seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Falls Road (Belfast)


by Leave a comment

Birth of Cathal O’Byrne, Antiquarian, Writer & Entertainer

Cathal O’Byrne, an antiquarian, writer, and entertainer, is born on June 1, 1876, in Kilkeel, County Down.

O’Byrne is the son of James Burns, a farmer, and his wife Isabella (née Arnett). His biographer states that his parents came from County Wicklow, which would imply that their name had been anglicised from the form “O’Byrne,” which their son readopts. He never marries and spends most of his life living with his unmarried sister Teresa. He has other siblings, as he is survived by four nieces and two nephews.

O’Byrne’s childhood is spent in the Balmoral district of south Belfast in a comfortable but slightly precarious middle-class Catholic environment. Although sparse in direct autobiographical references, his writings contain references to excursions around the Malone and Stranmillis areas, with particular reference to the Botanic Gardens. He is educated at St. Malachy’s College. After leaving school, he manages a spirit grocery on the Beersbridge Road in east Belfast and is active in the Sexton Debating Society, named after Thomas Sexton, then home rule MP for Belfast West, and led by Joseph Devlin, who remains a lifelong friend despite their later political differences. He also studiess music with Carl Hardebeck, acquiring an extensive knowledge of Irish folk music and becoming an accomplished singer of Irish tunes in Hardebeck’s arrangements.

O’Byrne subsequently joins the Belfast Gaelic League, becoming a leading member, though he never masters the Irish language. He moves in the literary and antiquarian circles around Francis Joseph Bigger, whose friendship becomes central to his career and self-definition. He is a regular participant in Bigger’s soirées and establishes friendships with many prominent political and cultural figures, among them Roger Casement and Alice Milligan. Although he is usually seen as a specifically northern writer, he draws extensively on a wider Irish tradition of defensively self-glorifying Catholic-nationalist antiquarianism, including the works of W. H. Grattan Flood and Archbishop of Tuam, John Healy, a major source for his later pamphlet on Saint Patrick and for the descriptions of Ulster monasteries in As I Roved Out: A Book of the North (1946).

In 1900, O’Byrne publishes a collection of verses, A Jug of Punch, of which no copies are known to survive, and in 1905 collaborates with Cahir Healy on another collection, The Lane of the Thrushes, which applies Celtic revival imagery to rural Ulster. He publishes another collection, The Grey Feet of the Wind, in 1917. The manuscript of his unpublished Collected Poems (1951) is in the Public Record Office of Northern Ireland.

In 1902, O’Byrne gives up the spirit grocery to work full time as a journalist, singer, and storyteller. He appears at a wide variety of concerts, where he cuts a striking figure in Gaelic dress with saffron kilt. He provides musical interludes at productions by the Ulster Literary Theatre, and his recitation of Eleanor Alexander’s humorous piece on the battle of Scarva inspires Harry Morrow’s celebrated satirical play Thompson in Tir-na-nOg (1912). In 1913, he founds and manages the Celtic Players, a theatre company which stages some plays of his own composition, including The Dream of Bredyeen Dara, possibly a nativity story incorporating Saint Brigid of Kildare.

During World War I O’Byrne achieves immense cross-community success with a weekly dialect column in the Unionist paper Ireland’s Saturday Night, describing the domestic activities of “Mrs. Twigglety” and her working-class friends. At the same time, he has abandoned his earlier support for Devlin’s home rule politics to embrace physical-force republicanism under the influence of Denis McCullough. During Casement’s imprisonment and trial, he carries on an intense correspondence with him, comforting him, urging him to convert to Catholicism, and sending him religious icons. Some commentators have detected homoerotic undertones in their exchanges, though this is a matter of opinion.

After the Easter Rising of 1916, O’Byrne is active in the reconstituted Irish Republican Army (IRA), and in 1919–20 he smuggles arms from Belfast to Dublin. In August 1920, he emigrates to the United States, where he goes on a six-month lecture tour to raise funds for victims of the Belfast pogroms. He allegedly raises $100,000 and funds the construction of Amcomri Street in west Belfast. He spends the next eight years in the United States as a speaker and entertainer, contributing to American Catholic publications. He develops an abiding fondness for Chicago and considers applying for American citizenship. At one point he corresponds with the film star Rudolph Valentino, who admires his verses on Italian themes.

O’Byrne returns to Belfast in September 1928 with the intention of opening a bookshop in Dublin, but this has to be abandoned after the loss of his savings in the Wall Street crash of October 1929. He settles into respectable semi-poverty in Cavendish Street, off the Falls Road, and remains a presence on the fringes of Belfast literary life. In 1930, he founds the Cathal O’Byrne Comedy Company, which performs plays of his own composition, notably the slight comedies The Returned Swank and The Burden, drawing on The Drone, by Samuel Waddell. In 1932, he sings at a concert in the Dublin Mansion House held to mark the Eucharistic Congress. He writes extensively for Catholic publications in Ireland and elsewhere, in particular the Capuchin Annual, Irish Monthly, and Irish Rosary, and publishes several pamphlets with the Catholic Truth Society (CTS). The sensibility displayed in these writings has much in common with that of Brian O’Higgins, Aodh de Blácam, Daniel Corkery and Gearoid Ó Cuinneagáin.

O’Byrne also publishes The Gaelic Source of the Brontë Genius (1932), Pilgrim in Italy (1930), and the story collection From Far Green Hills (1935), which retells gospel episodes in the style of an Irish storyteller with elements of Wildean orientalist exoticism. Pilgrim in Italy is published by the Three Candles Press of Colm Ó Lochlainn, an old friend through the Bigger circle, as is his last story collection, Ashes on the Hearth (1948), a series of slight reveries in which the narrator, wandering the back streets of Dublin, relives such resonant moments as the last days of James Clarence Mangan.

O’Byrne is best remembered, however, for As I Roved Out (1946), a collection of 128 articles on Belfast history originally published from the late 1930s in the Belfast Irish News. It displays considerable knowledge of Belfast history, drawn from lifelong reading and from conversations with Bigger, and can be seen as at once the summation of and a lament for the northern branch of the Irish revival associated with such figures as Bigger and Alice Milligan. The pieces, moving out from central Belfast to surrounding rural districts are held together by the storyteller surveying the landscape. Surveys of Belfast by journalistic flâneurs are not unprecedented, O’Byrne dismisses the mercantile and unionist establishment of Belfast as hopelessly materialistic and oppressive, casting himself and, by implication, his Catholic/nationalist readers as internal exiles forced into the side streets of history, treasuring a martyred religious faith and gazing back wistfully to the bright and fleeting hope represented by the Society of United Irishmen and the cultural revival. The book is punctuated by expressions of anger against the whole heritage of the Ulster plantation. The economic success of the planters is attributed solely to their plunder of the natives. The textile industry is discussed solely in terms of exploitation and starvation wages. Shipbuilding is dismissed with a remark that ships were built in Ulster long before the planters arrived. Finally, the history of Belfast is summed up in the confrontation between the Belfast merchant, ancestor of the unionist “establishment,” and would-be slave-trader Waddell Cunningham and the United Irishman and self-declared “Irish slave” William Putnam McCabe.

