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The Donegall Street Bombing

The Donegall Street bombing takes place in Belfast, Northern Ireland on March 20, 1972, when, just before noon, the Provisional Irish Republican Army (IRA) detonates a car bomb in Lower Donegall Street in Belfast City Centre when the street is crowded with shoppers, office workers, and many schoolchildren.

Seven people are killed in the explosion, including two members of the Royal Ulster Constabulary (RUC), who say they had evacuated people to what was considered to have been a safe area following misleading telephone calls, which had originally placed the device in a nearby street. The Provisional IRA Belfast Brigade admits responsibility for the bomb, which also injures 148 people, but claims that the security forces had deliberately misrepresented the warnings in order to maximise the casualties. This is one of the first car bombs the IRA uses in their armed campaign.

On Monday, March 20, 1972, at 11.45 a.m., a local carpet dealer receives a telephone call warning that a bomb will explode in Belfast city centre’s Church Street which is crowded with shoppers, office workers on lunch breaks, and schoolchildren. British Army troops and the RUC are alerted and immediately begin to evacuate the people into nearby Lower Donegall Street. The second call to The Irish News newspaper seven minutes later also gives Church Street as the location for the device. A final call comes at 11:55 a.m. advising the News Letter newspaper that the bomb is instead placed outside its offices in Lower Donegall Street where the crowds have been sent. Thus, the warning arrives too late for the security forces to clear the street. Staff working inside the News Letter building are told by the caller that they have 15 minutes in which to leave the building, but they never have a chance to evacuate.

At 11:58 a.m. a 100-pound gelignite bomb explodes inside a green Ford Cortina parked in the street outside the offices of the News Letter, shaking the city centre with the force of its blast, and instantly killing the two RUC constables, Ernest McAllister (31) and Bernard O’Neill (36), who had been examining the vehicle. The remains of the two policemen are allegedly found inside a nearby building. Minutes earlier they had been helping to escort people away from Church Street.

The explosion sends a ball of flame rolling down the street and a pall of black smoke rising upward. The blast wave rips into the crowds of people who had run into Donegall Street for safety, tossing them in all directions and killing another four men outright: Ernest Dougan (39), James Macklin (30), Samuel Trainor (39) and Sydney Bell (65). Trainor is also an off-duty Ulster Defence Regiment (UDR) soldier and a member of the Orange Order. A seriously wounded pensioner, Henry Miller (79) dies in hospital on April 5. Most of the dead are mutilated beyond recognition. With the exception of Constable O’Neill, who is a Catholic, the other six victims are Protestants.

The explosion blows out all the windows in the vicinity, sending shards of glass into people’s bodies as they are hit by falling masonry and timber. The ground floor of the News Letter offices and all buildings in the area suffer heavy damage. The News Letter library in particular sustains considerable damage with many priceless photographs and old documents destroyed. Around the blast’s epicentre, the street resembles a battlefield. About one hundred schoolgirls lay wounded on the rubble-strewn, bloody pavement covered in glass and debris, and screaming in pain and fright. A total of 148 people are injured in the explosion, 19 of them seriously. Among the injured are many of the News Letter staff.

One of the wounded is a child whose injuries are so severe a rescue worker at the scene assumes the child has been killed. A young Czech art student, Blanka Sochor (22), receives severe injuries to her legs. She is photographed by Derek Brind of the Associated Press as a British Paratrooper holds her in his arms. Passerby Frank Heagan witnesses the explosion and comes upon what is left of two binmen who had been “blown to pieces.” He adds that “there was blood everywhere and people moaning and screaming. The street was full of girls and women all wandering around.” The injured can be heard screaming as the ambulances transport them to hospital. Emergency amputations are performed at the scene.

While the security forces and firemen pull victims from the debris in Donegall Street, two more bombs go off elsewhere in the city centre, however, nobody is hurt in either attack. On the same day in Derry, a British soldier, John Taylor, is shot dead by an IRA sniper. In Dublin, Chief of Staff of the Irish Republican Army, Seán Mac Stíofáin, suffers burns to his face and hands after he opens a letter bomb sent to him through the post. Cathal Goulding, head of the Official Irish Republican Army, also receives a letter bomb but escapes injury by having dismantled the device before it exploded.

This is amongst the first car bombs used by the Provisional IRA during The Troubles in its militant campaign to force a British military withdrawal and reunite the six counties of Northern Ireland with the rest of the island of Ireland. It is part of the IRA’s escalation of violence to avenge the Bloody Sunday killings in which 13 unarmed Catholic civilian men were killed by the British Army’s Parachute Regiment when the latter opened fire during an anti-internment demonstration held in Derry on January 30, 1972.

The bombing is carried out by the North Belfast unit of the Provisional IRA’s Third Battalion Belfast Brigade. The OC of the Brigade at that time is the volatile Seamus Twomey, who orders and directs the attack.

On March 23, the IRA admits responsibility for the bomb with one Belfast Brigade officer later telling a journalist, “I feel very bad when the innocent die.” The IRA, however, tempers the admission by claiming that the caller had given Donegall Street as the correct location for the bomb in all the telephone calls and that the security forces had deliberately evacuated the crowds from Church Street to maximise the casualties. The IRA’s official statement claiming responsibility for the blast is released through the Irish Republican Publicity Bureau.

The IRA follows the Donegall Street attack two days later with a car bomb at a carpark adjacent to the Belfast Great Victoria Street railway station and close to the Europa Hotel. Seventy people are treated in hospital for injuries received mainly by flying glass, but there are no deaths. The blast causes considerable damage to two trains, parked vehicles, the hotel, and other buildings in the area.

