Cronin is known as an arts activist as well as a writer. He is Cultural Adviser to TaoiseachCharles Haughey and briefly to Garret FitzGerald. He involves himself in initiatives such as Aosdána, the Irish Museum of Modern Art and the Heritage Council. He is a founding member of Aosdána, and is a member of its governing body, the Toscaireacht, for many years. He is elected Saoi, a distinction for exceptional artistic achievement, in 2003. He is also a member of the governing bodies of the Irish Museum of Modern Art and the National Gallery of Ireland, of which he is for a time Acting Chairman.
His first collection of poems, called simply Poems (Cresset Press, London), is published in 1958. Several collections follow and his Collected Poems (New Island Books, Dublin) is published in 2004. The End of the Modern World (New Island Books, 2016), written over several decades, is his final publication.
Cronin’s novel, The Life of Riley, is a satire on Bohemian life in Ireland in the mid-20th century, while his memoir Dead as Doornails addresses the same subject.
Cronin knows Samuel Beckett from when they do some work for the BBC during the 1950s and 1960s. He gives a prefatory talk to Patrick Magee‘s reading of The Unnamable on the BBC Third Programme. Beckett is not impressed, saying, “Cronin delivered his discourse… It was all right, not very exciting.” Cronin later publishes a biography of him, Samuel Beckett: The Last Modernist (1996), followed on from No Laughing Matter: The Life and Times of Flann O’Brien (1989).
In his later years, Cronin suffers from failing health, which prevents him from traveling abroad, thus limiting his dealings to local matters. He dies in Dublin on December 27, 2016, one day short of his 93rd birthday.
Cronin firstly marries Thérèse Campbell, from whom he separates in the mid-1980s. She dies in 1999. They have two daughters, Iseult and Sarah. Iseult is killed in a road accident in Spain. He secondly marries the writer Anne Haverty who, along with daughter Sarah, survives him.
Shiels is born on June 24, 1881, in Milltown, Ballybrakes, near Ballymoney, County Antrim, one of seven sons of Robert Shiels, a railway worker, and Eliza Shiels (née Sweeney), who also has one daughter. The family soon moves to Castle Street, Ballymoney, where he attends the local Roman Catholicnational school. His elder brothers emigrate to the United States when young. With there being no chance of further schooling even if he wanted it, he leaves Ireland when he is 19 years old. He works as a casual labourer in many places in western North America: as a farmworker and miner in Idaho and Montana, and as a lumber camp worker in British Columbia, Canada. In 1904 he is employed by the Canadian Pacific Railway to supervise a gang of workers who are building a stretch of railway in Saskatchewan. In a serious accident, he is badly injured. Despite surgery on his back, he is never able to walk again, and he receives a disability pension from the railway company.
After a long convalescence in Canada, Shiels returns to his mother’s house in Ballymoney around 1908. He sets up in business in Main Street as a shipping agent and as an agent for the Canadian Pacific Railway, taking bookings from intending emigrants. He is encouraged by his parish priest, Fr. John Hasson, by a local solicitor, Jack Pinkerton, and by James Pettigrew, a teacher, to write short stories. To try to preserve anonymity in a small community, he at first uses the pseudonym “George Morshiel,” and is successful with Western stories and other short fiction. His friends urge him to try writing dramas, and in 1918 Away from the Moss is produced by the Ulster Literary Theatre in Belfast.
After further success there with two short plays in which Shiels is learning his craft, the Abbey Theatre in Dublin accepts a one-act play, Bedmates, which is performed in January 1921. With great regularity for the next twenty years, he writes twenty-two plays for the Abbey Theatre. His work forms the basis of the repertoire in the 1920s and 1930s and attracts large audiences. Plays such as The New Gossoon (1930) provide Dublin theatregoers with entertainment, but also help form the style of acting and production which for many years characterises the Abbey and its actors. Three of his plays, Paul Twyning (1922), Professor Tim (1925) and The New Gossoon, are later performed in theatres in London and are also published in a 1945 volume, which is twice reprinted. Professor Tim, produced by the touring Abbey Theatre, receives enthusiastic reviews in Philadelphia, and The New Gossoon appears successfully on Broadway in New York City in 1932, 1934, and 1937.
