Fahy is born in Kinvara, County Galway, on September 29, 1854 into a family of seventeen, eight of whom survive. His father, Thomas, comes from the Burren area and his mother, Celia Marlborough, is born near Gort, County Galway.
In 1896, Fahy becomes president of the emerging Conradh na Gaeilge (Gaelic League) in London, a position he holds until 1908. He is also a long time member of the London Irish Literary Society. Described as a small, brisk man, his enthusiasm and energy knows no bounds. His most memorable poems and songs include “The Ould Plaid Shawl,” “The Queen of Connemara,” the original “Galway Bay,” and “The Tide Full In.” His publications include The Child’s Irish Song Book (1881), The Irish Reciter (1882), Irish History in Rhyme (1882) and Irish Songs and Poems (1887).
Fahy retires from the Civil Service at the age of 65. He dies at the age of 81 on April 1, 1935.
McGee is born into a middle-class family at 2 Edward Street in Armagh. The eldest of five children, he is educated at St. Patrick’s Grammar School, Armagh. He changes the spelling of his surname to Magee when he begins performing, most likely to avoid confusion with another actor.
Magee’s first stage experience in Ireland is with Anew McMaster’s touring company, performing the works of William Shakespeare. It is here that he first works with Pinter. He is then brought to London by Tyrone Guthrie for a series of Irish plays. He meets Beckett in 1957 and soon records passages from the novel Molloy and the short story From an Abandoned Work for BBC Radio. Impressed by “the cracked quality of Magee’s distinctly Irish voice,” Beckett requests copies of the tapes and writes Krapp’s Last Tape especially for the actor. First produced at the Royal Court Theatre in London on October 28, 1958, the play stars Magee and is directed by Donald McWhinnie. A televised version is later broadcast by BBC Two on November 29, 1972.
In 1964, Magee joins the Royal Shakespeare Company, after Pinter, directing his own play, The Birthday Party, specifically requests him for the role of McCann. In 1965 he appears in Peter Weiss‘s Marat/Sade, and when the play transfers to Broadway he wins a Tony Award. He also appears in the 1966 RSC production of Staircase opposite Paul Scofield.
Magee’s early film roles include Joseph Losey‘s The Criminal (1960) and The Servant (1963), the latter an adaptation scripted by Pinter. He also appears as Surgeon-Major James Henry Reynolds in Zulu (1964), Séance on a Wet Afternoon (1964), Anzio (1968), and in the film versions of Marat/Sade (1967) and The Birthday Party (1968). He is perhaps best known for his role as the victimised writer Frank Alexander, who tortures Alex DeLarge with Ludwig van Beethoven‘s music, in Stanley Kubrick’s film A Clockwork Orange (1971). His other role for Kubrick is as Redmond Barry’s mentor, the Chevalier de Balibari, in Barry Lyndon (1975).
Patrick McGee dies of a heart attack at his flat in Fulham, London on August 14, 1982, at the age of 60, according to obituaries in The Herald and The New York Times. On July 29, 2017, a blue plaque is unveiled in Edward Street, Armagh to mark Patrick McGee’s birthplace.
A charter incorporates Derry as the city of Londonderry on March 29, 1613 and also creates the new county of Londonderry. Despite the official name, the city is more usually known as simply Derry, which is an anglicisation of the Old IrishDaire, which in modern Irish is spelled Doire, and translates as “oak-grove/oak-wood.” The name derives from the settlement’s earliest references, Daire Calgaich (“oak-grove of Calgach”). The name is changed from Derry in 1613 during the Plantation of Ulster to reflect the establishment of the city by the London guilds.
Ulster is finally brought under the control of Elizabeth I’s government at the beginning of the 17th century following a long struggle between the Tudor monarchy and the Gaelic chieftains. This follows the defeat of the chieftains at the Siege of Kinsale in 1601 after a war lasting nine years. Although the Gaelic chieftains are allowed to remain on their land, their positions have been weakened. A group of them leave Ireland for the continent in 1607, never to return. The “Flight of the Earls”, as it is known, is seen as treason by James I’s government and their lands are confiscated. This important event opens the way for James I to further increase his control over Ulster by settling tens of thousands of settlers from England, Scotland and Wales on the confiscated lands.