Although many members of the Provisional IRA are rounded up by police in the wake of the Donegal Street attack, none of the bombers are ever caught nor is anyone ever charged in connection with the bombing.


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The Milltown Cemetery Attack

The Milltown Cemetery attack takes place on March 16, 1988, at Milltown Cemetery in Belfast, Northern Ireland. During the large funeral of three Provisional Irish Republican Army members killed in Gibraltar, an Ulster Defence Association (UDA) member, Michael Stone, attacks the mourners with hand grenades and pistols.

On March 6, 1988, Provisional IRA members Daniel McCann, Seán Savage and Mairéad Farrell are shot dead by the Special Air Service (SAS) in Gibraltar, in Operation Flavius. The three had allegedly been preparing a bomb attack on British military personnel there, but the deaths outrage republicans as the three were unarmed and shot without warning. Their bodies arrive in Belfast on March 14 and are taken to their family homes. Tensions are high as the security forces flood the neighbourhoods where they had lived, to try to prevent public displays honouring the dead. For years, republicans have complained about heavy-handed policing of IRA funerals, which have led to violence. In a change from normal procedure, the security forces agree to stay away from the funeral in exchange for guarantees that there will be no three-volley salute by IRA gunmen. The British Army and Royal Ulster Constabulary (RUC) will instead keep watch from the sidelines. This decision is not made public.

Michael Stone is a loyalist, a member of the Ulster Defence Association (UDA) who had been involved in several killings and other attacks, and who describes himself as a “freelance loyalist paramilitary.” He learns that there will be little security force presence at the funerals, and plans “to take out the Sinn Féin and IRA leadership at the graveside.” He says his attack is retaliation for the Remembrance Day bombing four months earlier, when eleven Protestants had been killed by an IRA bomb at a Remembrance Sunday ceremony. He claims that he and other UDA members considered planting bombs in the graveyard but abandon the plan because the bombs might miss the republican leaders.

The funeral service and Requiem Mass go ahead as planned, and the cortege makes its way to Milltown Cemetery, off the Falls Road. Present are thousands of mourners and top members of the IRA and Sinn Féin, including Sinn Féin leader Gerry Adams and Martin McGuinness. Two RUC helicopters hover overhead. Stone claims that he entered the graveyard through the front gate with the mourners and mingled with the large crowd, although one witness claims to have seen him enter from the M1 motorway with three other people.

As the third coffin is about to be lowered into the ground, Stone throws two grenades, which have a seven-second delay, toward the republican plot and begins shooting. The first grenade explodes near the crowd and about 20 yards from the grave. There is panic and confusion, and people dive for cover behind gravestones. Stone begins jogging toward the motorway, several hundred yards away, chased by dozens of men and youths. He periodically stops to shoot and throw grenades at his pursuers.

Three people are killed while pursuing Stone – Catholic civilians Thomas McErlean (20) and John Murray (26), and IRA member Caoimhín Mac Brádaigh (30), also known as Kevin Brady. During the attack, about 60 people are wounded by bullets, grenade shrapnel and fragments of marble and stone from gravestones. Among those wounded is a pregnant mother of four, a 72-year-old grandmother and a ten-year-old boy. Some fellow loyalists say that Stone made the mistake of throwing his grenades too soon. The death toll would likely have been much higher had the grenades exploded in mid-air, “raining lethal shrapnel over a wide area.”

A white van that had been parked on the hard shoulder of the motorway suddenly drives off as Stone flees from the angry crowd. There is speculation that the van is part of the attack, but the RUC says it was part of a police patrol, and that the officers sped off because they feared for their lives. Stone says he had arranged for a getaway car, driven by a UDA member, to pick him up on the hard shoulder of the motorway, but the driver allegedly “panicked and left.” By the time he reaches the motorway, he has seemingly run out of ammunition. He runs out onto the road and tries to stop cars, but is caught by the crowd, beaten, and bundled into a hijacked vehicle. Armed RUC officers in Land Rovers quickly arrive, “almost certainly saving his life.” They arrest him and take him to Musgrave Park Hospital for treatment of his injuries. The whole event is recorded by television news cameras.

That evening, angry youths in republican districts burn hijacked vehicles and attack the RUC. Immediately after the attack, the two main loyalist paramilitary groups—the UDA and the Ulster Volunteer Force (UVF)—deny responsibility. Sinn Féin and others “claimed that there must have been collusion with the security forces, because only a small number of people knew in advance of the reduced police presence at the funerals.”

Three days later, during the funeral of one of Stone’s victims, Caoimhín Mac Brádaigh, two British Army corporals, Derek Wood and David Howes, in civilian clothes and in a civilian car drive into the path of the funeral cortège, apparently by mistake. Many of those present believe the soldiers are loyalists intent on repeating Stone’s attack. An angry crowd surrounds and attacks their car. Corporal Wood draws his service pistol and fires a shot into the air. The two men are then dragged from the car before being taken away, beaten and shot dead by the IRA. The incident is often referred to as the corporals killings and, like the attack at Milltown, much of it is filmed by television news cameras.

In March 1989, Stone is convicted for the three murders at Milltown, for three paramilitary murders before, and for other offences, receiving sentences totaling 682 years. Many hardline loyalists see him as a hero, and he becomes a loyalist icon. After his conviction, an issue of the UDA magazine Ulster is devoted to Stone, stating that he “stood bravely in the middle of rebel scum and let them have it.” Apart from time on remand spent in Crumlin Road Gaol, he spends all of his sentence in HM Prison Maze. He is released after serving 13 years as a result of the Good Friday Agreement.