Shiels’s earlier work is perhaps easiest for audiences to enjoy. Comedies such as Moodie in Manitoba (1918) portray characters so realistic that north Antrim people believe with some alarm that it might be possible to identify who Shiels had in mind when he created them, and he is at first somewhat less than popular in Ballymoney. He superbly reproduces local language and thoroughly understands the local way of life. Plays he writes late in his career are first performed by the Group Theatre in Belfast, and in these productions (and in the radio versions broadcast by the BBC) his work becomes widely known, almost beloved, in the north of Ireland. During the first half of the twentieth century amateur drama groups throughout Ireland are much more important in local life than they have been since the advent of television. Probably all such societies have at some time staged a Shiels play, and this tradition continues. His plays contain amusing dialogue, carefully crafted plots, and usually more or less happy endings.
However, Shiels’s later works, notably The Passing Day (1936), first broadcast as a radio play, and The Rugged Path (1940), which breaks all records at the Abbey Theatre in a run of three months, tackle darker subject matter and feature characters still less sympathetic even than the rogues and hypocrites of the earlier work. In The Rugged Path and its sequel, The Summit (1941), he explores the moral crisis facing Ireland after the political changes of the 1920s. One critic sees in it an allegory for the contemporary struggle against Adolf Hitler. His view of life in the small towns and farms of Ireland is never in the slightest rosy-tinted, but in the symbolism of The Passing Day, he achieves “bitter intensity” (The Irish Times review, quoted by Casey).
Shiels’s modesty leads him to refuse an honorary doctorate from Queen’s University Belfast (QUB), in 1931. He is reticent about his experiences and beliefs and does little to foster his own reputation. In one early interview he expresses the belief that Ulster theatre needs dramatic material that reflects the psychology and setting of the region. His own work, at its best, achieves this and more. The very qualities which make his work popular in the north of Ireland permit some metropolitan literary critics to dismiss his plays as “kitchen comedies.” However, with the passage of time, his importance as a chronicler of a vanishing way of life can be set alongside the recognition due to him as a prolific and gifted dramatist.
Shiels suffers from a lengthy illness, and though he undergoes an operation in Ballymoney in 1949, dies soon afterwards at his house, New Lodge, in Carnlough, County Antrim, on September 19, 1949. He is buried in the graveyard of Our Lady and St. Patrick in Ballymoney. In the month that he dies, the Group Theatre and Garvagh Young Farmers’ Club are both rehearsing Shiels plays, and there have since been many productions of his plays in the north and elsewhere. Ballymoney Drama Festival presents a portrait of Shiels to the Abbey Theatre, and a new production of The Passing Day is staged there to celebrate his centenary in 1981.
Meagher is born on August 3, 1823, at Waterford, County Waterford, in what is now the Granville Hotel on the Quay. He is educated at Roman Catholicboarding schools. When he is eleven, his family sends him to the Jesuits at Clongowes Wood College in County Kildare. It is at Clongowes that he develops his skill of oratory, becoming at age 15 the youngest medalist of the Debating Society. After six years, he leaves Ireland for the first time, to study in Lancashire, England, at Stonyhurst College, also a Jesuit institution. He returns to Ireland in 1843, with undecided plans for a career in the Austrian army, a tradition among a number of Irish families.
Meagher becomes a member of the Young Ireland Party in 1845 and in 1847 is one of the founders of the Irish Confederation, dedicated to Irish independence. In 1848 he is involved, along with William Smith O’Brien, in an abortive attempt to mount an insurrection against English rule. Arrested for high treason, he is condemned to death, but his sentence is commuted to life imprisonment in Van Diemen’s Land, now Tasmania.
Meagher escapes in 1852 and makes his way to the United States. After a speaking tour of U.S. cities, he settles in New York City, studies law and is admitted to the bar in 1855. He soon becomes a leader of the Irish in New York and, from 1856, edits the Irish News.
At the close of the war, Meagher is appointed secretary of Montana Territory where, in the absence of a territorial governor, he serves as acting governor.
In the summer of 1867, Meagher travels to Fort Benton, Montana, to receive a shipment of guns and ammunition sent by General William Tecumseh Sherman for use by the Montana Militia. On the way to Fort Benton, the Missouri River terminus for steamboat travel, he falls ill and stops for six days to recuperate. When he reaches Fort Benton, he is reportedly still ill.
