Aylward is educated by the Ursuline nuns in Thurles, County Tipperary. After doing some charitable work in Waterford in her early years, she joins her sister in the Sisters of Charity in 1834 as a novice. She leaves the novitiate in 1836 and returns to Waterford to continue her charity work in a secular role. She again attempts to join a religious order in 1846 when she enters the Ursuline novitiate in Waterford, however she leaves after two months.
By 1851, Aylward has moved to Dublin where she is active in re-energising the Ladies’ Association of the Society of St. Vincent de Paul. The Great Famine leads to a large-scale movement of people from rural areas into cities, including Dublin, which leads to increased pressure on the charitable institutions of these areas. Her efforts are part of this wider charitable effort to help the poor, particularly Catholics who are seen to be at risk of coercive religious conversion (known as Souperism). This association is concerned with the “temporal as well as the spiritual relief of the sick poor in Dublin.”
The Ladies’ Association of St. Vincent de Paul opens St. Brigid’s in 1856, an orphanage which has an anti-proselytising mission and claims to rescue Catholic children from Protestant agencies. The Ladies’ Association often comes into dispute with those involved in the Irish Church Missions (ICM) and the ragged schools in Dublin, with members of the Ladies’ Association distributing crucifixes to children attending the Protestant-run ragged schools and visiting the homes of parents who send their children to them. The women involved in St. Brigid’s Orphanage organise themselves into a society called the Daughters of St. Brigid. However, while the establishment of St. Brigid’s brings Aylward closer to religious orders, historian Maria Luddy notes that in the 1850s, she is not concerned with the establishment of a religious community, rather she wants to “live in a community of women who were united by their religious convictions but did not necessarily desire to take formal religious vows.”
There is a growth in religious orders for women in Ireland from the early nineteenth century due to a relaxing of anti-Catholic Penal Laws. These include the Irish Sisters of Charity who are established in 1815 under Mary Aikenhead, the Sisters of Loreto order (1822) under Frances Ball, and Catherine McAuley‘s Sisters of Mercy (1831). Archbishop Paul Cullen of Dublin is an important figure in persuading leaders of religious communities of women, like Catherine McAuley, to formally organise as religious congregations in order to continue their charitable work and be respectable. While Aylward is resistant to this idea for a while, she eventually agrees. In 1857 the Sisters of the Holy Faith are established, and in 1869 the order are approved by Pope Pius IX.
Aylward is arrested in 1860 for “failing to produce a child named Mary Matthews, who had been taken away and concealed from her parents for the purpose of being brought up in the Roman Catholic faith.” Matthews had been placed with a nurse in Saggart, County Dublin, when her father had died, and her mother had emigrated to The Bahamas. When her mother returns, Aylward is notified by Matthews’ foster mother that she is missing. Aylward is acquitted of the charge of kidnapping but is found to be in contempt of court and serves six months in jail. She continues her work after her release.
Aylward (now Sister Mary Agatha) dies on October 11, 1889. She had continued wearing her own clothes and travelling after taking her religious vows.
Historian Margaret Helen Preston argues that Aylward is unusual for the time that she lives in because she does not believe that poverty results from sin. Aylward refers to the poor as the “Elect of God” and argues that God sees the poor as special because of their difficult circumstances.
The Sisters of the Holy Faith still work around the world.
Kelly’s father, Irish AmericanJohn B. Kelly, Sr., wins three Olympic gold medals for sculling, and owns a successful brickwork contracting company that is well known on the East Coast. As Democratic nominee in the 1935 election for Mayor of Philadelphia, he loses by the closest margin in the city’s history. In later years he serves on the Fairmount Park Commission and, during World War II, is appointed by PresidentFranklin D. Roosevelt as National Director of Physical Fitness. Her mother, Margaret Majer, has German parents. She teaches physical education at the University of Pennsylvania and is the first woman to coach women’s athletics at Penn. She also models for a time in her youth. After marrying John Kelly in 1924, she focuses on being a housewife until her four children are of school age, following which she begins actively participating in various civic organizations.
Kelly receives her elementary education in the parish of Saint Bridget’s in East Falls. While attending Ravenhill Academy, a reputable Catholic girls’ school, she models fashions at local charity events with her mother and sisters. In 1942, at the age of 12, she plays the lead in Don’t Feed the Animals, a play produced by the Old Academy Players also in East Falls. In May 1947, she graduates from Stevens School, a socially prominent private institution in nearby Chestnut Hill, where she participates in drama and dance programs. Owing to her low mathematics scores, she is rejected by Bennington College in July 1947. Despite her parents’ initial disapproval, she decides to pursue her dreams of becoming an actress.
