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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Michael McCarthy, Professional Football Player & Manager

Michael Joseph “Mick” McCarthy, professional football manager, pundit and former player, is born on February 7, 1959, in Barnsley, South Yorkshire, England. He is most recently the head coach of Blackpool.

McCarthy makes his league debut for then-Fourth Division Barnsley on August 20, 1977, in a 4–0 win over Rochdale. He spends two years in the basement league, before the club wins promotion. A strong central defender, he is a virtual ever-present for his hometown club, but departs in December 1983 for fellow Division 2 club Manchester City.

Manchester City wins promotion in McCarthy’s first full season, and he finally has the chance to play at the highest level. His first season in the topflight is steady enough as the club reaches mid-table, but relegation strikes the following year. However, he does not face the drop as he signs for Celtic in May 1987 in a surprise £500,000 move.

McCarthy is brought to Parkhead by David Hay but within days of the signing the Celtic boss is sacked. Fortunately for McCarthy, Hay’s replacement is the returning Parkhead legend Billy McNeill, who quickly recognises that McCarthy’s strength and aggression are qualities desperately required by a notoriously leaky Celtic defence. He picks up his first silverware with Celtic as they win the league and cup double in his first season. The following season he again wins a Scottish Cup winners medal, although the club has to settle for third place in the league.

If ever an example is needed to reflect McCarthy’s values, it cannot be bettered than that on the day of the 1998 Scottish Cup Final. Celtic wins 2-1, but to the disgust of many, the unpopular Conservative Prime Minister Margaret Thatcher is in attendance and to present the trophy to the winners. The players are under pressure from the Scottish Football Association (SFA) to meet her, but a few refuse. According to fellow Celtic player Andy Walker, McCarthy refuses point-blank, as he is from Barnsley and the son of a miner. Shaking hands with her is an impossibility for him.

In the summer of 1988, McCarthy joins fellow Celtic players Packie Bonner and Chris Morris in Germany as part of the Republic of Ireland European Championship squad and gives a fine account of himself particularly in the historic 1-0 win over England. He, like Bonner and Morris, also star in the Republic’s 1990 FIFA World Cup squad which makes it to the quarterfinals in Italy.

In terms of his Celtic career, McCarthy never repeats the achievements or level of performance of his debut season.

McCarthy signs for Lyon in the summer of 1989 for £350,000. Afflicted by injuries and mindful of his spot in Ireland’s World Cup team, he finishes that season on loan to Millwall. After a captain’s showing in Italy for the Ireland national side, Millwall signs him full-time and later he becomes manager at The Den in 1992. In February 1996, he follows Jack Charlton into the Ireland manager’s job and experiences various highs and lows over his nearly seven years in charge. He has since managed Sunderland and Wolverhampton Wanderers.

In later years McCarthy becomes a low-key candidate for the Celtic manager’s job after the departures of Martin O’Neill and Gordon Strachan but is never favoured by the board or the general support for the role. Ironically then in 2018, he takes over from Martin O’Neill following his second stint as the Ireland manager. Notably, Roy Keane is Martin O’Neill’s assistant and has to step down also. On April 4, 2020, amid the global coronavirus pandemic, he stands down as manager and is immediately replaced by Stephen Kenny.

McCarthy joins Cypriot First Division club APOEL as manager on November 2, 2020, signing a contract until 2022. He is sacked by the club on January 5, 2021, following a run of 2 wins, 1 draw and 5 defeats in his eight games in charge.

On January 22, 2021, McCarthy is appointed as manager of Cardiff City, following the sacking of Neil Harris. He signs a contract until the end of the season. After making an unbeaten start to his reign at the club, a run that includes a six-game winning streak, he signs a new two-year deal with the club on March 4, 2021. Cardiff finishes the season in 8th place. Despite losing one of their opening six matches at the start of the following season, a run of results follows which sees Cardiff drop as low as 21st in the table. On October 23, 2021, after suffering a club-record eighth successive loss of the season at the hands of Middlesbrough, McCarthy leaves the club by mutual consent.

On January 19, 2023, McCarthy is appointed head coach of the Championship’s second-bottom placed club Blackpool on a short-term contract until the end of the season. On April 8, 2023, he leaves Blackpool by mutual consent, following a 3–1 home defeat to Cardiff the previous day. He achieves two wins in his 14 games in charge, losing nine of them, which leaves the club in 23rd position. “With results on the pitch not improving in recent weeks, the decision has been agreed by both parties that a change is needed,” the club says in a statement.


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Birth of William Randall Roberts, Fenian & U.S. Representative

William Randall Roberts, Fenian Brotherhood member, United States Representative from New York (1871–1875), and a United States Ambassador to Chile, is born on February 6, 1830, in Mitchelstown, County Cork.

Roberts is the son of Randall Roberts, a baker, and Mary Roberts (née Bishop). He is educated locally and in July 1849 leaves with his family for the United States. For several years he works as a clerk for a dry goods company in New York City. In 1857, he sets up his own dry goods business, the Crystal Palace, which becomes successful. He retires in 1869 as a very wealthy man.

Having joined the American Fenian Brotherhood in 1863, Roberts gives it strong financial support for the remainder of the decade. He also supports several Irish American charitable organisations, including the Knights of St. Patrick, of which he is president. In October 1865, he is responsible for a change in the constitution of the Fenian Brotherhood, which results in a split in the movement. The majority of the Brotherhood supports his proposal to elect a “senate” to govern the organisation, with himself as president, in place of the autocratic leader, John O’Mahony. After the suppression of the Irish People and the arrest of the Irish Republican Brotherhood (IRB) leaders in Dublin in September 1865, he believes that it to be foolish to send American Fenian troops to Ireland.

