Moriarty is the son of David Moriarty and Bridget Stokes. He receives his early education in a classical school of his native Diocese of Ardfert and Aghadoe, and later is sent to Boulogne-sur-Mer in northern France. From there he passes to Maynooth College and, after a distinguished course in theology, is elected to the Dunboyne establishment, where he spends two years.
While yet a young priest Moriarty is chosen by the episcopal management of the Irish College in Paris, as vice-president of that institution, a position he occupies for about four years. So satisfactory is his work that, on the death of Father John Hand, he is appointed President of All Hallows College in Dublin, and for years guides, fashions, and makes effective the discipline and teaching of that well known institution. It is during this time he gives evidence of the noble oratory, so chaste, elevated, various and convincing, that has come to be associated with his name.
In 1854 Moriarty is appointed coadjutor, with the right of succession, to the bishopric of Ardfert and Aghadoe, as titular bishop of the Diocese of Antigonea. Two years later he succeeds to his native see. His work as bishop is testified to by several churches and schools, a diocesan college St. Brendan’s College, Killarney in 1860 and many conventual establishments. He finds time to conduct retreats for priests and his addresses which have come down to us under the title “Allocutions to the Clergy” are characterized by profound thought, expressed in an elevated and oratorical style.
In his political views Moriarty runs counter to much of the popular feeling of the time, and is a notable opponent of the Fenian organization, which he denounces strongly, particularly following the uprising in 1867 in his diocese where in an infamous sermon he attacks the Fenian leadership brandishing them criminals, swindlers and God’s heaviest curse. He also declares that “when we look down into the fathomless depth of this infamy of the heads of the Fenian conspiracy, we must acknowledge that eternity is not long enough, nor hell hot enough to punish such miscreants.” Despite this, however, he claims to admire Daniel O’Connell.
While most republicans attempt to work around the hostility of the high clergy of the Roman Church and the fire and brimstone rhetoric of the likes of Moriarty, out of sensitivity to the religious tendencies of the Irish majority, one Fenian by the name of John O’Neill, dares to fire back. O’Neill retorts, “It is better to be in hell with Fionn than in heaven with pale and flimsy angels.”
Moriarty’s principal works are “Allocutions to the Clergy” and two volumes of sermons.
Molesworth Phillips, sailor and companion of Captain James Cook, is born in Swords, County Dublin on August 15, 1755.
Phillips is the son of John Phillips of Swords. His father is a natural son of Richard Molesworth, 3rd Viscount Molesworth, whence Phillips acquires his Christian name. He first enters the Royal Navy, but on the advice of his friend Sir Joseph Banks he accepts a commission as second lieutenant in the Royal Marines on January 17, 1776. In this capacity he is selected to accompany Captain Cook on his last voyage, extending over nearly three years. He sails with Cook from Plymouth on July 12, 1776, and is with the marines who escort Cook when he lands at Hawaii on February 14, 1779.
In John Webber‘s painting “The Death of Captain Cook” Phillips is represented kneeling and firing at a native who is clubbing Cook. Phillips is himself wounded, but, after swimming back to the boat, he turns back and helps another wounded marine to the boats.
On November 1, 1780, Phillips is promoted to captain. On January 10, 1782, he marries Susanna Elizabeth, third daughter of Dr. Charles Burney (1726-1814), and sister of Frances Burney and of James Burney, Phillips’s friend, who, like him, had accompanied Cook on his last voyage. He has no further active service, but is promoted brevetmajor on March 1, 1794, and brevet lieutenant colonel on January 1, 1798. From 1784, for the sake of his wife’s health, he lives for a time at Boulogne, but after the French Revolution he resides chiefly at Mickleham, Surrey, not far from Juniper Hall, where Frances Burney entertains numbers of French emigres. From 1796 to 1799, during the alarm of a French invasion of Ireland, Phillips feels it his duty to reside on the Irish estates at Beleotton, which he had inherited from an uncle. On January 6, 1800, his wife dies.
After the Treaty of Amiens, Phillips visits France in 1802, and he is one of those who are seized by Napoleon on the renewal of the war. He is detained in France until the peace of 1814. During this detention he makes friends with the Prince of Talleyrand and other well-known Frenchmen. After his return to England, he becomes acquainted with Robert Southey, Mary and Charles Lamb, who describe him as “the high-minded associate of Cook, the veteran colonel, with his lusty heart still sending cartels of defiance to old Time,” and with John Thomas Smith (1766-1833), whom he supplies with various anecdotes for his Nollekens and his Times.