Kelly retires from acting at age 26 to marry Rainier and begins her duties as Princess of Monaco. Hitchcock hopes that she will appear in more of his films which require an “icy blonde” lead actress, but he is unable to coax her out of retirement. The Prince and Princess have three children: Princess Caroline, Prince Albert, and Princess Stéphanie. Princess Grace retains her link to America by her dual U.S. and Monégasque citizenship. Her charity work focuses on young children and the arts, establishing the Princess Grace Foundation-USA to support local artisans in 1964. Her organization for children’s rights, World Association of Children;s Friends (AMADE), gains consultive status within UNICEF and UNESCO. Her final film contribution is in 1977 to documentary The Children of Theatre Street directed by Robert Dornhelm, where she serves as the narrator. The documentary is nominated for an Academy Award for Best Documentary Feature.
On September 13, 1982, Princess Grace suffers a small stroke while driving back to Monaco from her country home in Roc Agel. As a result, she loses control of her 1971 Rover P6 3500 and drives off the steep, winding road and down the 120-foot mountainside. Her teenage daughter Stéphanie, who is in the passenger seat, tries but fails to regain control of the car. The Princess is taken to the Monaco Hospital (later named the Princess Grace Hospital Centre) with injuries to the brain and thorax and a fractured femur. She dies the following night at 10:55 PM after Rainier decides to turn off her life support. Stéphanie suffers a slight concussion and a hairline fracture of a cervical vertebra and is unable to attend her mother’s funeral.
McAuley is born on September 29, 1778, at Stormestown House in Dublin to James and Elinor (née Conway) McAuley. Her father dies in 1783 when she is five and her mother dies in 1798. She first goes to live with a maternal uncle, Owen Conway, and later joins her brother James and sister Mary at the home of William Armstrong, a Protestant relative on her mother’s side. In 1803, she becomes the household manager and companion of William and Catherine Callaghan, an elderly, childless, and wealthy Protestant couple and friends of the Armstrongs, at their estate in Coolock, a village northeast of Dublin. For 20 years she gives catechetical instruction to the household servants and the poor village children. Catherine Callaghan, who is raised in the Quaker tradition, dies in 1819. When William Callaghan dies in 1822, McAuley becomes the sole residuary legatee of their estate.
McAuley inherits a considerable fortune and chooses to use it to build a house where she and other compassionate women can take in homeless women and children to provide care and education for them. A location is selected at the junction of Lower Baggot Street and Herbert Street in Dublin, and in June 1824, the cornerstone is laid by the Rev. Dr Blake. As it is being refurbished, she studies current educational methods in preparation for her new endeavour. On the feast of Our Lady of Mercy, September 24, 1827, the new institution for destitute women, orphans, and schools for the poor is opened and McAuley, with two companions, undertake its management.
For three years, McAuley and her companions continue their work as lay women. She never intends to found a community of religious women. Her initial intention is to assemble a lay corps of Catholic social workers. In 1828 Archbishop of DublinDaniel Murray permits the staff of the institute to assume a distinctive dress and to publicly visit the sick. The uniform adopted is a black dress and cape of the same material reaching to the belt, a white collar and a lace cap and veil – such a costume as is now worn by the postulants of the congregation. In the same year the archbishop desires McAuley to choose some name by which the little community might be known, and she chooses that of “Sisters of Mercy,” having the design of making the works of mercy the distinctive feature of the institute.
McAuley is desirous that the members should combine with the silence and prayer of the Carmelites, with the active labours of a Sister of Charity. The position of the institute is anomalous, its members are not bound by vows nor are they restrained by rules. The clergy and people of the church of the time, however, are not supportive of groups of laywomen working independently of church structures. The main concern is for the stability and continuity of the works of mercy which the women had taken on. Should any of them get married or lose interest, the poor and the orphans whom they are caring for would then be at a loss.
McAuley’s clerical mentor urges her to form a religious institute. Along with two other women, Mary Ann Doyle and Mary Elizabeth Harley, she enters the novitiate of the Presentation Sisters to formally prepare for life as women religious in September 1830. On December 12, 1831, they profess vows and return to the House of Mercy. The Sisters of Mercy consider December 12, 1831, as the day of their founding as a religious community. Archbishop Murray assists McAuley in founding the Sisters of Mercy and professes the first three members. He then appoints her Mother Superior.
The rule of the Sisters of Mercy is formally confirmed by Pope Gregory XVI on June 6, 1841. McAuley lives only ten years as a Sister of Mercy, Sister Mary Catherine.
McAuley dies of tuberculosis at the age of sixty-three on November 11, 1841, at Baggot Street. She is buried at Baggot Street Cemetery. At the time of her death, there are 100 Sisters of Mercy in ten foundations. Shortly thereafter, small groups of sisters leave Ireland to establish new foundations on the east and west coasts of the United States, in Newfoundland, Australia, New Zealand, and Argentina.