Seeking to capitalise on the bad relations that develop between the United States and Britain during the American Civil War, Roberts hopes that a Fenian Brotherhood invasion Canada might provoke a war between Britain and the United States and thereby make a successful insurrection in Ireland more possible. Once the invasion takes place (May 31 – June 3, 1866), however, the American government seizes the Fenians’ supplies and reinforcements, thereby prompting him to abandon the attack. He is arrested in New York on June 7 and detained in prison but escapes prosecution and is released on June 15. Three days later, with the support of Irish American politicians, he is allowed to deliver an address to the United States Senate appealing for support for the cause of the amnesty of IRB prisoners in Ireland. Thereafter he goes on a lecture tour and argues that American politicians cannot hope to receive Irish American electoral support if they do not support the Fenian cause. In response to demands from Irish American politicians, in September 1866, President Andrew Johnson orders that the arms seized by the United States army be returned to the Fenian Brotherhood.

After the failure of the March 1867 rising in Ireland, Roberts sends men to Ireland to assume command of the IRB on his behalf. A significant number of IRB men follow his lead, and in June 1867 a convention is held in Paris over which he presides. At this he proposes the establishment of a Supreme Council to govern the IRB, a proposal that is soon accepted. He seeks to be appointed president of the new Supreme Council, but the IRB refuses owing to his being such a divisive figure within American Fenianism. In dismay he resigns as president of the Senate wing of the Fenian Brotherhood on December 31, 1867, and becomes less active in the revolutionary movement. In 1870, he opposes the attempt of Fenians to invade Canada once more, and in January 1871 organises a welcoming committee in New York for five recently released IRB leaders who had been banished from Ireland.

By that time, however, Roberts is more concerned with American politics. During 1870, he is elected to Congress as a Democratic Party candidate for New York, a seat he holds until 1874 when, due to financial difficulties, he decides not to run for reelection. As a congressman, he criticises the Republican government for its policy towards the former Confederate states, opposes the increasing power of railroad companies, demands greater protection for American citizens living in foreign countries (including the Fenians imprisoned in Canada), and supports civil rights for black people. He also attracts much praise for his strong criticism of British foreign policy.

After leaving Congress, Roberts becomes a member of the Tammany Society and attains prominence in New York municipal politics, being elected president of the New York City Board of Aldermen in 1878. The following year, he runs for the position of sheriff of New York but is defeated. Thereafter, he leaves the Tammany Society and establishes a rival organisation, the New York County Democracy. In 1882, he supports Grover Cleveland for the governorship of New York and in 1884 as the Democratic candidate for the United States presidency. He is rewarded on April 2, 1885, when President Cleveland appoints him Envoy Extraordinary and Minister Plenipotentiary to Chile.

Roberts’s term of office is cut short, however, when he suffers a paralytic stroke in May 1888. He is sent back to New York and to hospital, where he remains for nine years. He never regains his mental or physical health and dies on August 9, 1897. His funeral takes place on hospital grounds with few people in attendance. He had been separated from his wife, of whom nothing is known, except that they had at least one son, prior to being admitted to hospital. He is buried at Calvary Cemetery, Queens, New York City.

(From: “Roberts, William Randall” by Owen McGee, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Eamonn Casey, Former Bishop of Galway & Kilmacduagh, Returns from Exile

Eamonn Casey, Irish Catholic prelate who serves as bishop of Galway and Kilmacduagh from 1976 until his resignation 1992, returns to Ireland on February 5, 2006, following fourteen years in exile. He fled Ireland after he admitted to fathering his son, Peter.

Casey is born on April 24, 1927, in Firies, County Kerry. He is educated in Limerick before training for the priesthood at St. Patrick’s College, Maynooth. He is ordained a priest for the Diocese of Limerick on June 17, 1951, and appointed Bishop of Kerry on July 17, 1969.

Casey holds this position until 1976, when he is appointed Bishop of Galway and Kilmacduagh and apostolic administrator of Kilfenora. While in Galway, he is seen as a progressive. It is a significant change in a diocese that had been led for nearly forty years by the very conservative Michael Browne, bishop from 1937 to 1976. He is highly influential in the Irish Catholic hierarchy and a friend and colleague of another highly prominent Irish priest, Father Michael Cleary.

Casey works aiding Irish emigrants in Britain. In addition, he supports the Dunnes Stores‘ staff who are locked out from 1982 to 1986 for refusing to sell goods from apartheid South Africa.

Casey attends the funeral of the murdered Archbishop of San Salvador, Monsignor Óscar Romero. He witnesses first-hand the massacre of those attending the funeral by government forces. He then becomes a vocal opponent of United States foreign policy in Central America, and, as a result, opposes the 1984 visit of United States President Ronald Reagan to Ireland, refusing to meet him when he comes to Galway.

In 1992 it is reported that, despite the vow of chastity undertaken by Catholic clergy, Casey has a sexual relationship in the early 1970s with American woman Annie Murphy. When Murphy becomes pregnant, he is determined that the child should be given up for adoption in order to avoid any scandal for himself or the Catholic church. By contrast, Murphy is determined to accept responsibility for her child, and she returns to the United States with their son, Peter, who is born in 1974 in Dublin. He makes covert payments for the boy’s maintenance, fraudulently made from diocesan funds and channeled through intermediaries. In order to continue the cover up of his affair with Murphy and his fraudulent activities, he refuses to develop a relationship with his son, or acknowledge him. Murphy is very disappointed by this, and in the early 1990s contacts The Irish Times to tell the truth about Casey’s hypocrisy and deception. Having been exposed, he reluctantly admits that he had “sinned” and wronged the boy, his mother and “God, his church and the clergy and people of the dioceses of Galway and Kerry,” and his embezzlement of church funds. He is forced to resign as bishop and flees the country under a cloud of scandal. He is succeeded by his secretary, James McLoughlin, who serves in the post until his own retirement on July 3, 2005.

