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Death of Tom Kettle, Economist, Journalist, Politician & Soldier

thomas-michael-kettle

Thomas Michael “Tom” Kettle, Irish economist, journalist, barrister, writer, war poet, soldier and Home Rule politician, dies on September 9, 1916, during the World War I Battle of the Somme in France.

Kettle is born on February 9, 1880, in Malahide or Artane, Dublin, the seventh of twelve children of Andrew J. Kettle (1833–1916), a leading Irish nationalist politician, progressive farmer, agrarian agitator and founding member of the Irish National Land League, and his wife, Margaret (née McCourt). One of his brothers is the industrial pioneer, Laurence Kettle. He is influenced considerably through his father’s political activities.

Like his brothers, Kettle is educated at the Christian Brothers‘ O’Connell School at Richmond Street, Dublin, where he excels. In 1894 he goes to study with the Jesuits at Clongowes Wood College in County Kildare, known as a wit and a good debater. He enjoys athletics, cricket and cycling and attains honours in English and French when leaving. He enters University College Dublin in 1897.

As a member of the Irish Parliamentary Party, Kettle is Member of Parliament (MP) for East Tyrone from 1906 to 1910 at Westminster. He is a much-admired old comrade of James Joyce, who considers him to be his best friend in Ireland, as well as the likes of Francis Sheehy-Skeffington, Oliver St. John Gogarty and Robert Wilson Lynd. He joins the Irish Volunteers in 1913 and upon the outbreak of World War I in 1914 enlists for service in the British Army.

Kettle is killed in action with ‘B’ Company of the 9th Battalion of the Royal Dublin Fusiliers in an attack on German lines on September 9, 1916, near the village of Ginchy during the Somme Offensive in France. During the advance he is felled when the Dublin Fusiliers are “struck with a tempest of fire,” and having risen from the initial blow, he is struck again and killed outright. His body is buried in a battlefield grave by the Welsh Guards, but the location of the grave is subsequently lost. His name is etched on the monumental arched gateway for the missing of the Somme at Thiepval.

Kettle is one of the leading figures of the generation who, at the turn of the twentieth century, give new intellectual life to Irish party politics, and to the constitutional movement towards All-Ireland Home Rule. A gifted speaker with an incisive mind and devastating wit, his death is regarded as a great loss to Ireland’s political and intellectual life.

As G. K. Chesterton surmises, “Thomas Michael Kettle was perhaps the greatest example of that greatness of spirit which was so ill rewarded on both sides of the channel […] He was a wit, a scholar, an orator, a man ambitious in all the arts of peace; and he fell fighting the barbarians because he was too good a European to use the barbarians against England, as England a hundred years before has used the barbarians against Ireland.”


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Birth of Novelist & Screenwriter Brian Moore

brian-moore

Brian Moore, novelist and screenwriter who is acclaimed for the descriptions in his novels of life in Northern Ireland after World War II, is born in Belfast, Northern Ireland on August 25, 1921. He has been described as “one of the few genuine masters of the contemporary novel.”

Moore is born into a large Roman Catholic family. His father, James Bernard Moore, is a prominent surgeon and the first Catholic to sit on the senate of Queen’s University Belfast. His mother, Eileen McFadden Moore, a farmer’s daughter from County Donegal, is a nurse. His uncle is the prominent Irish nationalist, Eoin MacNeill, founder of Conradh na Gaeilge and Professor of Irish at University College Dublin. He is educated at St. Malachy’s College, Belfast. He leaves the college in 1939, having failed his senior exams.

Moore is a volunteer air raid warden during World War II and serves during the Belfast Blitz in April and May 1941. He goes on to serve as a civilian with the British Army in North Africa, Italy and France. After the war ends, he works in Eastern Europe for the United Nations Relief and Rehabilitation Administration.

In 1948 Moore emigrates to Canada to work as a reporter for the Montreal Gazette and becomes a Canadian citizen. While eventually making his primary residence in California, he continues to live part of each year in Canada up to his death.

Moore lives in Canada from 1948 to 1958, where he meets his first wife, Jacqueline (“Jackie”) Sirois, a French Canadian and fellow journalist. They marry in 1952. He moves to New York City in 1959 to take up a Guggenheim Fellowship and remains there until his divorce in October 1967. He then moves to the west coast of the United States, settling in Malibu, California, with his new wife Jean Denney, a former commentator on Canadian TV. There he teaches creative writing at UCLA.