Total worldwide membership consists of about 5,500 Sisters of Mercy, 5,000 Associates, and close to half a million partners in ministry. The Mercy International Centre in Dublin is the international “home” of Mercy worldwide and the mercyworld.org website is the virtual home.
León Ó Broin, senior civil servant, historian, and author, is born Leo Byrne on November 10, 1902, at 21 Aungier Street, Dublin, the second of four sons of James P. Byrne, a potato factor’s bookkeeper, and Mary Byrne (née Killeen), daughter of a seaman who abandoned his family.
After early education in convent school, Ó Broin attends Synge Street CBS, where he is especially adept at languages. After working in several minor clerical employments, he becomes a clerk in the Kingsbridge headquarters of the Great Southern Railway. Joining a local Sinn Féin club, he canvasses for the party in the College Green ward during the 1918 Irish general election. Sent from an early age to Irish language classes by his father, he attends the Irish summer college in Spiddal, County Galway, and joins the Gaelic League, becoming by early 1921 secretary of central branch. He writes articles for the league’s successive weekly organs, each in its turn suppressed by the authorities. Despite regarding such writing as practice work within a language he is yet learning, he is selected best writer of Irish at the 1920 Dublin feis.
Arrested with his father and two brothers just before Christmas 1920 when Black and Tans discover a letter in Irish on his person during a house raid, Ó Broin is imprisoned for several weeks in Wellington Barracks. Leaving his railway job, he works as a clerk in the clandestine office of the Dáil ÉireannDepartment of Agriculture (1921–22). During the Irish Civil War, with departmental work at a standstill, he joins the National Army as a commissioned officer assigned to general headquarters staff at Portobello Barracks. Having recently commenced legal studies at the King’s Inns and University College Dublin (UCD), he handles army legal matters, such as compensation claims for damage to property.
Called to the bar in 1924, Ó Broin enters the civil service. Assigned to the Department of Education (1925–27), he was involved in launching the Irish language publishing imprint An Gúm, intended to redress the paucity of reading material, apart from school texts, in the language. Transferred to the Department of Finance (1927), he serves as estimates officer and parliamentary clerk and is assistant secretary of the economy committee established by the Cumann na nGaedheal government to make recommendations on reductions in current expenditure. Appointed private secretary to the Minister for Finance (1931–32), he serves both Ernest Blythe and the first Fianna Fáil minister, Seán MacEntee. Promoted to assistant principal (1932), and to principal officer (1939), he represents the department on the Irish Folklore Commission, and serves on the interdepartmental committee that, after the disastrous Kirkintilloch bothy fire in 1937, investigates seasonal migration to Scotland. During the emergency he is regional commissioner for Galway and Mayo (1940–45), one of eight such officers charged with organising contingency preparations for dealing with the likely collapse of central administration in the event of invasion by any of the wartime belligerents.
Transferred out of Finance, Ó Broin becomes assistant secretary (1945–48) and secretary (1948–67) of the Department of Posts and Telegraphs, administering both the postal service and telecommunications. He works closely with Fianna Fáil minister Patrick Little to improve the range and quality of music offered by the broadcasting service, playing a large part in the decision to form and adequately staff a full Radio Éireann symphony orchestra. He represents Ireland in several post-war conferences in Europe and America that reorganise the international regulation of broadcasting activities. He is elected to the European Broadcasting Union‘s administrative council (1953). He establishes and serves on a departmental committee in 1953 that studies all facets of launching a television service.
A devout but liberal Catholic, Ó Broin is prominent for many years in the Legion of Mary, founded by his close friend and civil-service colleague Frank Duff. President of a legion presidium of writers, actors, and artists, he is first editor (1937–47) of the quarterly organ Maria Legionis. Sharing Duff’s ecumenism, he belongs to the Mercier Society, the Pillar of Fire Society, and Common Ground, groups organised by Duff in the early 1940s to facilitate discussion between Catholics and, respectively, protestants, Jews, and secular intellectuals. The first two are suspended amid disapproval by the Catholic Archbishop of Dublin, John Charles McQuaid.
On retirement from the civil service in 1967, Ó Broin concentrates on the parallel career of research and writing that he had cultivated over many years. Having begun writing articles and short stories in Irish from his earliest years in the Gaelic League, he publishes his first collection of short stories, Árus na ngábhad, in 1923. With the establishment of An Gúm, he publishes three more collections of original short stories and translations of such masters of the genre as Alexander Pushkin, Prosper Mérimée, Guy de Maupassant, and Jerome K. Jerome. He translates several popular modern novels, including Robert Louis Stevenson‘s Kidnapped and H. G. Wells‘s The War of the Worlds. Active as secretary, actor, and writer with the state-subsidised Gaelic Drama League (An Comhar Drámaíochta), which produces Irish language plays, he publishes many plays in Irish, both original and translated. His best-selling book in Irish is Miss Crookshank agus coirp eile (1951), about the mummified corpses in the vaults of St. Michan’s Church, Dublin.