Murphy publishes a book, Forbidden Fruit, in 1993 revealing the truth of their relationship and the son she bore by Casey, exposing the institutional level of hypocrisy, moral corruption and misogyny within the Irish Catholic Church.

Casey is ordered by the Vatican to leave Ireland and become a missionary alongside members of the Missionary Society of St. James in a rural parish in Ecuador, whose language, Spanish, he does not speak. During this time, he travels long distances to reach the widely scattered members of his parish but does not travel to meet his own son. After his missionary position is completed, he takes a position in the parish of St. Pauls, Haywards Heath, West Sussex, England.

In 2005, Casey is investigated in conjunction with the sexual abuse scandal in Galway, Kilmacduagh and Kilfenora diocese, and cleared of any wrongdoing. In 2019, it emerges that he had faced at least three accusations of sexual abuse before his death, with two High Court cases being settled. The Kerry diocese confirms that it had received allegations against him, that Gardaí and health authorities had been informed and that the person concerned was offered support by the diocese.

Casey returns to Ireland on February 5, 2006, with his reputation in tatters, and is not permitted to say Mass in public.

In August 2011, Casey, in poor health, is admitted to a nursing home in County Clare. He dies on March 13, 2017, a month before his 90th birthday. He is interred in Galway cathedral’s crypt.

Casey is the subject of Martin Egan’s song “Casey,” sung by Christy Moore. He is also the subject of The Saw Doctors‘ song “Howya Julia.”


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Death of Theobald Walter, the First Chief Butler of Ireland

Theobald Walter, sometimes Theobald FitzWalter, Theobald Butler, or Theobald Walter le Boteler, the first Chief Butler of Ireland, dies on February 4, 1206, at Arklow Castle at Wicklow, in present day County Wicklow. He also holds the office of Chief Butler of England and is the High Sheriff of Lancashire for 1194. He is the first to use the surname Butler of the Butler family of Ireland. He is involved in the Irish campaigns of King Henry II of England and John of England. His eldest brother, Hubert Walter, becomes the Archbishop of Canterbury and justiciar and Lord Chancellor of England.

Walter is born in Norfolk, England, in 1165, the son of Hervey Walter and his wife, Matilda de Valoignes, who is one of the daughters of Theobald de Valoignes. Their children were Theobald, Hubert, Bartholomew, Roger, and Hamon. He and his brother Hubert are brought up by their uncle Ranulf de Glanvill, the great justiciar of Henry II of England who had married his mother’s sister Bertha.

On April 25, 1185, Prince John, in his new capacity as Lord of Ireland, lands at Waterford and around this time grants the hereditary office of butler of Ireland to Walter, whereby he and his successors are to attend the Kings of England at their coronation, and on that day present them with the first cup of wine. His father had been the hereditary holder of the office of butler of England. Sometime after, King Henry II of England grants him the prisage of wines, to enable him and his heirs, the better to support the dignity of that office. By this grant, he has two barrels of wine out of every ship, which breaks bulk in any trading port of Ireland, and is loaded with 20 tons of that commodity, and one ton from 9 to 20. He accompanies John on his progress through Munster and Leinster. At this time, he is also granted a large section of the north-eastern part of the Kingdom of Limerick. The grant of five and a half cantreds is bounded by:

“…the borough of Killaloe and the half cantred of Trucheked Maleth in which it lay, and the cantreds of Elykarval, Elyochgardi, Euermond, Aros and Wedene, and Woedeneoccadelon and Wodeneoidernan.”

These are the modern baronies of Tullough (in County Clare), Clonlisk and Ballybritt (in County Offaly), Eliogarty, Ormond Upper, Ormond Lower, Owney and Arra (in County Tipperary), Owneybeg, Clanwilliam and Coonagh (in County Limerick).

Walter is active in the war that takes place when Rory O’Connor attempts to regain his throne after retiring to the monastery of Cong (present day County Mayo), as his men are involved in the death of Donal Mor McCarthy during a parley in 1185 near Cork. In 1194, he supports his brother during Hubert’s actions against Prince John, with him receiving the surrender of John’s supporters in Lancaster. He is rewarded with the office of sheriff of Lancaster, which he holds until Christmas of 1198. He is again sheriff after John takes the throne in 1199.

In early 1200, however, John deprives Walter of all his offices and lands because of his irregularities as sheriff. His lands are not restored until January 1202. A manuscript in the National Library of Ireland points to William de Braose, 4th Lord of Bramber, as the agent of his restoration:

“Grant by William de Braosa, (senior) to Theobald Walter (le Botiller) the burgh of Kildelon (Killaloe) … the cantred of Elykaruel (the baronies of Clonlisk and Ballybrit, County Offaly), Eliogarty, Ormond, Ara and Oioney, etc. 1201.”

“Elykaruel” refers to the Gaelic túath of “Ely O’Carroll”, which straddles the southern part of County Offaly and the northern part of Tipperary (at Ikerrin). The other cantreds named are probably the modern baronies of Eliogarty, Ormond Upper, Ormond Lower and Owney and Arra in County Tipperary.

Walter founds the Abbey of Woney, of which nothing now remains, in the townland of Abington, near the modern village of Murroe in County Limerick around 1200. He also founds the Cockersand Abbey in Lancaster, Abbey of Nenagh in County Tipperary, and a monastic house at Arklow in County Wicklow.