In November 2006, Stone is charged with attempted murder of Martin McGuinness and Gerry Adams, having been arrested attempting to enter the Parliament Buildings at Stormont while armed. He is subsequently convicted and sentenced to a further 16 years imprisonment. He is released on parole in 2021.


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1985 Newry Mortar Attack

On February 28, 1985, the Provisional Irish Republican Army (IRA) launches a heavy mortar attack on the Royal Ulster Constabulary (RUC) base at Corry Square in Newry, County Down, Northern Ireland. The attack kills nine RUC officers and injures almost 40 others, the highest death toll ever suffered by the RUC. Afterwards, a major building scheme is begun to give police and military bases better protection from such attacks.

In the early 1970s, after the onset of the Troubles, the Provisional IRA launches a campaign aimed at forcing the British to withdraw from Northern Ireland.

The IRA, particularly its South Armagh Brigade, has repeatedly attacked the British Army and RUC with home-made mortars, but with limited success. Between 1973 and early 1978 a total of 71 mortar attacks are recorded, but none cause direct British Army or RUC deaths. There are only two deadly mortar attacks before 1985. The first is on March 19, 1979, when Private Peter Woolmore of the Queen’s Regiment is killed in a mortar attack on Newtownhamilton British Army base. The second is on November 12, 1983, when a RUC officer is killed and several hurt in a mortar attack on Carrickmore RUC base.

The attack is jointly planned by members of the South Armagh Brigade and an IRA unit in Newry. The homemade mortar launcher, dubbed the ‘Mark 10,’ is bolted onto the back of a Ford lorry that had been hijacked in Crossmaglen.

Shortly after 6:30 PM on February 28, nine shells are launched from the lorry, which had been parked on Monaghan Street, about 250 yards from the base. At least one 50-lb. shell lands on a portacabin containing a canteen, where many officers are having their evening tea break. Nine police officers are killed and 37 people are hurt, including 25 civilian police employees, the highest death toll inflicted on the RUC in its history. The nine dead officers range in age from 19 to 41, seven male and two female, seven Protestants and two Catholics. Another shell hits the observation tower, while the rest land inside and outside the perimeter of the base.

The day is dubbed “Bloody Thursday” by the British press. British prime minister Margaret Thatcher calls the attack “barbaric,” while Ireland’s Taoiseach, Garret FitzGerald, says it is “cruel and cynical,” and pledges the help of the Irish security forces to catch those responsible. Although not involved in the attack, Newry IRA member Eamon Collins is arrested shortly afterwards and interrogated. After five days of questioning, Collins breaks under interrogation and turns supergrass, leading to more than a dozen arrests of other IRA members. The attack prompts calls from unionist politicians to “increase security,” and the British government launches a multi-million pound programme of construction to protect bases from similar attacks. This involves installing reinforced roofs and building blast-deflecting walls around the base of buildings.

After the successful attack in Newry, the IRA carries out a further nine mortar attacks in 1985. On September 4, an RUC training centre in Enniskillen is attacked. Thirty cadets narrowly escape death due to poor intelligence-gathering by the IRA unit responsible. The cadets are expected to be in bed sleeping, but are instead eating breakfast when the bombs land. In November 1986, the IRA launches another attack on the RUC base in Newry, but the bombs fall short of their target and land on houses. A four-year-old Catholic girl is badly wounded and another 38 people are hurt, prompting the IRA to admit that “this incident left us open to justified criticism.”

Beginning in the 1990s, operations at the Corry Square base are progressively shifted to a new facility on the outskirts of Newry. The base is closed in 2002, and a park occupies the site today.

(Pictured: Destroyed cars and remains of the Newry RUC Corry Square police Station in Catherine Street taken the day after the attack by the Provisional IRA using homemade mortar bombs)


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Death of Novelist Shan Fadh Bullock

Novelist Shan Fadh Bullock dies in Sutton, Surrey, on February 27, 1935. His works include fourteen novels set in Ulster and he is admired by James Matthew Barrie and Thomas Hardy.

Bullock is born on May 17, 1865 at Inisherk, County Fermanagh just outside the County Cavan border near Belturbet, in what is now Northern Ireland. His father, Thomas Bullock, is a strict man who has eleven children and drives several to emigration because of his stern demeanour. Thomas Bullock works on the Crom Castle estate which runs along the Cavan/Fermanagh border and has both Catholic and Protestant workers. Protestant workers have the prime jobs and are employed as craftsmen and supervisors while Catholics work in the outer area of the estate at unskilled jobs. Folk memories of the Battle of Newtownbutler in 1689 remain long in the memory in the area where up to 1,500 Jacobite troops are hacked down or drowned in Upper Lough Erne when pursued by the Williamite cavalry. Many of the Williamite army is drawn from the local Protestant population.

Bullock is educated at Crom estate primary school run by the Church of Ireland and Farra School near Bunbrosna, County Westmeath. He fails the entrance exams at the University of Dublin. He tries his hand at farming but finds he is not suited. He moves to London in 1883 and becomes a Civil Service clerk. He takes to journalism to supplement his salary and publishes his first book of stories, The Awkward squads, in 1893. His stories are centered on Irish Catholic and Protestant small farmers and labourers and their struggles and tensions. He marries Emma Mitchell in 1899 and they have a son and daughter.

Bullock is well respected in literary circles but his books are never successful enough for him to become a full time writer. He says that the English are not interested in Irish stories and that there is no reading public in Ireland. He dislikes Orange sectarianism and is ambivalent to Irish nationalism. His novel The Red Leaguers looks at sectarianism conflict and Robert Thorne examines the lives of London clerks which is a popular theme at the time. His last and best novel The Loughsiders is published in 1924 and is the story of a conniving smallholder based on William Shakespeare’s Richard III.