There are numerous contemptuous references to the Sabbatarianism and respectable dullness of late Victorian Belfast, contrasted with the lively artistic activities of the volunteer period. The book is reprinted three times in O’Byrne’s lifetime and is seen by nationalists as an underground classic. Its image of Belfast layered with fragmentary and hidden memories has been drawn on by authors as diverse as Ciaran Carson and Gerry Adams, and in the early twenty-first century O’Byrne is commemorated as one of the city’s significant writers. A plaque is placed on his Cavendish Street house in 2004. It is ironic that his reputation should rest on his memorialisation of Belfast, for he denounced it as “interminable miles of mean streets . . . one of the ugliest cities in the world.”

O’Byrne is believed by some, though not all, of his acquaintances to be homosexual. This view is supported by references to the descriptions of male beauty (based on Gaelic saga models) which recur in his writings and by the expressions of longing which permeate his work (which might also reflect a wider sense of loneliness or cultural displacement). His last years, 1954–57, are spent in the Nazareth Nursing Home in Ormeau Road, Belfast, where he dies on August 1, 1957, a month after suffering a stroke. His funeral is crowded, and his gravestone describes him as “singer, poet and writer who brought joy into the lives of others.”

(From: “O’Byrne, Cathal” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


by Leave a comment

Assassination of INLA Chief of Staff Gino Gallagher

Gino Gallagher, Irish republican who is Chief of Staff of the Irish National Liberation Army, is killed in Belfast, Northern Ireland, at the age of 32 on January 30, 1996, while waiting in line for his unemployment benefit.

Gallagher is always on time. He often reprimands colleagues for their lack of punctuality. He arrives to sign on at the social security office on the Falls Road at exactly 11:00 a.m. every two weeks. Usually a friend goes with him, however, on this day he goes alone. He is talking to the woman at the counter when a man approaches from behind. He does not get a chance to turn around. Four bullets are fired into the back of his head. He slumps to the ground and dies instantly.

As the office descends into chaos, the killer calmly walks out. He is in his mid-20s but well disguised in a woolen cap, pony-tail wig and glasses. He was only 5’3″ tall.

The INLA vows revenge and immediately begins an investigation. Early on there are no concrete clues. “It was an unbelievably clean killing,” says one source in the Irish Republican Socialist Party (IRSP), the INLA`s political wing. “People in the dole office, the street, the houses nearby were all questioned. Nobody really saw anything. We don’t know if the gunman acted with others or alone. We don’t know where he drove to. No car has been found. He did a very professional job.”

Four groups of people could, in theory, be responsible: loyalist paramilitaries, disgruntled former INLA members, elements of British intelligence, or the Irish Republican Army (IRA).

In June 1994, Gallagher had shot dead three loyalists on the Shankill. But the INLA rules out possible retaliation by the Ulster Defence Association (UDA) or Ulster Volunteer Force (UVF), believing that a loyalist assassin would not move so confidently in a republican area.

The Royal Ulster Constabulary (RUC) and Sinn Féin politicians point to an INLA feud. The group has historically been riven by internal disputes and it suffered serious difficulties the previous April. A statement read aloud in a Dublin courtroom by four Northern Irish men arrested following an arms find in Balbriggan announces an unconditional INLA ceasefire.

Gallagher, supported by others, says that the men lack the authority to make the statement. He takes over as Chief-of-Staff, and the four are expelled from the republican socialist movement. They receive almost no internal backing, and a violent split is avoided.

The gut reaction of some members of the INLA is that people loyal to these former members could have carried out the attack on Gallagher. But others think it unlikely. “I don’t believe these people are leading suspects,” says one source. “They’re a beaten docket. It would be illogical anyway. They wanted an end to violence so why provoke conflict with us by killing Gino?”

Gallagher’s killing bears no resemblance to previous INLA feuds, when attacks were claimed by each faction. No one admits responsibility for his death. No splinter group is set up claiming to be the “real INLA” and no gang warfare breaks out on the streets.

There is some speculation that elements of British intelligence could be responsible. The INLA, which describes itself as Marxist, is the only paramilitary group in Northern Ireland which refuses to call a ceasefire. Although substantially smaller than the IRA, it is well armed. It has engaged in an 18-month suspension of violence, but there is a strong possibility it will eventually return to conflict. Gallagher had said that Irish unity and socialism could not be achieved through constitutional politics. He foresaw violence “having some part to play in our strategy.”

“He was a real threat to the state, and some of its agents could have wanted him out of the way before he caused any trouble,” says an IRSP source.

One of the most popular and controversial theories is that the IRA had killed Gallagher. In an internal IRSP document two weeks prior to his assassination, Gallagher expresses fear that his life is in danger from the IRA. He has also been warned by contacts in the Provisionals that he is at risk.

Gallagher was reorganising the INLA into a more formidable force than it had been in years. It was building a base in areas where it had been dormant. He had also taken over as the IRSP’s national organiser.

In December 1996, the IRSP refused to make a submission to the Mitchell Commission, saying to do so would be “collaborating” with the peace process. It had just started giving regular media interviews and had reopened offices on the Falls Road. It was considering contesting any elections to a talk’s convention in the North and challenging Sinn Féin in nationalist areas. Gallagher’s high profile as a gunman made him popular with IRA grassroots and it was feared that he could become a rallying point for dissidents.

“He led an organisation which was nowhere near the size of the Provos,” says one republican source, “but he really had them worried. He saw a vacuum emerging as republican supporters became disillusioned with the peace process and he wanted to fill it. Given time, he could have caused trouble. It wouldn’t be surprising if the Provos wanted to nip that in the bud.”

Notably, Sinn Féin does not condemn the killing. An unnamed spokesman, an unusual move, describes it as “tragic.” Similar language has been used about the assassination of drug dealers when the IRA has not wanted to admit responsibility.

The IRA issues a statement denying responsibility but, as one source says, “they aren’t likely to admit it.” If IRA involvement is established, the INLA will have to decide whether or not to retaliate. Arguments are made not to allow the Provisionals to walk over the INLA, but the organisation also fears being wiped out in a bitter republican feud.

If clues about the killing remain scarce, the less likely it is that former INLA members are involved. “They wouldn’t be able to fully cover their tracks,” says one source. “If the group responsible is able to do that, then it’s a really professional outfit. That points to the IRA or elements of British intelligence.”

