seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Irish Republic


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Death of Teresa Brayton, Irish Republican & Poet

Teresa Brayton, an Irish republican and poet who uses the pen name T. B. Kilbrook, dies in Kilbrook, a small village near Kilcock, County Kildare, on August 19, 1943.

Brayton is born Teresa Coca Boulanger in Kilbrook, the youngest daughter and fifth child of Hugh Boylan and Elizabeth Boylan (née Downes). Her family are long-time nationalists, with her great grandfather previously leading a battalion of pikesmen at the Battle of Prosperous.

Brayton later becomes a notable member of Irish national parties, the United Irish League and Cumann na mBan. She is described as “a patriot, but never in the vulgar sense a politician” in The Irish Times. She is closely associated with leaders of the 1916 Easter Rising, and writes poems in honour of Irish patriots including Charles Stewart Parnell, Roger Casement and Patrick Pearse.

Brayton is educated from the age of 5 in Newtown National School. She writes her first poem at the age of twelve, and soon after wins her first literary award. Later on, she trains to be a teacher, and then becomes an assistant teacher to her older sister Elizabeth in the same school she received her education.

Brayton’s father is a tenant farmer, and from a young age she witnesses the effects of the land wars in Ireland. She is a supporter of Parnell, the Irish National Land League and the Irish Home Rule movement. Her work is largely influenced by her family history and Irish nationalism.

In September 1895, Brayton emigrates to the United States at the age of 27. She first lives in Boston, Chicago, and later moves to New York City. She meets Richard H. Brayton, a French-Canadian who works as an executive in the Municipal Revenue Department, who she then marries. She looks after their home and focuses on her career as a freelance journalist. She lives in the United States for 40 years and becomes well known in Irish American circles as a prominent figure in the Celtic Fellowship. It was in the United States that her reputation is established.

In the 1880s, Brayton begins her career as a poet, writing poetry for both national and provincial Irish newspapers, including Young Ireland and the King’s County Chronicle. She uses the pseudonym “T. B. Kilbrook” while contributing to these papers.

Brayton continues writing under the pseudonym until moving to the United States, where she becomes an acclaimed writer and continues to contribute to papers including the Boston newspaper The Pilot, New York Monitor and Rosary Magazine. Her target audience is the Irish immigrant population of the United States. After establishing herself she releases her poetry in collections including Songs of Dawn (1913) and The Flame of Ireland (1926).

Brayton makes return trips to Ireland regularly and develops a relationship with nationalist peers, and the leaders of the Easter Rising. Upon returning to the United States, she becomes an activist for the Irish Republic and participates in organising the distribution of information to the Irish population through pamphlets and public speaking. Her contribution is acknowledged by Constance Markievicz. Her patriotism to Ireland admit her to the Celtic Fellowship in America, where she shares her poetry at events.

Brayton’s best-known poem is “The Old Bog Road,” which is later set to music by Madeline King O’Farrelly. It has since been recorded and released by many Irish musicians including Finbar Furey, Daniel O’Donnell and Eileen Donaghy, among many others. Many more of her best-known ballads include, The Cuckoo’s Call, By the Old Fireside and Takin’ Tea in Reilly’s.

Brayton makes her permanent return to Ireland at the age of 64 following the death of her husband in 1932 and continues her career as a journalist writing for Irish newspapers and publishes religious poetry in the volume Christmas Verses in 1934. A short story called The New Lodger written by Brayton is published by the Catholic Trust Society in 1933. She dedicates much of her work to the exiled Irish living in the United States, incorporating themes of nostalgia, the familiarity of home and religion throughout her poetry.