Bullock’s wife dies in 1922. He spends the final years of his life in Sutton, Surrey and dies there on February 27, 1935.

Bullock’s daughter presents his literary papers, including two unpublished novels, two plays, numerous short stories and essays, and some correspondence to the Queen’s University Belfast library in the 1960s. A portrait of Bullock by Dermod O’Brien, RHA, is also at Queen’s University Belfast. His correspondence with Sir Horace Plunkett is in the archives of the Plunkett Foundation, Long Hanborough Business Park, Woodstock, Oxfordshire. Enniskillen public library has a collection of cuttings on Bullock, including some photocopied letters.


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Death of Stephen Hayes, Member & Leader of the IRA

Stephen Hayes, a member and leader of the Irish Republican Army (IRA) from April 1939 to June 1941, dies in Enniscorthy, County Wexford, on December 28, 1974.

Hayes is born in Enniscorthy on December 26, 1902. During the Irish War of Independence (1919-21), he is commandant of the Wexford Brigade of Fianna Éireann. He takes the Anti-Treaty side during the Irish Civil War (1922-23), during which he is interned.

Hayes is active in Gaelic Athletic Association circles in Wexford. In 1925, he helps Wexford win the Leinster Senior Football Championship. He also serves as secretary to the county board for ten years, from the 1920s to 1930s.

Hayes joins the IRA and is on the IRA Army Council in January 1939 when it declares war on the British government. When IRA Chief of Staff Seán Russell departs on IRA business to the United States, and subsequently to Nazi Germany, Hayes becomes IRA Chief of Staff. His time in office is marred by controversy and it is widely believed that he serves as an informer to the Garda Síochána.

Hayes sends a plan for the invasion of Northern Ireland by German troops to Germany in April 1940. This plan later becomes known as Plan Kathleen. He is also known to have met with German agent Hermann Görtz on May 21, 1940, in Dublin shortly after the latter’s parachuting into Ireland on May 5, 1940, as part of Operation Mainau. He is known to have asked Görtz for money and arms to wage a campaign in Northern Ireland, although shortly after this meeting the original Plan Kathleen is discovered. The discovery of the plan leads to the acceleration of joint British and Irish military planning for a German invasion known as Plan W.

Another meeting on August 15, 1940, on Rathgar Road, Dublin organised by Hayes and attended by senior IRA men Paddy McGrath, Tom Harte and Tom Hunt, is also raided by the Garda Síochána.

McGrath and Harte are both arrested and tried by Military Tribunal, established under the Emergency Powers Act 1939. They challenge the legislation in the High Court, seeking a writ of habeas corpus, and ultimately appeal to the Supreme Court of Ireland. They are represented in the courts by Seán MacBride. The appeal is unsuccessful, and they are executed by firing squad at Dublin’s Mountjoy Prison on September 6, 1940.

On June 30, 1941, Northern-based IRA men kidnap Hayes, accusing him of being a spy. By his own account, he is tortured and “court-martialed” for “treason” by his comrades, and would have been executed, but he buys himself time composing an enormously long confession. He manages to escape on September 8, 1941, and hands himself in to the Garda for protection.

The Officer Commanding (O/C) of the IRA Northern Command, Seán McCaughey, is convicted on September 18, 1941, of the kidnapping. After a long hunger and thirst strike in Portlaoise Prison, he dies on May 11, 1946.

Hayes is later sentenced to five years’ imprisonment by the Special Criminal Court on account of his IRA activities.

Within IRA circles, Hayes is still considered a traitor and an informer. One of the main allegations against him is that he informed the Garda Síochána about IRA arms dumps in Wexford. However, this is later blamed on a Wexford man named Michael Deveraux, an officer of the Wexford Battalion of the IRA who is subsequently abducted and executed by an IRA squad in County Tipperary on Hayes’ orders. George Plant, a Protestant IRA veteran, is later executed in Portlaoise Prison for Devereux’s murder.

After his release, Hayes resumes his clerical position at Wexford County Council. He dies in Enniscorthy on December 28, 1974.


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Birth of Margaret Aylward, Founder of the Sisters of the Holy Faith

Margaret Louisa Aylward, Roman Catholic nun, philanthropist, and founder of the Sisters of the Holy Faith, is born to a wealthy merchant family on November 23, 1810, in Thomas Street in Waterford, County Waterford.

Aylward is educated by the Ursuline nuns in Thurles, County Tipperary. After doing some charitable work in Waterford in her early years, she joins her sister in the Sisters of Charity in 1834 as a novice. She leaves the novitiate in 1836 and returns to Waterford to continue her charity work in a secular role. She again attempts to join a religious order in 1846 when she enters the Ursuline novitiate in Waterford, however she leaves after two months.

By 1851, Aylward has moved to Dublin where she is active in re-energising the Ladies’ Association of the Society of St. Vincent de Paul. The Great Famine leads to a large-scale movement of people from rural areas into cities, including Dublin, which leads to increased pressure on the charitable institutions of these areas. Her efforts are part of this wider charitable effort to help the poor, particularly Catholics who are seen to be at risk of coercive religious conversion (known as Souperism). This association is concerned with the “temporal as well as the spiritual relief of the sick poor in Dublin.”

The Ladies’ Association of St. Vincent de Paul opens St. Brigid’s in 1856, an orphanage which has an anti-proselytising mission and claims to rescue Catholic children from Protestant agencies. The Ladies’ Association often comes into dispute with those involved in the Irish Church Missions (ICM) and the ragged schools in Dublin, with members of the Ladies’ Association distributing crucifixes to children attending the Protestant-run ragged schools and visiting the homes of parents who send their children to them. The women involved in St. Brigid’s Orphanage organise themselves into a society called the Daughters of St. Brigid. However, while the establishment of St. Brigid’s brings Aylward closer to religious orders, historian Maria Luddy notes that in the 1850s, she is not concerned with the establishment of a religious community, rather she wants to “live in a community of women who were united by their religious convictions but did not necessarily desire to take formal religious vows.”

