Niall Tóibín, Irish comedian and actor, is born into an Irish speaking family in Cork, County Cork, on November 21, 1929. He is the sixth of seven children born to Siobhán (née Ní Shúileabháin) and Seán Tóibín.
Tóibín’s father is born in Passage West, County Cork, and his parents come from Waterford and West Cork. His father is a teacher in the School of Commerce in Cork city and the author of two books, Blátha an Bhóithrín and Troscán na mBánta, on wayside and meadowland flowers, both written in the Irish language. His mother comes from Beaufort, County Kerry.
Tóibín is born on the south side of Cork city in Friars’ Walk. He is raised with Irish and uses the language in his professional career, notably in the film Poitín. As a child he sings in the cathedral choir and the Opera House in Cork. In his teens he joins a drama society attached to the Keating Branch of the Gaelic League. He is educated by the Irish Christian Brothers at the North Monastery after which he leaves Cork in January 1947 for a job in the Civil Service in Dublin.
Tóibín plays Dr. Paul O’Callaghan in the first series of the Irish TV programme The Clinic. He also plays Judge Ballaugh, alongside Cate Blanchett, in Jerry Bruckheimer‘s film Veronica Guerin. He also acts for the radio, such as his guest appearance in the BBC Radio 4 series Baldi.
In 1910, at the age of 17, he starts an apprenticeship in O’Neill’s hardware trade in Mitchelstown, where he joins the Gaelic League and the Ancient Order of Hibernians. Later he works at Barry’s Timber Merchants in Fermoy. In the aftermath of the 1916 Easter Rising, he witnesses the shooting and arrest of David, Thomas and Richard Kent of Bawnard House by the Royal Irish Constabulary. After this, he determines to dedicate his life to Irish republicanism. In 1917 he is elected First Lieutenant of the Irish Volunteer Company, which resides in Fermoy.
In Cork in 1919, Lynch re-organises the Irish Volunteers, the paramilitary organisation that becomes the Irish Republican Army (IRA), becoming commandant of the Cork No. 2 Brigade of the IRA during the guerrilla Irish War of Independence. He is captured, along with the other officers of the Cork No. 2 Brigade, in a British raid on Cork City Hall in August 1920. He provides a false name and is released three days later. In September 1920, he and Ernie O’Malley command a force that takes the British Army barracks at Mallow. The arms in the barracks are seized and the building is partially burned. In April 1921, the IRA is re-organised into divisions based on regions. Lynch’s reputation is such that he is made commander of the 1st Southern Division.
The war formally ends with the signing of the Anglo-Irish Treaty between the Irish negotiating team and the British government in December 1921. Lynch is opposed to the Treaty, on the ground that it disestablishes the Irish Republic proclaimed in 1916 in favour of Dominion status for Ireland within the British Empire. He becomes Chief of Staff of the IRA in March 1922, much of which is also against the Treaty.
Although Lynch opposes the seizure of the Four Courts in Dublin by a group of hardline republicans, he joins its garrison in June 1922 when it is attacked by the newly formed National Army. This marks the beginning of the Irish Civil War. The ‘Munster Republic’ falls in August 1922, when Free State troops land by sea in Cork and Kerry. The Anti-Treaty forces then disperse and pursue guerrilla tactics.
Lynch contributes to the growing bitterness of the war by issuing what are known as the “orders of frightfulness” against the Provisional government on November 30, 1922. This General Order sanctions the killing of Free State Teachta Dála (TDs) and Senators, as well as certain judges and newspaper editors in reprisal for the Free State’s killing of captured republicans. Lynch is heavily criticised by some republicans for his failure to co-ordinate their war effort and for letting the conflict peter out into inconclusive guerrilla warfare. Lynch makes unsuccessful efforts to import mountain artillery from Germany to turn the tide of the war.
In March 1923, the Anti-Treaty IRA Army Executive meets in a remote location in the Nire Valley. Several members of the executive propose ending the civil war. However, Lynch opposes them and narrowly carries a vote to continue the war.