(From: “Gallagher murder ‘an unbelievably clean killing'” by Susanne Breen, The Irish Times, http://www.irishtimes.com, February 3, 1996)


by 1 Comment

Final Rally of the Peace People’s Campaign

A rally of twelve to fifteen thousand Peace People from both north and south takes place at the new bridge over the River Boyne at Drogheda, County Louth, on December 5, 1976. In general, the Peace People’s goals are the dissolution of the Irish Republican Army (IRA) and an end to violence in Northern Ireland. The implicit goals of the Peace People rallies are delegitimization of violence, increasing solidarity, and gaining momentum for peace.

In the 1960s, Northern Ireland begins a period of ethno-political conflict called the Troubles. Through a series of social and political injustices, Northern Ireland has become a religiously divided society between historically mainland Protestants and Irish Catholics. Furthermore, the Irish people have become a fragmented body over a range of issues, identities, circumstances and loyalties. The conflict between Protestants and Catholics spills over into violence, marked by riots and targeted killings between the groups beginning in 1968. In addition, paramilitary groups, including the prominent IRA, launch attacks to advance their political agendas.

The violence continues to escalate. On August 10, 1976, Anne Maguire and her children are walking along Finaghy Road North in Belfast. Suddenly, a Ford Cortina slams into them. The car is being driven by Danny Lennon, who moments before had been shot dead by pursuing soldiers.  The mother is the only survivor. The collision kills three of her four children, Joanne (8), John (2), and Andrew (6 months). Joanne and Andrew die instantly while John is injured critically.

The next day, immediately following John’s death, fifty women from the Republican neighborhoods of Andersonstown and Stewartstown protest Republican violence by marching with baby carriages. That evening, Mairead Corrigan, Anne Maguire’s sister, appears on television pleading for an end to the violence. She becomes the first leader of the Peace People to speak publicly.

However, she was not the only one to initiate action. As soon as she hears Mairead speak on the television, Betty Williams begins petitioning door-to-door for an end to sectarian violence. She garners 6,000 signatures of support within a few days.  This support leads directly into the first unofficial action of the Peace People. On 14 August, only four days after the incident, 10,000 women, both Protestant and Catholic, march with banners along Finaghy Road North, the place of the children’s death, to Milltown Cemetery, their burial site.  This march mostly includes women along with a few public figures and men. The marchers proceed in almost utter silence, only broken by short bouts of singing from the nuns in the crowd and verbal and physical attacks by Republican opposition.

The following day, the three who become leaders of the Peace People – Mairead Corrigan, Betty Williams, and journalist Ciaran McKeown – come together for their first official meeting.  During these initial meetings they establish the ideological basis of nonviolence and goals for the campaign.  The essential goals for the movement are the dissolution of the IRA and an end to the violence in Northern Ireland.  The goals of the campaign implicit in their declaration are awareness, solidarity, and momentum. 
Peace People’s declaration:

“We have a simple message to the world from this movement for Peace. We want to live and love and build a just and peaceful society. We want for our children, as we want for ourselves, our lives at home, at work, and at play to be lives of joy and peace. We recognise that to build such a society demands dedication, hard work, and courage. We recognise that there are many problems in our society which are a source of conflict and violence. We recognise that every bullet fired, and every exploding bomb make that work more difficult. We reject the use of the bomb and the bullet and all the techniques of violence. We dedicate ourselves to working with our neighbours, near and far, day in and day out, to build that peaceful society in which the tragedies we have known are a bad memory and a continuing warning.”

During the four-month campaign, Peace People and partners organize and participate in 26 marches in Northern Ireland, Britain, and the Republic of Ireland. In order to organize these marches effectively they establish their main headquarters in Belfast.

After the initial Finaghy Road March, the Peace People, both Protestants and Catholics, rally in Ormeau Park on August 21. The official Declaration of the Peace People is first read at this rally, the largest rally of the entire campaign.   The group numbers over 50,000. The rally even includes some activists from the Republic of Ireland, most notably Judy Hayes from the Glencree Centre of Reconciliation near Dublin. After the rally, she and her colleagues return to the south to organize solidarity demonstrations.     

In the few days before the next march, the organization “Women Together” request Peace People to call off the march, disapproving of Catholics and Protestants participating in a joint march. The Peace People are not dissuaded. The next Saturday, 27,000 people march along Shankill Road, the loyalist/Protestant neighborhood.

In the next three months, Peace People organize and participate in a rally every Saturday; some weeks even have two. Some of the most notable marches include the Derry/Londonderry double-march, the Falls march, the London march, and the Boyne march.

The Saturday following the Shankill march marks the Derry/Londonderry double-march. At this march, Catholics march on one side of the River Foyle and Protestants on the other.  The groups meet on the Craigavon Bridge.  Simultaneously, 50,000 people march in solidarity in Dublin.

On October 23, marchers meet in the Falls, Belfast, in the pouring rain on the same Northumberland street corner where the Shankill March had started.  The Falls Road rally is memorable for the fear and violence that ensues. During this rally Sinn Féin supporters throw stones and bottles at the marchers.  The attackers escalate the violence as the marchers near Falls Park. The marchers are informed by others that more attackers await them at the entrance to the park, inciting fear within the body of the rally.  The leaders decide that this is an important moment of conflict in the rally and that they must push on.  They continue verbally encouraging the marchers through the cloud of bottles, bricks, and stones.

The leaders plan to escalate the campaign momentum for the last two major symbolic rallies in London and Boyne, Drogheda.  A week before the rallies, on November 20-21, they plan a membership drive. Over 105,000 people sign within two days.

The symbolic week of the culminating rallies begins on November 27 at the glamorous London Rally. They begin to march at Hyde Park, cut through Westminster Abbey, and end at Trafalgar Square. Some groups sing “Troops Out,” and others resound with civil rights songs.  

On December 5, Peace People holds its final march of the campaign, along the River Boyne. The Northern and Southern Ireland contingents met at the Peace Bridge. This is an important point in the legacy of the Peace People movement. Now that the enthusiastic rallies are over, the people are responsible for the tedious local work and continuing the momentum and solidarity that the rallies have inspired. The shape of the Peace People is changing.

After the planned marches are over, the rally portion of the campaign fades and the Peace People take a new shape. Corrigan, Williams, and McKeown stop planning marches, but continue to be involved in action that takes the form of conferences and traveling overseas. However, the leaders begin doing more separated work. Ciaran McKeown increases his focus on radical political restructuring.

In 1977, Betty Williams and Mairead Corrigan receive the Nobel Peace Prize.  Issues regarding the use of the monetary award impact the two leaders’ relationships in an irreconcilable manner.  