There is a growth in religious orders for women in Ireland from the early nineteenth century due to a relaxing of anti-Catholic Penal Laws. These include the Irish Sisters of Charity who are established in 1815 under Mary Aikenhead, the Sisters of Loreto order (1822) under Frances Ball, and Catherine McAuley‘s Sisters of Mercy (1831). Archbishop Paul Cullen of Dublin is an important figure in persuading leaders of religious communities of women, like Catherine McAuley, to formally organise as religious congregations in order to continue their charitable work and be respectable. While Aylward is resistant to this idea for a while, she eventually agrees. In 1857 the Sisters of the Holy Faith are established, and in 1869 the order are approved by Pope Pius IX.

Aylward is arrested in 1860 for “failing to produce a child named Mary Matthews, who had been taken away and concealed from her parents for the purpose of being brought up in the Roman Catholic faith.” Matthews had been placed with a nurse in Saggart, County Dublin, when her father had died, and her mother had emigrated to The Bahamas. When her mother returns, Aylward is notified by Matthews’ foster mother that she is missing. Aylward is acquitted of the charge of kidnapping but is found to be in contempt of court and serves six months in jail. She continues her work after her release.

Aylward (now Sister Mary Agatha) dies on October 11, 1889. She had continued wearing her own clothes and travelling after taking her religious vows.

Historian Margaret Helen Preston argues that Aylward is unusual for the time that she lives in because she does not believe that poverty results from sin. Aylward refers to the poor as the “Elect of God” and argues that God sees the poor as special because of their difficult circumstances.

The Sisters of the Holy Faith still work around the world.


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Death of Sister Catherine McAuley, Founder of the Sisters of Mercy

Catherine Elizabeth McAuley, Irish religious sister who founds the Sisters of Mercy in 1831, dies in Dublin on November 11, 1841. The Sisters of Mercy has always been associated with teaching, especially in Ireland, where the sisters teach Catholics, and at times Protestants, at a time when education is mainly reserved for members of the established Church of Ireland.

McAuley is born on September 29, 1778, at Stormestown House in Dublin to James and Elinor (née Conway) McAuley. Her father dies in 1783 when she is five and her mother dies in 1798. She first goes to live with a maternal uncle, Owen Conway, and later joins her brother James and sister Mary at the home of William Armstrong, a Protestant relative on her mother’s side. In 1803, she becomes the household manager and companion of William and Catherine Callaghan, an elderly, childless, and wealthy Protestant couple and friends of the Armstrongs, at their estate in Coolock, a village northeast of Dublin. For 20 years she gives catechetical instruction to the household servants and the poor village children. Catherine Callaghan, who is raised in the Quaker tradition, dies in 1819. When William Callaghan dies in 1822, McAuley becomes the sole residuary legatee of their estate.

McAuley inherits a considerable fortune and chooses to use it to build a house where she and other compassionate women can take in homeless women and children to provide care and education for them. A location is selected at the junction of Lower Baggot Street and Herbert Street in Dublin, and in June 1824, the cornerstone is laid by the Rev. Dr Blake. As it is being refurbished, she studies current educational methods in preparation for her new endeavour. On the feast of Our Lady of Mercy, September 24, 1827, the new institution for destitute women, orphans, and schools for the poor is opened and McAuley, with two companions, undertake its management.

For three years, McAuley and her companions continue their work as lay women. She never intends to found a community of religious women. Her initial intention is to assemble a lay corps of Catholic social workers. In 1828 Archbishop of Dublin Daniel Murray permits the staff of the institute to assume a distinctive dress and to publicly visit the sick. The uniform adopted is a black dress and cape of the same material reaching to the belt, a white collar and a lace cap and veil – such a costume as is now worn by the postulants of the congregation. In the same year the archbishop desires McAuley to choose some name by which the little community might be known, and she chooses that of “Sisters of Mercy,” having the design of making the works of mercy the distinctive feature of the institute.

McAuley is desirous that the members should combine with the silence and prayer of the Carmelites, with the active labours of a Sister of Charity. The position of the institute is anomalous, its members are not bound by vows nor are they restrained by rules. The clergy and people of the church of the time, however, are not supportive of groups of laywomen working independently of church structures. The main concern is for the stability and continuity of the works of mercy which the women had taken on. Should any of them get married or lose interest, the poor and the orphans whom they are caring for would then be at a loss.

McAuley’s clerical mentor urges her to form a religious institute. Along with two other women, Mary Ann Doyle and Mary Elizabeth Harley, she enters the novitiate of the Presentation Sisters to formally prepare for life as women religious in September 1830. On December 12, 1831, they profess vows and return to the House of Mercy. The Sisters of Mercy consider December 12, 1831, as the day of their founding as a religious community. Archbishop Murray assists McAuley in founding the Sisters of Mercy and professes the first three members. He then appoints her Mother Superior.

Between 1831 and 1841 McAuley founds additional Convents in Tullamore, Charleville, Cork, Carlow, Galway, Limerick, Birr, Bermondsey and Birmingham and branch houses in Kingstown and Booterstown. A cholera epidemic hits Dublin in 1832, and she agrees to staff a cholera hospital on Townsend Street.

The rule of the Sisters of Mercy is formally confirmed by Pope Gregory XVI on June 6, 1841. McAuley lives only ten years as a Sister of Mercy, Sister Mary Catherine.