Walter marries Maud le Vavasour (1176–1226), heiress of Robert le Vavasour, a baron of Yorkshire. John Lodge in the Peerage of Ireland in 1789 gives the year as 1189, but on no apparent authority, as no other author follows him on this. Their children are Theobald le Botiller, 2nd Chief Butler of Ireland, and Maud (1192–1244), who marries three times yet only has two surviving children, Ralph and Marie.

Walter dies on February 4, 1206, at Arklow Castle, County Wicklow, and is buried at Wotheney Abbey.


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The Dromkeen Ambush

The Dromkeen ambush takes place on February 3, 1921, during the Irish War of Independence, at Dromkeen, County Limerick, when the Irish Republican Army (IRA) ambushes a Royal Irish Constabulary (RIC) patrol, killing eleven policemen.

In late January, Richard O’Connell, commander of the Mid Limerick Brigade flying column, along with Captains Sean Lynch and Morgan Portley, begin planning an ambush of an RIC convoy from the Pallas RIC headquarters. Observing their activities for several months, local Volunteer John Purcell, of Caherconlish, finds that the first Thursday of each month they send a convoy to Fedamore with the payroll for RIC constables there, about eleven miles away. They also seem to use the same route each time. Such predictability is often a fatal flaw in a guerrilla war. The ambush is set for February 3.

The ambush is carried out by the flying columns of the East Limerick and Mid Limerick Brigades of the IRA, some forty riflemen, under the command of Donnocha O’Hannigan, commander of East Limerick Brigade flying column, and Richard O’Connell, commander of the Mid Limerick Brigade flying column.

The ambush location is well selected. The lorries are to come from the west. There is a severe right-hand turn at Dromkeen House, where the road turns east for several hundred yards in a straight line, to an intersection that splits to the north and south. O’Hannigan puts D. Guerin, Sean Stapleton, and Maurice Meade, all of East Limerick Brigade, at the corner to be the lookouts for the convoy. There are low stonewalls along both sides of most of the road. About halfway down its length there is a cemetery and an old, ruined church on the south side.

O’Hannigan spreads his men along both sides of the road, behind the walls and in several homes along the road and sets up barricades on the forks on the eastern end of the ambush, set back so the driver will not see them until they get to the intersection. He takes up a command position in an old, ruined cottage at the intersection. In addition to O’Hannigan, John MacCarthy, David Clancy and a few other East Limerick Volunteers are in the ruined cottage.

At approximately 2:30 p.m. the lookouts near Dromkeen House let them know the lorries are approaching. The plan is to let the lead lorry reach the barricade before they open fire, expecting them to be widely spaced. They are closer together than expected, however, and the men lining the road and near Dromkeen House open fire first at the second lorry when it is near the ruins of the old church to prevent it being getting beyond them. Michael Hennessy, of the Kilfinane Company of the East Limerick Brigade, in a spot near one of the walls, later says he killed the driver of the second lorry, Constable Sidney Millin, on his first shot. Millin may have had his foot on the brake at that moment, as the lorry almost immediately stops in the middle of the road.

The sound of the firing causes the lead lorry to speed up. Turning to the left and seeing one barricade, the driver tries to turn to the right, but is going too fast. He runs into the wall and then slams into a donkey cart with a bog of flour in it, sending a cloud of flour into the air and coming to a halt.

The cloud of flour, along with the fact that they are the only RIC members in civilian clothes, apparently saves the lives of two RIC men, Constable Cox and District Inspector Sanson, who was in charge of the convoy, who are thrown clear of the cab. By the time the cloud of flour clears, two men in civilian clothes are seen running through the field. Given that Crown Forces have been known to have civilian hostages in their lorries, O’Hannigan had his men hold their fire for fear of killing a hostage, and the two escape. Many of the Volunteers later speak of Sanson with scorn for abandoning his men.

All the Volunteer participants say the firing only lasts about ten minutes, with the RIC and Black and Tans able to mount very little resistance before all eleven left in the two lorries are either dead or wounded. Of the three remaining in the first lorry, one is apparently killed very quickly by rifle fire and several grenades. The other two manage to get out and take cover but are quickly hit.

Two constables managed to get underneath the second lorry. They put up a short resistance before both are hit and killed by Volunteers Johnny Vaughan and Seán Carroll, who move into positions along the road. The only Volunteer casualty is Liam Hayes, who is later a general in the Free State Army. He has part of his left thumb and part of a finger shot off, probably by friendly fire. As the firing ends, the Volunteers come out from cover to collect the arms from the dead and wounded.

It has been claimed that three of the RIC dead were executed after they had surrendered. Particular suspicion for this alleged killing of prisoners has fallen on Maurice Meade, a former British soldier who was captured by the Germans in World War I and had joined Roger Casement‘s Irish Brigade. In reprisal, British forces burn ten homes and farms in the area.

In February 2009, up to 2,000 people turn out for the unveiling of a memorial to the ambush.

(From: “The Dromkeen Ambush: Down Into the Mire in County Limerick” by Joee Gannon, The Wild Geese, http://www.thewildgeese.irish, November 2017 | Pictured: The East Limerick Flying Column)


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Birth of Desmond “Des” O’Malley, Irish Politician

Desmond Joseph “Des” O’Malley, Fianna Fáil and Progressive Democrats politician, is born on February 2, 1939, in Limerick, County Limerick.

O’Malley is born into a storied Limerick political family. His maternal grandfather, Denis O’Donovan, is killed during the Irish War of Independence by the Black and Tans, two of his uncles and his father hold the office of Mayor of Limerick, and his uncle Donogh O’Malley is a Minister for Education. He is educated at the Jesuit Crescent College and at University College Dublin (UCD), from which he graduates with a degree in law in 1962.