Due to the fact that many people, unlike McKeown, are less interested in the political side of the equation, the People continue actions along the lines of rallies and social work. Actions continue through the People’s initiative in the form of Peace Committees that each does separate work in local areas.

The Peace People makes a substantial impact.  They help to de-legitimize violence, increase solidarity across sectarian lines, and develop momentum for peace.  Although the violence does not fully subside until 1998 with the negotiation of political change, Ireland sees in 1976 one of its most dramatic decreases in political violence, accompanying the Peace People’s marches and rallies. The campaign dramatizes how tired the people are of bloodshed, their desperate desire for peace, and the clear possibility of alternatives.

(From: “Peace People march against violence in Northern Ireland, 1976” by Hannah Lehmann, Global Nonviolent Action Database, https://nvdatabase.swarthmore.edu/, 2011 | Pictured: The Peace People organisation rally in Drogheda, County Louth, December 5, 1976)


by Leave a comment

Death of Seamus Twomey, Two Time Chief of Staff of the Provisional IRA

Seamus Twomey (Irish: Séamus Ó Tuama), Irish republican activist, militant, and twice chief of staff of the Provisional Irish Republican Army, dies in Dublin on September 12, 1989.

Twomey is born on November 5, 1919, on Marchioness Street in Belfast, and lives at 6 Sevastopol Street in the Falls district. Known as “Thumper” owing to his short temper and habit of banging his fist on tables, he receives little education and is a bookmaker‘s “runner.” His father is a volunteer in the 1920s. In Belfast he lives comfortably with his wife, Rosie, whom he marries in 1946. Together they have sons and daughters.

Twomey begins his involvement with the Irish Republican Army in the 1930s and is interned in Northern Ireland during the 1940s on the prison ship HMS Al Rawdah and later in Crumlin Road Gaol in Belfast. Rosie, his wife, is also held prisoner at the women prison, Armagh Jail, in Northern Ireland. He opposes the left-wing shift of Cathal Goulding in the 1960s, and in 1968, helps set up the breakaway Andersonstown Republican Club, later the Roddy McCorley Society.

In 1969, Twomey is prominent in the establishment of the Provisional Irish Republican Army. By 1972, he is Officer Commanding (OC) of the Provisional IRA Belfast Brigade when it launches its bomb campaign of the city, including Bloody Friday when nine people are killed. During the 1970s, the leadership of the Belfast Brigade of the IRA is largely in the hands of Twomey and Ivor Bell.

In March 1973, Twomey is first appointed IRA Chief of Staff after the arrest of Joe Cahill. He remains in this position until his arrest in October 1973 by the Garda Síochána. Three weeks later, on October 31, 1973, the IRA organises the helicopter escape of Twomey and his fellow IRA members J. B. O’Hagan and Kevin Mallon, when an active service unit hijacks and forces the pilot at gunpoint to land the helicopter in the training yard of Mountjoy Prison. After his escape, he returns to his membership of IRA Army Council.

By June/July 1974, Twomey is IRA Chief of Staff for a second time. He takes part in the Feakle talks between the IRA and Protestant clergymen in December 1974. In the IRA truce which follows in 1975, he is largely unsupportive and wants to fight on in what he sees as “one big push to finish it once and for all.”

IRA informer Sean O’Callaghan claims that on January 5, 1976, Twomey and Brian Keenan give the go-ahead for the sectarian Kingsmill massacre, when ten unarmed Ulster Protestant workmen are executed by the Provisional IRA in retaliation for a rash of loyalist killings of Catholics in the area. It is Keenan’s view, O’Callaghan claims, that “The only way to knock the nonsense out of the Prods is to be ten times more savage.”

Twomey is dedicated to paramilitarism as a means of incorporating Northern Ireland into the Republic of Ireland. In an interview with French television on July 11, 1977, he declares that although the IRA had waged a campaign for seven years at that point, it can fight on for another 70 against the British state in Northern Ireland and in England. He supports the bombing of wealthy civilian targets, which he justifies on class lines. On October 29, 1977, for example, a no-warning bomb at an Italian restaurant in Mayfair kills one diner and wounds 17 others. Three more people are killed in similar blasts in Chelsea and Mayfair the following month. He says, “By hitting Mayfair restaurants, we were hitting the type of person that could bring pressure to bear on the British government.”

In December 1977, Twomey is captured in Sandycove, Dublin, by the Garda Síochána, who had been tipped off by Belgian police about a concealed arms shipment, to be delivered to a bogus company with an address in the area. They swoop on a house in Martello Terrace to discover Twomey outside in his car, wearing his trademark dark glasses. After a high-speed pursuit, he is recaptured in the centre of Dublin. The Gardaí later find documents in his possession outlining proposals for the structural reorganisation of the IRA according to the cell system. His arrest ends his tenure as IRA chief of staff. In the 1986 split over abstentionism, Twomey sides with the Gerry Adams leadership and remains with the Provisionals.

After a long illness from a heart condition, Twomey dies in Dublin on September 12, 1989. He is buried in the family plot in Milltown Cemetery, Belfast. His funeral is attended by about 2,000 people.


by Leave a comment

Birth of Fr. Alec Reid, Facilitator in the Northern Ireland Peace Process

Alexander Reid CSsR, Irish Catholic priest noted for his facilitator role in the Northern Ireland peace process, is born in Dublin on August 5, 1931. BBC journalist Peter Taylor subsequently describes Reid’s role as “absolutely critical” to the success of the peace process.

Reid is raised in Nenagh, County Tipperary, from the age of six following the death of his father. He studies English, history and philosophy at University College Galway.

Reid is professed as a Redemptorist in 1950 and ordained a priest seven years later. For the next four years, he gives Parish Missions in Limerick, Dundalk and Galway (Esker), before moving to Clonard Monastery in Belfast, where he spends almost the next forty years. The Redemptorist Monastery at Clonard stands on the interface between the Catholic nationalist Falls Road and the Protestant loyalist Shankill Road areas of west Belfast.

In the late 1980s, Reid facilitates a series of meetings between Gerry Adams and John Hume, in an effort to establish a “Pan-Nationalist front” to enable a move toward renouncing violence in favour of negotiation. Reid, himself a staunch nationalist who favours a united Ireland and the withdrawal of British forces from Northern Ireland, then acts as their contact person with the Irish Government in Dublin from a 1987 meeting with Charles Haughey up to the signing of the Good Friday Agreement in 1998. In this role, which is not public knowledge at the time, he holds meetings with various Taoisigh, and particularly with Martin Mansergh, advisor to various Fianna Fáil leaders. After the eventual success of the peace negotiations, Gerry Adams says, “there would not be a peace process at this time without [Father Reid’s] diligent doggedness and his refusal to give up.”