Phillips dies of cholera at his house in Lambeth on September 11, 1832, and is buried in St. Margaret’s, Westminster, where an inscription commemorates him and James and Martin Burney (1788-1852).
(Pictured: Etching of Molesworth Phillips by Andrew Geddes, circa 1825, bequeathed by Frederick Leverton Harris, 1927, National Portrait Gallery, London)
Butler is the seventh child of John Butler, gentleman farmer, and Ellen (née Forrestal). She attends the Sisters of Mercy school in New Ross, County Wexford, entering the Congregation of the Sacred Heart of Mary in Béziers, France in 1876. She takes the name Marie Joseph when she is sent to Porto, Portugal in 1879, professing in 1880. From 1880 to 1903 she teaches in Porto and Braga, becoming superior of the school in 1893.
In 1903 Butler is appointed head of the congregation’s school at Sag Harbor, Long Island, New York, with the responsibility to extend the influence of the order in there. Her cousin, James Butler, gives her a site in Tarrytown, New York in 1907 where she founds the first Marymount school that year, and then the first Marymount college in 1918. She acts as president of the college, with the institution being granted a charter from the University of the State of New York to award bachelor’s degrees in 1924. She is elected Mother General of her order in 1926 and serves until her death, being the first American superior elected to the international congregation of the Catholic Church. She introduces a unique educational system incorporating high religious and academic standards with the aim of preparing young women for a changing society. She becomes a citizen of the United States in 1927.
Under her influence, the order founds fourteen schools, including a novitiate in New York, three Marymount schools and three colleges, and 23 foundations internationally with Marymount schools in Rome, Paris, and Quebec, and a novitiate in Ferrybank, Waterford, County Waterford.
Butler dies on April 23, 1940, in Tarrytown and is buried there. In 1954 her spiritual writings are published as As an eagle: the spiritual writings of Mother Butler R.S.H.M. by J.K. Leahy. She is put forward as a candidate for canonisation in 1948.
In 1872 Lord Dufferin becomes the third Governor General of Canada, bolstering imperial ties in the early years of the Dominion. After leaving Ottawa in 1878 at the end of his term, he returns to Great Britain to continue his diplomatic career. He serves as British ambassador to Imperial Russia from 1879 to 1881. In 1881 he becomes ambassador to the Ottoman Empire and deals with the problems raised by the British occupation of the Ottoman dependency of Egypt. In 1884 he reaches the pinnacle of his diplomatic career when he succeeds George Robinson, 1st Marquess of Ripon as Viceroy and Governor-General of India and placates the British community there, which had been antagonized by Ripon’s reforms.
By the annexation of Burma (Myanmar) in 1886, Lord Dufferin consolidates British territories. For his services he is made Marquess of Dufferin and Ava when, in 1888, he retires from India. He then spends three years (1889–91) as Britain’s ambassador to Italy and four years (1892–96) as ambassador to France. He retires in 1896.
Following his retirement from the diplomatic service, Lord Dufferin’s final years are marred by personal tragedy and a misguided attempt to secure his family’s financial position. In 1897, worried about the family financial situation, he is persuaded to become chairman of the London and Globe Finance Corporation, a mining promotion and holding company controlled by Whitaker Wright. It subsequently transpires that Wright is a consummate fraudster and the firm goes bankrupt, although Lord Dufferin is not guilty of any deception and his moral standing remains unaffected. Soon after the misfortune, his eldest son, Lord Ava, is killed in the Second Boer War and another son is badly wounded.
Following the death of his son and in poor health, Lord Dufferin returns to his country house at Clandeboye, near Bangor, County Down, and dies there on February 12, 1902.
Lord Dufferin’s biographer Richard Davenport-Hines says he was “imaginative, sympathetic, warm-hearted, and gloriously versatile.” He was an effective leader in Lebanon, Canada and India, averted war with Russia, and annexed Burma. He was careless with money but charming in high society on three continents.
Irish novelistKeith Ridgway is awarded the Rooney Prize for Irish Literature on June 11, 2001. Created in 1976, there is no shortlist, no entry form, and no categorisation for the award. The only requirement is for the writer to be Irish, under the age of 40, and published in Irish or English.