Initially upon moving back to Ireland, she lives for a few years with her sister in Bray, County Wicklow. She then moves to Waterloo Avenue, North Strand, County Dublin. Here, she witnesses the bombing of the North Strand on May 31, 1941 during World War II. Shortly after the bombing, she eventually settles back in Kilbrook, where she was born, and lives there for the rest of her life. She spends a brief period of time in the Edenderry Hospital before her death. During her stay there she becomes a good friend with Padraig O’Kennedy, the “Leinster Leader,” who is able to reveal to her something that is linked to a family member of his. A copy of her The Old Bog Road which had been set to music and autographed by her while she was living in the United States. She had it sent to O’Kennedy’s eldest son and on it she wrote the words: “To the boy who sings the Old Bog Road so sweetly.”

Two years after her return to Kilbrook, on August 19, 1943, Brayton dies in the same room where her mother had given birth to her over 75 years previously. She is buried at the Cloncurry cemetery in County Kildare. Her funeral is attended by many, including the then Taoiseach, Éamon de Valera.

From the vivid imagery she speaks of in her poetry, Brayton, both a poet and a novelist, is described by some as “the poet of the homes of Ireland.” Such scenes include the vivid imagery of the fireside chats, the sound of her latch lifting as neighbours in to visit at night from her poem “The Old Boreen” and about her home cooking and work from “When the Leaves Begin to Fall.” Such images can be compared to most Irish households and can depict a vivid picture to those reading her poetry.

Brayton’s poetry leaves a lasting sense of Irish beauty and community. This can be seen in such poems as “A Christmas Blessing” where she speaks of “taking and giving in friendship” during Christmas. Since her passing she has continued to keep an audience from overseas from Boston and New York primarily, this as a result of the reminder her poems give to Irish exiles of Irish traditions and music which was close to them. While her poems are more often serious, some portray an almost comical undertone tone. In an article in The Irish Times, her poetry is also said to have a racy feel to them.


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Death of Madeleine ffrench-Mullen, Revolutionary & Labour Activist

Madeleine ffrench-Mullen, Irish revolutionary and labour activist who takes part in the Easter Rising in Dublin in 1916, dies in Dublin on May 26, 1944.

Ffrench-Mullen is born on December 30, 1880, in Malta, where her father, St. Lawrence ffrench-Mullen, a Royal Navy surgeon, is stationed. She has two brothers, St. Lawrence Patrick Joseph (1890–1891) and Douglas (1893–1943).

Ffrench-Mullen’s interest in politics starts young. Her father is a committed Parnellite and their Dundrum home is a campaign headquarters. She is a radical feminist and republican during her life. Like many others of the time, she regards it as a woman’s right to vote. She joins the suffrage movement, and meets women with a similar worldview and values. The women’s suffrage movement is included in the Movements of Extremists reports of the Dublin Metropolitan Police. Ffrench-Mullen goes on to join Inghinidhe na hÉireann, a radical nationalist women’s group founded by Maud Gonne in 1900. The organisation develops into Cumann na mBan in 1913. Suffragist values are central to Cumann na mBan’s goal of standing side-by-side with men in the fight for the Irish Republic. Some members see this as women regaining the rights that had belonged to them in pre-invasion Gaelic civilisation. She is on the socialist wing of the moment, holding to the ideals of universal social equality of the syndicalist James Connolly and the Irish Citizen Army (ICA).

During the 1916 Easter Rising, ffrench-Mullen serves as a lieutenant in the Irish Citizen Army. She sees action with the St. Stephen’s Green and Royal College of Surgeons garrison. In St. Stephen’s Green she is in command of the 15 Citizen Army women who set up a medical station and field kitchen. While occupying St. Stephen’s Green, she and her comrades come under sustained heavy fire from the Shelbourne Hotel and buildings on the north side of the Green. After the surrender of the College of Surgeons garrison, ffrench-Mullen is one of the 77 women who had fought in the Rising who are imprisoned, among them her life partner Kathleen Lynn. While in captivity ffrench Mullen is moved three times, spending time in Richmond Barracks, Kilmainham Gaol and Mountjoy Prison. She is released on June 5, 1916.

Ffrench-Mullen meets Kathleen Lynn through Inghinidhe na h-Éireann. In 1915, she moves into Lynn’s home in Belgrave Road, Rathmines, where they live together for thirty years, until ffrench-Mullen’s death in 1944.

