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Birth of Musicologist Francis Llewellyn Harrison

Francis Llewellyn Harrison, better known as “Frank Harrison” or “Frank Ll. Harrison” and one of the leading musicologists of his time and a pioneering ethnomusicologist, is born in Dublin on September 29, 1905. Initially trained as an organist and composer, he turns to musicology in the early 1950s, first specialising in English and Irish music of the Middle Ages and increasingly turning to ethnomusicological subjects in the course of his career. His Music in Medieval Britain (1958) is still a standard work on the subject, and Time, Place and Music (1973) is a key textbook on ethnomusicology.

Harrison is the second son of Alfred Francis Harrison and Florence May (née Nash). He becomes a chorister at St. Patrick’s Cathedral, Dublin in 1912 and is educated at the cathedral grammar school and Mountjoy School. A competent organist, he is deputy organist at St. Patrick’s from 1925 to 1928. In 1920, he also begins musical studies at the Royal Irish Academy of Music, where he studies with John Francis Larchet (composition), George Hewson (organ) and Michele Esposito (piano). In 1926, he graduates Bachelor of Music at Trinity College Dublin and is awarded a doctorate (MusD) in 1929 for a musical setting of Psalm 19. He then works in Kilkenny for one year, serving as organist at St. Canice’s Cathedral and music teacher at Kilkenny College.

In 1930, Harrison emigrates to Canada to become organist at Westminster Presbyterian Church in New Glasgow, Nova Scotia. In 1933, he studies briefly with Marcel Dupré in France but returns to Canada in 1934 to become organist at Knox Presbyterian Church in Ottawa. In 1935, he takes a position as organist and choirmaster at St. George’s Cathedral in Kingston, Ontario, as well as taking up the newly created post of “resident musician” at Queen’s University at Kingston. His duties include giving lectures, running a choir and an orchestra, and conducting concerts himself. His course in the history and appreciation of music is the first music course to be given for full credit at Queen’s. He resigns from St. George’s in 1941 to become assistant professor of music at Queen’s in 1942. During his years in Canada, he still pursues the idea of remaining a performing musician and composer, winning three national composition competitions: for Winter’s Poem (1931), Baroque Suite (1943) and Night Hymns on Lake Nipigon (1945).

On a year’s leave of absence from Queen’s, Harrison studies composition with Paul Hindemith at Yale University, also taking courses in musicology with Leo Schrade. In 1946, he takes up a position at Colgate University in Hamilton, New York, and then moves on to Washington University in St. Louis as head of the new Department of Music (1947–1950).

In 1951, Harrison takes the degrees of Master of Arts (M.A.) and Doctor of Music (DMus) at Jesus College, Oxford, and becomes lecturer (1952), senior lecturer (1956), and reader in the history of music (1962–1970) there. In 1965, he is elected Fellow the British Academy and Senior Research Fellow at Oxford. From 1970 to 1980, he is Professor of Ethnomusicology at the University of Amsterdam in the Netherlands, retiring to part-time teaching in 1976.

Harrison also holds Visiting Professorships in musicology at Yale University (1958–1959), Princeton University (spring 1961 and 1968–1969), and Dartmouth College (winter 1968 and spring 1972). He also briefly returns to Queen’s University at Kingston as Queen’s Quest Visiting Professor in the fall of 1980 and is Visiting Andrew W. Mellon Professor of Music at the University of Pittsburgh for the calendar year 1981.

Harrison’s honorary titles also include Doctor of Laws at Queen’s University, Kingston (1974), Corresponding Member of the American Musicological Society (1981), and Vice President and Chairman of the Plainsong and Medieval Music Society (1985). At Queen’s also, the new Harrison-LeCaine Hall (1974) is partly named in his honour.

Harrison dies in Canterbury, England on December 29, 1987.

In 1989, Harry White appreciates Harrison as “an Irish musicologist of international standing and of seminal influence, whose scholarly achievement, astonishingly, encompassed virtually the complete scope of the discipline which he espoused.” David F. L. Chadd writes of him “He was above all things an explorer, tirelessly curious and boyishly delighted in the pursuit of knowledge, experience and ideas, and totally heedless of artificially imposed constraints and boundaries.”