Sometime in the early evening of July 1, 1867, Meagher falls overboard from the steamboat G. A. Thompson, into the Missouri River. His body is never recovered. Some believe his death to be suspicious and many theories circulate about his death. Early theories included a claim that he was murdered by a Confederate soldier from the war, or by Native Americans. In 1913 a man claims to have carried out the murder of Meagher for the price of $8,000 but then recants. In the same vein, American journalist and novelist Timothy Egan, who publishes a biography of Meagher in 2016, claims Meagher may have been murdered by Montana political enemies or powerful and still active vigilantes. On the frontier men are quick to kill rather than adjudicate. A similar theory shown on Death Valley Days (1960) has him survive the assassination attempt because his aide had been mistakenly murdered when he accepted one of his trademark cigars, and Meagher uses his apparent death as leverage over his political opponents.
De Valera’s eventful 1919 begins in Lincoln Jail and ends in New York City’s Waldorf Astoria, the largest and most luxurious hotel in the world. Smuggled aboard the SS Lapland in Liverpool in June, he sails for the United States during the closing stages of the Paris Peace Conference. As London’s Sunday Express complains in August 1919, “there is more Irish blood in America than in Ireland,” making the United States the obvious destination for a sustained propaganda and fundraising mission.
After his highly-publicised American debut at New York’s Waldorf Astoria, the self-styled “President of the Irish Republic” embarks on the first leg of what is to be an eighteen-month tour of the United States. The purpose of his mission is twofold: to gain formal recognition of the Irish Republic and to raise funds via a bond issue to support the independence movement and the newly established Dáil Éireann.
Between July and August 1919, de Valera and his entourage travel over 6,000 miles from New York to San Francisco, addressing enormous crowds at dozens of venues. He fills Madison Square Garden to capacity and receives a thirty-minute standing ovation from 25,000 people in Chicago’s Wrigley Field. Twice as many people fill Boston’s Fenway Park on June 29, cheering the arrival of the “Irish Lincoln.” The Sinn Féin envoys also visit less obvious Irish communities of the period, such as Scranton, Savannah, New Orleans and Kansas City. For de Valera’s personal secretary, Seán Nunan, the public meeting in Butte, Montana is like “an election meeting at home – there were so many first-generation Irishmen working on the mines – mainly from around Allihies in West Cork.” In San Francisco de Valera dedicates a statue of Robert Emmet by Irish-born sculptor Jerome Connor in Golden Gate Park, a replica of which stands sentinel in St. Stephen’s Green in Dublin. This is one of many symbolic gestures linking the American and Irish struggles for independence played out before the flashing bulbs of the ubiquitous press photographers. On August 15, The Cork Examiner notes that the enthusiastic American exchanges “indicate that few public missionaries from other lands – possibly only Mr. Parnell – have ever had such receptions as were accorded to the Sinn Féin leader.”
De Valera’s team deserves credit for the incredible logistical triumph that is the U.S. tour. As chief organiser, Liam Mellows travels ahead to each city, ensuring a suitable reception is prepared and a venue secured for a mass meeting. Seán Nunan is de Valera’s fastidious personal secretary and Harry Boland, Sinn Féin TD for South Roscommon and Irish Republican Brotherhood (IRB) envoy, is at his side troubleshooting, speechmaking and shaking hands. As the tour progresses, de Valera’s supporting cast expands to include Kerry-born Kathleen O’Connell who becomes de Valera’s full-time personal secretary from 1919.
The next stage of de Valera’s American odyssey begins on October 1, 1919, in Philadelphia, a city with a rich Irish heritage and rife with symbolism of America’s struggle for independence. Over the next three weeks, de Valera and his team travel from the Atlantic to the Pacific seaboard and back again, delivering seventeen major public speeches and a host of smaller ones to aggregate crowds of over half a million.
The pace is relentless as the Irish team makes its way through middle America. De Valera is received as a visiting dignitary at multiple state legislatures and presented with honorary degrees from six American universities. In line with his secondary objective to foster the interest of “wealthy men of the race in the industrial development of Ireland,” he addresses the Chambers of Commerce in a number of cities and arranges a personal meeting with Henry Ford, the son of an Irish emigrant, during his visit to Detroit in October. In the same month in Wisconsin, he is made a Chief of the Chippewa Nation, an honour he later says meant more to him than all the freedoms of all the cites he was ever given. It is not surprising that by the time they reach Denver on October 30, The Irish World reports that “the President looked tired.” Still, he musters the energy to make high profile visits to Portland, Los Angeles and San Diego before beginning the return journey to New York at the end of November.