Ffrench-Mullen records in her prison diary in 1916 that she can face prison without fear once Lynn (whom she refers to as “the Doctor”) and she are together. Katherine Lynch of the Women’s Studies Centre at University College Dublin (UCD) describes them as partners, calling them part of a network of lesbians living in Dublin—which includes Helena Molony, Louie Bennett and Elizabeth O’Farrell—who meet through the suffrage movement and later become involved with the national and trade union movement. These women are featured, along with Eva Gore-Booth and others, in a 2023 TG4 documentary about “the radical queer women at the very heart of the Irish Revolution”: Croíthe Radacacha (Radical Hearts).

In 1919, Madeleine ffrench-Mullen and Kathleen Lynn establish Saint Ultan’s Children’s Hospital, also known as Teach Ultan, which is a female-run hospital for infants at 37 Charlemont Street, Dublin. The hospital focuses on children’s health and wellbeing, an area that is perceived at the time as women’s concern. In the aftermath of World War I many health problems have arisen including a rise in venereal diseases such as syphilis, carried from soldiers returning home from war. Many of Ireland’s infants of the time suffer from congenital syphilis (inherited disease from mother at birth), and this is a driving factor in the opening of St Ultan’s hospital. Tuberculosis is endemic in Ireland during its time as a British colony. Against steadfast opposition by the State and the Catholic Church, Lynn and ffrench-Mullen establish a vaccination project, vaccinating thousands of impoverished children who would have died of tuberculosis without their vaccines. Their success leads to the foundation of Ireland’s BCG vaccine programme, which has vaccinated all babies since the 1950s.

Ffrench-Mullen dies at the age of 63 in a Dublin nursing home on May 26, 1944. She is interred with her parents as well as her younger brothers (whom she outlives) in the ffrench-Mullen family plot in Glasnevin Cemetery. Her funeral takes place on the same day as the 1944 Irish general election.


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Thomas MacDonagh’s Letter to Family at End of Easter Week 1916

In a letter to his family written on April 30, 1916, Thomas MacDonagh recalls “I was astonished to receive by a messenger from P.H. Pearse, Commandant General of the Army of the Irish Republic, an order to surrender unconditionality to the British General. I did not obey the order as it came from a prisoner. I as then in supreme command of the Irish Army, consulted with my second in command and decided to confirm the order. I knew that it would involve my death and the deaths of other leaders. I hoped that it would save many true men among our followers, good lives for Ireland. God grant it has done so and God approve our deed. For my self I have no regret. The one bitterness that death has for me is the separation it brings from my beloved wife Muriel, and my beloved children, Donagh and Barbara. My country will then treat them as wards, I hope. I have devoted myself too much to National work and too little to the making of money to leave them a competence. God help them and support them, and give them a happy and prosperous life. Never was there a better, truer, purer woman than my wife Muriel, or more adorable children than Don and Barbara. It breaks my heart that I shall never see my children again, but I have not wept or murmured. I counted the cost of this and am ready to pay it. Muriel has been sent for here. I do not know if she can come. She may have no one to take the children while she is coming. If she does.”

MacDonagh and Pearse are contemporaries of one another: poets, progressive educators, Gaelic revivalists. They are men who gird for battle “with a revolver in one hand and a copy of Sophocles in the other.” Each man commands a unit of Irish Volunteers during the Easter Rising, which takes place the week of April 24-30,1916. MacDonagh occupies Jacob’s biscuit factory and Pearse the General Post Office (GPO), from which he issues the surrender at the end of the week.

McDonagh and Pearse are signatories of the Proclamation of the Irish Republic, a document issued by the Irish Volunteers and the Irish Citizen Army at the beginning of the Easter Rising, proclaiming Ireland’s independence from the United Kingdom. The reading of the proclamation by Pearse outside the General Post Office (GPO) on Sackville Street (now O’Connell Street), Dublin‘s main thoroughfare, marks the beginning of the Rising.