Surveying and planning for the plantation take place during 1608 and 1609 and the plantation proper begins in 1610. The towns of Derry and Coleraine, as well as much of the lands that are to become County Londonderry, are granted to the City of London Corporation, which is charged with planting them.
The Society of the Governor and Assistants, London, of the New Plantation in Ulster, within the realm of Ireland, known after the Restoration as the Irish Society, is formed in 1609 by the City of London, to manage the estates which it has been obliged very reluctantly to take on. The Irish Society takes charge of the overall management of the Irish estates, with direct control of the new city of Derry and of the town of Coleraine.
The City of Londonlivery companies are required to take on estates in the surrounding County of Londonderry. The Great Twelve livery companies bear the heaviest financial burden. The county is divided among them into twelve “proportions,” distributed by the drawing of lots. The Great Twelve are in turn supported by a number of minor companies, so that thirty livery companies in all have Irish estates derived from their participation in James I’s scheme for the plantation of Ulster.
However, the first phase of the existence of the Irish Society is short-lived. The Great Parchment Book is compiled in the late 1630s when Charles I claims the estates as forfeit after a politically motivated case in Star Chamber rules that the Londoners have not fulfilled their obligations of plantation.
The City of Londonderry is very much a product of the plantation and plays a pivotal role in safeguarding the plantation. Its walls, which are still intact today, repulse sieges in 1641, 1649 and 1689.
By the end of the 17th century, Ulster, which had been the most Gaelic part of Ireland, has become the most “British.” The plantation creates Ulster we know today with its socio-economic base, its religious and political diversity, and its shared heritage.
As Prime Minister, O’Neill introduces economic reforms to stimulate industrial growth and employment, with mixed results. He also tries narrowing the divide between Protestants and Catholics. He does this with important gestures, like visiting Catholic schools and expressing condolences on the death of Pope John XXIII.
When the civil rights movement erupts in the late 1960s, O’Neill offers a package of reforms and concessions, including changes to the allocation of housing. These proposals, however, anger staunch Unionists and fail to satisfy many Republicans.
In December 1969, O’Neill appears on Northern Ireland television and makes an impassioned plea for unity, warning that “Ulster stands at the crossroads.” His government is reelected in February 1969, though O’Neill himself is almost voted out of his own seat.
With the situation worsening, O’Neill is further embarrassed by Loyalist attempts to sabotage Belfast’s water supply. Fast losing the confidence of his own party, he resigns the prime ministership in April 1969. He remains in the parliament until January 1970.
O’Neill is made Baron O’Neill of the Maine and spends the last decade of his life in Britain’s House of Lords. He dies of cancer on June 12, 1990.
Robert John Gibbings, Irish artist and author most noted for his work as a wood engraver and sculptor, and for his books on travel and natural history, is born into a middle-class family in Cork, County Cork on March 23, 1889. Along with Noel Rooke he is one of the founder members of the Society of Wood Engravers in 1920 and is a major influence in the revival of wood engraving in the twentieth century.
Gibbings’ father, the Reverend Edward Gibbings, is a Church of Ireland minister. His mother, Caroline, is the daughter of Robert Day, Fellow of the Royal Society of Antiquaries of Ireland and president of The Cork Historical and Archaeological Society. He grows up in the town of Kinsale where his father is the rector of St. Multose Church.
Gibbings is very much at the centre of developments in wood engraving. He is a founder member and leading light of the Society of Wood Engravers, which he sets up with Noel Rooke in 1920. In 1922 he contributes two wood engravings, “Clear Waters” and “Hamrun,” to Contemporary English Woodcuts, an anthology of wood engravings produced by Thomas Balston, a director at Gerald Duckworth & Company and an enthusiast for the new style of wood engravings. In 1923 he receives a commission for a set of wood engravings for The Lives of Gallant Ladies for the Golden Cockerel Press, his most important commission to date at 100 guineas.