After a short break for Christmas, the Irish team prepares for the launch of the Bond Certificate Drive. A week-long frenzy of publicity kicks off on January 17 at New York City Hall where Mayor John F. Hylan presents de Valera with the Freedom of the City. During the spring of 1920, de Valera addresses the Maryland General Assembly at Annapolis before making the swing through the southern states of America.
It is not all plain sailing for the Sinn Féin representatives in America. The tour of the west coast in late 1919 sees increasing tensions with American patriotic bodies who are critical of de Valera’s perceived pro-German stance during World War I. He is heckled during a speech in Seattle and a tricolour is ripped from his car in Portland by members of the American Legion. The trip through the southern states in the spring of 1920 coincides with rising American anti-immigration and anti-Catholic nativism. A small number of counter demonstrations are organised by right-wing Americans. Most notably, members of the Ku Klux Klan make unwelcome appearances at several rallies in the American south, making clear their opposition to de Valera’s presence.
The Irish envoys also contend with antagonism from the leaders of Friends of Irish Freedom (FOIF), the broad-based popular front of Clan na Gael headed by veteran FenianJohn Devoy and Judge Daniel Cohalan. The FOIF uses its significant resources to finance de Valera’s tour and facilitate the Bond Certificate Drive, but behind the scenes there are significant personality clashes and tensions over tactics.
The increasingly public dispute comes to a head in a row over strategies at the Republican National Convention in Chicago in June 1920. Drawing on his influential political contacts, Cohalan persuades the Republican Party to include Irish self-determination in their election platform. However, much to Cohalan’s fury, de Valera leads a separate delegation to the Convention and insists on a resolution calling for recognition of the Irish Republic. The result is that two resolutions are submitted to the Platform Committee, which indicates dissension in the Irish ranks and gives the Committee the excuse to include neither in the final platform. After de Valera also fails to secure the endorsement of the Democratic convention in San Francisco in June, it is clear that the Irish question will not be a significant factor in the ensuing presidential election. Relations between the FOIF and de Valera reach a new low. In November 1920, de Valera makes the final break with the FOIF and sets up a new organisation, the American Association for the Recognition of the Irish Republic.
De Valera is in Washington, D.C. on October 25 when Terence MacSwiney dies after 74 days on hunger strike. Six days later, at the last great meeting of the American tour, 40,000 people fill New York’s Polo Grounds to commemorate MacSwiney’s death. By late November, de Valera knows that it is time to return to Ireland. Smuggled aboard SS Celtic in New York harbour on December 10, he prepares for the nine-day journey home. He had failed to obtain the recognition of the United States Government for the Republic, but his cross-continental tour and associated press coverage raised international awareness and over $5 million for the Irish cause.
(From: An article by Helene O’Keeffe that was first published in the Irish Examiner on March 24, 2020 | Photo: Eamon de Valera, center, president of the Provisional Government of the Irish Republic, in Butte, Montana, in 1919 to encourage support for Ireland’s fight for independence. Courtesy of Butte-Silver Bow Public Archives)
By 1860, a twenty-year-old Keogh volunteers, along with over one thousand of his countrymen, to rally to the defence of Pope Pius IX following a call to arms by the Catholic clergy in Ireland. By August 1860, Keogh is appointed second lieutenant of his unit in the Battalion of St. Patrick, Papal Army under the command of General Christophe Léon Louis Juchault de Lamoricière. Once the fighting is over and duties of the Pontifical Swiss Guard become more mundane, Keogh sees little purpose in remaining in Rome. In March 1862, with civil war raging in America, he resigns his commission in the Company of St. Patrick and sets out for New York City, arriving on April 2.
Perhaps the strongest testimony to Keogh’s bravery and leadership ability comes at the Battle of the Little Bighorn, also known as Custer’s Last Stand, on June 25, 1876. The senior captain among the five companies wiped out with General George Armstrong Custer that day, and commanding one of two squadrons within the Custer detachment, Keogh dies in a “last stand” of his own, surrounded by the men of Company I. When the sun-blackened and dismembered dead are buried three days later, Keogh’s body is found at the center of a group of troopers. The slain officer is stripped but not mutilated, perhaps because of the “medicine” the Indians see in the Agnus Dei (“Lamb of God”) he wears on a chain about his neck or because many of Sitting Bull‘s warriors are believed to be Catholic. Keogh’s left knee has been shattered by a bullet that corresponds to a wound through the chest and flank of his horse, indicating that horse and rider may have fallen together prior to the last rally.