Pearse’s and MacDonagh’s signatures on the Proclamation are a fatal endorsement for them and for each of the other five men to lend it their signatures. After being court-martialed, both Pearse and MacDonagh, along with Thomas Clarke, are executed by firing squad at Kilmainham Gaol in Dublin on May 3, 1916, the first of the rebels to be executed.

(Pictured: Thomas McDonagh (left) and Patrick Pearse)


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Thomas Francis Meagher Publicly Presents the Tricolour National Flag

Waterford native Thomas Francis Meagher presents the tricolour national flag of Ireland to the public for the first time at a meeting of the Young Ireland party in Dublin on April 15, 1848.

The mid-19th-century is a difficult time for the Irish. Under British subjugation, and amidst the vice-grip of the Great Famine, Ireland and its people are in desperate need for optimism, and something to bring the nation together.

News of the recent French Revolution has reached Irish ears and there is a growing belief that the path to independence is an achievable one.

During a trip to Paris with an Irish delegation sent to congratulate the French republicans on their successful revolution, Meagher is inspired to create a design for the Irish tricolour, similar to the French flag, with the help of a small group of French women sympathetic to the Irish cause.

The new flag has green, white and orange stripes – the colours symbolising the unification of two traditions into one nation – Catholics (green) and Protestants (orange). Few realise however, that Meagher’s original flag has the orange stripe closest to the staff, a design now used by Ivory Coast.

As Meagher outlines later, “The white in the centre signifies a lasting truce between Orange and Green and I trust that beneath its folds the hands of Irish Protestants and Irish Catholics may be clasped in generous and heroic brotherhood.”

At a meeting in Waterford on March 7, 1848, Meagher first publicly unveils the flag from a second-floor window of the Wolfe Tone Club as he addresses a gathered crowd on the street below who are present to celebrate another revolution that has just taken place in France.

From March of that year the Irish tricolour appears side-by-side with the French tricolour at meetings held all over the country.

On April 14 and 15, the flag is paraded around the country. Political journalist John Mitchel says at the time, “I hope to see that flag one day waving, as our national banner.”

The flag is nearly forgotten following the Young Irelander’s failed rising later in 1848. The Fenians, the next Irish revolutionary movement, use the traditional green field and golden harp motif for its flags and it is the predominantly used flag for the next sixty years.

During this time, support for Meagher’s design grows, and following the events of the 1916 Easter Rising, it is resurrected by the Irish Volunteers and later by Sinn Féin and is unofficially adopted as the flag of Ireland. With the green stripe closest to the staff, Meagher’s tricolour becomes the official flag of the 26 counties of the Irish Republic.

In 1937, the design achieves constitutional status as the official Irish flag.

Until recently, display of the tricolour flag is illegal in the six occupied counties of Northern Ireland.

(From: “On this day in 1848: Ireland’s new flag is shown to public for first time” by Harry Brent, The Irish Post, http://www.irishpost.com, April 15, 2021)


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Birth of Margaret Pearse, Politician & Mother of Patrick Pearse

Margaret Pearse (née Brady), Irish politician and mother of Patrick and Willie Pearse, who are both executed after the 1916 Easter Rising, is born in Dublin on February 12, 1857.

Margaret Brady is born to Patrick Brady, a coal merchant whose family are from County Meath, and Brigid Brady (née Savage) of Oldtown, Dublin. She is baptised in St. Lawrence O’Toole’s parish. At the time, her parents are living at 1 Clarence Street. She has three known siblings and is educated by the Sisters of St. Vincent de Paul. She is employed as a stationery shop assistant where she meets her future husband, James Pearse.