Ó Broin writes prolifically on modern Irish history and biography. His Irish language biography of Charles Stewart Parnell (1937), the first full-scale study of its kind in Irish since the commencement of the language revival, is a landmark publication, praised for the quality of its prose by such critics as Frank O’Connor and Seán Ó Faoláin. His biography of Robert Emmet, published in Irish in 1954, and awarded the Douglas Hyde prize, pioneers the scholarly subversion of the romantic myth surrounding its subject, and includes consideration of the political and social context. The subjects of subsequent biographies include Richard Robert Madden, Charles Gavan Duffy, Joseph Brenan, Michael Collins, and Frank Duff.
Ó Broin takes a largely biographical approach to historical writing, researching neglected aspects of pivotal historical events, and basing his studies on previously unexploited primary sources, often the papers of a single individual, whose career serves as the linchpin of his narrative, filtering events through the perspective of that person. Another vein of his scholarship is his primary research into the history of Irish separatism, especially with sources in the Irish State Paper Office.
Ó Broin receives an honorary LL. D from the National University of Ireland (NUI) in 1967. Elected a member of the Royal Irish Academy (RIA) in 1971, he is a council member (1974–76) and senior vice-president (1976–77) and chairs the group whose recommendations results in the academy’s establishment of the National Committee on International Affairs. He is president of the Irish Historical Society (1973–74), and a member of the Irish Manuscripts Commission.
In 1925 Ó Broin marries Cait Ní Raghallaigh, an office assistant reared in Baltinglass, County Wicklow, whom he met in the Gaelic League. They have two sons and three daughters. After residing in the south city suburbs, they move to Booterstown, County Dublin in the 1930s, and from there to the Stillorgan Road in the 1950s.
Ó Broin dies February 26, 1990, in Dublin, and is buried in Deans Grange Cemetery. His papers are in the National Library of Ireland (NLI). His eldest son, Eimear Ó Broin, is an accomplished musicologist and assistant conductor of the several Radio Éireann orchestras (1953–89).
(From: “Ó Broin, León” by Lawrence William White, Dictionary of Irish Biography, http://www.dib.ie)
As a young man O’Neill leaves Ireland, one of the ninety-nine involved in the Flight of the Earls escaping the English conquest of his native Ulster. He grows up in the Spanish Netherlands and spends 40 years serving in the Irish regiment of the Spanish army. He sees most of his combat in the Eighty Years’ War against the Dutch Republic in Flanders, notably at the Siege of Arras, where he commands the Spanish garrison. He also distinguishes himself in the Franco-Spanish War by holding out for 48 days with 2,000 men against a French army of 35,000.
O’Neill is, like many Gaelic Irish officers in the Spanish service, very hostile to the English Protestant presence in Ireland. In 1627, he is involved in petitioning the Spanish monarchy to invade Ireland using the Irish Spanish regiments. He proposes that Ireland be made a republic under Spanish protection to avoid in-fighting between Irish Catholic landed families over which of them would provide a prince or king of Ireland. This plot comes to nothing. However in 1642, He returns to Ireland with 300 veterans to aid the Irish Rebellion of 1641.
The subsequent war, known as the Irish Confederate Wars, is part of the Wars of the Three Kingdoms, civil wars throughout Britain and Ireland. Because of his military experience, O’Neill is recognised on his return to Ireland in July 1642, at Doe Castle in County Donegal, as the leading representative of the O’Neills and head of the Ulster Irish. Sir Phelim O’Neill resigns the northern command of the Irish rebellion in his favour and escorts him from Lough Swilly to Charlemont.
Jealousy between the kinsmen is complicated by differences between O’Neill and the Catholic Confederation which meet at Kilkenny in October 1642. O’Neill professes to be acting in the interest of Charles I, but his real aim is the complete Independence of Ireland as a Roman Catholic country, while the Old English Catholics represented by the council desire to secure religious liberty and an Irish constitution under the crown of England. More concretely, O’Neill wants the Plantation of Ulster overturned and the recovery of the O’Neill clan’s ancestral lands. Moreover, he is unhappy that the majority of Confederate military resources are directed to Thomas Preston‘s Leinster army. Preston is also a Spanish veteran but he and O’Neill have an intense personal dislike of each other.