Ridgway is born in Dublin on October 2, 1965. An award-winning author, he has been described as “a worthy inheritor” of “the modernist tradition in Irish fiction.”
Horses, Ridgway’s first published work of fiction, appears in Faber First Fictions Volume 13 in 1997. In 1998 The Long Falling is published by Faber and Faber Limited, London. It is adapted into a film, Où va la nuit, by French director Martin Provost in 2011. A collection of short fiction, Standard Time, appears in 2000, followed by his third novel, The Parts, in 2003. Both are published by Faber and Faber. In 2006 Animals is published by 4th Estate, London. A short story, “Goo Book,” is published in the April 11, 2011, issue of The New Yorker magazine. The author’s most recent work, Hawthorn & Child, is published by New Directions Publishing on September 27, 2013. His novels have been translated into several languages and have been published in France, Italy and Germany.
In 2001, the same year that Ridgway is awarded the Rooney Prize for Irish Literature, The Long Falling receives the Prix Femina Étranger (translated as “Mauvaise Pente”). His short story “Rothko Eggs” wins the O. Henry Award in 2012 and is anthologized in the PEN/O. Henry Prize Stories that year.
Shanahan joins the Holy Ghost Order in France in 1886, where his uncle Pat Walsh (Brother Adelm) had also joined the Holy Ghost Fathers. In 1889, he is transferred to the French Juniorate of the Congregation in Cellule in the Auvergne. He makes his profession on Easter Sunday 1898 and his ordination takes place on April 22, 1900 in the Blackrock College chapel.
By mid-July 1902, Shanahan has received his appointment for Nigeria to help Fr. Léon Lejeune make bricks to build the first proper mission house in Onitsha.
Shanahan is instrumental in the setting up of the Saint Patrick’s Society for the Foreign Missions, sometimes known as the Kiltegan Fathers, when in 1920, following his ordination in Maynooth as Bishop for Southern Nigeria (then a British protectorate), he appeals to students in Maynooth College for missionaries to Nigeria and Africa.
In 1924 Bishop Shanahan founds a missionary society for women, the Missionary Sisters of the Holy Rosary, in Killeshandra, County Cavan.
Always revered as a saint by those in close contact with him, Shanahan’s cause for Beatification is introduced officially on November 15, 1997 in Onitsha cathedral.
The British government had begun raising yeomanry forces from the local Irish population in 1796. The force, composed of both Catholics and Protestants, was raised to help defend against a possible French invasion of Ireland and to aid in the policing of the country. The Society of United Irishmen have long threatened a rebellion in Ireland, which finally occurs in late May 1798. Major uprisings of the rebellion only occur in Ulster, Wicklow and Wexford, a county in the province of Leinster. For several months prior to May 1798, Wicklow and many other areas of the country have been subject to martial law which had been imposed in an effort to prevent the long threatened rebellion.
The campaign extends against the military itself as some corps of yeomen and militia, especially those with Catholic members, are suspected as United Irish infiltrators who have joined to get training and arms. Several days after the outbreak of the rebellion, the yeomanry and militia at Dunlavin are called out on parade and informed by their commanding officer that he has information on the identities of those in the corps who are affiliated with the United Irishmen among them. The British do not actually have such information, but twenty-eight fall for their bluff and come forward in hopes of receiving clemency.
Those who come forward are immediately arrested and imprisoned while several are subjected to flogging in an effort to extract information about the rebels plans and organization. Those who are outed as affiliates of the United Irishmen are imprisoned in the Market House of Dunlavin, while the British officers decide what to do with them.
The following day, Captain William Ryves of the Rathsallagh yeomanry has his horse shot from under him by rebels while on patrol. Ryves rides to Dunlavin the next day and brings eight suspected rebels imprisoned by his corps with him. There he meets with Captain Saunders of the Saunders-grove yeomanry. It is decided that their prisoners, a total of 36 men, should be put to death. On May 26, Market Day, the 36 are taken to the green, lined up and shot in front of the townspeople, including, in some cases, their own families.
The firing squad returns to the Market House where others are flogged or hanged. Before the bodies of the shot men are removed, soldiers’ wives loot them of valuables. The bodies are either removed for burial by their families or interred in a common grave at Tournant cemetery. One man survives, despite grievous wounds, and lives to “an advanced age.” Two more men, either hanging or about to be, are saved by the intervention of a “respectable Protestant” and escape.