On April 10, 1923, a National Army unit is seen approaching Lynch’s secret headquarters in the Knockmealdown Mountains. Lynch is carrying important papers that could not fall into enemy hands, so he and his six comrades begin a strategic retreat. To their surprise, they run into another unit of 50 soldiers approaching from the opposite side. Lynch is hit by rifle fire from the road at the foot of the hill. Knowing the value of the papers they carry, he orders his men to leave him behind.
When the soldiers finally reach Lynch, they initially believe him to be Éamon de Valera, but he informs them, “I am Liam Lynch, Chief-of-Staff of the Irish Republican Army. Get me a priest and doctor, I’m dying.” He is carried on an improvised stretcher manufactured from guns to “Nugents” pub in Newcastle, at the foot of the mountains. He is later brought to the hospital in Clonmel and dies that evening. He is laid to rest two days later at Kilcrumper Cemetery, near Fermoy, County Cork.
Collins makes the decision to become an astronaut after watching John Glenn‘s Mercury-Atlas 6 flight. He applies for the second group of astronauts that same year but is not accepted. Disappointed, but undaunted, Collins enters the USAF Aerospace Research Pilot School as the Air Force begins to research space. That year, NASA once again calls for astronaut applications, and Collins is more prepared than ever. In 1963 he is chosen by NASA to be part of the third group of astronauts.
Collins makes two spaceflights. The first, on July 18, 1966, is the Gemini 10 mission, where Collins performs a spacewalk. The second is the Apollo 11 mission on July 20, 1969, the first lunar landing in history. Collins, accompanied by Neil Armstrong and Edwin “Buzz” Aldrin, remains in the Command Module while his partners walk on the moon’s surface. Collins continues circling the moon until July 21, when Armstrong and Aldrin rejoin him. The next day, he and his fellow astronauts leave lunar orbit. They land in the Pacific Ocean on July 24. Collins, Armstrong and Aldrin are all awarded the Presidential Medal of Freedom by Richard Nixon. However, Aldrin and Armstrong end up receiving a majority of the public credit for the historic event, although Collins is also on the flight.
Collins leaves NASA in January 1970, and one year later, he joins the administrative staff of the Smithsonian Institution in Washington, D.C. In 1980, he enters the private sector, working as an aerospace consultant. In his spare time, Collins says he stays active and spends his days “worrying about the stock market” and “searching for a really good bottle of cabernet under ten dollars.”
Collins and his wife, Patricia Finnegan, have three children. The couple lived in both Marco Island, Florida, and Avon, North Carolina until her death in April 2014.
On April 28, 2021, Collins dies of cancer at his home in Naples, Florida, at the age of 90. Buzz Aldrin, who becomes the last survivor of Apollo 11, says that “wherever [Collins has] been or will be, you will always have the Fire to Carry us deftly to new heights and the future.”
Michael Collins, soldier and politician who was a leading figure in the struggle for, and achievement of Irish independence in the early 20th century, is born near Clonakilty, County Cork, on October 16, 1890.
Michael Collins is born to a successful farmer, Michael John Collins, and Mary Anne O’Brien. When the couple marries, she is twenty-three years old, and he is sixty. The couple have eight children, with Michael being the youngest.
Raised in a beautiful but remote part of southwest Ireland, Collins is educated at local primary schools. At the Lisavair National School, Collins is inspired by his teacher, Denis Lyons, a member of a secret organization, the Irish Republican Brotherhood (IRB), whose aim is to gain Ireland’s independence from Great Britain. Collins is also influenced by the stories of local men who had taken part in the Irish Rebellion of 1798, a conflict that sparks a feud between the Irish Protestants and Catholics. From these stories Collins learns of Irish pride, rebellion, executions, and the general harsh treatment imposed on his country by the British.
In 1906 Collins goes to London to enter the civil service as a postal clerk. For ten years Collins lives in London, where he becomes active in various Irish organizations, including the Gaelic League, a society that promotes the use of the Irish language. Also, during this time, Collins is influenced by the writings of Arthur Griffith, an Irish nationalist who founded the Irish political party Sinn Féin. In 1909 Collins himself becomes a member of the IRB, and later becomes the IRB treasurer for the South of England.
