s kin-group. Although many foundations elsewhere in Scotland and in Northumbria are later attributed to him, it is doubtful whether Iona evangelises outside of Ireland, Dál Riata and Pictland. Yet there can be no doubt of his political influence. He “ordains” Áedán king of Dál Riata, and his influence and connections enable him to strengthen the alliance between the Uí Néill and Dál Riata.

One of the few, if not the only, times he leaves Scotland is toward the end of his life, when he returns to Ireland to found the monastery at Durrow.

According to traditional sources, Columba dies in Iona on Sunday, June 9, 597, and is buried by his monks in the abbey he created. However, Dr. Daniel P. McCarthy disputes this and assigns a date of 593 to Columba’s death. The Annals record the first raid made upon Iona in 795, with further raids occurring in 802, 806 and 825. Columba’s relics are finally removed in 849 and divided between Scotland and Ireland.

Colmcille is one of the three patron saints of Ireland, after Patrick and Brigid of Kildare. He is the patron saint of the city of Derry, where he founded a monastic settlement in c. 540. The Catholic Church of Saint Colmcille’s Long Tower, and the Church of Ireland St. Augustine’s Church both claim to stand at the spot of this original settlement. The Church of Ireland Cathedral, St. Columb’s Cathedral, and the largest park in the city, St. Columb’s Park, are named in his honour. The Catholic Boys’ Grammar School, St. Columb’s College, has him as Patron and namesake.

St. Columba’s National School in Drumcondra is a girls’ school named after the saint.

St. Colmcille’s Primary School and St. Colmcille’s Community School are two schools in Knocklyon, Dublin, named after him, with the former having an annual day dedicated to the saint on June 9.

The town of Swords, Dublin is reputedly founded by Colmcille in 560 AD. St. Colmcille’s Boys’ National School and St. Colmcille’s Girls’ National School, both located in the town of Swords, are also named after the Saint as is one of the local Gaelic teams, Naomh Colmcille.

The Columba Press, a religious and spiritual book company based in Dublin, is named after Colmcille.

Aer Lingus, Ireland’s national flag carrier has named one of its Airbus A330 aircraft in commemoration of the saint (reg: EI-DUO).

(Pictured: Columba banging on the gate of Bridei, son of Maelchon, King of Fortriu)


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Birth of Robert Gwynn, Church of Ireland Clergyman & Academic

Robert Malcolm Gwynn, Church of Ireland clergyman and academic whose entire working life is spent at Trinity College Dublin (TCD), is born in Ramelton, County Donegal, on April 26, 1877. In his youth, he is also an outstanding cricketer.

Gwynn is one of eight brothers and two sisters born to the Reverend John Gwynn, Dean of Raphoe, and Lucy Josephine Gwynn, daughter of the Irish patriot William Smith O’Brien.

Gwynn is educated at St. Columba’s College, Dublin, and Trinity College Dublin. In 1896 he heads the list of Foundation Scholars in Classics at TCD. In 1898 he graduates Bachelor of Arts, gaining a “first of firsts” with gold medals in Classics and Modern Literature.

In 1900, along with his brother Edward Gwynn and others, Gwynn founds the Social Services (Tenements) Company to provide housing for poor families in Dublin. He subsequently spends many periods working with the poor in Dublin’s slums. He is instrumental in founding the Trinity Mission, which serves slum dwellers in Belfast, and is for many years actively involved in the Dublin University Fukien Mission (later the Dublin University Far Eastern Mission), eventually becoming its chairman and president.

He is ordained deacon in 1906, achieving full priesthood two years later. He is the only one of Rev. John Gwynn’s sons to be ordained, and he never serves in a parish. That same year, he proceeds to MA and is elected a Fellow of Trinity College Dublin.

In 1907 Gwynn is appointed Lecturer in Divinity and Tutor. He remains Lecturer in Divinity until 1919 and continues as Tutor until 1937. He is appointed Chaplain of TCD in 1911, retaining that post until 1919.

In January 1909 he is appointed Acting Warden of his old school, St. Columba’s College, which is facing a major financial crisis. He keeps the institution afloat until a new warden is appointed.

Horrified by the brutality of the Dublin Metropolitan Police (DMP) toward strikers during the lockout in 1913, Gwynn becomes a prominent advocate of the workers’ cause and joins the Industrial Peace Committee. On November 12, 1913, when the committee is barred from holding its meeting at the Mansion House, he invites the members to his college rooms at No. 40, New Square. It is this meeting that leads to the foundation of the Irish Citizen Army (ICA). In their history of Trinity College McDowell and Webb observe, “Gwynn’s support for the ‘army’ concept was based simply on the idea that military-style discipline would keep unemployed men fit and give them self-respect. ‘Sancta simplicitas!'”

In 1914 Gwynn marries Dr. Eileen Gertrude Glenn, a rector’s daughter from Pomeroy, County Tyrone. They have six children.

In 1916 Gwynn is appointed Professor of Biblical Greek, a post he holds for forty years (1916-56). During those four decades, he holds a number of other, often overlapping, academic appointments at the university, including Professor of Hebrew (1920-37), Registrar (1941), Vice-Provost (1941-43), Senior Lecturer (1944-50), and Senior Tutor (1950-56). In 1937 he is co-opted to Senior Fellowship. He is made an honorary fellow in 1958.

When the Dublin University Fabian Society is formed. Gwynn becomes one of its vice-presidents.

Like several of his brothers, Gwynn is a fine cricket player, in his youth captaining both his school XI and the Dublin University XI. A right-handed batsman and right-arm slow bowler, he plays once for the Ireland cricket team in 1901. He also plays four first-class matches for Dublin University in 1895. He retains a lifelong interest in the sport, and John V. Luce portrays him as President of the Dublin University Cricket Club, with his “tall rangy figure … a familiar sight at matches in College Park.”

Gwynn is tall and athletic, but in later life suffers from deafness. To aid his hearing he carries a large ear trumpet with him and this, together with his height and glowing white hair, makes him an impressive and instantly recognizable figure around Trinity College. In character, he is patient, kind and wise, but at the same time resolute and tough. His nephew-in-law, the late Archbishop of Armagh, George Simms, remarks that his “gentle humility inspired trust and drew confidences, his stubborn integrity brought surprises for those who mistook charity for easy-going indifference,” and spoke of his “Athanasian courage.”

Gwynn dies in Dublin at the age of 85 on June 25, 1962. He is buried in Whitechurch churchyard.