Gibbings is working on the wood engravings The Lives of Gallant Ladies when Hal Taylor, the owner of the press, becomes very ill with tuberculosis and has to put it up for sale. He seeks a loan from a friend, Hubert Pike, a director of Bentley Motors, to buy the press. He takes over in February 1924 and owns and runs the press until 1933.
Gibbings illustrates numerous books on travel and natural history, including Charles Darwin’s The Voyage of the Beagle, and writes a series of bestselling river books, notably Sweet Thames Run Softly. He does a huge amount to popularise the subject of natural history, travelling extensively through Polynesia, Bermuda and the Red Sea to gather inspiration for his work.
Gibbings is the first man to draw underwater, the illustrations filling his Penguin classic Blue Angels and Whales. He is one of the first natural history presenters on the BBC.
In September 1955 Gibbings and his wife, Patience, purchase Footbridge Cottage, a tiny beehive of a cottage in Gibbings’s words, in Long Wittenham on the banks of the River Thames. Life there suits him, and he has a period of tranquility that he had not known previously. They live there until he dies of cancer in an Oxford hospital on January 19, 1958. He is buried in the churchyard at Long Wittenham. The grave is marked by a simple headstone featuring his device of a crossed quill and graver, carved by Michael Black, a young sculptor who is a friend of Gibbings.
Milligan is the eldest of eleven children born to Methodist parents Seaton Milligan (1837–1916) and Charlotte Burns (1842–1916), with nine surviving including Alice Milligan and Edith Wheeler. All nine children enroll at Methodist College Belfast which provides a privileged and exceptional education. She studies classical piano and composition at the Royal College of Music in London and the Conservatoires of Frankfurt and Milan. Following her marriage to Charles Eliot Fox in 1892, she settles in London.
In 1904 Fox co-founds with Alfred Perceval Graves the Irish Folk Song Society, an offshoot of the Folk-Song Society formed in 1898. Its aim is to collect and publish Irish airs and ballads, in addition to holding lectures and concerts on the subject. She acts as the society’s honorary secretary. The rules of the Society are collected in volume 4 of the Journal of the Irish Folk Song Society. The subscription is 5 shillings payable every January and committee meetings are held at the Rooms of the Irish Literary Society in London.
Fox is a musician in her own right and tours Ireland collecting folk songs and airs. She undertakes a series of tours of County Antrim between 1909 and 1910 with her sisters Edith Wheeler and Alice Milligan. The sisters record and transcribe songs by Irish singers, then publish articles and musical scores in The Journal of Irish Folk Song.
In 1910 Fox visits the east coast of the United States where the New York branch of the Irish Folk Song Society is formed. “The Bardic Recital” is produced on March 16 at the National Theatre in Washington, D.C. She collects and arranges the music for the play.
Fox rediscovers Edward Bunting‘s papers, and under the provision of her will they come to Queen’s University Belfast in 1916. From these papers she writes The Annals of the Irish Harpers. The publication of The Annals of the Irish Harpers stimulates a revival of interest in both the Irish harp and Edward Bunting. Alice Milligan nurses her sister prior to Fox’s death in London on March 25, 1916. An obituary of Charlotte Milligan Fox is in The Irish Booklover (1916). The Journal of the Irish Folk Song Society (1917) has a poem in remembrance of Charlotte Milligan Fox. The same issue has a memoir of Fox by Alice Milligan and an appreciation of Fox by Alfred Perceval Graves.
During 2010 and 2011, the Ulster History Circle mounts plaques for famous Ulster figures. Charlotte Milligan Fox and Alice Milligan have a plaque mounted on Omagh Library, 1 Spillar’s Place, Omagh, County Tyrone.