Although O’Neill is a competent general, he is outnumbered by the Scottish Covenanter army that lands in Ulster in 1642. Following a reverse at Clones, he has to abandon central Ulster and is followed by thousands of refugees, fleeing the retribution of the Scottish soldiers for some atrocities against Protestants in the rebellion of 1641. He does his best to stop the killings of Protestant civilians, for which he receives the gratitude of many Protestant settlers. From 1642–1646 a stalemate exists in Ulster, which he uses to train and discipline his Ulster Army. This poorly supplied force nevertheless gains a very bad reputation for plundering and robbing friendly civilians around its quarters in northern Leinster and southern Ulster.
In 1646 O’Neill, with substantial Gallowglass numbers and additionally furnished with supplies by the Papal Nuncio, Giovanni Battista Rinuccini, attacks the Scottish Covenanter army under Major-General Robert Monro, who had landed in Ireland in April 1642. On June 5, 1646 O’Neill utterly routs Monro at the Battle of Benburb, killing or capturing up to 3,000 Scots. However after being summoned to the south by Rinuccini, he fails to take advantage of the victory, and allows Monro to remain unmolested at Carrickfergus.
In March 1646 a treaty is signed between James Butler, 1st Duke of Ormond and the Catholics, which would have committed the Catholics to sending troops to aid the Royalist cause in the English Civil War. The peace terms however, are rejected by a majority of the Irish Catholic military leaders and the Catholic clergy including the Nuncio, Rinuccini. O’Neill leads his Ulster army, along with Thomas Preston’s Leinster army, in a failed attempt to take Dublin from Ormond. However, the Irish Confederates suffer heavy military defeats the following year at the hands of Parliamentarian forces in Ireland at Dungan’s Hill and Knocknanauss, leading to a moderation of their demands and a new peace deal with the Royalists. This time O’Neill is alone among the Irish generals in rejecting the peace deal and finds himself isolated by the departure of the papal nuncio from Ireland in February 1649.
So alienated is O’Neill by the terms of the peace the Confederates have made with Ormond that he refuses to join the Catholic/Royalist coalition and in 1648 his Ulster army fights with other Irish Catholic armies. He makes overtures for alliance to George Monck, 1st Duke of Albemarle, who is in command of the parliamentarians in the north, to obtain supplies for his forces, and at one stage even tries to make a separate treaty with the English Parliament against the Royalists in Ireland. Failing to obtain any better terms from them, he turns once more to Ormond and the Catholic confederates, with whom he prepares to co-operate more earnestly when Oliver Cromwell‘s arrival in Ireland in August 1649 brings the Catholic party face to face with serious danger.
Before, however, anything is accomplished by this combination, O’Neill dies on November 6, 1649 at the O’Reilly stronghold of Cloughoughter Castle located on an island in Lough Oughter in County Cavan. There is no clear evidence of the cause of death, with one belief being that he was poisoned by a priest, while others think it is more likely that he died from an illness resulting from an old wound. Under cover of night he is reputed to have been brought to the Franciscan abbey in Cavan town for burial. However some local tradition still suggests that it may have been at Trinity abbey located upon an island in Lough Oughter, which may be more likely given the logistics of his removal. His death is a major blow to the Irish of Ulster and is kept secret for some time.
The Catholic nobles and gentry meet in Ulster in March 1650 to appoint a commander to succeed O’Neill, and their choice is Heber MacMahon, Roman Catholic Bishop of Clogher, the chief organiser of the recent Clonmacnoise meeting. O’Neill’s Ulster army is unable to prevent the Cromwellian conquest of Ireland, despite a successful defence of Clonmel by O’Neill’s nephew Hugh Dubh O’Neill and is destroyed at the Battle of Scarrifholis in County Donegal in 1650. Its remnants continue guerrilla warfare until 1653, when they surrender at Cloughoughter Castle in County Cavan. Most of the survivors are transported to serve in the Spanish Army.
On the same day, the prisoners in Kilmainham Gaol go on hunger strike, and Ernie O’Malley writes eloquently of it in his book on the Civil War, The Singing Flame. He notes that “practically all volunteered; some were exempted, including myself, but I refused this concession.”
Previously, the Irish Free State government had passed a motion outlawing the release of prisoners on hunger strike. Dan Downey had died in the Curragh on June 10, and Joseph Witty, only 19 years old, also died in the Curragh on September 2. However, because of the large numbers of Republicans on strike, at the end of October the Government sends a delegation to Newbridge Camp to speak with IRA leaders there.
It soon becomes apparent that they are not there to negotiate the strikers’ demands, but rather to give the prisoners the Government’s message: “we are not going to force-feed you, but if you die we won’t waste coffins on you; you will be put in orange boxes and you will be buried in unconsecrated ground.”