The badly injured animal is found on the fatal battlefield and nursed back to health as the 7th Cavalry’s regimental mascot, which he remains until his death in 1890. This horse, Comanche, is considered the only U.S. military survivor of the battle, though several other badly wounded horses are found and destroyed at the scene. Keogh’s bloody gauntlet and the guidon of his Company I are recovered by the army three months after Little Bighorn at the Battle of Slim Buttes.
Originally buried on the battlefield, Keogh’s remains are disinterred and taken to Auburn, New York as he had requested in his will. He is buried at Fort Hill Cemetery on October 26, 1877, an occasion marked by citywide official mourning and an impressive military procession to the cemetery.
Tongue River Cantonment in southeastern Montana is renamed after him to be Fort Keogh. The fort is first commanded by Nelson A. Miles. The 55,000-acre fort is today an agricultural experiment station. Miles City, Montana is located two miles from the old fort.
On January 7, 2000, experts underline the important heritage value of a 19th Century relic that stands on the site of a disused copper mine. A conservation appeal is launched to safeguard a unique engine house at a mountain mine in the Beara peninsula. A rare surviving symbol of Cornish type mining technology, the structure is the primary surviving embodiment of a once thriving copper mining industry in Allihies, County Cork.
The industrial mines in Allihies date back to 1812, when they are first opened by John Puxley. Mining activity reaches its peak there in 1845, when the mines employ around 1,600 people, after which the mines suffer with the local area during the Great Famine. The mines are operational until 1962, when they are finally closed. Large Cornish engine houses are constructed around the mining site, ruins of which survive today. These are used to pump out water to allow for deeper mining, and to transport miners and equipment down shafts that go below sea level. The site still contains a number of engine houses, mining shafts and a church. These are constructed by and for the Cornish miners who are brought to the area in the 1800s to mine copper ore. Once the mine becomes unprofitable, many of the miners emigrate to Butte, Montana.
The Allihies Copper Mine Museum (ACMM) is housed in a renovated Methodist church dating from 1845. It is officially opened by PresidentMary McAleese on September 13, 2007, after ten years of work by the Allihies Mines Co-op, a group that is formed to preserve the history of the area and mining heritage in the Allihies area, supported by the Mining Heritage Trust of Ireland.
The exhibitions cover all aspects of the history of copper mining in the area, from prehistoric times all the way up to the nineteenth century and the Industrial Revolution. The displays also cover the local geology and the social history of the mining heritage. The collections contain examples of mining equipment and tools from the various eras of activity. The exhibition space is also used to display artworks, with local artists such as Charles Tyrrell, Cormac Boydell, Rachel Parry and Tim Goulding exhibiting there.
(Pictured: Engine House, Allihies by John Gibson, view of the 1862 house for the 36″-cylinder beam engine that powered the man-engine and winder on Mountain Mine)
Meagher is educated at Roman Catholicboarding schools. When he is eleven, his family sends him to the Jesuits at Clongowes Wood College in County Kildare. It is at Clongowes that he develops his skill of oratory, becoming at age 15 the youngest medalist of the Debating Society. After six years, he leaves Ireland for the first time, to study in Lancashire, England, at Stonyhurst College, also a Jesuit institution. He returns to Ireland in 1843, with undecided plans for a career in the Austrian army, a tradition among a number of Irish families.
Meagher becomes a member of the Young Ireland Party in 1845 and in 1847 is one of the founders of the Irish Confederation, dedicated to Irish independence. In 1848 he is involved, along with William Smith O’Brien, in an abortive attempt to mount an insurrection against English rule. Arrested for high treason, he is condemned to death, but his sentence is commuted to life imprisonment in Van Diemen’s Land, now Tasmania.
Meagher escapes in 1852 and makes his way to the United States. After a speaking tour of U.S. cities, he settles in New York City, studies law and is admitted to the bar in 1855. He soon becomes a leader of the Irish in New York and, from 1856, edits the Irish News.
At the close of the war, Meagher is appointed secretary of Montana Territory where, in the absence of a territorial governor, he serves as acting governor.
In the summer of 1867, Meagher travels to Fort Benton, Montana, to receive a shipment of guns and ammunition sent by General William Tecumseh Sherman for use by the Montana Militia. On the way to Fort Benton, the Missouri River terminus for steamboat travel, he falls ill and stops for six days to recuperate. When he reaches Fort Benton, he is reportedly still ill.