Since 2004, the Society for Musicology in Ireland (SMI) awards a bi-annual Irish Research Council Harrison Medal in his honour to distinguished international musicologists.


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The Founding of Saor Éire

Saor Éire, a left-wing political organisation, is established on September 26, 1931 by communist-leaning members of the Irish Republican Army, with the backing of the IRA leadership. Notable among its founders is Peadar O’Donnell, former editor of An Phoblacht and a leading left-wing figure in the IRA. Saor Éire describes itself as “an organization of workers and working farmers.”

It is believed that the support of the then IRA chief of staff Moss (Maurice) Twomey is instrumental in the organisation’s establishment. However, Tim Pat Coogan claims that Twomey is doubtful about the organisation, worrying about involvement in electoral politics and possible communist influence.

During its short existence Saor Éire uses the republican publication An Phoblacht, under the editorship of Frank Ryan, to report on its progress and to promote its radical, left-wing republican views.

On the weekend of September 26-27, 1931, Saor Éire holds its first conference in Dublin at Iona Hall. One hundred and fifty delegates from both the Irish Free State and Northern Ireland attend the conference against a background of police raids on the houses and offices connected with Saor Éire and An Phoblacht. Seán Hayes is chairman, while David Fitzgerald acts as secretary.

The conference elects an executive of Hayes, Fitzgerald, Sean McGuinness, May Laverty, Helena Molony, Sheila Dowling, Sheila Humphreys, D. McGinley, Mick Fitzpatrick, Seán MacBride, Michael Price, Peadar O’Donnell, Mick Hallissey, M. O’Donnell, Patrick McCormack, Tom Kenny, L. Brady, Nicholas Boran, John Mulgrew and Tom Maguire. George Gilmore and Frank Ryan are also involved.

The constitution elaborates upon the aims by describing a two-phase programme. The first phase is described as being one of organisation and propagandising in order to organise a solid front for mass resistance to the oppressors. This is to build upon the day-to-day resistance and activity towards “rents, annuities, evictions, seizures, bank sales, lock-outs, strikes and wage-cuts.” This challenge, it is believed, would lead to power passing from the hands of the imperialists to the masses. The second phase is one of consolidation of power through the organisation of the economy and a workers’ and working farmers’ republic.

Ideologically Saor Éire adheres to the Irish socialist republicanism developed by James Connolly and Peadar O’Donnell. As a consequence of the heavy influence of O’Donnell, Saor Éire strongly advocates the revival of Gaelic culture and the involvement of the poorer rural working communities in any rise against the Irish capitalist institutions and British imperialism.

The organisation is attacked by the centre-right press and the Catholic Church as a dangerous communist group, and is quickly banned by the Free State government. The strength of reaction against it prevents it from becoming an effective political organisation. O’Donnell and his supporters attempt a similar initiative two years later with the establishment of the Republican Congress in 1933.


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Birth of George Salmon, Mathematician & Theologian

Rev. Prof. George Salmon, distinguished and influential Irish mathematician and Anglican theologian, is born in Dublin on September 25, 1819. After working in algebraic geometry for two decades, he devotes the last forty years of his life to theology. His entire career is spent at Trinity College Dublin.

Salmon, the son of Michael Salmon and Helen Weekes, spends his boyhood in Cork, where his father is a linen merchant. There he attends Hamblin and Porter’s Grammar School before attending Trinity College in 1833, graduating with First Class Honours in mathematics in 1839. In 1841 he attains a paid fellowship and teaching position in mathematics at Trinity. In 1845 Salmon is additionally appointed to a position in theology at the university, after having been ordained a deacon in 1844 and a priest in the Church of Ireland in 1845.

In the late 1840s and the 1850s Salmon is in regular and frequent communication with Arthur Cayley and J. J. Sylvester. The three of them together with a small number of other mathematicians develop a system for dealing with n-dimensional algebra and geometry. During this period, he publishes about 36 papers in journals.

In 1844 Salmon marries Frances Anne Salvador, daughter of Rev. J. L. Salvador of Staunton-upon-Wye in Herefordshire, with whom he has six children, of which only two survive him.