Moore writes his first novels in Canada. His earliest novels are thrillers, published under his own name or using the pseudonyms Bernard Mara or Michael Bryan. His first novel outside the genre, Judith Hearne, remains among his most highly regarded. The book is rejected by ten American publishers before being accepted by a British publisher. It is made into a film, with British actress Maggie Smith playing the lonely spinster who is the book/film’s title character.

Other novels by Moore are adapted for the screen, including Intent to Kill, The Luck of Ginger Coffey, Catholics, Black Robe, Cold Heaven, and The Statement. He co-writes the screenplay for Alfred Hitchcock‘s Torn Curtain, and writes the screenplay for The Blood of Others, based on the novel Le Sang des autres by Simone de Beauvoir.

Some of Moore’s novels feature staunchly anti-doctrinaire and anti-clerical themes, and in particular he speaks strongly about the effect of the Church on life in Ireland. A recurring theme in his novels is the concept of the Catholic priesthood. On several occasions he explores the idea of a priest losing his faith. At the same time, several of his novels are deeply sympathetic and affirming portrayals of the struggles of faith and religious commitment, Black Robe most prominently.

Moore dies at his Malibu home, which is celebrated in Seamus Heaney‘s poem Remembering Malibu, on January 11, 1999, from pulmonary fibrosis. His widow, Jean, lives on in the house until it is destroyed in 2018 in the Woolsey Fire.

At the time of his death, Moore is working on a novel about the 19th-century French symbolist poet Arthur Rimbaud. His last published work before his death is an essay entitled “Going Home.” It is a reflection inspired by a visit he made to the grave in Connemara of his family friend, the Irish nationalist Bulmer Hobson. The essay is commissioned by Granta and published in The New York Times on February 7, 1999.

In 1996, the Brian Moore Short Story Awards is launched by the Creative Writers Network in Northern Ireland and is open to all authors of Irish descent. Previous judges have included Glenn Patterson, Lionel Shriver, Carlo Gébler and Maeve Binchy.

In 1975 Moore arranges for his literary materials, letters and documents to be deposited in the Special Collections Division of the University of Calgary Library, an inventory of which is published by the University of Calgary Press in 1987. His archives, which include unfilmed screenplays, drafts of various novels, working notes, a 42-volume journal (1957–1998), and his correspondence, are housed at the Harry Ransom Center at the University of Texas at Austin.


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Birth of David Moriarty, Bishop & Pulpit Orator

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David Moriarty, Irish Roman Catholic bishop and pulpit orator, is born in Ardfert, County Kerry on August 18, 1814.

Moriarty is the son of David Moriarty and Bridget Stokes. He receives his early education in a classical school of his native Diocese of Ardfert and Aghadoe, and later is sent to Boulogne-sur-Mer in northern France. From there he passes to Maynooth College and, after a distinguished course in theology, is elected to the Dunboyne establishment, where he spends two years.

While yet a young priest Moriarty is chosen by the episcopal management of the Irish College in Paris, as vice-president of that institution, a position he occupies for about four years. So satisfactory is his work that, on the death of Father John Hand, he is appointed President of All Hallows College in Dublin, and for years guides, fashions, and makes effective the discipline and teaching of that well known institution. It is during this time he gives evidence of the noble oratory, so chaste, elevated, various and convincing, that has come to be associated with his name.

In 1854 Moriarty is appointed coadjutor, with the right of succession, to the bishopric of Ardfert and Aghadoe, as titular bishop of the Diocese of Antigonea. Two years later he succeeds to his native see. His work as bishop is testified to by several churches and schools, a diocesan college St. Brendan’s College, Killarney in 1860 and many conventual establishments. He finds time to conduct retreats for priests and his addresses which have come down to us under the title “Allocutions to the Clergy” are characterized by profound thought, expressed in an elevated and oratorical style.

In his political views Moriarty runs counter to much of the popular feeling of the time, and is a notable opponent of the Fenian organization, which he denounces strongly, particularly following the uprising in 1867 in his diocese where in an infamous sermon he attacks the Fenian leadership brandishing them criminals, swindlers and God’s heaviest curse. He also declares that “when we look down into the fathomless depth of this infamy of the heads of the Fenian conspiracy, we must acknowledge that eternity is not long enough, nor hell hot enough to punish such miscreants.” Despite this, however, he claims to admire Daniel O’Connell.