Collins returns to Ireland in 1916 to take part in the Easter Rising, a rebellion against British rule. After the rebellion is crushed, Collins is interned in North Wales along with most of the other rebels from the IRB. When the internees are released in December 1916, he goes to Dublin, where his sharp intelligence and dynamic energy soon secure him a leadership position in the reviving revolutionary movement.
Collins plays the most important role in this struggle. As director of intelligence of the IRA, he cripples the British intelligence system in Ireland and replaces it with an effective Irish network. At the same time, he performs other important military functions, heads the IRB, and, as minister of finance in the Republican government, successfully raises and hands out large sums of money on behalf of the rebel cause. Despite constant efforts, the British are unable to capture Collins or stop his work. The “Big Fellow” becomes an idolized and near-legendary figure in Ireland, and he wins a reputation in Britain and abroad for ruthlessness, resourcefulness, and daring.
After the truce of July 1921, Collins reluctantly agrees to Irish president Éamon de Valera‘s request to serve on the peace-making talks headed by Arthur Griffith. During the autumn negotiations in London, the British government firmly rejects any settlement that involves recognition of the republic. Instead, its representatives offer Dominion status for Ireland with the right of exclusion for loyalistNorthern Ireland. Collins decides to accept these terms, in the belief that rejection would mean renewal of the war and quick defeat for Ireland, and that the proposed treaty will soon lead to unity and complete freedom for his country. Using these arguments, he and Griffith persuade their side to sign the treaty on December 6, 1921, and Dáil Éireann to approve it on January 7, 1922.
De Valera and many Republicans refuse to accept the agreement, however, believing that it means a betrayal of the republic and a continued domination by Britain. As the British evacuate southern Ireland, Collins and Griffith do their best to maintain order and enforce the treaty signed with the British. They find their efforts frustrated by the opposition of an armed Republican minority. Collins seeks desperately to satisfy the forces that oppose the treaty without abandoning the treaty altogether, but he finds it impossible to make a workable compromise.
In late June 1922, after the population had supported the settlement in an election, Collins agrees to use force against the opposition. This action sparks a civil war, a bitter conflict in which the forces of the infant Irish Free State eventually overcome the extreme Republicans in May 1923. However, Collins does not live to see the end of the war. He is killed in an ambush in West Cork on August 22, 1922, just ten days after the death of Arthur Griffith.
Much of Collins’s success as a revolutionary leader is due mainly to his realism and extraordinary efficiency. He also possesses an amazing vision and humanity in his character, however, which appeals to friend and foe alike. The treaty that costs him his life does not end the argument, as he had hoped, but it does make possible the peaceful gaining of full political freedom for most of Ireland.
Davis is the son of a Welsh father, a surgeon in the Royal Artillery, and an Irish mother. Through his mother he is descended from the Gaelic noble family of O’Sullivan Beare. His father dies one month after his birth and his mother moves to Warrington Place near Mount Street bridge in Dublin. In 1830, they move to 67 Lower Baggot Street. He attends school in Lower Mount Street before studying at Trinity College, Dublin. He graduates in Law and receives an arts degree in 1836, before being called to the Irish Bar in 1838.
Davis gives a voice to the 19th-century foundational culture of modern Irish nationalism. Formerly it is based on the republicans of the 1790s and on the Catholic emancipation movement of Daniel O’Connell in the 1820s-30s, which has little in common with each other except for independence from Britain. Davis aims to create a common and more inclusive base for the future. He establishes The Nation newspaper with Charles Gavan Duffy and John Blake Dillon.
He writes some stirring nationalistic ballads, originally contributed to The Nation and afterwards republished as Spirit of the Nation, as well as a memoir of Curran, the Irish lawyer and orator, prefixed to an edition of his speeches, and a history of King James II‘s parliament of 1689. He has formed many literary plans which are unfinished at the time of his early death.