William Vincent Wallace, Irish composer and musician, is born at Colbeck Street, Waterford, County Waterford on March 11, 1812. In his day, he is famous on three continents as a double virtuoso on violin and piano. Nowadays, he is mainly remembered as an opera composer of note, with key works such as Maritana (1845) and Lurline (1847/60), but he also writes a large amount of piano music that is much in vogue in the 19th century.
Wallace’s father, Spencer Wallace of County Mayo, becomes a regimental bandmaster with the North Mayo Militia based in Ballina. William is born while the regiment is stationed for one year in Waterford. The family returns to Ballina in 1816 and he spends his formative years there, taking an active part in his father’s band and already composing pieces by the age of nine for the band recitals.
Under the tuition of his father and uncle, Wallace writes pieces for the bands and orchestras of his native area. He becomes accomplished in playing various band instruments before the family leaves the Army in 1826, moving from Waterford to Dublin, and becoming active in music in the capital. He learns to play several instruments as a boy, including the violin, clarinet, organ, and piano. In 1830, at the age of 18, he becomes organist of the Roman Catholic Cathedral at Thurles, County Tipperary, and teaches music at the Ursuline Convent there. He falls in love with a pupil, Isabella Kelly, whose father consents to their marriage in 1832 on condition that Wallace become a Roman Catholic. The couple soon moves to Dublin where he is employed as a violinist at the Theatre Royal.
Economic conditions in Dublin deteriorate after the Acts of Union 1800 and the whole Wallace family decides to emigrate to Australia in 1835. Wallace’s party first lands at Hobart, Tasmania in late October, where they stay several months before moving on to Sydney in January 1836. The Wallaces open the first Australian music academy in April. Wallace has already given many celebrity concerts in Sydney, and being the first virtuoso to visit the Colony, becomes known as the “Australian Paganini.” He is also active in the business of importing pianos from London, but his main activity involves many recitals in and around Sydney under the patronage of the Governor, General Sir Richard Bourke. The most significant musical events of this period are two large oratorio concerts on behalf of the organ fund at St. Mary’s Cathedral in Sydney in 1836 and 1838, which he directs, and which utilize all the available musical talent of the Colony, including the recently formed Philharmonic [Choral] Society.
In 1838, Wallace separates from his wife and begins a roving career that takes him around the globe. In 1841, he conducts a season of Italian opera in Mexico City. Moving on to the United States, he stays in New Orleans for some years, where he is feted as a virtuoso on violin and piano, before reaching New York City, where he is equally celebrated, and publishes his first compositions (1843–44).
Wallace arrives in London in 1845 and makes various appearances as a pianist. In November of that year, his opera Maritana is performed at the Theatre Royal, Drury Lane with great success, and is later presented internationally. Maritana is followed by Matilda of Hungary (1847), Lurline (1847/60), The Amber Witch (1861), Love’s Triumph (1862) and The Desert Flower (1863). He also publishes numerous compositions for the piano.
In New York in 1843–1844, Wallace is associated with the early concert seasons of the New York Philharmonic Society, and in 1853 is elected an Honorary (Life) Member of the Society. In 1854, he becomes an American citizen after a marriage in New York to German-born pianist Hélène Stoepel, sister of composer Robert Stoepel. In later years, having returned to Europe for the premieres of his later operas, he develops a heart condition for which he receives treatment in Paris in 1864. He dies in poor circumstances at the Château de Bagen, Sauveterre-de-Comminges, in the Haute Garonne on October 12, 1865. He is buried in Kensal Green Cemetery, London.
(Pictured: William Vincent Wallace. Undated portrait by Mathew Brady, New York City, Library of Congress)
Gifford is the second youngest of 12 children born to Frederick Gifford, a solicitor and a Roman Catholic, and Isabella Julia Burton Gifford, a Protestant. The boys are baptised as Catholics and the girls as Protestant, but effectively the children are all raised as Protestants with the girls attending Alexandra College in Earlsfort Terrace.