Sometime in the early evening of July 1, 1867, Meagher falls overboard from the steamboatG. A. Thompson, into the Missouri River. His body is never recovered. Some believe his death to be suspicious and many theories circulate about his death. Early theories included a claim that he was murdered by a Confederate soldier from the war, or by Native Americans. In 1913 a man claims to have carried out the murder of Meagher for the price of $8,000 but then recants. In the same vein, American journalist and novelist Timothy Egan, who publishes a biography of Meagher in 2016, claims Meagher may have been murdered by Montana political enemies or powerful and still active vigilantes. On the frontier men are quick to kill rather than adjudicate. A similar theory shown on Death Valley Days (1960) has him survive the assassination attempt because his aide had been mistakenly murdered when he accepted one of his trademark cigars, and Meagher uses his apparent death as leverage over his political opponents.
Flynn’s family moves to New York in 1900, where she is educated in the local public schools. She grows up being regaled by tales of Irish revolutionaries. According to their oral tradition all four of her great-grandfathers, Flynn, Gurley, Conneran, and Ryan, are members of the Society of United Irishmen, with grandfather Flynn being one of the leaders in County Mayo when the French fleet lands there during the Irish Rebellion of 1798. Her parents introduce her to socialism. When she is only fifteen, she gives her first public speech, “What Socialism Will Do for Women,” at the Harlem Socialist Club.
In 1907, Flynn becomes a full-time organizer for the Industrial Workers of the World. Over the next few years, she organizes campaigns among garment workers in Pennsylvania, silk weavers in New Jersey, restaurant workers in New York, miners in Minnesota, Missoula, Montana, and Spokane, Washington and textile workers in Massachusetts. She is arrested ten times during this period but is never convicted of any criminal activity. It is a plea bargain, on the other hand, that results in her expulsion from the IWW in 1916, along with fellow organizer Joe Ettor.
A founding member of the American Civil Liberties Union (ACLU) in 1920, Flynn plays a leading role in the campaign against the conviction of Nicola Sacco and Bartolomeo Vanzetti. She is particularly concerned with women’s rights, supporting birth control and women’s suffrage. She also criticizes the leadership of trade unions for being male-dominated and not reflecting the needs of women.
Between 1926 and 1936, Flynn lives in southwest Portland, Oregon with birth control activist, suffragette, and WobblyMarie Equi where she is an active and vocal supporter of the 1934 West Coast Longshoremen’s Strike. In 1936, she joins the Communist Party and writes a feminist column for its journal, the Daily Worker. Two years later, she is elected to the national committee. Her membership in the Party leads to her ouster from the board of the ACLU in 1940.
During World War II, Flynn plays an important role in the campaign for equal economic opportunity and pay for women and the establishment of day care centers for working mothers. In 1942, she runs for the United States Congress at-large in New York and receives 50,000 votes. In July 1948, a dozen leaders of the Communist Party are arrested and accused of violating the Smith Act by advocating the overthrow of the U.S. government by force and violence. After they are convicted in the Foley Square trial they appeal to the Supreme Court, which upholds their conviction in Dennis v. United States.
Flynn launches a campaign for their release but, in June 1951, is herself arrested in the second wave of arrests and prosecuted under the Smith Act. After a nine-month trial, she is found guilty and serves two years in Federal Prison Camp, Alderson near Alderson, West Virginia. She later writes a prison memoir, The Alderson Story: My Life as a Political Prisoner.
After her release from prison, Flynn resumes her activities for leftist and Communist causes. She runs for the New York City Council as a Communist in 1957, garnering a total of 710 votes. She becomes national chairwoman of the Communist Party of the United States in 1961 and makes several visits to the Soviet Union.
During the late 1860s and early 1870s many of the lodges of the order in Pennsylvania are infiltrated by the Molly Maguires. However, the Molly Maguires and their criminal activities are condemned at the 1876 national convention of the AOH, and the Order is reorganised in the Pennsylvania coal areas.