McAuley dies of tuberculosis at the age of sixty-three on November 11, 1841, at Baggot Street. She is buried at Baggot Street Cemetery. At the time of her death, there are 100 Sisters of Mercy in ten foundations. Shortly thereafter, small groups of sisters leave Ireland to establish new foundations on the east and west coasts of the United States, in Newfoundland, Australia, New Zealand, and Argentina.

Total worldwide membership consists of about 5,500 Sisters of Mercy, 5,000 Associates, and close to half a million partners in ministry. The Mercy International Centre in Dublin is the international “home” of Mercy worldwide and the mercyworld.org website is the virtual home.

In 1978, the cause for the beatification of the Servant of God Catherine McAuley is opened by Pope Paul VI. In 1990, upon recognition of her heroic virtues, Pope John Paul II declares her Venerable.


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Birth of León Ó Broin, Civil Servant, Historian & Author

León Ó Broin, senior civil servant, historian, and author, is born Leo Byrne on November 10, 1902, at 21 Aungier Street, Dublin, the second of four sons of James P. Byrne, a potato factor’s bookkeeper, and Mary Byrne (née Killeen), daughter of a seaman who abandoned his family.

After early education in convent school, Ó Broin attends Synge Street CBS, where he is especially adept at languages. After working in several minor clerical employments, he becomes a clerk in the Kingsbridge headquarters of the Great Southern Railway. Joining a local Sinn Féin club, he canvasses for the party in the College Green ward during the 1918 Irish general election. Sent from an early age to Irish language classes by his father, he attends the Irish summer college in Spiddal, County Galway, and joins the Gaelic League, becoming by early 1921 secretary of central branch. He writes articles for the league’s successive weekly organs, each in its turn suppressed by the authorities. Despite regarding such writing as practice work within a language he is yet learning, he is selected best writer of Irish at the 1920 Dublin feis.

Arrested with his father and two brothers just before Christmas 1920 when Black and Tans discover a letter in Irish on his person during a house raid, Ó Broin is imprisoned for several weeks in Wellington Barracks. Leaving his railway job, he works as a clerk in the clandestine office of the Dáil Éireann Department of Agriculture (1921–22). During the Irish Civil War, with departmental work at a standstill, he joins the National Army as a commissioned officer assigned to general headquarters staff at Portobello Barracks. Having recently commenced legal studies at the King’s Inns and University College Dublin (UCD), he handles army legal matters, such as compensation claims for damage to property.

Called to the bar in 1924, Ó Broin enters the civil service. Assigned to the Department of Education (1925–27), he was involved in launching the Irish language publishing imprint An Gúm, intended to redress the paucity of reading material, apart from school texts, in the language. Transferred to the Department of Finance (1927), he serves as estimates officer and parliamentary clerk and is assistant secretary of the economy committee established by the Cumann na nGaedheal government to make recommendations on reductions in current expenditure. Appointed private secretary to the Minister for Finance (1931–32), he serves both Ernest Blythe and the first Fianna Fáil minister, Seán MacEntee. Promoted to assistant principal (1932), and to principal officer (1939), he represents the department on the Irish Folklore Commission, and serves on the interdepartmental committee that, after the disastrous Kirkintilloch bothy fire in 1937, investigates seasonal migration to Scotland. During the emergency he is regional commissioner for Galway and Mayo (1940–45), one of eight such officers charged with organising contingency preparations for dealing with the likely collapse of central administration in the event of invasion by any of the wartime belligerents.

Transferred out of Finance, Ó Broin becomes assistant secretary (1945–48) and secretary (1948–67) of the Department of Posts and Telegraphs, administering both the postal service and telecommunications. He works closely with Fianna Fáil minister Patrick Little to improve the range and quality of music offered by the broadcasting service, playing a large part in the decision to form and adequately staff a full Radio Éireann symphony orchestra. He represents Ireland in several post-war conferences in Europe and America that reorganise the international regulation of broadcasting activities. He is elected to the European Broadcasting Union‘s administrative council (1953). He establishes and serves on a departmental committee in 1953 that studies all facets of launching a television service.

A devout but liberal Catholic, Ó Broin is prominent for many years in the Legion of Mary, founded by his close friend and civil-service colleague Frank Duff. President of a legion presidium of writers, actors, and artists, he is first editor (1937–47) of the quarterly organ Maria Legionis. Sharing Duff’s ecumenism, he belongs to the Mercier Society, the Pillar of Fire Society, and Common Ground, groups organised by Duff in the early 1940s to facilitate discussion between Catholics and, respectively, protestants, Jews, and secular intellectuals. The first two are suspended amid disapproval by the Catholic Archbishop of Dublin, John Charles McQuaid.

On retirement from the civil service in 1967, Ó Broin concentrates on the parallel career of research and writing that he had cultivated over many years. Having begun writing articles and short stories in Irish from his earliest years in the Gaelic League, he publishes his first collection of short stories, Árus na ngábhad, in 1923. With the establishment of An Gúm, he publishes three more collections of original short stories and translations of such masters of the genre as Alexander Pushkin, Prosper Mérimée, Guy de Maupassant, and Jerome K. Jerome. He translates several popular modern novels, including Robert Louis Stevenson‘s Kidnapped and H. G. Wells‘s The War of the Worlds. Active as secretary, actor, and writer with the state-subsidised Gaelic Drama League (An Comhar Drámaíochta), which produces Irish language plays, he publishes many plays in Irish, both original and translated. His best-selling book in Irish is Miss Crookshank agus coirp eile (1951), about the mummified corpses in the vaults of St. Michan’s Church, Dublin.