In 1848 Salmon publishes an undergraduate textbook entitled A Treatise on Conic Sections. This text remains in print for over fifty years, going through five updated editions in English, and is translated into German, French and Italian. From 1858 to 1867 he is the Donegall Lecturer in Mathematics at Trinity.

In 1859 Salmon publishes the book Lessons Introductory to the Modern Higher Algebra. This is for a while simultaneously the state-of-the-art and the standard presentation of the subject, and goes through updated and expanded editions in 1866, 1876 and 1885, and is translated into German and French. He also publishes two other mathematics texts, A Treatise on Higher Plane Curves (1852) and A Treatise on the Analytic Geometry of Three Dimensions (1862).

In 1858 Salmon is presented with the Cunningham Medal of the Royal Irish Academy. In June 1863 he is elected a Fellow of the Royal Society followed in 1868 by the award of their Royal Medal. In 1889 he receives the Copley Medal of the society, the highest honorary award in British science, but by then he has long since lost his interest in mathematics and science.

From the early 1860s onward Salmon is primarily occupied with theology. In 1866 he is appointed Regius Professor of Divinity at Trinity College, at which point he resigns from his position in the mathematics department. In 1871 he accepts an additional post of chancellor of St. Patrick’s Cathedral, Dublin.

Salmon is Provost of Trinty College from 1888 until his death in 1904. The highlight of his career is likely when in 1892 he presides over the great celebrations marking the tercentenary of the College, which had been founded by Queen Elizabeth I. His deep conservatism leads him to strongly oppose women receiving degrees from the University.

Salmon dies at the Provost’s House on January 22, 1904, and is buried in Mount Jerome Cemetery, Dublin. An avid reader throughout his life, his obituary refers to him as “specially devoted to the novels of Jane Austen.”

Salmon’s theorem [ru] is named in honor of George Salmon.


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Death of Philanthropist Thomas John Barnardo

Thomas John Barnardo, philanthropist and founder and director of homes for poor children, dies in London on September 19, 1905. From the foundation of the first Barnardo’s home in 1867 to the date of his death, nearly 60,000 children are taken in.

Barnardo is born in Dublin on July 4, 1845. He is the fourth of five children of John Michaelis Barnardo, a furrier who is of Sephardic Jewish descent, and his second wife, Abigail, an Englishwoman and member of the Plymouth Brethren. In the early 1840s, John emigrates from Hamburg to Dublin, where he establishes a business. Barnardo moves to London in 1866. At that time he is interested in becoming a missionary.

Barnardo establishes “Hope Place” ragged school in the East End of London in 1868, his first attempt at aiding the estimated 30,000 ‘destitute’ children in Victorian London. Many of these children are not only impoverished, but orphaned, as the result of a recent cholera outbreak. For those unable to afford private education, the school offers education which, although Christian-based in nature, is not exclusively religion-focused, and works to provide tutelage on various common trades of that time.

In 1870, Barnardo is prompted to form a boys’ orphanage at 18 Stepney Causeway after inspecting the conditions within which London’s orphaned population sleep. This is the first of 122 such establishments, caring for over 8,500 children, founded before his death in 1905. Significant provisions are available to occupants. Infants and younger children are sent to rural districts in attempt to protect them from industrial pollution. Teenagers are trained in skills such as carpentry and metalworking, to provide them a form of basic financial stability.

In June 1873, Barnardo marries Sara Louise Elmslie, known as Syrie, the daughter of an underwriter for Lloyd’s of London. She shares her husband’s interests in evangelism and social work. The couple settles at Mossford Lodge, Essex, where they have seven children, three of whom die in early childhood.

Barnardo’s homes do not just accommodate boys. In 1876 the “Girls’ Village Home” is established and by 1905 accommodates 1,300 girls, who are trained for “domestic occupation.” Another establishment, the “rescue home for girls in serious danger,” aims to protect girls from the growing tide of child prostitution.

Barnardo’s work is carried on by his many supporters under the name Dr. Barnardo’s Homes. Following societal changes in the mid-20th century, the charity changes its focus from the direct care of children to fostering and adoption, renaming itself Dr. Barnardo’s. Following the closure of its last traditional orphanage in 1989, it takes the still simpler name of Barnardo’s.