In 1988 in Belfast, Reid delivers the last rites to two British Army corporals, David Howes and Derek Wood of the Royal Corps of Signals, who are killed by the Provisional Irish Republican Army (IRA) – an event known as the corporals killings – after they drive into the funeral cortège of IRA member Kevin Brady, who had been killed in the Milltown Cemetery attack. A photograph of his involvement in that incident becomes one of the starkest and most enduring images of the Troubles. Unknown until years later, he is carrying a letter from Sinn Féin President Gerry Adams to Social Democratic and Labour Party (SDLP) leader John Hume outlining Adams’ suggestions for a political solution to the Troubles. Adams later tells the BBC in 2019 that Reid also advised U.S Ambassador to Ireland Jean Kennedy Smith during the peace process, stating “He was talking to her on the side and she was talking to her brother Teddy.”

After he moves to Dublin, Reid is involved in peace efforts in the Basque Country. In January 2003, he is awarded the Sabino Arana 2002 “World Mirror” prize, by the Sabino Arana Foundation in Bilbao, in recognition of his efforts at promoting peace and reconciliation. He and a Methodist minister, the Rev. Harold Good, announce that the IRA has decommissioned their arms at a news conference in September 2005.

Reid is involved in controversy in November 2005 when he makes comments during a meeting in Fitzroy Presbyterian Church concerning the Unionist community in Northern Ireland. When the loyalist activist Willie Frazer makes remarks that Catholics had butchered Protestants during the Troubles, Reid angrily responds, “You don’t want to hear the truth. The reality is that the nationalist community in Northern Ireland were treated almost like animals by the unionist community. They were not treated like human beings. They were treated like the Nazis treated the Jews.” Reid later apologises, saying his remarks had been made in the heat of the moment. In an interview with CNN, he says that “The IRA were, if you like, a violent response to the suppression of human rights.”

Reid dies in a Dublin hospital on November 22, 2013. He is survived by two sisters and an aunt, and is buried in Milltown Cemetery, Belfast.


by Leave a comment

Birth of Bernard “Barney” Hughes, Master Baker & Entrepreneur

Bernard “Barney” Hughes, master baker, entrepreneur, and liberal reformer, is born on July 8, 1808, second among eight children of Peter Hughes, probably a tradesman or labourer, and Catherine Hughes (née Quinn), of Blackwatertown, near Armagh in what is now Northern Ireland.

Hughes is brought up as a devout Roman Catholic and speaks both Irish and English fluently. He starts working at age 12 as a baker’s boy in Armagh and around 1822 tries unsuccessfully to set up his own bakery. To enhance his career prospects, he moves to Belfast in the mid-1820s and becomes a journeyman baker. He soon proves to be a highly skilled and reliable worker and in 1833 is appointed operations manager at the Public Bakery, Church Street.

Hughes is a great admirer of Daniel O’Connell and is part of the delegation that meets him when he visits Belfast in 1840. However, his employer does not share his views on liberal reform, and strained relations lead to Hughes setting up his own bakery in December 1840. At this point he must have already gained a reputation as a highly respected citizen in Belfast, as he is able to borrow £1,400 for the new factory that is built at 71 Donegall Street. This proves a wise investment, as within two years his factory produces more bread than any other bakery in the town. Demand for his loaves and his famous “Belfast bap” is fueled by the thousands of poor Catholics who migrate to the city in search of employment in the two decades before the famine.

Hughes is probably the first entrepreneur in Ireland to appreciate how machinery can create economies of scale in food production. He keeps enlarging his factory by adding ovens (using his own patent design) and dough‐mixing machines, and in 1847 opens another bakery on Donegall Place, which becomes known as the “railway bakery” on account of the rails that are used to transport raw materials by cart between various parts of the site. By using new technology, he is able to produce large quantities of consistently high‐quality bread at prices that are up to 20% cheaper than his local competitors. By 1851 he employs up to a third of those in the Belfast baking trade. He removes much of the human drudgery in the baking process, and higher productivity means that his employees can sleep at home rather than on the bakery floor. The population growth of Belfast continues to increase steeply after the famine years, and in 1858 he opens a third bakery on Divis Street, in the Falls area of the town. Distribution problems during the 1840s had convinced Hughes that he needs tighter control over all elements of the food production chain. By the 1870s his empire includes flour mills, ships to import grain, a brewery, shops, and a fleet of horse‐drawn vans.

Hughes is an enlightened employer and throughout his life he gives generously to the poor in Belfast. During the famine years of the 1840s he keeps the price of bread as low as possible, and on special days such as Christmas gives away thousands of loaves. In July 1842 he confronts a mob of up to 2,000 hungry and agitated weavers who are intent on causing damage to his bakery. He convinces them that he is a friend of the people. This is borne out by the fact that he is the largest single donor to both the Belfast Relief Committee and the Belfast Relief Fund for Ireland during the great famine. Though he is not politically ambitious, he does feel that he can use his status as one of the largest employers in Belfast and the wealthiest Catholic layman to promote the liberal cause. He is particularly appalled by the way in which the members of the conservative‐dominated council are able to indemnify themselves against the £84,000 debt which they had accrued while in office during the 1840s and 1850s.

Hughes is the first Catholic to be elected to the Belfast town council (1855–58, 1871–72) and the first Catholic alderman (1872–78). There are numerous attempts to smear his reputation, and articles in the Belfast News Letter lampoon his thick Armagh accent. As councillor he imprudently remarks on one public occasion that Belfast is “governed by Protestants, but the bone and sinew of the town is Roman Catholic.” This is seized upon by his conservative adversaries as evidence of an anti‐Protestant stance. In reality, he is always even‐handed and against any form of violent action. In his Smithfield ward there are large groups of poor Catholics and Protestants in close proximity to each other and this leads to regular disturbances. As a JP (1867–78) he urges fellow members of the Belfast Home Rule Association to avoid the tactics of the Fenians. In 1878 he is one of a group of magistrates who upholds the right of the Protestant shipyard workers to hold processions in Belfast.

Hughes’s fair mindedness sometimes brings him into collision with his more zealous Catholic friends. In 1876 he is heavily criticised for supporting the campaign to have a statue of the Rev. Henry Cooke, the Presbyterian preacher with strong anti‐Catholic views, erected in a prominent position in Belfast. He contributes funds to the Catholic Institute in Belfast, donates the site for St. Peter’s Church in 1858, and pays for the Lady Chapel. Despite his generosity, Patrick Dorrian, the coadjutor bishop of Down and Connor, vetoes a plan by the Vatican to award him a papal honour.