While most republicans attempt to work around the hostility of the high clergy of the Roman Church and the fire and brimstone rhetoric of the likes of Moriarty, out of sensitivity to the religious tendencies of the Irish majority, one Fenian by the name of John O’Neill, dares to fire back. O’Neill retorts, “It is better to be in hell with Fionn than in heaven with pale and flimsy angels.”

Moriarty’s principal works are “Allocutions to the Clergy” and two volumes of sermons.

David Moriarty dies on October 1, 1877.


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Birth of Molesworth Phillips, Companion of Captain Cook

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Molesworth Phillips, sailor and companion of Captain James Cook, is born in Swords, County Dublin on August 15, 1755.

Phillips is the son of John Phillips of Swords. His father is a natural son of Richard Molesworth, 3rd Viscount Molesworth, whence Phillips acquires his Christian name. He first enters the Royal Navy, but on the advice of his friend Sir Joseph Banks he accepts a commission as second lieutenant in the Royal Marines on January 17, 1776. In this capacity he is selected to accompany Captain Cook on his last voyage, extending over nearly three years. He sails with Cook from Plymouth on July 12, 1776, and is with the marines who escort Cook when he lands at Hawaii on February 14, 1779.

In John Webber‘s painting “The Death of Captain Cook” Phillips is represented kneeling and firing at a native who is clubbing Cook. Phillips is himself wounded, but, after swimming back to the boat, he turns back and helps another wounded marine to the boats.

On November 1, 1780, Phillips is promoted to captain. On January 10, 1782, he marries Susanna Elizabeth, third daughter of Dr. Charles Burney (1726-1814), and sister of Frances Burney and of James Burney, Phillips’s friend, who, like him, had accompanied Cook on his last voyage. He has no further active service, but is promoted brevet major on March 1, 1794, and brevet lieutenant colonel on January 1, 1798. From 1784, for the sake of his wife’s health, he lives for a time at Boulogne, but after the French Revolution he resides chiefly at Mickleham, Surrey, not far from Juniper Hall, where Frances Burney entertains numbers of French emigres. From 1796 to 1799, during the alarm of a French invasion of Ireland, Phillips feels it his duty to reside on the Irish estates at Beleotton, which he had inherited from an uncle. On January 6, 1800, his wife dies.

After the Treaty of Amiens, Phillips visits France in 1802, and he is one of those who are seized by Napoleon on the renewal of the war. He is detained in France until the peace of 1814. During this detention he makes friends with the Prince of Talleyrand and other well-known Frenchmen. After his return to England, he becomes acquainted with Robert Southey, Mary and Charles Lamb, who describe him as “the high-minded associate of Cook, the veteran colonel, with his lusty heart still sending cartels of defiance to old Time,” and with John Thomas Smith (1766-1833), whom he supplies with various anecdotes for his Nollekens and his Times.

Phillips dies of cholera at his house in Lambeth on September 11, 1832, and is buried in St. Margaret’s, Westminster, where an inscription commemorates him and James and Martin Burney (1788-1852).

(Pictured: Etching of Molesworth Phillips by Andrew Geddes, circa 1825, bequeathed by Frederick Leverton Harris, 1927, National Portrait Gallery, London)


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Birth of Mother Marie Joseph “Johanna” Butler

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Mother Marie Joseph “Johanna” Butler, Irish nun, mother general of the Religious of the Sacred Heart of Mary and founder of Marymount colleges and schools, is born in Ballynunry, County Kilkenny on July 22, 1860.

Butler is the seventh child of John Butler, gentleman farmer, and Ellen (née Forrestal). She attends the Sisters of Mercy school in New Ross, County Wexford, entering the Congregation of the Sacred Heart of Mary in Béziers, France in 1876. She takes the name Marie Joseph when she is sent to Porto, Portugal in 1879, professing in 1880. From 1880 to 1903 she teaches in Porto and Braga, becoming superior of the school in 1893.

In 1903 Butler is appointed head of the congregation’s school at Sag Harbor, Long Island, New York, with the responsibility to extend the influence of the order in there. Her cousin, James Butler, gives her a site in Tarrytown, New York in 1907 where she founds the first Marymount school that year, and then the first Marymount college in 1918. She acts as president of the college, with the institution being granted a charter from the University of the State of New York to award bachelor’s degrees in 1924. She is elected Mother General of her order in 1926 and serves until her death, being the first American superior elected to the international congregation of the Catholic Church. She introduces a unique educational system incorporating high religious and academic standards with the aim of preparing young women for a changing society. She becomes a citizen of the United States in 1927.