Davis supports O’Connell’s Repeal Association from 1840, hoping to recreate the old Parliament of Ireland. They split during a debate on the proposed new Queen’s University of Ireland, when Davis is reduced to tears by O’Connell’s superior debating skill. Davis is in favour of a university that would inclusively educate all Irish students. O’Connell and the Catholic hierarchy prefer a separate system for Catholic students within Ireland that would remain under church control.
O’Connell generally refers to his inexperienced allies as “Young Ireland,” initially as a dismissive term, that from the 1870s becomes the accepted term for nationalists inspired by Davis. He also prefers a federal arrangement with Britain in the 1840s while Davis seeks a greater degree of autonomy. Both agree that a gradual and non-violent process is the best way forward. Despite their differences, O’Connell is distraught at Davis’s early death.
Davis is a Protestant but preaches unity between Catholics and Protestants. To him, it is not blood that makes a person Irish, but the willingness to be part of the Irish nation. He is to the fore of Irish nationalist thinking and it has been noted by later nationalist notables, such as Patrick Pearse, that while Theobald Wolfe Tone laid out the basic premise that Ireland as a nation must be free, Davis is the one who built this idea up promoting the Irish identity.
Raised in Cork, the only child of Minnie (née O’Connor) and Michael O’Donovan, O’Connor attends Saint Patrick’s School on Gardiner’s Hill and North Monastery CBS. His early life is marked by his father’s alcoholism, debt, and ill-treatment of his mother. His childhood is shaped in part by his mother, who supplies much of the family’s income by cleaning houses, because his father is unable to keep steady employment due to his drunkenness. He adores his mother and is bitterly resentful of his father. In his memoirs, he recalls his childhood as “those terrible years,” and admits that he has never been able to forgive his father for his abuse of himself and his mother. When his mother is seventy, O’Connor is horrified to learn from his own doctor that she has suffered for years from chronic appendicitis, which she has endured with great stoicism, as she has never had the time nor the money to see a doctor.
Following his release, O’Connor takes various positions including that of teacher of Irish, theatre director, and librarian. He begins to move in literary circles and is befriended by George William Russell (Æ), through whom he comes to know most of the well-known Irish writers of the day, including William Butler Yeats, Lennox Robinson, F. R. Higgins and Lady Gregory. In his memoirs, he pays tribute to both Yeats and Russell for the help and encouragement they gave him.
In 1935, O’Connor becomes a member of the board of directors of the Abbey Theatre in Dublin, founded by Yeats and other members of the Irish National Theatre Society. In 1937, he becomes managing director of the Abbey. Following Yeats’s death in 1939, O’Connor’s long-standing conflict with other board members comes to a head and he leaves the Abbey later that year. In 1950, he accepts invitations to teach in the United States, where many of his short stories have been published in The New Yorker and have won great acclaim. He spends much of the 1950s in the United States, although it is always his intention to return eventually to Ireland.
From the 1930s to the 1960s O’Connor is a prolific writer of short stories, poems, plays, and novellas. His work as an Irish teacher complements his plethora of translations into English of Irish poetry, including his initially banned translation of Brian Merriman‘s Cúirt an Mheán Oíche (The Midnight Court). Many of O’Connor’s writings are based on his own life experiences – notably his well-known The Man of the House in which he reveals childhood details concerning his early life in County Cork. The Sullivan family in this short story, like his own boyhood family, is lacking a proper father figure.
O’Connor’s early years are recounted in An Only Child, a memoir published in 1961 which has the immediacy of a precocious diary. He continues his autobiography through his time with the Abbey Theatre in Dublin in his book My Father’s Son, which is published posthumously in 1968. It contains valuable character sketches of many of the leading Irish literary figures of the 1930s, in particular Yeats and Æ.
Frank O’Connor has a stroke while teaching at Stanford University in 1961, and he later dies from a heart attack in Dublin on March 10, 1966. He is buried in Deans Grange Cemetery two days later.