Hughes dies on September 23, 1878, and is buried privately at Friar’s Bush Graveyard. His son Edward, later appointed the first chairman of The Irish News at its launch in 1891, takes over the business and builds a large “model bakery” on a two‐acre site on the Springfield Road which is one of the largest and most technically sophisticated factories of its kind in Europe.

(From: “Hughes, Bernard (‘Barney’)” by Daniel Beaumont, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


by 1 Comment

Birth of Fra McCann, IRA Volunteer & Sinn Féin Politician

Fra McCann, Irish politician, is born in Belfast, Northern Ireland, on June 19, 1953. He becomes active in the Irish republican movement and is imprisoned in the 1970s for membership of the Provisional Irish Republican Army. He also takes part in the blanket protest while in prison. In 1987, he is elected to Belfast City Council in a by-election, representing Sinn Féin.

McCann grows up in the Falls Road area of West Belfast. He is educated at St. Comgalls Primary School on Divis Street and later at St. Peters Secondary School off the Whiterock Road.

McCann is interned on the prison ship HMS Maidstone from February 14 until March 14, 1972, when he is moved to Long Kesh Detention Centre.

McCann is released from Long Kesh on May 9, 1972, then rearrested in November 1972 and re-interned until December 1975. During this period of internment, he is sentenced to nine months for escaping from Long Kesh through a tunnel. During this escape, IRA volunteer Hugh Coney is murdered by British soldiers.

McCann is arrested again in November 1976 and imprisoned in Crumlin Road Gaol where he spends six months on remand before being sentenced to three years. He joins the blanket protest in Crumlin Road Gaol where he and his comrades are held in solitary confinement until August 1978 when they are moved to the H-Blocks in Long Kesh, joining hundreds more on the blanket protest. He is released on November 22, 1979.

Upon his release, McCann travels throughout Ireland with other ex-prisoner’s highlighting the inhumanity in the H-Blocks. He travels throughout the United States in 1980 during which time he is arrested and spends 17 days in prison in New York. In 1981, he travels to Canada where he helps form H-Block committees and raises awareness about the hunger strike.

On his return to Ireland McCann is elected to sit on the National H-Block Committee and speaks at many events in support of the hunger strike. In the aftermath of the hunger strike he helps reorganise Sinn Féin in the Falls area.

McCann is elected to Belfast City Council in 1987 and sits on the Strategic Policy and Resources Committee and the Parks and Leisure committee. He is elected to the Northern Ireland Assembly representing Belfast West in 2003 and again in 2007, 2012 and 2018. While there he sits on the Finance and Personnel Committee and the Committee for Social Development.

In June 2006, McCann is charged with assault and disorderly behaviour following an incident in west Belfast. The incident occurs as the Police Service of Northern Ireland (PSNI) are attempting to arrest a teenager for attempted robbery. However, he claims heavy-handedness by the police and states, “I tried to put myself between one of the officers and the girl when the police officer radioed for assistance.” He is released on bail.

In October 2021, McCann announces that he would be stepping down as Member of the Legislative Assembly (MLA) for Belfast West and would not be contesting the next election.


by Leave a comment

Birth of Con Lehane, Nationalist & Member of the IRA Army Council

Con Lehane, left-wing nationalist, member of the IRA Army Council, solicitor, actor and politician, is born in Belfast, in what is now Northern Ireland, on May 7, 1912.

Lehane is the only surviving child of Denis Lehane, an excise officer originally from County Cork, and his wife Mary (née Connolly), a native of the Falls Road, Belfast. He grows up in an Irish-speaking household. Joseph Connolly, the senator, is his uncle on his mother’s side, while Michael O’Lehane, the trade unionist, is his uncle on his father’s side. His family emigrates to Hartlepool, in County Durham, England, in 1912, and then to Dublin in 1920. He is educated at Synge Street CBS and University College Dublin (UCD), where he studies Law and qualifies as a solicitor. He marries Marie O’Neill in 1937, and they have a son and two daughters.

As a solicitor, Lehane takes to defending members of the Irish Republican Army (IRA) in the Irish Courts. In 1927 he obtains permission for IRA prisoners to speak privately to their solicitors from the Irish High Court. He is active in other republican and nationalist circles. He is a member of the Moibhí Branch of Conradh na Gaeilge, and by the 1930s appears to become active in the IRA itself. In 1931 he is involved in Saor Éire, an attempt by the Irish left-wing to create a communist political party that would be linked to the IRA.

Lehane is a member of the IRA’s arms committee and in 1935 he is sentenced to 18-months’ imprisonment by the Military Tribunal for his membership of the IRA.

Lehane retires from the IRA in April 1938 with Seán MacBride as they are not prepared to support the planned bombing campaign in the United Kingdom during World War II. In 1940 he is a member of Córas na Poblachta, another attempt to build a Republican political party backed by the IRA.

Interned again in 1940 under the Offences against the State Act 1939, Lehane is made an officer commanding (OC) of the IRA prisoners in Arbour Hill Prison, Dublin. While interned he and five other Irish Republican prisoners go on a 26-day hunger strike, protesting being imprisoned without trial.

Lehane is elected to Dáil Éireann as a Clann na Poblachta Teachta Dála (TD) for the Dublin South-Central constituency at the 1948 Irish general election. He loses his seat at the 1951 Irish general election.

Lehane is an actor and has a keen interest in Irish language theatre. A committed Irish speaker, Lehane is at home in it, whether on radio, stage or in street conversation. He is one of the leading actors of the Irish Language Theatre Company between 1943 and 1958. He is a member of Dublin City Council and of the Citizens for Civil Liberties committee.

In 1977, the remains of Frank Ryan, one of the leading left-wing Republicans of the 1930s, are repatriated from East Germany, and Lehane delivers the eulogy.

Lehane dies in Dublin at the age of 71 on September 18, 1983. He is buried in St. Fintan’s Cemetery, Sutton, Dublin.

(Pictured: Lehane speaking at a Clann na Poblachta event)


by Leave a comment

Birth of Joseph Devlin, Journalist & Influential Nationalist Politician

Joseph Devlin, journalist and nationalist leader, is born on February 13, 1871, at Hamill Street in the Lower Falls area of Belfast, fourth son of Charles Devlin, car driver, and Elizabeth Devlin (née King), both recent migrants from the Lough Neagh area of east County Tyrone. He is educated at St. Mary’s Christian Brothers’ Grammar School in Divis Street until he is twelve. He proceeds to employment in Kelly’s Cellars public house near the city centre. From this unpromising background, he rises through a combination of ability, connections, and ambition to journalism with The Irish News (1891–93) and Freeman’s Journal (1895) and political position.