One loyalist account details the events leading up to the execution differently. According to this account, Captain Ryves, a yeomanry commander at Dunlavin, receives word that a large number of rebels are set to attack Dunlavin and he observes that many Protestant houses have been set on fire in the surrounding countryside. Under the circumstances, he expects that the rebels’ intention is a pogrom of Protestants and loyalists in the town and its environs. A foray by the troops into the countryside fails and the garrison’s officers are aware that they are outnumbered by the prisoners held in the Market House.
The executions appear to have been motivated by simple revenge and intimidation, rather than fear of the prisoners and the ongoing rebellion. Though the public exhibition may have been designed to intimidate and discourage rebels in the immediate area from taking to the field, news of the executions, as well as those at Carnew spread rapidly and play a part in the rapid mobilization of rebels in northern County Wexford over the next few days.
The story of Dunlavin Green is quickly commemorated in the famous ballad “Dunlavin Green,” which tells the story from the view of a sympathetic local eyewitness. In 1998, a commemorative stone was installed in St. Nicholas of Myra Roman Catholic church, adjacent to the green.
Despite setbacks elsewhere, at the end of 1744 the French hold the initiative in the Austrian Netherlands, and their leaders consider this theatre offers the best opportunity for a decisive victory. In late April, they besiege Tournai, which controls access to the upper Scheldt basin, which makes it a vital link in the North European trading network and the Allies march to its relief.
Leaving 22,000 men in front of Tournai, Saxe places his main force five miles away in the villages of St. Antoine, Vezin and Fontenoy, along a naturally strong feature which he strengthens with defensive works. After a series of unsuccessful flank assaults, the Allies attack the French centre with a column of 15,000 men.
Colonel Arthur Dillon‘s regiment, which had already been badly shot up earlier in the fight, along with the brigade’s other five, charge the British as they seem on the verge of breaking the French line. Fifty years of Irish frustration and British betrayal now come back to haunt the British. As the men of the Irish Brigade close through a hail of British bullets, their shouts are heard above the din: “Cuimhnígí ar Luimneach agus ar fheall na Sasanach!” (Remember Limerick and the Saxon Faith).
Nothing can withstand the wave of hatred and revenge that breaks on the hapless British line that day. The victory is won but the cost is high. Colonel Dillon is dead, and Lord Clare is wounded twice. The brigade suffers 656 casualties in all, the highest percentage of all the French units.
Although the Allies retreat in good order, Tournai falls shortly afterwards, followed by Ghent, Oudenaarde, Bruges and Dendermonde. The withdrawal of British forces in October to deal with the Jacobite Rising facilitates the capture of Ostend and Nieuwpoort. By the end of 1745, France controls much of the Austrian Netherlands, threatening British links with Europe.
However, by early 1746, France is struggling to finance the war and begins peace talks at the Congress of Breda in May. Despite victories at Rocoux in October 1746 and Lauffeld in July 1747, the war continues until the Treaty of Aix-la-Chapelle in 1748.
De Paor is born Máire MacDermott to Eamonn MacDermott and Delia MacVeigh. She is educated in the Convent of Mercy in Buncrana before going to University College Dublin, where she completes a master’s degree and a doctorate on early Christian archaeology and metalwork.
De Paor works in the Department of Archeology at UCD from 1946 to 1958. She marries Liam de Paor in 1946, and they have a daughter and four boys. They collaborate on a number of publications. She publishes her papers in the Proceedings of the Royal Irish Academy, Archaeologia, Seanchas Armagh and Comhar. Her husband also works at the university and, as a result of policies about married women, she is forced to leave. Initially she lectures in the United States, Canada, Scandinavia, France and the United Kingdom. She works as lecturer in archaeology at Trinity College, Dublin. The de Paors spend a year in Nepal on a UNESCO project in 1963.
De Paor works as a freelance researcher for Raidió Teilifís Éireann until she is given a full-time position in the 1970s.
De Paor is elected a member of the Royal Irish Academy in 1960 and is a member of the Arts Council from 1973. She becomes a member of Conradh na Gaeilge from 1962. From 1968 she is working with Cumann Merriman, the Irish cultural organisation named after Brian Merriman, working with the group as a director of the schools and spends four years as chairperson. In 1992 she is appointed to the board of Amharclann de hÍde.
Máire de Paor dies on December 6, 1994, at the age of 69.