Ó Broin writes prolifically on modern Irish history and biography. His Irish language biography of Charles Stewart Parnell (1937), the first full-scale study of its kind in Irish since the commencement of the language revival, is a landmark publication, praised for the quality of its prose by such critics as Frank O’Connor and Seán Ó Faoláin. His biography of Robert Emmet, published in Irish in 1954, and awarded the Douglas Hyde prize, pioneers the scholarly subversion of the romantic myth surrounding its subject, and includes consideration of the political and social context. The subjects of subsequent biographies include Richard Robert Madden, Charles Gavan Duffy, Joseph Brenan, Michael Collins, and Frank Duff.

Ó Broin takes a largely biographical approach to historical writing, researching neglected aspects of pivotal historical events, and basing his studies on previously unexploited primary sources, often the papers of a single individual, whose career serves as the linchpin of his narrative, filtering events through the perspective of that person. Another vein of his scholarship is his primary research into the history of Irish separatism, especially with sources in the Irish State Paper Office.

Ó Broin receives an honorary LL. D from the National University of Ireland (NUI) in 1967. Elected a member of the Royal Irish Academy (RIA) in 1971, he is a council member (1974–76) and senior vice-president (1976–77) and chairs the group whose recommendations results in the academy’s establishment of the National Committee on International Affairs. He is president of the Irish Historical Society (1973–74), and a member of the Irish Manuscripts Commission.

In 1925 Ó Broin marries Cait Ní Raghallaigh, an office assistant reared in Baltinglass, County Wicklow, whom he met in the Gaelic League. They have two sons and three daughters. After residing in the south city suburbs, they move to Booterstown, County Dublin in the 1930s, and from there to the Stillorgan Road in the 1950s.

Ó Broin dies February 26, 1990, in Dublin, and is buried in Deans Grange Cemetery. His papers are in the National Library of Ireland (NLI). His eldest son, Eimear Ó Broin, is an accomplished musicologist and assistant conductor of the several Radio Éireann orchestras (1953–89).

(From: “Ó Broin, León” by Lawrence William White, Dictionary of Irish Biography, http://www.dib.ie)


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Death of Owen Roe O’Neill, Member of the O’Neill Dynasty of Ulster

Owen Roe O’Neill, Gaelic Irish soldier and one of the most famous of the O’Neill dynasty of Ulster, dies on November 6, 1649 at the O’Reilly stronghold of Cloughoughter Castle located on an island in Lough Oughter in County Cavan.

O’Neill is the illegitimate son of Art MacBaron O’Neill, a younger brother of Hugh O’Neill, 2nd Earl of Tyrone, who holds lands in County Armagh. His mother is the daughter of Aodh Conallach O’Raghallaigh, the chief of Breifne O’Reilly in County Cavan.

As a young man O’Neill leaves Ireland, one of the ninety-nine involved in the Flight of the Earls escaping the English conquest of his native Ulster. He grows up in the Spanish Netherlands and spends 40 years serving in the Irish regiment of the Spanish army. He sees most of his combat in the Eighty Years’ War against the Dutch Republic in Flanders, notably at the Siege of Arras, where he commands the Spanish garrison. He also distinguishes himself in the Franco-Spanish War by holding out for 48 days with 2,000 men against a French army of 35,000.

O’Neill is, like many Gaelic Irish officers in the Spanish service, very hostile to the English Protestant presence in Ireland. In 1627, he is involved in petitioning the Spanish monarchy to invade Ireland using the Irish Spanish regiments. He proposes that Ireland be made a republic under Spanish protection to avoid in-fighting between Irish Catholic landed families over which of them would provide a prince or king of Ireland. This plot comes to nothing. However in 1642, He returns to Ireland with 300 veterans to aid the Irish Rebellion of 1641.

The subsequent war, known as the Irish Confederate Wars, is part of the Wars of the Three Kingdoms, civil wars throughout Britain and Ireland. Because of his military experience, O’Neill is recognised on his return to Ireland in July 1642, at Doe Castle in County Donegal, as the leading representative of the O’Neills and head of the Ulster Irish. Sir Phelim O’Neill resigns the northern command of the Irish rebellion in his favour and escorts him from Lough Swilly to Charlemont.

Jealousy between the kinsmen is complicated by differences between O’Neill and the Catholic Confederation which meet at Kilkenny in October 1642. O’Neill professes to be acting in the interest of Charles I, but his real aim is the complete Independence of Ireland as a Roman Catholic country, while the Old English Catholics represented by the council desire to secure religious liberty and an Irish constitution under the crown of England. More concretely, O’Neill wants the Plantation of Ulster overturned and the recovery of the O’Neill clan’s ancestral lands. Moreover, he is unhappy that the majority of Confederate military resources are directed to Thomas Preston‘s Leinster army. Preston is also a Spanish veteran but he and O’Neill have an intense personal dislike of each other.

Although O’Neill is a competent general, he is outnumbered by the Scottish Covenanter army that lands in Ulster in 1642. Following a reverse at Clones, he has to abandon central Ulster and is followed by thousands of refugees, fleeing the retribution of the Scottish soldiers for some atrocities against Protestants in the rebellion of 1641. He does his best to stop the killings of Protestant civilians, for which he receives the gratitude of many Protestant settlers. From 1642–1646 a stalemate exists in Ulster, which he uses to train and discipline his Ulster Army. This poorly supplied force nevertheless gains a very bad reputation for plundering and robbing friendly civilians around its quarters in northern Leinster and southern Ulster.