Gifford returns to Dublin in 1908 and, with great difficulty, tries to earn a living as a caricaturist, publishing her cartoons in The Shanachie, Irish Life, Meadowstreet and The Irish Review, which is edited from 1913 by Joseph Plunkett. She considers emigrating but gives up the idea. Nora Dryhurst, a journalist from London, brings her to the opening of the new bilingual school Scoil Éanna in Ranelagh, Dublin. It is here that she meets Plunkett for the first time. He is a friend of her brother-in-law, another of the future leaders of the 1916 Easter Rising, Thomas MacDonagh, who is married to her sister Muriel.
Gifford’s growing interest in the Roman Catholic religion leads to the deepening of Gifford and Plunkett’s relationship as she begins to discuss Catholic mystical ideas with him. Plunkett proposes to her in 1915, and she accepts and takes formal instruction in Catholic doctrine. She is received into the Catholic Church in April 1916. The couple plans to marry on Easter Sunday that year, in a double wedding with his sister and her fiancé.
After the Rising, Gifford’s brother-in-law Thomas MacDonagh is shot with Patrick Pearse and Thomas Clarke by firing squad on May 3. That day, she hears that Plunkett is to be shot at dawn. She purchases a ring in a jeweler’s shop in Dublin and, with the help of a priest, persuades the military authorities to allow them to marry. She and Joseph are married on the night of May 3 in the chapel of Kilmainham Gaol, a few hours before he is executed.
Grace Plunkett decides to devote herself through her art to the promotion of Sinn Féin policies and resumes her commercial work to earn a living. She is elected to the Sinn Féin executive in 1917.
During the Irish Civil War, Plunkett is arrested with many others in February 1923 and interned at Kilmainham Gaol for three months. She paints pictures on the walls of her cell, including one of the Blessed Virgin and the Christ Child. She is released in May 1923.
When the Civil War ends, Plunkett has no home of her own and little money. Like many Anti-Treaty Republicans, she is the target of social ostracism and has difficulty finding work. Her talent as an artist is her only real asset and her cartoons are published in various newspapers and magazines. She moves from one apartment to another and eats in the city-centre restaurants but has no wish to remarry. Her material circumstances improve in 1932 when she receives a Civil List pension from Éamon de Valera‘s Fianna Fáil government. She lives for many years in a flat in Nassau Street with a balcony overlooking the sports ground of Trinity College.
Plunkett’s in-laws refuse to honour her husband’s will, in which he leaves everything to his widow. Legally, the will is invalid because there is only one witness, rather than the required two, and the marriage takes place after the will is made, automatically revoking it. For years she receives nothing, so she begins legal proceedings against her in-laws in 1934. The Count and Countess Plunkett settle out of court, and she is paid £700, plus costs.
At around this time Plunkett joins the Old Dublin Society, where she meets the noted Irish harpsichord maker Cathal Gannon. When Cathal marries, she gives him and his wife Margaret a present of two single beds and a picture. From the late 1940s onwards, her health declines. In 1950 she is brought to St. Vincent’s Hospital. She convalesces in a nursing home, which she does not like, mainly because it restricts her freedom.
Grace Gifford Plunkett dies suddenly on December 13, 1955, in her apartment in South Richmond Street, Portobello. Her body is removed to St. Kevin’s Church, Harrington Street and among the attendees at her funeral is PresidentSeán T. O’Kelly. She is buried with full military honours close to the republican plot in Glasnevin Cemetery.
Morgan is born in Dublin on March 31, 1952. Educated at Oatlands College, Stillorgan, and University College, Dublin (UCD), Morgan comes to prominence as part of the team behind the highly successful RTÉ television show The Live Mike. Morgan makes his debut in the media on the Morning Ireland radio show produced by Gene Martin. Between 1979 and 1982 Morgan, who has been a teacher at St. Michael’s College, Ailesbury Road, plays a range of comic characters who appear between segments of the show, including Father Trendy, an unctuous trying-to-be-cool Catholic priest given to drawing ludicrous parallels with non-religious life in two-minute ‘chats’ to camera.