O’Malley writes, “Any action was good, it seemed, and everyone was more cheerful when the hunger strike began. We listened to the tales of men who had undergone previous strikes and we, who were novices, wondered what it would be like. We laughed and talked, but in the privacy of our cells, some, like myself, must have thought what fools we were, and have doubted our tenacity and strength of will. I looked into the future of hunger and I quailed.”
All negotiations to curtail the strike are abandoned and the strike goes forward. Poorly planned, within weeks many are going off strike, but by the end of October, there are still 5,000 on strike. O’Malley does not know what effect the strike will have, but he feels he cannot ‘let the side down.’ “Hunger striking was an unknown quantity for me. I did not approve of it. I was frankly afraid, but I could not see boys of sixteen and eighteen take their chance whilst I could eat and be excused. Now, even though one thought one’s death could be of use, there was no passive acceptance. It was a challenge, a fight, and again resistance was built up……The mind would suffer more than the body. The struggle in the end would be between body and spirit.”
On November 20, Denis “Denny” Barry dies in the Newbridge Camp, and Andrew Sullivan dies in Mountjoy on November 22.
When Barry dies, the Bishop of Cork, Daniel Cohalan, refuses to let his body lie in a Cork church. When Terence MacSwiney died on hunger strike in 1921, Bishop Cohalan had written in The Cork Examiner, “I ask the favour of a little space to welcome home to the city he laboured for so zealously the hallowed remains of Lord Mayor Terence MacSwiney. For the moment, it might appear that he has died in defeat. Was Robert Emmet’s death in vain? Did Pearse and the other martyrs for the cause of Irish freedom die in vain? We bow in respect before his heroic sacrifice. We pray the Lord may have mercy on his soul.”
At the death of Denis Barry two years later, the very same Bishop Cohalan writes, “Republicanism in Ireland for the last twelve months has been a wicked and insidious attack on the Church and on the souls of the faithful committed to the Church by the law of the Catholic Church.” Denis Barry is not afforded a Catholic burial.
With the deaths of Barry and Sullivan drawing no positive response or concessions from the Free State government, the IRA command orders the strikes ended on November 23.
O’Malley writes that the strike ended with no promises of release, “we had been defeated again.” While the strike itself fails to win releases, it does begin a slow start of a programme of release of prisoners, the State being worried about the political impact of more deaths, though some prisoners remain in jail until as late as 1932.
O’Malley, writing of Tom Derrig who is in Mountjoy, relates that one of the strikers there, on the last day of the strike, had asked a doctor, “What day of the strike is this?” The doctor replies, “The forty-first.” The striker says, “Be cripes! We bate Christ by a day!”
Nicholas Christopher Michael Ring, better known as Christy Ring, an Irish hurler whose league and championship career with the Cork GAA senior team spans twenty-four years from 1939 to 1963, is born in Kilboy, Cloyne, County Cork, on October 12, 1920. His 24-year career record earns him a reputation as the greatest hurler of all time.
Ring establishes many championship records, including career appearances (65), scoring tally (33-208), and number of All-Ireland medals won (8), however, these records are subsequently bested by Brendan Cummins, Eddie Keher, and Henry Shefflin respectively. Ring is widely regarded as one of the greatest hurlers in the history of the game, with many former players, commentators, and fans rating him as the number one player of all time.
Ring first excels at hurling following encouragement from his local national school teachers Michael O’Brien and Jerry Moynihan. He first appears on the Cloyne GAA minor team at the age of twelve before later winning a county minor championship medal with the nearby St. Enda’s team. A Cork Junior Hurling Championship medal with Cloyne follows, however, a dispute with club officials sees Ring join Glen Rovers GAA in Blackpool in 1941. Over the next twenty-six years with the club, Ring wins one Munster Senior Club Hurling Championship medal and fourteen county senior championship medals. As a Gaelic footballer with the Glen’s sister club, St. Nicholas’ GAA, he also wins a county senior championship medal. He retires from club hurling at the age of forty-six following a victory over University College Cork GAA in the 1967 championship quarter-final. Over the course of his senior championship career Ring estimates that he played in 1,200 games.