In his early years, Devlin is active in various local debating societies, where his associates include Cathal O’Byrne, who he retains a personal friendship despite later political differences. A committee member of the Belfast branch of the Irish National League (INL) in 1890, he joins the anti-Parnellite faction during the O’Shea divorce scandal (1891), becoming local secretary of the Irish National Federation (INF). His political model at this time is Thomas Sexton, MP for Belfast West, whose campaign he organises at the 1892 United Kingdom general election.

Although Healyism is strong in Catholic Ulster, Devlin aligns himself with the faction led by John Dillon and, from 1899, with the United Irish League (UIL), founded by William O’Brien. From the late 1890s this brings Devlin into conflict with the Belfast Catholic Association of Dr. Henry Henry, bishop of Down and Connor (1895–1908). This organisation, though sometimes regarded as Healyite, is essentially based on the view that mass nationalist political mobilisation in Belfast can only bring trouble and ostracism, and that Catholic interests are best represented by allowing a small group of lay and clerical notables to broker concessions from the unionist majority. After a series of local election contests in Catholic wards and controversies between the pro-Devlin weekly Northern Star and the clerically controlled The Irish News, Devlin succeeds in marginalising the politically maladroit Henry by 1905. In the process, however, he takes on some of the qualities of his “Catholic establishment” opponents. At the same time, he moves onto the national political stage.

Returned unopposed for North Kilkenny (1902–06), Devlin is appointed secretary of the United Irish League of Great Britain in 1903, and of the parent body in Dublin in 1904. A speaking tour of the United States in 1902–03 convinces him of the organisational potential of Catholic fraternal organisations, and in 1905 he takes over the presidency of the Board of Erin faction of the Ancient Order of Hibernians (AOH), a specifically Catholic body which he proceeds to develop as an organisational arm of the Nationalist Party. Under his tutelage the AOH expands from 10,000 members in 1905 to 60,000 in 1909, despite opposition from some Catholic bishops who distrust it because of its close affiliation to Dillonism, its secrecy, and its habit of staging dances and other entertainments without paying what they regard as due deference to local priests. His AOH also faces opposition from a rival separatist body, the Irish-American Alliance AOH. Though far less numerous, this group is able to draw on the support of separatists within the American AOH and hinder Devlin’s attempts to mobilise the American organisation in his support. The AOH expands further after 1910 and is strengthened by becoming an approved society under the National Insurance Act 1911.

Belfast is where Devlin’s political career begins and where it ends. Organisational skill contributes substantially to his hold on the largely working-class seat of Belfast West, which he wins in 1906 on a platform that seeks to transcend religious boundaries by combining labour issues with the home rule demand. A lifelong bachelor, though short in stature, he is apparently highly attractive to women, and takes a special interest in their problems, no doubt mindful of the influence they might have on the political behaviour of their spouses. He founds a holiday home for working-class women. When the scholar Betty Messenger interviews former Belfast linen workers in the late 1960s and early 1970s, she is startled to discover the extent to which Devlin is remembered as a champion of the workers decades after his death. This image persists among Protestant workers as well as Catholics, and he is generally credited with various ameliorations of workplace conditions even when he had not been responsible for them.

Possessed of great oratorical skills and even greater organisational ability, Devlin effectively becomes the key organiser of the Nationalist Party from the early years of the twentieth century, relieving the party leader, John Redmond, of a great deal of the administrative burden of party affairs, and becoming well known abroad through fund-raising trips, especially in North America. His personal geniality makes him a great favourite at Westminster, and Irish socialists are dismayed at the willingness of British Labour Party MPs to accept him as an authentic Labour representative. Several MPs elected after 1906 can be identified as his protégés, and groups of Hibernian strong-arm men uphold the party leadership in such contests as the 1907 North Leitrim by-election and the 1909 “baton convention” which witnesses the final departure of William O’Brien and his supporters from the UIL. He is the only post-Parnellite MP to be admitted to the tight leadership group around Redmond. In 1913 he is a leading organiser of the National Volunteers.

When William O’Brien embarks on his personal initiative to deal with the Ulster problem through conciliation in the early Edwardian period, he finds a stern critic in Devlin and in turn demonises the “Molly Maguires” as sectarian corruptionists. Personally non-sectarian, Devlin, like other party leaders, endorses the shibboleth that home rule will prove a panacea for Ireland’s problems, including Ulster, and uses his credentials as a labour representative to dismiss popular unionism as a mere product of elite manipulation. In a period when the Vatican‘s Ne Temere decree on religiously mixed marriages is heightening Protestant fears about the “tyranny” of Rome, he seems to be oblivious to how his integration of Hibernianism and nationalism is exacerbating that problem. As the third home rule bill passes through Parliament and the Ulster Volunteer Force (UVF) mobilises, he encourages the Irish party leaders in the view that the Ulster unionist campaign is a gigantic bluff, dismissing contrary opinions even when held by other nationalist MPs. During these years the AOH clashes with the Irish Transport and General Workers’ Union (ITGWU) during the Dublin lock-out, and from late 1913 the AOH spearheads the Redmondite attempt to take over and dominate the Irish Volunteers.

Devlin endorses Redmond’s support for the British war effort and engages in extensive recruiting activity. He seems to be motivated, at least in part, by the belief that after the war nationalist ex-soldiers can be used to overawe the Ulster unionists by the threat of force. According to Stephen Gwynn, Devlin wishes to apply for an officer’s commission but is asked not to do so by Redmond on the grounds that the party needs his organisational skills.

Devlin’s career is decisively shaped by his decision to use his influence to persuade northern nationalists to accept temporary partition, in fulfilment of the flawed agreement arrived at between David Lloyd George, Sir Edward Carson, and Redmond in the aftermath of the 1916 Easter Rising. He later claims he has been decisively influenced by the prospect that under this agreement the excluded area would be governed directly from Westminster, rather than by a local, Orange-dominated parliament. He forces the agreement through a Belfast-based convention despite protests from west Ulster nationalists, but the proposal collapses after it transpires that Lloyd George has made incompatible commitments to nationalists and unionists. Northern nationalism immediately splits between west and south Ulster dissidents and Devlin’s loyalists predominant in Belfast and east Ulster, and the next year sees massive secessions of AOH members outside Ulster to Sinn Féin. Although he retains a core of loyal supporters, he is reduced from a national to a sectional leader. As a member of the Irish convention (1917–18) he sides with Bishop Patrick O’Donnell against Redmond on the issue of seeking a compromise settlement with southern unionists on the basis of home rule without fiscal autonomy. He is offered the leadership of the Nationalist Party on Redmond’s death in 1918, but concedes the honour to his long-standing mentor, John Dillon.