Barnardo dies of angina pectoris in London on September 19, 1905, and is buried in front of Cairn’s House, Barkingside, Essex. The house is now the head office of the children’s charity he founded, Barnardo’s. A memorial stands outside Cairn’s House.

After Barnardo’s death, a national memorial is instituted to form a fund of £250,000 to relieve the various institutions of all financial liability and to place the entire work on a permanent basis. At the time of his death, his charity is caring for over 8,500 children in 96 homes.

At the time of the Whitechapel murders, due to the supposed medical expertise of the Ripper, various doctors in the area are suspected. Barnardo is named a possible suspect long after his death. Ripperologist Gary Rowlands theorises that due to Barnardo’s lonely childhood he had anger which may have led him to murder prostitutes. However, there is no evidence whatsoever that he committed the murders. Critics have also pointed out that his age and appearance do not match any of the descriptions of the Ripper.


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Death of Thomas Davis, Organizer of the Young Ireland Movement

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Thomas Osborne Davis, Irish writer and the chief organiser and poet laureate of the Young Ireland movement, dies from scarlet fever in Dublin on September 16, 1845.

Davis is born in Mallow, County Cork, on October 14, 1814, the son of a Welsh father, a surgeon in the Royal Artillery, and an Irish mother. Through his mother he is descended from the Gaelic noble family of O’Sullivan Beare. His father dies one month after his birth and his mother moves to Warrington Place near Mount Street bridge in Dublin. In 1830, they move to 67 Lower Baggot Street. He attends school in Lower Mount Street before studying at Trinity College, Dublin. He graduates in Law and receives an arts degree in 1836, before being called to the Irish Bar in 1838.

Davis gives a voice to the 19th-century foundational culture of modern Irish nationalism. Formerly it is based on the republicans of the 1790s and on the Catholic emancipation movement of Daniel O’Connell in the 1820s-30s, which has little in common with each other except for independence from Britain. Davis aims to create a common and more inclusive base for the future. He establishes The Nation newspaper with Charles Gavan Duffy and John Blake Dillon.

He writes some stirring nationalistic ballads, originally contributed to The Nation and afterwards republished as Spirit of the Nation, as well as a memoir of Curran, the Irish lawyer and orator, prefixed to an edition of his speeches, and a history of King James II‘s parliament of 1689. He has formed many literary plans which are unfinished at the time of his early death.

Davis supports O’Connell’s Repeal Association from 1840, hoping to recreate the old Parliament of Ireland. They split during a debate on the proposed new Queen’s University of Ireland, when Davis is reduced to tears by O’Connell’s superior debating skill. Davis is in favour of a university that would inclusively educate all Irish students. O’Connell and the Catholic hierarchy prefer a separate system for Catholic students within Ireland that would remain under church control.

O’Connell generally refers to his inexperienced allies as “Young Ireland,” initially as a dismissive term, that from the 1870s becomes the accepted term for nationalists inspired by Davis. He also prefers a federal arrangement with Britain in the 1840s while Davis seeks a greater degree of autonomy. Both agree that a gradual and non-violent process is the best way forward. Despite their differences, O’Connell is distraught at Davis’s early death.

Davis is a Protestant but preaches unity between Catholics and Protestants. To him, it is not blood that makes a person Irish, but the willingness to be part of the Irish nation. He is to the fore of Irish nationalist thinking and it has been noted by later nationalist notables, such as Patrick Pearse, that while Theobald Wolfe Tone laid out the basic premise that Ireland as a nation must be free, Davis is the one who built this idea up promoting the Irish identity.

He is the author of influential songs such as The West’s Awake, A Nation Once Again and In Bodenstown Churchyard. He also writes The Lament for Owen Roe O’Neill.

Thomas Davis dies from scarlet fever on September 16, 1845, at the age of thirty. He is buried in Mount Jerome Cemetery, Dublin.


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Birth of William Whitla, Physician & Politician

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Sir William Whitla, Irish physician and politician, is born at The Diamond, Monaghan, County Monaghan on September 15, 1851.