In 1877, she marries James Pearse at St. Agatha’s Church, off the North Strand. James is born in Bloomsbury, Middlesex, on December 8, 1839, and later lives in Birmingham. He comes to Ireland to work as a sculptor in the late 1850s with his first wife, Emily Susanna Fox, who dies in 1876. They have four children together. The first three children are Margaret Mary (born on August 4, 1878), Patrick (born on November 10, 1879) and William (born on November 15, 1881). All three children are born while the family lives in 27 Great Brunswick Street. Their youngest child, Mary Brigid, is born on September 29, 1888, by which time the family has moved to Newbridge Avenue, Sandymount. Pearse’s aunt, Margaret Brady, an Irish speaker, is a frequent visitor to the family home and encourages the children’s interest in the Irish language and culture. Her husband dies in 1900. Pearse does not permit her children to play with other children, however, she supports her children in all their aspirations. She has a very strong relationship and consequent effect on her eldest son, Patrick, who founds St. Enda’s School in 1908 and is the headmaster up until the time of his execution. She takes over the responsibility of Housekeeper at the school.

Pearse supports her sons’ political beliefs. After their execution, she wishes to maintain their legacy and becomes involved in political life. She joins Sinn Féin after the Rising and gives support and endorsement to candidates during the 1918 Westminster election. During the 1920 Poor Law Elections for the Rathmines area of Dublin, she stands as a Sinn Féin candidate and is elected on the first count. She is elected to Dáil Éireann as a Sinn Féin Teachta Dála (TD) for the Dublin County constituency at the 1921 Irish elections.

Pearse strongly opposes the Anglo-Irish Treaty, as do all the female TDs. She states during the Treaty debate that:

“I rise to support the motion of our President for the rejection of the Treaty. My reasons for doing so are various, but my first reason for doing so I would like to explain here today is my son’s account. It has been said here on several occasions that Patrick Pearse would have accepted this Treaty. I deny it. As his mother I deny it, and on his account, I will not accept it.”

Later she continues in a similar vein:

“Always we had to be on the alert. But even the Black and Tans alone would not frighten me as much as if I accepted this Treaty; because I feel in my heart – and I would not say it only I feel it – that the ghosts of my sons would haunt me.”

Following the ratification of the Treaty Pearse leaves the Dáil with the other anti-Treaty deputies. She is defeated at the 1922 Irish general election. She supports those who oppose the Treaty during the Irish Civil War and continues to be a member of Sinn Féin until 1926. In 1926 she leaves the party conference with Éamon de Valera and becomes a founder member of Fianna Fáil. She never stands for election again.

At the launch of The Irish Press newspaper, Pearse is asked to press the button to start the printers rolling. At many public occasions she states that were her sons alive they too would have joined Fianna Fáil. Accordingly, Patrick Pearse is recognised as the spiritual figurehead of the party to this day.

After Patrick’s death, the responsibility for running the school falls to Pearse and her two daughters. As Patrick Pearse had died without a will, the school is left in a precarious financial position. In May 1924, when she is aged 70, she undertakes a trip to the United States to raise funds for the school, alongside showing support for Éamon de Valera and the Irish Republic. At an event in Brooklyn on May 19, 1924, when referencing the execution of her two sons, she declares herself the “proudest mother in Ireland.” She also states that Michael Collins had attempted to “bribe” her with an offer to subsidise the school, which she refused. During a meeting in Seattle on August 11, 1924, she again discusses her sons and how she believes “the best way to honour their memory was to carry on their work for Ireland.” She raises over $10,000 in donations for the school during the trip. Notwithstanding her fundraising activities, St. Enda’s continues to decline and eventually closes in 1935. Great Brunswick Street, where she and the Pearse family originally lived, is renamed Pearse Street in 1920 by a resolution passed at the Dublin City Council meeting.

Pearse dies on April 22, 1932. She is honoured with a large state funeral and a motion is passed at the meeting of Dublin City Council expressing sympathy with the Pearse family. On April 26, 1932, sizeable crowds pay their respects as her funeral procession makes its way through the streets of Dublin. At the General Post Office (GPO), where Patrick and William fought during the Easter Rising, the funeral cortege pauses for a minute of silence before proceeding to Glasnevin Cemetery. Éamon de Valera gives an oration as she is laid to rest, which praises her inspiring courage, charity and cheerfulness during the years after her son’s death.