Ring makes his debut on the inter-county scene at the age of sixteen when he is picked on the Cork minor panel for the All-Ireland final. In spite of victory, he is denied an All-Ireland Minor Hurling Championship medal as he is Cork’s last non-playing substitute. Still eligible for the grade in 1938, Ring collects a set of All-Ireland and Munster Minor Hurling Championship medals as a member of the starting fifteen. An unsuccessful year with the Cork junior hurlers follows before he makes his senior debut during the 1939-40 league. Over the course of the next quarter century, Ring wins eight All-Ireland medals, including a record four consecutive championships from 1941 to 1944, a lone triumph in 1946 and three additional consecutive championships from 1952 to 1954. The only player to lift the Liam MacCarthy Cup three times as captain, he is denied a record-breaking ninth All-Ireland medal in 1956 in what is his last All-Ireland final appearance. Ring also wins nine Munster medals, four National Hurling League medals, and is named Hurler of the Year at the age of thirty-eight. He plays his last game for Cork in June 1963. After indicating his willingness to line out for the team once again in 1964, Ring fails to be selected for the Cork team, a move which effectively brings his inter-county career to an end.
After being chosen as a substitute on the Munster GAA inter-provincial team in 1941, Ring is an automatic choice on the starting fifteen for the following twenty-two years. He scores 42-105 as he wins a record eighteen Railway Cup medals during that period, in an era when his skill and prowess draw crowds of up to 50,000 to Croke Park for the annual final on Saint Patrick’s Day. Ring’s retirement from the game is often cited as a contributory factor in the decline of the once prestigious championship.
In retirement from playing Ring becomes involved in team management and coaching. As a mentor to the St. Finbarr’s College senior team, he guides them to their first two All-Ireland and Harty Cup triumphs in 1963 and 1969. At club level Ring is instrumental as a selector with Glen Rovers when they claim their inaugural All-Ireland title in 1973, having earlier annexed the Munster and county senior championship titles. It is with the Cork senior team that he enjoys his greatest successes as a selector. After an unsuccessful campaign in his first season on the selection panel in 1973, Ring is dropped the following year before being reinstated in 1975. Over the next three years Cork claims three successive All-Ireland titles.
Ring is most famous for his scoring prowess, physical strength, and career longevity. He remains the only player to have competed at inter-county level in four different decades. Often the target of public attention for his hurling exploits, in private Ring is a shy and reserved individual. A teetotaller and non-smoker throughout his life, he is also a devout Roman Catholic.
On Friday, March 2, 1979, Ring has a scheduled appointment with his doctor and former teammate Dr. Jim Young in Cork city centre. As he is walking past the Cork College of Commerce on Morrisson’s Island at 3:30 PM he suffers a massive heart attack and collapses. He is taken by ambulance to the South Infirmary Hospital but is pronounced dead on arrival.
Cyril James Cusack, Irish actor who appears in numerous films and television productions in a career lasting more than 70 years, dies in Chiswick, London, England on October 7, 1993. In 2020, he is listed at number 14 on The Irish Times‘s list of Ireland’s greatest film actors.
Cusack is born in Durban, Natal, South Africa, on November 26, 1910. His mother, Alice Violet (née Cole), is an English Cockney actress and chorus girl, and his father, James Walter Cusack, is an Irish mounted policeman in the Colony of Natal, South Africa. His parents separate when he is young and his mother takes him to England, and then to Ireland. His mother and her partner, Brefni O’Rorke, join the O’Brien and Ireland Players.
Cusack makes his first stage performance at the age of seven. He is educated at Newbridge College in Newbridge, County Kildare, then reads law at University College Dublin. He leaves without a degree and joins the Abbey Theatre in 1932. Between then and 1945, he performs in over 60 productions, particularly excelling in the plays of Seán O’Casey. He also performs Irish playwright Teresa Deevy‘s plays Katie Roche and The King of Spain’s Daughter. In 1932 he also joins the Gate Theatre company, appearing with them in many notable productions over the years. In 1947, he forms his own company and stages productions in Dublin, Paris and New York.
In 1963, Cusack joins the Royal Shakespeare Company in London and appears there for several seasons. By this stage he has established a successful career in films, which had started at the age of eight. Also in 1963, he wins a Jacob’s Award for his performance in the Telefís Éireann production of Triptych. He receives honorary degrees in 1977 and 1980 from the National University of Ireland (NUI) and the University of Dublin respectively.
Cusack, who is bilingual in English and Irish, has a leading role in the controversial Irish language film Poitín (1977). He is also offered the role of the First Doctor in Doctor Who.
Cusack’s last stage performance is in Anton Chekhov‘s Three Sisters (1990), in which three of his daughters play the sisters.
Cusack is twice married, firstly to Mary Margaret “Maureen” Kiely (1920–1977), on April 5, 1945. Together they have five children: Paul (1946), Sinéad (1948), Sorcha (1949), Niamh (1959), and Pádraig (1962). He and his second wife, Mary Rose Cunningham (1979–1993), have one daughter, Catherine (1968).