Under her influence, the order founds fourteen schools, including a novitiate in New York, three Marymount schools and three colleges, and 23 foundations internationally with Marymount schools in Rome, Paris, and Quebec, and a novitiate in Ferrybank, Waterford, County Waterford.

Butler dies on April 23, 1940, in Tarrytown and is buried there. In 1954 her spiritual writings are published as As an eagle: the spiritual writings of Mother Butler R.S.H.M. by J.K. Leahy. She is put forward as a candidate for canonisation in 1948.


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Birth of Frederick Temple Hamilton-Temple-Blackwood, Lord Dufferin

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Frederick Temple Hamilton-Temple-Blackwood, 1st Marquess of Dufferin and Ava, British diplomat who is a distinguished Governor General of Canada and Viceroy and Governor-General of India and holder of Clandeboye Estate in Bangor, County Down, is born in Florence, Grand Duchy of Tuscany, Italy on June 21, 1826.

The son of Price Blackwood, 4th Baron Dufferin and Claneboye, Blackwood is educated at Eton College and Christ Church, Oxford. In his youth he is a popular figure in the court of Queen Victoria, and becomes well known to the public after publishing a best-selling account of his travels in the North Atlantic.

Lord Dufferin’s long career in public service begins as a commissioner to Syria in 1860, where his skillful diplomacy maintains British interests while preventing France from instituting a client state in Lebanon. After his success in Syria, he serves in the Government of the United Kingdom as William Ewart Gladstone’s Chancellor of the Duchy of Lancaster and Under-Secretary of State for War. He is created Earl of Dufferin in 1871.

In 1872 Lord Dufferin becomes the third Governor General of Canada, bolstering imperial ties in the early years of the Dominion. After leaving Ottawa in 1878 at the end of his term, he returns to Great Britain to continue his diplomatic career. He serves as British ambassador to Imperial Russia from 1879 to 1881. In 1881 he becomes ambassador to the Ottoman Empire and deals with the problems raised by the British occupation of the Ottoman dependency of Egypt. In 1884 he reaches the pinnacle of his diplomatic career when he succeeds George Robinson, 1st Marquess of Ripon as Viceroy and Governor-General of India and placates the British community there, which had been antagonized by Ripon’s reforms.

By the annexation of Burma (Myanmar) in 1886, Lord Dufferin consolidates British territories. For his services he is made Marquess of Dufferin and Ava when, in 1888, he retires from India. He then spends three years (1889–91) as Britain’s ambassador to Italy and four years (1892–96) as ambassador to France. He retires in 1896.

Following his retirement from the diplomatic service, Lord Dufferin’s final years are marred by personal tragedy and a misguided attempt to secure his family’s financial position. In 1897, worried about the family financial situation, he is persuaded to become chairman of the London and Globe Finance Corporation, a mining promotion and holding company controlled by Whitaker Wright. It subsequently transpires that Wright is a consummate fraudster and the firm goes bankrupt, although Lord Dufferin is not guilty of any deception and his moral standing remains unaffected. Soon after the misfortune, his eldest son, Lord Ava, is killed in the Second Boer War and another son is badly wounded.

Following the death of his son and in poor health, Lord Dufferin returns to his country house at Clandeboye, near Bangor, County Down, and dies there on February 12, 1902.

Lord Dufferin’s biographer Richard Davenport-Hines says he was “imaginative, sympathetic, warm-hearted, and gloriously versatile.” He was an effective leader in Lebanon, Canada and India, averted war with Russia, and annexed Burma. He was careless with money but charming in high society on three continents.


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Keith Ridgway Awarded Rooney Prize for Irish Literature

keith-ridgway

Irish novelist Keith Ridgway is awarded the Rooney Prize for Irish Literature on June 11, 2001. Created in 1976, there is no shortlist, no entry form, and no categorisation for the award. The only requirement is for the writer to be Irish, under the age of 40, and published in Irish or English.

Ridgway is born in Dublin on October 2, 1965. An award-winning author, he has been described as “a worthy inheritor” of “the modernist tradition in Irish fiction.”

Horses, Ridgway’s first published work of fiction, appears in Faber First Fictions Volume 13 in 1997. In 1998 The Long Falling is published by Faber and Faber Limited, London. It is adapted into a film, Où va la nuit, by French director Martin Provost in 2011. A collection of short fiction, Standard Time, appears in 2000, followed by his third novel, The Parts, in 2003. Both are published by Faber and Faber. In 2006 Animals is published by 4th Estate, London. A short story, “Goo Book,” is published in the April 11, 2011, issue of The New Yorker magazine. The author’s most recent work, Hawthorn & Child, is published by New Directions Publishing on September 27, 2013. His novels have been translated into several languages and have been published in France, Italy and Germany.