Devlin holds Belfast West until 1918 and easily sweeps aside an attempt by Éamon de Valera to displace him from the Falls division of Belfast at the general election of that year, though the electoral decimation of the Nationalist Party elsewhere leaves him leading a rump of only seven MPs. In the ensuing parliament he is an outspoken critic of government policy towards Ireland and highlights sectarian violence against northern nationalists. Clearly discouraged and with boundary changes militating against retention of the Falls seat, he unsuccessfully contests the Liverpool Exchange constituency as an Independent Labour candidate in 1922. Elected for Antrim and Belfast West to the Parliament of Northern Ireland in 1921, he eventually takes his seat in 1925, holding it until 1929, when he combines representation for Belfast Central with that for Fermanagh and South Tyrone at Westminster.

Only after the boundary commission ends the border nationalists’ hopes of speedy incorporation in the Irish Free State is Devlin able to assert leadership of northern nationalism as a whole on the basis of attendance at the northern parliament. Even then he is considerably handicapped by recriminations over the events of 1916–25. He embarks on his last significant political campaign in 1928, when he seeks to unite minority politics through the agency of the National League of the North (NLN). The initiative, emphasising social reform, is unsuccessful. His own political baggage is a hindrance to the unity of the factions that minority politics had thrown up over the previous ten years, while the minority community itself is politically demoralised by the fate that has overtaken it, and the unionist government shows itself unwilling to make concession to him. The project, moreover, coincides with the onset of the gastric illness, exacerbated by heavy smoking, that takes his life on January 18, 1934. For some time before his death he ceases to attend the Northern Ireland parliament.

Devlin’s political career is one of great promise only partially fulfilled, its ultimate realisation undermined firstly by the fallout from the Easter Rising that destroyed the vehicle of his political ambitions, and secondly by the sequence of events that led to the creation of a constitutional entity so constructed that all nationalist politicians, regardless of talent, were effectively denied a route to power. Only at his death does the unionist regime adequately acknowledge his political stature. His funeral is attended by at least three Northern Ireland cabinet ministers, together with representatives of the government of the Irish Free State. Northern nationalism never again produces a leader of his ability in the Stormont era. His ability to use Westminster to promote the interests of Ulster nationalists is comparable to John Hume‘s use of Europe for the same purpose from the mid 1970s. After his death the nationalist party in Belfast grows increasingly reliant on middle-class leadership and is eventually displaced by nationalist labour splinter groups, some of whose prominent activists, such as Harry Diamond, had begun their careers as election workers for Devlin.

A portrait of Devlin by Sir John Lavery is held by the Ulster Museum, Belfast. His papers are in the Public Record Office of Northern Ireland (PRONI).

(From: “Devlin, Joseph” by James Loughlin, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


by Leave a comment

Birth of Seamus Twomey, Two Time Chief of Staff of the Provisional IRA

Seamus Twomey (Irish: Séamus Ó Tuama), Irish republican activist, militant, and twice chief of staff of the Provisional Irish Republican Army, is born on November 5, 1919, on Marchioness Street in Belfast.

Twomey lives at 6 Sevastopol Street in the Falls district. Known as “Thumper” owing to his short temper and habit of banging his fist on tables, he receives little education and is a bookmaker‘s “runner.” His father is a volunteer in the 1920s. In Belfast he lives comfortably with his wife, Rosie, whom he marries in 1946. Together they have sons and daughters.

Twomey begins his involvement with the Irish Republican Army in the 1930s and is interned in Northern Ireland during the 1940s on the prison ship HMS Al Rawdah and later in Crumlin Road Jail in Belfast. Rosie, his wife, is also held prisoner at the women prison, Armagh Jail, in Northern Ireland. He opposes the left-wing shift of Cathal Goulding in the 1960s, and in 1968, helps set up the breakaway Andersonstown Republican Club, later the Roddy McCorley Society.

In 1969, Twomey is prominent in the establishment of the Provisional Irish Republican Army. By 1972, he is Officer Commanding (OC) of the Provisional IRA Belfast Brigade when it launches its bomb campaign of the city, including Bloody Friday when nine people are killed. During the 1970s, the leadership of the Belfast Brigade of the IRA is largely in the hands of Twomey and Ivor Bell.

In March 1973, Twomey is first appointed IRA Chief of Staff after the arrest of Joe Cahill. He remains in this position until his arrest in October 1973 by the Garda Síochána. Three weeks later, on October 31, 1973, the IRA organises the helicopter escape of Twomey and his fellow IRA members J. B. O’Hagan and Kevin Mallon, when an active service unit hijacks and forces the pilot at gunpoint to land the helicopter in the training yard of Mountjoy Prison. After his escape, he returns to his membership of IRA Army Council.

By June/July 1974, Twomey is IRA Chief of Staff for a second time. He takes part in the Feakle talks between the IRA and Protestant clergymen in December 1974. In the IRA truce which follows in 1975, he is largely unsupportive and wants to fight on in what he sees as “one big push to finish it once and for all.”

IRA informer Sean O’Callaghan claims that on January 5, 1976, Twomey and Brian Keenan give the go-ahead for the sectarian Kingsmill massacre, when ten unarmed Ulster Protestant workmen are executed by the Provisional IRA in retaliation for a rash of loyalist killings of Catholics in the area. It is Keenan’s view, O’Callaghan claims, that “The only way to knock the nonsense out of the Prods is to be ten times more savage.”

Twomey is dedicated to paramilitarism as a means of incorporating Northern Ireland into the Republic of Ireland. In an interview with French television on July 11, 1977, he declares that although the IRA had waged a campaign for seven years at that point, it can fight on for another 70 against the British state in Northern Ireland and in England. He supports the bombing of wealthy civilian targets, which he justifies on class lines. On October 29, 1977, for example, a no-warning bomb at an Italian restaurant in Mayfair kills one diner and wounds 17 others. Three more people are killed in similar blasts in Chelsea and Mayfair the following month. He says, “By hitting Mayfair restaurants, we were hitting the type of person that could bring pressure to bear on the British government.”

In December 1977, Twomey is captured in Sandycove, Dublin, by the Garda Síochána, who had been tipped off by Belgian police about a concealed arms shipment, to be delivered to a bogus company with an address in the area. They swoop on a house in Martello Terrace to discover Twomey outside in his car, wearing his trademark dark glasses. After a high-speed pursuit, he is recaptured in the centre of Dublin. The Gardaí later find documents in his possession outlining proposals for the structural reorganisation of the IRA according to the cell system. His arrest ends his tenure as IRA chief of staff. In the 1986 split over abstentionism, Twomey sides with the Gerry Adams leadership and remains with the Provisionals.

After a long illness from a heart condition, Twomey dies in Dublin on September 12, 1989. He is buried in the family plot in Milltown Cemetery, Belfast. His funeral is attended by about 2,000 people.