In 1884 there is a split in the organisation. The Order has previously been governed by the Board of Erin, which has governed the order in Ireland, Great Britain and the United States, but is composed of officers selected exclusively by the organisations in Ireland and Great Britain. The majority leave in 1884 and become the Ancient Order of Hibernians of America, while the small group calls itself Ancient Order of Hibernians, Board of Erin. In 1897 the Ancient Order of Hibernians, Board of Erin, has approximately 40,000 members concentrated in New York, New Jersey, Ohio, Illinois, and Michigan, while the Ancient Order of Hibernians of America has nearly 125,000 members scattered throughout nearly every state in the union. The two groups reunite in 1898.
A female auxiliary, the Daughters of Erin, is formed in 1894, and has 20,000 members in 1897. It is attached to the larger, “American” version of the order. The AOH has 181,000 members in 1965 and 171,000 in 736 local units of “Divisions” in 1979. John F. Kennedy joins the AOH in 1947.
In 1982, in a revival of Hibernianism, the Thomas Francis Meagher Division No. 1 forms in Helena, Montana, dedicated to the principles of the Order and to restoring a historically accurate record of Brigadier General Meagher’s contributions to Montana. Soon after, six additional divisions form in Montana.
The Order organises the New York City St. Patrick’s Day Parade for 150 years, emphasising a conservative Catholic interpretation of the Irish holiday. In 1993 control is transferred to an independent committee amid controversy over the exclusion of Irish American gay and lesbian groups.
In 2013, The Ancient Order of Hibernians raises and distributes over $200,000 to aid victims of Hurricane Sandy.
In 2014, the AOH calls for a boycott of Spencer’s Gifts, for selling products the AOH says promote anti-Irish stereotypes and irresponsible drinking.
On May 10, 2014, a memorial to Commodore John Barry, an immigrant from Wexford who is a naval hero of the American Revolution and who holds commission number one in the subsequent United States Navy, is dedicated on the grounds of the United States Naval Academy. The memorial and associated “Barry Gate” are presented to the Academy by the members of the Ancient Order of Hibernians.
Keogh attends the National School in Leighlinbridge and is long thought to have attended St. Patrick’s College in Carlow but that college has no record of his attendance. It is possible that he attends St. Mary’s Knockbeg College.
By 1860, a twenty-year-old Keogh volunteers, along with over one thousand of his countrymen, to rally to the defence of Pope Pius IX following a call to arms by the Catholic clergy in Ireland. By August 1860, Keogh is appointed second lieutenant of his unit in the Battalion of St. Patrick, Papal Army under the command of General Christophe Léon Louis Juchault de Lamoricière. Once the fighting is over and duties of the Pontifical Swiss Guard become more mundane, Keogh sees little purpose in remaining in Rome. In March 1862, with civil war raging in America, he resigns his commission in the Company of St. Patrick and sets out for New York City, arriving on April 2.
Perhaps the strongest testimony to Keogh’s bravery and leadership ability comes at the Battle of the Little Bighorn, also known as Custer’s Last Stand, on June 25, 1876. The senior captain among the five companies wiped out with General George Armstrong Custer that day, and commanding one of two squadrons within the Custer detachment, Keogh dies in a “last stand” of his own, surrounded by the men of Company I. When the sun-blackened and dismembered dead are buried three days later, Keogh’s body is found at the center of a group of troopers. The slain officer is stripped but not mutilated, perhaps because of the “medicine” the Indians see in the Agnus Dei (“Lamb of God”) he wears on a chain about his neck or because many of Sitting Bull‘s warriors are believed to be Catholic. Keogh’s left knee has been shattered by a bullet that corresponds to a wound through the chest and flank of his horse, indicating that horse and rider may have fallen together prior to the last rally.
The badly injured animal is found on the fatal battlefield, and nursed back to health as the 7th Cavalry’s regimental mascot, which he remains until his death in 1890. This horse, Comanche, is considered the only U.S. military survivor of the battle, though several other badly wounded horses are found and destroyed at the scene. Keogh’s bloody gauntlet and the guidon of his Company I are recovered by the army three months after Little Bighorn at the Battle of Slim Buttes.
Originally buried on the battlefield, Keogh’s remains are disinterred and taken to Auburn, as he had requested in his will. He is buried at Fort Hill Cemetery on October 26, 1877, an occasion marked by citywide official mourning and an impressive military procession to the cemetery.
Tongue River Cantonment in southeastern Montana is renamed after him to be Fort Keogh. The fort is first commanded by Nelson A. Miles. The 55,000-acre fort is today an agricultural experiment station. Miles City, Montana is located two miles from the old fort.
seamus dubhghaill 