In 2001, the same year that Ridgway is awarded the Rooney Prize for Irish Literature, The Long Falling receives the Prix Femina Étranger (translated as “Mauvaise Pente”). His short story “Rothko Eggs” wins the O. Henry Award in 2012 and is anthologized in the PEN/O. Henry Prize Stories that year.


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Birth of Joseph Shanahan, Bishop for Southern Nigeria

joseph-shanahan

Joseph Ignatius Shanahan B.Sc., C.S.Sp., priest of the Congregation of the Holy Spirit (Spiritans), is born on June 6, 1871 in Glankeen, Borrisoleigh, County Tipperary. He serves as a bishop in Nigeria, first as prefect apostolic of Lower Niger and then as vicar apostolic of Southern Nigeria.

Shanahan joins the Holy Ghost Order in France in 1886, where his uncle Pat Walsh (Brother Adelm) had also joined the Holy Ghost Fathers. In 1889, he is transferred to the French Juniorate of the Congregation in Cellule in the Auvergne. He makes his profession on Easter Sunday 1898 and his ordination takes place on April 22, 1900 in the Blackrock College chapel.

By mid-July 1902, Shanahan has received his appointment for Nigeria to help Fr. Léon Lejeune make bricks to build the first proper mission house in Onitsha.

Shanahan is instrumental in the setting up of the Saint Patrick’s Society for the Foreign Missions, sometimes known as the Kiltegan Fathers, when in 1920, following his ordination in Maynooth as Bishop for Southern Nigeria (then a British protectorate), he appeals to students in Maynooth College for missionaries to Nigeria and Africa.

In 1924 Bishop Shanahan founds a missionary society for women, the Missionary Sisters of the Holy Rosary, in Killeshandra, County Cavan.

Bishop Shanahan dies at Nairobi, Kenya, on Christmas Day 1943 aged 72 years, and is initially buried in the community cemetery in St. Mary’s School in Nairobi. However, in January 1956 his remains are brought back to Nigeria for the “second burial” in the Cathedral Basilica of the Most Holy Trinity, Onitsha.

Always revered as a saint by those in close contact with him, Shanahan’s cause for Beatification is introduced officially on November 15, 1997 in Onitsha cathedral.


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The Dunlavin Green Executions

dunlavin-green-monumentThe Dunlavin Green executions, the summary execution of 36 suspected rebel prisoners in County Wicklow by the British military shortly after the outbreak of the Irish Rebellion of 1798, take place on May 26, 1798. There are several accounts of the events, recorded at differing times and differing in detail.

The British government had begun raising yeomanry forces from the local Irish population in 1796. The force, composed of both Catholics and Protestants, was raised to help defend against a possible French invasion of Ireland and to aid in the policing of the country. The Society of United Irishmen have long threatened a rebellion in Ireland, which finally occurs in late May 1798. Major uprisings of the rebellion only occur in Ulster, Wicklow and Wexford, a county in the province of Leinster. For several months prior to May 1798, Wicklow and many other areas of the country have been subject to martial law which had been imposed in an effort to prevent the long threatened rebellion.

The campaign extends against the military itself as some corps of yeomen and militia, especially those with Catholic members, are suspected as United Irish infiltrators who have joined to get training and arms. Several days after the outbreak of the rebellion, the yeomanry and militia at Dunlavin are called out on parade and informed by their commanding officer that he has information on the identities of those in the corps who are affiliated with the United Irishmen among them. The British do not actually have such information, but twenty-eight fall for their bluff and come forward in hopes of receiving clemency.

Those who come forward are immediately arrested and imprisoned while several are subjected to flogging in an effort to extract information about the rebels plans and organization. Those who are outed as affiliates of the United Irishmen are imprisoned in the Market House of Dunlavin, while the British officers decide what to do with them.

The following day, Captain William Ryves of the Rathsallagh yeomanry has his horse shot from under him by rebels while on patrol. Ryves rides to Dunlavin the next day and brings eight suspected rebels imprisoned by his corps with him. There he meets with Captain Saunders of the Saunders-grove yeomanry. It is decided that their prisoners, a total of 36 men, should be put to death. On May 26, Market Day, the 36 are taken to the green, lined up and shot in front of the townspeople, including, in some cases, their own families.