Morgan’s success as Father Trendy and other characters leads him to leave teaching and become a full-time comedian.
Morgan’s biggest Irish broadcasting success occurs in the late 1980s on the Saturday morning radio comedy show Scrap Saturday, which mocks Ireland’s political, business, and media establishment. The show’s treatment of the relationship between the ever-controversial TaoiseachCharles Haughey and his press secretary P.J. Mara prove particularly popular. When RTÉ axes the show in the early 1990s a national outcry ensues. Morgan lashes the decision, calling it “a shameless act of broadcasting cowardice and political subservience.”
Already a celebrity in Ireland, Morgan’s big break comes in Channel 4‘s Irish sitcom Father Ted, which runs for three series from April 21, 1995, until May 1, 1998. Writers Graham Linehan and Arthur Mathews audition many actors for the title role, but Morgan’s enthusiasm wins him the part.
Father Ted centres on three disparate characters. Father Ted Crilly, played by Morgan, lives a frustrated life trapped on the fictional Craggy Island. Irish TV comedy actor Frank Kelly plays Father Jack Hackett, a foul-mouthed and apparently brain-damaged alcoholic, while child-minded Father Dougal McGuire is played by comedian Ardal O’Hanlon. The three priests are looked after by their housekeeper, Mrs. Doyle, played by Pauline McLynn, with whom Morgan had worked on Scrap Saturday. Father Ted enjoys widespread popularity and critical acclaim. In 1998, the show wins a BAFTA award for the best comedy, Morgan wins a BAFTA for best actor, and McLynn is named best actress.
On February 28, 1998, one day after recording the last episode of Father Ted, Morgan has a heart attack while hosting a dinner party at his home in southwest London. He is rushed to hospital but dies soon afterwards. Morgan’s Requiem Mass in St. Therese’s Church in Mount Merrion, south Dublin, is attended by the President of IrelandMary McAleese, her predecessor, Mary Robinson, and by political and church leaders, many of whom had been the targets of his humour in Scrap Saturday. He is cremated at Glasnevin Cemetery and his ashes are buried in the family plot in Deansgrange Cemetery.
Samuel Lover, Irish songwriter, composer, novelist, and a painter of portraits, chiefly miniatures, is born at 60 Grafton Street in Dublin on February 24, 1797. He is also known as “Ben Trovato” (“well invented”) and is the grandfather of Victor Herbert. He is noted as saying, “When once the itch of literature comes over a man, nothing can cure it but the scratching of a pen.”
Lover goes to school at Samuel Whyte’s at 79 Grafton Street, now home to Bewley’s café. By 1830 he is secretary of the Royal Hibernian Academy and lives at 9 D’Olier Street. In 1835 he moves to London and begins composing music for a series of comic stage works. To some of them, like the operetta Il Paddy Whack in Italia (1841), he contributes both words and music, for others he merely contributes a few songs.
Lover produces a number of Irish songs, of which several – including The Angel’s Whisper, Molly Bawn, and The Four-leaved Shamrock – attain great popularity. He also writes novels, of which Rory O’Moore and Handy Andy are the best known, and short Irish sketches which, with his songs, he combines into a popular entertainment called Irish Nights or Irish Evenings. With the latter, he tours North America between 1846 and 1848. He joins with Charles Dickens in founding Bentley’s Magazine.
Lover’s grandson is composer Victor Herbert whose mother is Lover’s daughter Fanny. Herbert is best remembered for his many successful musicals and operettas that premier on Broadway. As a small child he lives with the Lovers in a musical environment following the divorce of his mother.
“Poet, painter, novelist and composer, who, in the exercise of a genius as distinguished in its versatility as in its power, by his pen and pencil illustrated so happily the characteristics of the peasantry of his country that his name will ever be honourably identified with Ireland.”
seamus dubhghaill 