In 1968, O’Malley enters politics upon the sudden death of his uncle Donogh who, at that the time, is the sitting Minister for Education. He is chosen after Donogh’s widow, Hilda, still in shock at the sudden death of her husband, turns down the opportunity to contest the by-election necessitated by his death.

O’Malley is subsequently elected as a Fianna Fáil TD for the Limerick East constituency in the by-election. Perhaps the first sign of the defiance that would define his career materialises during the 1969 Irish general election when Hilda asks her nephew to step aside and allow her to contest in the Limerick East constituency as the main Fianna Fáil candidate. He refuses and places third in the four-seat constituency, with his aunt, running as an independent, coming in fifth.

Following the general election, O’Malley is appointed Parliamentary Secretary to both Minister for Defence Jim Gibbons and Taoiseach Jack Lynch and serves as Government Chief Whip. In his role as a confidante of Lynch, the political lines within Fianna Fáil that put him on a collision course of over twenty years with Charles Haughey, are drawn. He plays a central role in the Arms Crisis prosecutions of Haughey and Neil Blaney in 1970. After their acquittals, the stage is set within Fianna Fáil for a long-term power struggle that eventually results in O’Malley’s expulsion from the party in 1984.

In the meantime, O’Malley’s next position within Lynch’s government comes when he is made Minister for Justice after Mícheál Ó Móráin is forced to resign due to ill-health. One of the most significant aspects of his legacy transpires during his tenure as Minister for Justice from 1970 to 1973. In response to the ongoing conflict in Northern Ireland, he tries and fails to introduce internment without trial for republicans within the State. He is, however, successful in reintroducing the Offences Against the State Act, which enables convictions for Irish Republican Amy (IRA) membership on the word of a Garda Superintendent, and the Special Criminal Court, a non-jury court presided over by three judges which tries cases of terrorism and serious organised crime.

When Lynch resigns the Fianna Fáil leadership following electoral defeat in 1979, O’Malley and Martin O’Donoghue manage the leadership campaign of George Colley, who subsequently loses to Haughey. Following Haughey’s ascent to leadership, O’Malley retains the industry and commerce ministerial portfolio he had been appointed to following the 1977 Irish general election.

In 1982, after Fianna Fáil loses its majority but stays in government by virtue of a confidence and supply agreement with Sinn Féin – The Workers Party and two independents, O’Malley is appointed Minister for Trade, Commerce and Tourism, but with the death of Colley and the loss of O’Donoghue’s seat, he becomes increasingly isolated within Fianna Fáil.

After the party whip is removed from him in 1984, amidst inter-party wrangling over the New Ireland Forum, O’Malley is expelled from the party the following year, the final straw being his famous “I stand by the Republic” speech in which he announces his intention to abstain on a vote regarding the liberalisation of the sales of contraceptives, which Fianna Fáil opposes.

O’Malley goes on to establish the Progressive Democrats, joined by Mary Harney (who had also been expelled by Fianna Fáil), and later by Fianna Fáil TDs Bobby Molloy and Pearse Wyse, as well as Fine Gael TD Michael Keating. In the 1987 Irish general election, the Progressive Democrats win fourteen seats, making them the third biggest party in the Dáil. Among those elected are O’Malley, his cousin Patrick O’Malley, Anne Colley, daughter of George Colley, Martin Gibbons, son of Jim Gibbons, Michael McDowell and Martin Cullen.

O’Malley’s animus for Haughey does not stop him from entering coalition with Fianna Fáil after the 1989 Irish general election, with him once again appointed Minister for Industry and Commerce. While in government, he finally witnesses the downfall of Haughey in 1992, when he is forced to resign over the emergence of new evidence concerning his tapping of journalists’ phones in the 1980s. The coalition with Fianna Fáil does not last long under new Taoiseach Albert Reynolds, with the Government collapsing after Reynolds accuses O’Malley of dishonesty during the Beef Tribunal.

O’Malley retires as leader of the Progressive Democrats in 1993, and the party moves into opposition, only to re-enter government with Fianna Fáil in 1997, where it remains upon O’Malley’s retirement from politics in 2002.

While the Progressive Democrats no longer exist, they are generally credited with the breaking up of the Fianna Fáil versus Fine Gael dichotomy of Irish politics that had dominated since the founding of the Free State. Since 1922, Irish governments have tended to be either single-party Fianna Fáil cabinets, be they minority or majority, or Fine Gael-led coalitions, typically involving the Labour Party. A Fine Gael-Labour coalition is in power at the time of the founding of the Progressive Democrats, and a single-party government or clear majority has not been won in Ireland since.

O’Malley dies in Dublin on July 21, 2021, at the age of 82, having been in poor health for some time. He is predeceased by his wife, Pat, and survived by their six children, four daughters including the former TD Fiona O’Malley, and two sons.

Perhaps O’Malley’s greatest legacy is the political reality of Ireland today: the low-tax, pro-business economic policies of the Progressive Democrats have been the dominant ideology in the State since the 1990s. Sinn Féin, the party most affected by his measures as Minister for Justice, no longer vote against the retention of the Offences Against the State Act and Special Criminal Court.

(From: “Desmond O’Malley: 1939-2021,” eolas Magazine, http://www.eolasmagazine.ie, August 2021)


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Founding of the Irish White Cross

The Irish White Cross is established during a meeting in Dublin’s Mansion House on February 1, 1921, as a mechanism for distributing funds raised by the American Committee for Relief in Ireland for the purpose of assisting with relief and reconstruction in the country.

It is envisaged that the Irish White Cross will act in cooperation with similar relief committees that have been established in the United States.

The meeting, presided over by the Lord Mayor of Dublin, Laurence O’Neill, hears that the Society of Friends in New York has already contributed $50,000 to help launch the initiative.