The firing squad returns to the Market House where others are flogged or hanged. Before the bodies of the shot men are removed, soldiers’ wives loot them of valuables. The bodies are either removed for burial by their families or interred in a common grave at Tournant cemetery. One man survives, despite grievous wounds, and lives to “an advanced age.” Two more men, either hanging or about to be, are saved by the intervention of a “respectable Protestant” and escape.

One loyalist account details the events leading up to the execution differently. According to this account, Captain Ryves, a yeomanry commander at Dunlavin, receives word that a large number of rebels are set to attack Dunlavin and he observes that many Protestant houses have been set on fire in the surrounding countryside. Under the circumstances, he expects that the rebels’ intention is a pogrom of Protestants and loyalists in the town and its environs. A foray by the troops into the countryside fails and the garrison’s officers are aware that they are outnumbered by the prisoners held in the Market House.

The executions appear to have been motivated by simple revenge and intimidation, rather than fear of the prisoners and the ongoing rebellion. Though the public exhibition may have been designed to intimidate and discourage rebels in the immediate area from taking to the field, news of the executions, as well as those at Carnew spread rapidly and play a part in the rapid mobilization of rebels in northern County Wexford over the next few days.

The story of Dunlavin Green is quickly commemorated in the famous ballad “Dunlavin Green,” which tells the story from the view of a sympathetic local eyewitness. In 1998, a commemorative stone was installed in St. Nicholas of Myra Roman Catholic church, adjacent to the green.


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The Battle of Fontenoy

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The Irish Brigade of France, a brigade in the French Royal Army composed of Irish exiles most commonly identified in Irish history as The Wild Geese, achieve its most glorious victory at the Battle of Fontenoy on May 11, 1745, during the War of the Austrian Succession.

The battle takes place in the Belgian municipality of Antoing, near Tournai. A French army of 50,000 commanded by Marshal Maurice de Saxe defeats a slightly larger Pragmatic Army of 52,000 consisting of the Dutch Republic, Great Britain, Hanover and the Holy Roman Empire, led by Prince William, Duke of Cumberland. The Irish Brigade is led by Justin McCarthy, Viscount Mountcashel and is comprised of six regiments.

Despite setbacks elsewhere, at the end of 1744 the French hold the initiative in the Austrian Netherlands, and their leaders consider this theatre offers the best opportunity for a decisive victory. In late April, they besiege Tournai, which controls access to the upper Scheldt basin, which makes it a vital link in the North European trading network and the Allies march to its relief.

Leaving 22,000 men in front of Tournai, Saxe places his main force five miles away in the villages of St. Antoine, Vezin and Fontenoy, along a naturally strong feature which he strengthens with defensive works. After a series of unsuccessful flank assaults, the Allies attack the French centre with a column of 15,000 men.

Colonel Arthur Dillon‘s regiment, which had already been badly shot up earlier in the fight, along with the brigade’s other five, charge the British as they seem on the verge of breaking the French line. Fifty years of Irish frustration and British betrayal now come back to haunt the British. As the men of the Irish Brigade close through a hail of British bullets, their shouts are heard above the din: “Cuimhnígí ar Luimneach agus ar fheall na Sasanach!” (Remember Limerick and the Saxon Faith).

Nothing can withstand the wave of hatred and revenge that breaks on the hapless British line that day. The victory is won but the cost is high. Colonel Dillon is dead, and Lord Clare is wounded twice. The brigade suffers 656 casualties in all, the highest percentage of all the French units.

Although the Allies retreat in good order, Tournai falls shortly afterwards, followed by Ghent, Oudenaarde, Bruges and Dendermonde. The withdrawal of British forces in October to deal with the Jacobite Rising facilitates the capture of Ostend and Nieuwpoort. By the end of 1745, France controls much of the Austrian Netherlands, threatening British links with Europe.

However, by early 1746, France is struggling to finance the war and begins peace talks at the Congress of Breda in May. Despite victories at Rocoux in October 1746 and Lauffeld in July 1747, the war continues until the Treaty of Aix-la-Chapelle in 1748.

It is a day never to be forgotten by the Irish worldwide. At Manassas, Virginia, 116 years later, Thomas Francis Meagher cries out to the 69th New York, another regiment of Irishmen, “Remember Fontenoy!”

(Pictured: The Irish Brigade, presenting a captured British colour to Louis XV and the Dauphin)