In 1646 O’Neill, with substantial Gallowglass numbers and additionally furnished with supplies by the Papal Nuncio, Giovanni Battista Rinuccini, attacks the Scottish Covenanter army under Major-General Robert Monro, who had landed in Ireland in April 1642. On June 5, 1646 O’Neill utterly routs Monro at the Battle of Benburb, killing or capturing up to 3,000 Scots. However after being summoned to the south by Rinuccini, he fails to take advantage of the victory, and allows Monro to remain unmolested at Carrickfergus.

In March 1646 a treaty is signed between James Butler, 1st Duke of Ormond and the Catholics, which would have committed the Catholics to sending troops to aid the Royalist cause in the English Civil War. The peace terms however, are rejected by a majority of the Irish Catholic military leaders and the Catholic clergy including the Nuncio, Rinuccini. O’Neill leads his Ulster army, along with Thomas Preston’s Leinster army, in a failed attempt to take Dublin from Ormond. However, the Irish Confederates suffer heavy military defeats the following year at the hands of Parliamentarian forces in Ireland at Dungan’s Hill and Knocknanauss, leading to a moderation of their demands and a new peace deal with the Royalists. This time O’Neill is alone among the Irish generals in rejecting the peace deal and finds himself isolated by the departure of the papal nuncio from Ireland in February 1649.

So alienated is O’Neill by the terms of the peace the Confederates have made with Ormond that he refuses to join the Catholic/Royalist coalition and in 1648 his Ulster army fights with other Irish Catholic armies. He makes overtures for alliance to George Monck, 1st Duke of Albemarle, who is in command of the parliamentarians in the north, to obtain supplies for his forces, and at one stage even tries to make a separate treaty with the English Parliament against the Royalists in Ireland. Failing to obtain any better terms from them, he turns once more to Ormond and the Catholic confederates, with whom he prepares to co-operate more earnestly when Oliver Cromwell‘s arrival in Ireland in August 1649 brings the Catholic party face to face with serious danger.

Before, however, anything is accomplished by this combination, O’Neill dies on November 6, 1649 at the O’Reilly stronghold of Cloughoughter Castle located on an island in Lough Oughter in County Cavan. There is no clear evidence of the cause of death, with one belief being that he was poisoned by a priest, while others think it is more likely that he died from an illness resulting from an old wound. Under cover of night he is reputed to have been brought to the Franciscan abbey in Cavan town for burial. However some local tradition still suggests that it may have been at Trinity abbey located upon an island in Lough Oughter, which may be more likely given the logistics of his removal. His death is a major blow to the Irish of Ulster and is kept secret for some time.

The Catholic nobles and gentry meet in Ulster in March 1650 to appoint a commander to succeed O’Neill, and their choice is Heber MacMahon, Roman Catholic Bishop of Clogher, the chief organiser of the recent Clonmacnoise meeting. O’Neill’s Ulster army is unable to prevent the Cromwellian conquest of Ireland, despite a successful defence of Clonmel by O’Neill’s nephew Hugh Dubh O’Neill and is destroyed at the Battle of Scarrifholis in County Donegal in 1650. Its remnants continue guerrilla warfare until 1653, when they surrender at Cloughoughter Castle in County Cavan. Most of the survivors are transported to serve in the Spanish Army.

In the nineteenth century, O’Neill is celebrated by the Irish nationalist revolutionaries, the Young Irelanders, who see him as an Irish patriot. Thomas Davis writes a famous song about O’Neill, titled “The Lament for Owen Roe” which is popularised in their newspaper, The Nation.

O’Neill has been commemorated in the names of several Gaelic Athletic Association clubs, including Middletown Eoghan Rua Gaelic Athletic Club in County Armagh; CLG Eoghan Rua in Coleraine; St. Oliver Plunketts/Eoghan Ruadh GAA in Dublin, and Brackaville Owen Roes GFC; Owen Roe O’Neill’s GAC in County Tyrone; and the defunct Benburb Eoghan Ruadh GAC.


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Birth of Nicholas Brady, Clergyman & Poet

Nicholas Brady, Anglican clergyman and poet, is born in Bandon, County Cork, on October 28, 1659.

Brady is the second son of Major Nicholas Brady and his wife Martha Gernon, daughter of the English-born judge and author Luke Gernon. His great-grandfather is Hugh Brady, the first Protestant Bishop of Meath. He receives his education at Westminster School and at Christ Church, Oxford. He earns degrees from Trinity College, Dublin (BA 1685, MA 1686, BD & DD 1699).

Brady is a zealous promoter of the Glorious Revolution and suffers for his beliefs in consequence. When the Williamite War in Ireland breaks out in 1690, he, by his influence, thrice prevented the burning of the town of Bandon, after James II gives orders for its destruction following the Capture of Bandon. The same year he is employed by the people of Bandon to lay their grievances before the Parliament of England. He soon afterward settles in London, where he obtains various preferments. At the time of his death, he holds the livings of Clapham and Richmond.

Brady’s best-known work, written with his collaborator Nahum Tate, is New Version of the Psalms of David, a metrical version of the Psalms. It is licensed in 1696 and largely ousts the old Sternhold and Hopkins Psalter. His ode Hail! Bright Cecilia, based on a similar ode by John Dryden, is written in 1692 in honour of the feast day of Saint Cecilia, patron saint of musicians. It is set to music by Henry Purcell in 1697. Like Dryden, he also translates Virgil‘s Aeneid, and writes several smaller poems and dramas, as well as sermons.

Brady marries Letitia Synge and has four sons and four daughters. He dies on May 20, 1726, and is buried in the church at Richmond, London. Notable descendants of Brady include Maziere Brady, Lord Chancellor of Ireland.

(Pictured: “Portrait of Nicholas Brady (1659-1726),” oil on canvas by Hugh Howard (1675-1737), circa 1715, National Gallery of Ireland)