Among those to welcome the new organisation is Sinn Féin President, Éamon de Valera, who promises all the support he can offer. Cardinal Michael Logue, Catholic Primate of Ireland, also offers his assistance: “Even if peace were restored, of which there seems little prospect at present, all the help which can be obtained shall be necessary, to restore the country from the wreck to which it has been reduced, and to help those who have been left destitute by the murder of those on whom they depended, or ruined by the destruction of their property.”

Cardinal Logue becomes president of the new organisation, the trustees of which include William Walsh, Archbishop of Dublin, Arthur Griffith, Sinn Féin TD, Molly Childers, Jennie Wyse Power and Tom Johnston. The Executive Committee includes Hanna Sheehy Skeffington, Kathleen Clarke and Mary Kettle.

Barry Egan, deputy Lord Mayor of Cork, says that the moral effect of the organisation will be incalculable.

The Irish White Cross is managed by the Quaker businessman, and later Irish Free State senator, James G. Douglas. The organisation continues to operate until the Irish Civil War and its books are officially closed in 1928. From 1922, its activities are essentially wound down and remaining funds divested to subsidiary organisations. The longest running of these aid committees is the Children’s Relief Association which distributes aid to child victims of this troubled period, north and south of the border, until 1947. The head of the Children’s Relief Association is Áine Ceannt, the widow of Éamonn Ceannt who is perhaps one of the least known signatories of the 1916 Proclamation of the Irish Republic.


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Birth of Pete St. John, Irish Folk Singer-Songwriter

Peter Mooney, Irish folk singer-songwriter known professionally as Pete St. John, is born in Inchicore, Dublin on January 31, 1932. He is best known for composing “The Fields of Athenry.”

St. John is the eldest of six children born to Tommy and Lottie Mooney. He is educated at Scoil Muire Gan Smál and Synge Street CBS. He emigrates to Ontario, Canada in 1958 where he takes what labouring jobs he can find. Within six months he meets a woman named Gert Gorman who has an electrical contracting company in the United States. She and her husband sponsor him to move to Washington, D.C., where he is able to work as an electrician. He marries his sweetheart, Susie Bourke, who is from a well-known Dublin theatrical family with links to both the Gaiety and the Olympia theatres. They have two sons, Kieron and Brian. He travels widely and becomes involved in the peace movement and the civil rights movement. He remains in the United States until 1970, returning to settle in Collins Avenue in north Dublin.

The Dublin city that St. John returns to is a changed place from the one he had grown up in and proves to be the spur that inspires his songwriting. He chooses “St. John” as his nom de plume, inspired by a middle name he had been given while at school when all the boys in his class were assigned saints’ names. In 1975, he is running a theatre in Petticoat Lane on Marlborough Street, and while fixing an alarm outside a window on the first floor, the ledge on which he is leaning gives way, resulting in a bad fall. He breaks his elbow and hip and spends six months in the hospital recuperating. It is during this time that he takes to songwriting in earnest.

St. John is an extrovert who loves people. He is a voracious reader with a particular interest in Irish history. His son Kieron recalls his father writing “The Rare Aul Times” during this recovery period and singing it to his family. The Dublin City Ramblers is the first band to cover the song, but it is Danny Doyle’s version that achieves a real breakthrough, spending eleven weeks in the Irish Singles Chart, reaching No. 1 in 1978.

In 1978, St. John writes “The Fields of Athenry,” a tale of a man exiled to Botany Bay for stealing food to feed his family during the Famine. It has been recorded by several artists, charting in the Irish Singles Chart on a number of occasions. A recording by Paddy Reilly, which is released in 1982, remains in the Irish charts for 72 weeks.

St. John pays close attention to the melding of lyric and melody and has particular form in writing memorable melodies that sound timeless, resonating deeply with listeners across all walks of life. His songs sometime express regret for the loss of old certainties, for example, the loss of Nelson’s Pillar and the Metropole Ballroom, two symbols of old Dublin, as progress makes a “city of my town.”

St. John describes his chosen craft with affection. “Songs are magic carpets. They can tell a story over and over again without boring the pants off the listener and maybe take us out of ourselves for a few moments of peaceful escapism. With easy to remember melody lines, the words can tell of times and events in our daily lives that are worth noting or remembering.”

St. John’s songbook consists of hundreds of compositions, including “The Ferryman,” “Waltzing on Borrowed Time” and “The Furey Man” and are recorded by over 2,500 artists. He is a founding member of the Irish Music Rights Organisation (IMRO) and is always generous and supportive of younger writers, some of whom he continues to mentor well into his 80s.

St. John is surprised and delighted at the affiliation that emerges between “The Fields of Athenry” and rugby and football sporting events. He is present in Croke Park in 2007 when Ireland beats England in the Six Nations, and where the song is sung three times over. It is a song often heard in Anfield in Liverpool, and at Glasgow Celtic games, and reverberates around the stadium at Chicago’s Soldier Field when Ireland beats the All Blacks on November 5, 2016.

St. John wins several awards, including the Irish Music Rights Organisation “Irish Songwriter of the Year.”

St. John lives life to the fullest, and while he suffers ill health in his later years with both diabetes and Parkinson’s disease, he never loses his zest for life. His son Kieron describes his father with affection as a man who had nine lives and lived them all to the fullest. He lives independently at home until his admission to Beaumont Hospital in Dublin. He dies peacefully there at the age of 90 on March 12, 2022. After his funeral, Paddy Reilly and Glen Hansard perform “The Fields of Athenry” at Beaumont House in Dublin as a tribute.