Whitla is the fourth son of Robert Whitla, a woolen draper and pawnbroker, and his wife Anne, daughter of Alexander Williams of Dublin. His first cousin is painter Alexander Williams. Educated at the town’s Model School, he is articled at fifteen to his brother James, a local pharmacist, completing his apprenticeship with Wheeler and Whitaker, Belfast‘s leading pharmaceutical firm. Proceeding to study medicine at Queen’s College, Belfast, he takes the LAH, Dublin, and the LRCP and LRCS of Edinburgh in 1873.

With his qualifications Whitla obtains a post as resident medical officer at the Belfast General Hospital. He next spends some time in London, at St. Thomas’s Hospital, where he meets his future wife, Ada Bourne, daughter of George Bourne, a prominent Staffordshire farmer. She is a ward sister and friend of Florence Nightingale and a member of The Salvation Army.

The pair are married in 1876, settling in Belfast where Whitla establishes a general medical practice. He is awarded the MD of the Queen’s University of Ireland in 1877, with first class honours, gold medal, and commendation.

Whitla is appointed physician to the Belfast Royal Hospital and the Ulster Hospital for Children and Women in 1882. He holds post at the Belfast Royal Hospital and in the Royal Victoria Hospital, of which it is the forerunner, until his retirement in 1918. He succeeds Seaton Reid as professor of materia medica at the Queen’s College in 1890 and is twice president of the Ulster Medical Society (1886–1887, 1901–1902). Appointed a Knight Bachelor in the 1902 Coronation Honours list published on June 26, 1902, he is knighted by the Lord Lieutenant of Ireland, George Cadogan, 5th Earl Cadogan, at Dublin Castle on August 11, 1902.

In 1906 Whitla is appointed a governor of Methodist College Belfast, and he takes a keen interest in the school’s affairs. In 1919, he retires as Professor of Materia Medica in the university.

A strong unionist, Whitla is elected to parliament in 1918, serving until 1923 as representative of the Queen’s University at Westminster. He is appointed honorary physician to the king in Ireland in 1919 and is subsequently university pro-chancellor.

During the 1920s Whitla’s public appearances are fewer and, after a stroke in 1929, he is confined to his room. Lady Whitla dies in 1932. He dies at their Belfast residence, Lennoxvale, on December 11, 1933, and is given a civic funeral two days later. He is buried at Belfast City Cemetery.

During Whitla’s lifetime his gifts to his profession include the Good Samaritan stained glass window erected in the Royal Hospital and a building to house the Ulster Medical Society. At his death Lennoxvale is bequeathed to Queen’s University as a residence for the Vice-Chancellor. The university also is his residuary legatee and acts on his suggestion that the available funds should provide an assembly hall. The Sir William Whitla Hall is opened in 1949.

Whitla also leaves £10,000 to Methodist College Belfast to build a chapel, library or hall. The Whitla Hall at the Methodist College is opened in 1935.


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Marriage of John Bligh, 3rd Earl of Darnley

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John Bligh, 3rd Earl of Darnley and former Member of Parliament (MP) for Athboy, who suffers from the delusion that he is a teapot, marries suddenly and unexpectedly on September 11, 1766 at nearly 50 years of age. Suffering from the delusion that he is a teapot, from the date of his marriage until his death in 1781 he fathers at least seven children “in spite of his initial alarm that his spout would come off in the night.”

Bligh is born on October 1, 1719 near Gravesend, Kent, the son of John Bligh, 1st Earl of Darnley and Lady Theodosia Hyde, later Baroness Clifton (in her own right). At the age of eight he is sent to Westminster School. He matriculates at Merton College on May 13, 1735 and is created MA on July 13, 1738.

Outwardly, Bligh appears “solid” and “capable,” a man “terribly conscious of his own dignity.” His eccentricities do not stop him becoming MP for Athboy, which he represents from 1739 until 1748, and for Maidstone, Kent, which he serves from 1741 to 1747.

After failing to be elected MP for Tregony, Cornwall, in 1754, Bligh never stands again for parliament, either in England or Ireland. The seat that he gains in the House of Lords, in 1765, gives him the opportunity to return to Ireland more frequently.