In later life, Cusack becomes a campaigner for conservative causes in Ireland, notably in his opposition to abortion, where he becomes a frequent letter-writer to the main liberal Irish newspaper, The Irish Times. Regarding his Catholic faith, he comments “Religion promotes the divine discontent within oneself, so that one tries to make oneself a better person and draw oneself closer to God.” His religious credentials come under scrutiny following his death and the revelation that he had been unfaithful in his first marriage, with a long-term mistress, Mary Rose Cunningham. He marries Cunningham following his first wife’s death.
On October 7, 1993, Cusack dies at the age of 82 at home in Chiswick, Greater London, from amyotrophic lateral sclerosis (ALS). His acting career had lasted 75 years.
Henry’s legal career flourishes. He becomes Queen’s Counsel in 1896, a Bencher of the King’s Inns in 1898 and ultimately Father of the North-West Circuit – but his interest in politics does not diminish. In March 1905, he is a delegate at the inaugural meeting of the Ulster Unionist Council and in the 1907 North Tyrone by-election he is the Unionist candidate, losing by a mere seven votes.
On May 23, 1916, Henry is elected as an MP in the South Londonderry by-election, the first by-election to be held in Ireland after the Easter Rising, which occurred a month earlier. The rebellion has had no discernible impact on the contest.
Henry marries Violet Holmes, daughter of Hugh Holmes, a judge of the Court of Appeal in Ireland, and Olivia Moule. They have five children, including James Holmes Henry, who succeeds as second baronet. It is a mixed marriage as Violet is and remains a staunch member of the Church of Ireland. Despite their religious differences, the marriage is said to be happy.
Henry dies in Belfast on October 1, 1925, aged 61, and is buried near his native Draperstown.
(Pictured: Sir Denis Stanislaus Henry, 1st Baronet, bromide print by Walter Stoneman, 1920, National Portrait Gallery, London)
Francis Scott Key Fitzgerald, American novelist, essayist, short story and screenwriter, is born into an Irish Catholic family on September 24, 1896, in Saint Paul, Minnesota. He is best known for his novels depicting the flamboyance and excess of the Jazz Age, a term he popularized. During his lifetime, he publishes four novels, four collections of short stories, and 164 short stories. Although he achieves temporary popular success and fortune in the 1920s, he receives critical acclaim only after his death and is now widely regarded as one of the greatest American writers of the 20th century.
The son of middle-class Irish Catholics Edward and Mary McQuillan Fitzgerald, Fitzgerald is raised primarily in New York. He attends Princeton University but owing to a failed relationship with socialite Ginevra King and a preoccupation with writing, he drops out in 1917 to join the United States Army. While stationed in Alabama, he romances Zelda Sayre, a Southern debutante who belongs to Montgomery‘s exclusive country-club set. Although she rejects Fitzgerald initially, because of his lack of financial prospects, she agrees to marry him after he publishes the commercially successful This Side of Paradise (1920). The novel becomes a cultural sensation and cements his reputation as one of the eminent writers of the decade.
Fitzgerald’s second novel, The Beautiful and Damned (1922), propels him further into the cultural elite. To maintain his affluent lifestyle, he writes numerous stories for popular magazines such as The Saturday Evening Post, Collier’s: The National Weekly, and Esquire. During this period, he frequents Europe, where he befriends modernist writers and artists of the “Lost Generation” expatriate community, including Ernest Hemingway. His third novel, The Great Gatsby (1925), receives generally favorable reviews but is a commercial failure, selling fewer than 23,000 copies in its first year. Despite its lackluster debut, The Great Gatsby is now widely praised, with some labeling it the “Great American Novel.” Following the deterioration of his wife’s mental health and her placement in a mental institute for schizophrenia, he completes his final novel, Tender Is the Night (1934).
Struggling financially because of the declining popularity of his works amid the Great Depression, Fitzgerald turns to Hollywood, writing and revising screenplays. While living in Hollywood, he cohabits with columnist Sheilah Graham, his final companion before his death. After a long struggle with alcoholism, he attains sobriety only to die of a heart attack on December 21, 1940, at the age of 44. His friend Edmund Wilson completes and publishes an unfinished fifth novel, The Last Tycoon (1941), after Fitzgerald’s death.
At the time of his death, the Roman Catholic Church denies the family’s request that Fitzgerald, a non-practicing Catholic, be buried in the family plot in the Catholic St. Mary’s Cemetery in Rockville, Maryland. He is buried instead with a simple Protestant service at Rockville Union Cemetery. When Zelda Fitzgerald dies in a fire at the Highland Mental Hospital in 1948, she is originally buried next to him at Rockville Union. In 1975, Fitzgerald’s daughter Scottie successfully petitions to have the earlier decision revisited, and her parents’ remains are moved to the family plot in Saint Mary’s.
seamus dubhghaill 