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Assassination of INLA Chief of Staff Gino Gallagher

Gino Gallagher, Irish republican who is Chief of Staff of the Irish National Liberation Army, is killed in Belfast, Northern Ireland, at the age of 32 on January 30, 1996, while waiting in line for his unemployment benefit.

Gallagher is always on time. He often reprimands colleagues for their lack of punctuality. He arrives to sign on at the social security office on the Falls Road at exactly 11:00 a.m. every two weeks. Usually a friend goes with him, however, on this day he goes alone. He is talking to the woman at the counter when a man approaches from behind. He does not get a chance to turn around. Four bullets are fired into the back of his head. He slumps to the ground and dies instantly.

As the office descends into chaos, the killer calmly walks out. He is in his mid-20s but well disguised in a woolen cap, pony-tail wig and glasses. He was only 5’3″ tall.

The INLA vows revenge and immediately begins an investigation. Early on there are no concrete clues. “It was an unbelievably clean killing,” says one source in the Irish Republican Socialist Party (IRSP), the INLA`s political wing. “People in the dole office, the street, the houses nearby were all questioned. Nobody really saw anything. We don’t know if the gunman acted with others or alone. We don’t know where he drove to. No car has been found. He did a very professional job.”

Four groups of people could, in theory, be responsible: loyalist paramilitaries, disgruntled former INLA members, elements of British intelligence, or the Irish Republican Army (IRA).

In June 1994, Gallagher had shot dead three loyalists on the Shankill. But the INLA rules out possible retaliation by the Ulster Defence Association (UDA) or Ulster Volunteer Force (UVF), believing that a loyalist assassin would not move so confidently in a republican area.

The Royal Ulster Constabulary (RUC) and Sinn Féin politicians point to an INLA feud. The group has historically been riven by internal disputes and it suffered serious difficulties the previous April. A statement read aloud in a Dublin courtroom by four Northern Irish men arrested following an arms find in Balbriggan announces an unconditional INLA ceasefire.

Gallagher, supported by others, says that the men lack the authority to make the statement. He takes over as Chief-of-Staff, and the four are expelled from the republican socialist movement. They receive almost no internal backing, and a violent split is avoided.

The gut reaction of some members of the INLA is that people loyal to these former members could have carried out the attack on Gallagher. But others think it unlikely. “I don’t believe these people are leading suspects,” says one source. “They’re a beaten docket. It would be illogical anyway. They wanted an end to violence so why provoke conflict with us by killing Gino?”

Gallagher’s killing bears no resemblance to previous INLA feuds, when attacks were claimed by each faction. No one admits responsibility for his death. No splinter group is set up claiming to be the “real INLA” and no gang warfare breaks out on the streets.

There is some speculation that elements of British intelligence could be responsible. The INLA, which describes itself as Marxist, is the only paramilitary group in Northern Ireland which refuses to call a ceasefire. Although substantially smaller than the IRA, it is well armed. It has engaged in an 18-month suspension of violence, but there is a strong possibility it will eventually return to conflict. Gallagher had said that Irish unity and socialism could not be achieved through constitutional politics. He foresaw violence “having some part to play in our strategy.”

“He was a real threat to the state, and some of its agents could have wanted him out of the way before he caused any trouble,” says an IRSP source.

One of the most popular and controversial theories is that the IRA had killed Gallagher. In an internal IRSP document two weeks prior to his assassination, Gallagher expresses fear that his life is in danger from the IRA. He has also been warned by contacts in the Provisionals that he is at risk.

Gallagher was reorganising the INLA into a more formidable force than it had been in years. It was building a base in areas where it had been dormant. He had also taken over as the IRSP’s national organiser.

In December 1996, the IRSP refused to make a submission to the Mitchell Commission, saying to do so would be “collaborating” with the peace process. It had just started giving regular media interviews and had reopened offices on the Falls Road. It was considering contesting any elections to a talk’s convention in the North and challenging Sinn Féin in nationalist areas. Gallagher’s high profile as a gunman made him popular with IRA grassroots and it was feared that he could become a rallying point for dissidents.

“He led an organisation which was nowhere near the size of the Provos,” says one republican source, “but he really had them worried. He saw a vacuum emerging as republican supporters became disillusioned with the peace process and he wanted to fill it. Given time, he could have caused trouble. It wouldn’t be surprising if the Provos wanted to nip that in the bud.”

Notably, Sinn Féin does not condemn the killing. An unnamed spokesman, an unusual move, describes it as “tragic.” Similar language has been used about the assassination of drug dealers when the IRA has not wanted to admit responsibility.

The IRA issues a statement denying responsibility but, as one source says, “they aren’t likely to admit it.” If IRA involvement is established, the INLA will have to decide whether or not to retaliate. Arguments are made not to allow the Provisionals to walk over the INLA, but the organisation also fears being wiped out in a bitter republican feud.

If clues about the killing remain scarce, the less likely it is that former INLA members are involved. “They wouldn’t be able to fully cover their tracks,” says one source. “If the group responsible is able to do that, then it’s a really professional outfit. That points to the IRA or elements of British intelligence.”

(From: “Gallagher murder ‘an unbelievably clean killing'” by Susanne Breen, The Irish Times, http://www.irishtimes.com, February 3, 1996)


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Death of John McKeague, Northern Irish Loyalist

John Dunlop McKeague, a Northern Irish loyalist and one of the founding members of the paramilitary group the Red Hand Commando (RHC) in 1970, is killed by the Irish National Liberation Army (INLA) in Belfast, Northern Ireland, on January 29, 1982.

McKeague is born in 1930 at Messines Cottage, Bushmills, County Antrim, Northern Ireland, one of six children of Thomas McKeague and his wife, Isabella. The family operates a guesthouse in Portrush before moving to Belfast, where they open a stationer’s shop on Albertbridge Road. It is inherited by McKeague and in the late 1970s it becomes a confectioner’s shop and café.