In Dublin, on September 11, 1766, the “ageing nobleman” of almost 48-years-old, suddenly marries eighteen-year-old Mary Stoyte, a wealthy heiress and only child of John Stoyte, a leading barrister from Streete, County Westmeath. The unexpected marriage, between a sworn bachelor and a young woman, shocks Dublin society.

The new Countess of Darnley has to cope with the odd private behaviour of her touchy husband. According to a manuscript in the possession of the Tighe family, on the night of his marriage, Bligh “imagined himself to be a fine China tea pot, and was under great fears, lest the spout should be broken off before morning!”

In spite of his nocturnal fears, the earl manages to father at least seven children: John (1767), Mary (1768), Edward (1769), Theodosia (1771), Sarah (1772), Catherine (1774), and William (1775).

Each summer, Bligh takes his family to Weymouth, where the seawater is believed to strengthen weak constitutions and help brace nerves.

Despite every precaution, in 1781 Bligh catches malaria. Attempts to treat him with quinine and peppermint-water purges fail, and on July 31, 1781, he dies at the age of 61, his spout supposedly still intact. Mary lives on until 1803.


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Death of Tom Kettle, Economist, Journalist, Politician & Soldier

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Thomas Michael “Tom” Kettle, Irish economist, journalist, barrister, writer, war poet, soldier and Home Rule politician, dies on September 9, 1916, during the World War I Battle of the Somme in France.

Kettle is born on February 9, 1880, in Malahide or Artane, Dublin, the seventh of twelve children of Andrew J. Kettle (1833–1916), a leading Irish nationalist politician, progressive farmer, agrarian agitator and founding member of the Irish National Land League, and his wife, Margaret (née McCourt). One of his brothers is the industrial pioneer, Laurence Kettle. He is influenced considerably through his father’s political activities.

Like his brothers, Kettle is educated at the Christian Brothers‘ O’Connell School at Richmond Street, Dublin, where he excels. In 1894 he goes to study with the Jesuits at Clongowes Wood College in County Kildare, known as a wit and a good debater. He enjoys athletics, cricket and cycling and attains honours in English and French when leaving. He enters University College Dublin in 1897.

As a member of the Irish Parliamentary Party, Kettle is Member of Parliament (MP) for East Tyrone from 1906 to 1910 at Westminster. He is a much-admired old comrade of James Joyce, who considers him to be his best friend in Ireland, as well as the likes of Francis Sheehy-Skeffington, Oliver St. John Gogarty and Robert Wilson Lynd. He joins the Irish Volunteers in 1913 and upon the outbreak of World War I in 1914 enlists for service in the British Army.

Kettle is killed in action with ‘B’ Company of the 9th Battalion of the Royal Dublin Fusiliers in an attack on German lines on September 9, 1916, near the village of Ginchy during the Somme Offensive in France. During the advance he is felled when the Dublin Fusiliers are “struck with a tempest of fire,” and having risen from the initial blow, he is struck again and killed outright. His body is buried in a battlefield grave by the Welsh Guards, but the location of the grave is subsequently lost. His name is etched on the monumental arched gateway for the missing of the Somme at Thiepval.

Kettle is one of the leading figures of the generation who, at the turn of the twentieth century, give new intellectual life to Irish party politics, and to the constitutional movement towards All-Ireland Home Rule. A gifted speaker with an incisive mind and devastating wit, his death is regarded as a great loss to Ireland’s political and intellectual life.

As G. K. Chesterton surmises, “Thomas Michael Kettle was perhaps the greatest example of that greatness of spirit which was so ill rewarded on both sides of the channel […] He was a wit, a scholar, an orator, a man ambitious in all the arts of peace; and he fell fighting the barbarians because he was too good a European to use the barbarians against England, as England a hundred years before has used the barbarians against Ireland.”


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Birth of Brinsley MacNamara, Writer & Playwright

the-valley-of-the-squinting-windowsJohn Weldon, Irish writer and playwright also known as Oliver Blyth, A. E. Weldon and his pen name and stage name Brinsley MacNamara, is born on September 6, 1890 in Hiskinstown, Delvin, County Westmeath.