University College Dublin has created the Dr. Máire de Paor Award for best PhD thesis. Her biographer identifies her as a committed republican, socialist and feminist.
Compton-Smith was born in 1889 in South Kensington, London. After finishing school, he decides not to follow the family tradition of studying law. He actually wants to become an artist, but his father insists that he join the army. He studies at the Royal Military College at Sandhurst and during World War I his regiment is sent to France. In 1917 he is wounded at the Battle of Arras, but he continues to fight on. He is awarded the Distinguished Service Order (DSO). In 1919 he is sent to serve in Ireland during the Irish War of Independence.
In 1919 Compton-Smith is commander of the British Army base at Ballyvonane, near Buttevant, but he is also an intelligence officer. As an officer he also sometimes presides over courts martial. In January 1921, for instance, three IRA volunteers are tried by him for involvement in the ambush at Shinanagh, near Charleville, and he sentences them each to six months.
February 1921 is a bad time for the IRA in County Cork. They suffer major losses at the ambushes at Clonmult and Mourne Abbey, and several volunteers are taken prisoner, four of whom are sentenced to death. The IRA believes that these death sentences might be commuted if a British officer is held as a hostage. This leads to the capture of Compton-Smith. On April 16, 1921, he travels to Blarney, supposedly on a sketching trip but actually to meet a nurse in Victoria Barracks with whom he is having an affair. The IRA has spies in Victoria Barracks who likely tip off the IRA that Compton-Smith is coming to Blarney. A squad led by Frank Busteed easily capture him after he gets off the train.
Busteed then meets with Jackie O’Leary, the IRA battalion commander. It is decided that Donoughmore is the perfect place to keep a hostage, because parts of the parish are remote and the IRA is strong there.
On April 18, under the cover of darkness, Compton-Smith is transferred by car to Knockane House, an abandoned big house in Donoughmore. The following night he is moved again, this time by pony and trap, to Barrahaurin, a remote townland in the Boggeragh Mountains. He is kept there for the last eleven days of his life, on the small farm of Jack and Mary Moynihan. He is held prisoner in a shed, always under guard. Every evening he is brought into the house, where he eats and stays at the fireside. He and his guards have conversations about history and politics.
The four IRA prisoners are executed on April 28, 1921. On April 30, O’Leary informs Compton-Smith that he is going to be executed. He then writes a final letter to his wife. He tells her that he will die with her name on his lips and her face before his eyes and that he will “die like an Englishman and a soldier.” He also writes a letter to his regiment and one to Lt. General Strickland.
After finishing his letters, Compton-Smith is led up into Barrahaurin bog behind the Moynihan house, to a place where his grave had already been dug and is given a final cigarette. In his witness statement Maurice Brew writes, “When removed to the place of execution he placed his cigarette case in his breast pocket of his tunic … He then lighted a cigarette and said that when he dropped the cigarette it could be taken as a signal by the execution squad to open fire.”
It is not until late May, following the discovery of the cache of letters in a Dublin raid, that the Compton-Smith family is informed of his death. His father, William, then starts a campaign to find his son’s body. He wrote letters to MPs and to the British Army, seeking information and help. He also writes to Erskine Childers but gets no reply. He offers a reward of £500 for information, but only The Irish Times agrees to print his advertisement.
In November 1921 a cousin of Compton-Smith’s wife, Gladys, meets Michael Collins in London and asks him for help in finding the body. Correspondence between Collins and the Compton-Smith family suggests that Collins is trying to help in 1922, but he fails to get any results before he is assassinated at Béal na Bláth later that same year.
On March 3, 1926, Compton-Smith’s grave is discovered by the Gardaí. The newspapers report that the remains, because of the conditions of the bog, “were not so badly decomposed as to render identification impossible.” The body is brought to Collins Barracks in Cork. On March 5 the Gardaí send a telegram to the Compton-Smiths, informing them that the body has been located.
The reburial of Compton-Smith is carried out with great dignity on March 19, 1926. The Irish Army escorts the coffin from Collins Barracks to Penrose Quay, where British forces from Spike Island take the coffin on board a boat. While the boat travels down the River Lee, the Irish Army’s guard of honour presents arms and sounds the “Last Post.” The British then bring the coffin to Carlisle Fort, near Whitegate, where it was buried in the in the British Military Cemetery with full military honours.
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