In the late 1960s, McKeague is active in Ian Paisley‘s Free Presbyterian Church of Ulster and the Willowfield branch of the Ulster Protestant Volunteers (UPV). He is linked to William McGrath and the revived Ulster Volunteer Force (UVF) of the mid-1960s, and he publicises the claims of Gusty Spence that the police had framed him for the murder of a Catholic barman. On November 30, 1968, he participates in a banned demonstration by supporters of Ian Paisley against a civil rights march in Armagh city. Throughout the late 1960s and early 1970s he publishes a magazine, Loyalist News, full of anti-Catholic rhetoric and gossip, sectarian rhymes, Protestant religious material, and illustrated lessons in the use of firearms. He takes part in the bombing campaign of 1969 which leads to the downfall of Prime Minister of Northern Ireland Terence O’Neill and stands unsuccessfully for Belfast Corporation in 1969 as a Protestant Unionist Party (PUP) candidate. McKeague, who never marries, is a promiscuous homosexual. His paramilitary recruitment of young men has homoerotic overtones, and his violence contains elements of sexual perversion.

In 1969, McKeague and his associates take over the nascent Shankill Defence Association (SDA), which had been formed to oppose a destructive redevelopment scheme. He becomes its chairman and, despite his outsider status and eccentricities, is given to strutting around wearing a helmet and brandishing a stick, often seen as offering communal defence against a perceived Catholic threat. The organisation acquires 1,000 members. In August 1969, he orchestrates mob attacks on Catholic enclaves in Belfast, including Bombay Street. He boasts of these activities, becoming a figure of hate for Catholics. In October 1969, he is arrested and charged with conspiracy to cause an explosion but is cleared in February 1970. The sentence is reduced to three months on appeal. He testifies before Justice Leslie Scarman‘s tribunal, appointed to inquire into the unrest. In the course of his evidence, he exults over the August 1969 riots and the tribunal’s report condemns him by name. He later further enrages Catholics by calling the events of Bloody Sunday in January 1972 “Good Sunday” in a television interview.

McKeague seeks publicity and power, but his eccentricity and unwillingness to participate where he cannot command dooms his political ambitions. In the 1970 United Kingdom general election he wins only 441 votes in Belfast North. He is expelled from the UPV after being prosecuted in February–March 1970 over the loyalist bombing campaign of 1969, even though he is acquitted. He and Ian Paisley exchange bitter invective and he subsequently supports William Craig‘s Vanguard movement. In 1971, he and two associates are prosecuted under the new Incitement to Hatred Act for publishing a Loyalist song book, which includes verses, probably composed by McKeague, reveling in the murder of Catholics. The defendants plead that the book is purely a historical record, and their acquittal vitiates the act. After he quarrels with the newly formed Ulster Defence Association (UDA), which is created by a federation of the SDA with other local vigilante groups, his elderly mother is burned alive when the UDA petrol-bombs the family shop on May 9, 1971.

Early in 1972 McKeague is expelled from the SDA. He founds the Red Hand Commandos (RHC), centered on east Belfast and north Down, which perpetrates numerous sectarian murders. As RHC leader, he allegedly participates in murders involving torture and mutilation. He aligns the RHC with the UVF in 1972 and in February 1973 he is one of the first loyalist internees. He is subsequently imprisoned for three years for armed robbery, although he always asserts his innocence of this charge. During his imprisonment he assumes a leadership role among loyalist prisoners, undertaking two short hunger strikes in protest against the Special Powers Act and prison conditions. Later, in December 1981, he acts as an intermediary during a loyalist prison protest. On his release in 1975, the RHC splits and thereafter he denies any connection with the organisation, threatening to sue newspapers that link him with it. Until his death he is co-chair of the Ulster Loyalist Central Co-ordinating Committee (ULCCC), a paramilitary umbrella group established in 1974. On October 6, 1975, a Catholic customer is killed and McKeague’s sister severely injured when his shop is bombed by the Irish Republican Army (IRA).

From the mid-1970s McKeague advocates negotiated independence for Northern Ireland, arguing that this can accommodate republican anti-British feeling and unionist fears of a united Ireland. “The days of the Orange card are gone forever,” he says (Sunday World, January 31, 1982). He is a founder and deputy leader of the minuscule Ulster Independence Association and suggests that the “Londonderry Air” become Ulster‘s national anthem. In talks with nationalists and republicans, he tells the Catholic priest Des Wilson that a united Ireland would be acceptable to Protestants, provided “we enter as a free people, even if we’re only independent for five minutes.” However, his record is an insuperable barrier to these initiatives.

In his last years, McKeague is chairman of the Frank Street–Cluan Place–Stormont Street Housing Association. He lobbies for a security wall to shield this Protestant district of Belfast from the Catholic Short Strand on which it borders. Construction of the wall begins just before his death. He is shot dead by the INLA at his shop on Albertbridge Road on January 29, 1982. Shortly before his death, he is linked to the rape and prostitution of teenage boys at Kincora Boys’ Home in east Belfast. He had apparently been an informer to the security forces, and it is sometimes suggested that his murder is part of an official cover-up. He is buried in Bushmills, with Church of Ireland rites.

McKeague exemplifies the social deviant who can gain prominence during political instability, projecting and legitimising his hatreds and obsessions through extremist politics. In his last years, he accepts that he will die violently. He says that if loyalists kill him, “I want . . . to be left in the Republican area so that they’re blamed” (Sunday World, January 31, 1972).

(From: “McKeague, John Dunlop” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.ie, October 2009)