MacNamara is the author of several novels, the most well-known of which is his first, The Valley of the Squinting Windows (1918). His acting career with the Abbey Theatre begins in September 1910 with a role in R. J. Ryan’s The Casting-out of Martin Whelan. He later works as the registrar of the National Gallery of Ireland.

MacNamara is still best known for his first novel The Valley of the Squinting Windows, which causes a furor in his native Westmeath on its publication. He continues to write for many years after this controversial first work. Among his plays are The Glorious Uncertainty (1923) and Look at the Heffernans! (1926). His work is part of the literature event in the art competition at the 1924 Summer Olympics.

MacNamara marries Helena Degidon, a schoolteacher, in 1920. He dies at his home on Gilford Drive in Sandymount, Dublin on February 4, 1963.


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The Dromcollogher Burning

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Forty-eight people die when a fire breaks out in a make-shift cinema on the upper floor of the village hall in Dromcollagher, County Limerick, on September 5, 1926.

The conversion of village halls into makeshift cinemas is a common practice in many rural villages in Ireland, right up to the 1940s. Prints are often borrowed from cinemas in larger towns or in Cork city and then bicycled over to smaller venues (sometimes surreptitiously).

During the Irish Free State period (1922-1937), the exhibition of films is still governed by legislation put in place by the British government in 1909. The Cinematograph Act 1909 stipulates that cinema owners must apply for a license to screen films, and that venues must observe strict safety standards. Such standards include encasing projectors in fireproof booths, ensuring that the highly unstable nitrate film, then the industry standard, be properly stored and handled, and fitting out venues with several fire exits. The regulations are generally observed by established cinemas, but they are often ignored by operators of ad hoc venues/makeshift conversions.

The consequences of such indifference to patron safety are tragically realized in the small town of Dromcollogher in West Limerick in 1926. Situated a few miles from the County Cork border, its population is around 500 at the time, hardly enough to sustain a full-time cinema. However, local hackney driver, William Forde, identifies a business opportunity that seems too good to pass up. Through a contact, Patrick Downey, who works as a projectionist in Cork city’s Assembly Rooms cinema, he arranges for a print of Cecil B. DeMille’s Biblical epic The Ten Commandments to be bicycled over for an unofficial one-off screening.

Forde rents the upstairs room of a venue on Church Street, later described by the Leinster Express as a wooden two-story structure and advertises his evening’s entertainment. He finds a readymade audience among the churchgoers that come out of the service in the adjacent Catholic Church and straight into the hall, many with their rosary beads still entwined in their hands. It is estimated that 150 people crowd into the room and ascend the ladder to the upstairs room. Though Forde has been informed by one local Garda that he cannot run a screening unless the venue is equipped with fire blankets and exits, he and Downey disregard the advice and, in a bid to reduce the weight for the cyclist bringing the reels from Cork, instruct that the fireproof metal cases be left behind in the city.

A generator hooked up to a lorry is used to power the borrowed projector, and candles to illuminate the makeshift box-office. It is one of those candles, placed in close proximity to an exposed film reel, which sparks off a series of small fires that quickly developed into an inferno. Some of those seated closest to the main exit manage to escape, but those nearer the screen find themselves trapped and iron bars that had been placed on the few windows in the hall windows seal their fate. Whole families are wiped out and the final death toll comes to 48. As newspapers of the time report, 1/10th of the town’s population is lost.

Newspapers around the world carry reports of the tragedy and a relief fund is set up for the survivors with Hollywood star Will Rogers being one of the contributors. President of the Executive Council of the Irish Free State William T. Cosgrave later travels to the town to attend the mass funeral service held for the victims.

As for Forde and Downey, they are later charged with manslaughter, but the State chooses not to pursue the prosecutions. Forde apparently later immigrates to Australia and possibly accidentally poisons himself, and two others, while working as a cook in the Outback.

The “Dromcollogher Burning”, as it becomes known, holds the dubious honour of Ireland’s worst cinema fire. Sadly, it is not the last time safety regulations are disregarded in an entertainment venue: 75 years later the devastating Stardust Nightclub fire in Dublin also claims the lives of 48 patrons.

(From: “The Dromcollogher Cinema Fire,” http://www.corkmoviememories.com | Image Source: National Library of Ireland)