Patrick Cotter O’Brien, the first of only seventeen people in medical history to stand at a verified height of eight feet or more, dies on September 8, 1806 in Bristol, England.
O’Brien is born in Kinsale, County Cork. His real name was Patrick Cotter and he adopts O’Brien as his stage name in the sideshow circus, claiming descent from the legendarily gigantic Brian Boru. He is also known as the Bristol Giant and the Irish Giant. Another giant of this period, Charles Byrne, also claims to be an O’Brien.
It is believed that O’Brien dies from the effects of the disease gigantism.
No hearse can be found to accommodate his nine foot four inch coffin encased in lead, and his remains are borne to the grave by relays of fourteen men. In his will, Cotter leaves £2,000 to his mother and requests that his body be entombed within twelve feet of solid rock in order to prevent exhumation for scientific or medical research.
O’Brien’s remains are exhumed three times – in 1906, 1972 and finally in 1986. In 1972 O’Brien’s remains are examined and it is determined that, while alive, he stood approximately 8 feet 1 inch (246 cm) tall. This makes him the tallest person ever at that time, a record that is surpassed by the next “eight-footer,” John Rogan, who dies almost a century later. O’Brien is subsequently reburied but in 1986, during a redevelopment in the area, his remains are again identified and then cremated after a church service. O’Brien’s giant boots are on display in the Kinsale Museum.
Michael Collins, soldier and politician who is a leading figure in the struggle for, and achievement of Irish independence in the early 20th century, is laid to rest in Dublin‘s Glasnevin Cemetery on August 28, 1922.
Collins’s body is transported by sea from Cork to Dublin. He lay in state for three days in Dublin City Hall where tens of thousands of mourners filed past his coffin to pay their respects, including many British soldiers departing Ireland who had fought against him. His funeral mass on August 28, 1922, takes place at Dublin’s St. Mary’s Pro-Cathedral where a number of foreign and Irish dignitaries are in attendance. According to a report in The New York Times, the seven-mile journey from the cathedral to his final resting place in Glasnevin Cemetery is lined with half a million mourners, almost one fifth of the country’s population at the time, and many of whom likely differed with him on his Treaty vote.
No official inquiry is ever undertaken into Collins’s death and consequently there is no official version of what happened, nor are there any authoritative, detailed contemporary records.
In this vacuum, independent investigations and conspiracy theorists have put forward a number of suspects as having executed or ordered his death, including an anti-Treaty sharpshooter, members of his own escort, the British Secret Intelligence Service, or Éamon de Valera himself.
De Valera is alleged to have declared in 1966, “It is my considered opinion that in the fullness of time history will record the greatness of Michael Collins; and it will be recorded at my expense.”
An annual commemoration ceremony takes place each year in August at the ambush site at Béal na Bláth, organised by The Béal na mBláth Commemoration Committee. In 2009, former President of IrelandMary Robinson gives the oration. In 2010, the Minister for FinanceBrian Lenihan, Jnr. becomes the first Fianna Fáil person to give the oration. In 2012, on the 90th anniversary of the death of Collins, TaoiseachEnda Kenny gives the oration, the first serving head of government to do so. There is also a remembrance ceremony in Glasnevin Cemetery every year at Collins’s gravesite on the anniversary of his death.
Rossa’s body had been returned from New York City where he died June 29. He had been exiled by the British for his Fenian activities in 1871. While in exile, Rossa manages to alienate many of his former Fenian colleagues, including his good friend John Devoy, with his uncompromising advocacy of violence to end British rule in Ireland. Perhaps his attitude is due in part to the harsh treatment he receives in British prisons as well as scenes he witnesses while helping to distribute relief in his native County Cork during the Great Hunger.
Rossa’s funeral is one of the seminal events in the revival of the Irish republican movement in Ireland. During the three days when Rossa lays in the vestibule of the City Hall, encased in a coffin with a plate glass lid, thousands of citizens pass by to pay their final respects.
The coffin is conveyed from the City Hall in the four-horse bier in waiting at 2:25 PM and fifteen minutes later the cortège starts, headed by a guard of honour of the Irish Volunteers with rifles, a mounted guard being supplied by the same body. The coffin is thickly covered with wreaths and an open carriage behind is also filled with floral tokens, while many of the contingents carry wreaths to be placed on the grave.
The procession, in marching four deep at a slow pace, takes a little over fifty minutes to pass the corner of Dame Street into George’s Street. A conservative estimate of those who actually take part in the procession give the numbers as exceeding 6,000 and there must be at least ten times that number lining the streets.
The funeral comes into College Green at about 3:00 PM, headed by a body of Volunteers with the St. James’s Band. It is nearing 6:00 PM when the hearse passes through the main gates of Glasnevin Cemetery. The avenue leading to the mortuary chapel is lined by detachments of Volunteers. The prayers in the chapel are said by the Rev. D. Byrne, chaplain. Several priests then accompany the coffin to the grave, which is situated just beyond the eastern fringe of the O’Connell circle, close to the graves of two other prominent Fenians, John O’Leary and James Stephens.
Patrick Pearse gives an address at the graveside which has resounded with republicans down through the years. The final words of his oration provide them with one of their most enduring slogans, “Ireland unfree will never be at peace.”
A firing party then fires a volley, the Last Post is sounded, and wreaths are laid on the grave.
Croke gains the good opinion of the Irish ecclesiastical authorities and is rewarded in 1870 by his promotion to Bishop of Auckland in New Zealand. His former professor, Paul Cullen, by then Cardinal Archbishop of Dublin, is largely responsible for filling the Australasian Catholic church with fellow Irishmen. His strong recommendations lead to Croke’s appointment. Croke arrives at Auckland on December 17, 1870, on the City of Melbourne. During his three years as bishop, he restores firm leadership to a diocese left in disarray by his predecessor, Bishop Jean Baptiste Pompallier. He devotes some of his considerable personal wealth to rebuilding diocesan finances and also takes advantage of Auckland’s economic growth following the development of the Thames goldfields to further his aims, ensuring that all surplus income from parishes at Thames and Coromandel is passed on to him, and he institutes a more rigorous system for the Sunday collection at St. Patrick’s Cathedral. He imports Irish clergy to serve the growing Catholic community, and with Patrick Moran, the first Catholic Bishop of the Diocese of Dunedin, he tries unsuccessfully to secure an Irish monopoly on future episcopal appointments in New Zealand. Croke supports separate Catholic schools and their right to state aid and voices his opposition to secular education as Auckland’s Catholic schools are threatened by the provincial council’s Education Act 1872, which helps to create a free, secular and compulsory education system. However, generally, Croke’s image is uncontroversial. On January 28, 1874, after barely three years in office, Croke departs for Europe, on what is ostensibly a 12-month holiday, and he does not return to New Zealand.
Croke becomes a member of the Irish hierarchy when he is translated to be Archbishop of Cashel, one of the four Catholic Irish archbishoprics in 1875. Archbishop Croke is a strong supporter of Irish nationalism, aligning himself with the Irish National Land League during the Land War, and with the chairman of the Irish Parliamentary Party, Charles Stewart Parnell. In an 1887 interview he explains that he had opposed the League’s “No rent manifesto” in 1881, preferring to stop payment of all taxes.
Croke also associates himself with the Temperance Movement of Fr. Theobald Mathew and Gaelic League from its foundation in 1893. Within Catholicism he is a supporter of Gallicanism, as opposed to the Ultramontanism favoured by the Archbishop of Dublin, Cardinal Cullen. His support of nationalism causes successive British governments and Lord Lieutenant of Ireland‘s governments in Dublin to be deeply suspicious of him, as are some less politically aligned Irish bishops.
Following the scandal that erupts over Parnell’s relationship with Katharine O’Shea, the separated wife of fellow MP Captain William O’Shea, Archbishop Croke withdraws from active participation in nationalist politics.
seamus dubhghaill 