After Pearse’s death, her daughter, Mary Margaret, continues to reside at St. Enda’s. She also joins Fianna Fáil, and serves as a TD from 1933 to 1937 and later serves in Seanad Éireann as a Senator from 1938 until her death in 1968. Upon her death, as per her mother’s request, she passes St. Enda’s on to the people of Ireland.


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Birth of Roddy Connolly, Socialist, Trade Unionist & Politician

Roderick James Connolly, socialist, trade unionist, and politician, is born on February 11, 1901, at 54 Pimlico, Dublin. He is also known as “Roddy Connolly” and “Rory Connolly.”

Connolly is the only son and sixth among seven children of Irish socialist James Connolly and Lillie Connolly. A lieutenant in the Irish Citizen Army (ICA) boys’ corps, he is involved in the 1916 Easter Rising. At the age of 15, he serves in the General Post Office (GPO) under his father. He joins the Socialist Party of Ireland in 1917.

Connolly travels to Russia on several occasions in 1920 and 1921 and forms a close association with Vladimir Lenin and is hugely influenced by the Soviet leader. He is a delegate to the Second Congress of the Communist International (Comintern) as a delegate of the Industrial Workers of the World (IWW) in June 1920. It is here he meets Lenin at just 19 years of age following an introduction from journalist John Reed. According to Connolly, Lenin speaks English with a Rathmines accent which he acquired from his Irish tutor.

Connolly helps form and becomes President of the first Communist Party of Ireland (CPI) in October 1921. He is editor of the CPI newspaper, The Workers’ Republic. He opposes the 1921 Anglo-Irish Treaty between the representatives of the Irish Republic and the British state, and fights in the Irish Civil War on the anti-treaty side. The CPI is the first Irish political party to oppose the Treaty and urges the Irish Republican Army (IRA) to adopt socialist policies to defeat the new Irish Free State government. The CPI is dissolved in 1924 by the Comintern but in 1926, Connolly helps set up a second Marxist party, the Irish Workers’ Party. He is the party leader and editor of its journal, The Hammer and Plough. This party too is dissolved in 1927.

Connolly joins the Irish Labour Party in 1928 and in 1934 participates in the last socialist initiative of Inter-War Ireland, the Irish Republican Congress. He is imprisoned twice in 1935. At the 1943 Irish general election, he is elected to Dáil Éireann as a Labour Party Teachta Dála (TD) for Louth. He loses his seat at the 1944 Irish general election, but is re-elected at the 1948 Irish general election, before losing once more at the 1951 Irish general election. He is also financial secretary of the party from 1941 to 1949.

Connolly enters a semi-retirement between the mid-1950s and mid-1960s, but in the late 1960s, he begins a comeback. He is elected as party chairman in 1971 and holds this position until 1978. During his time as chairman, he oversees the expulsion of the Socialist Labour Alliance in 1971, some of whose members go on to form the Socialist Workers Network (SWN), which in turn eventually establishes People Before Profit (PBP).

Connolly also sits in Seanad Éireann from 1975 to 1977 on the Cultural and Educational Panel. He is a supporter of the Labour Party–Fine Gael coalition government that is in power from 1973 to 1977 and defends the coalition from left-wing critics by reminding them his father, James Connolly, had allied with the likes of Patrick Pearse in 1916.

Connolly dies of pneumonia and stomach cancer in St. Michael’s Hospital, Dún Laoghaire, on December 16, 1980. He is buried in Glasnevin Cemetery, Dublin.

In 1921, Connolly marries Jessica Maidment, a socialist activist in England and chartered accountant, who from 1928 works for Russian Oil Products in Dublin. She dies in 1930 from blood poisoning arising from an operation. He is survived by his second wife, Peggy, whom he marries in 1937, sons, and daughters. His recreations include chess and bridge; highly adept at both, he learns the former from Seán Mac Diarmada as prisoners after the Easter rising and is international bridge correspondent for the Irish Independent.

(Pictured: Roddy Connolly during an interview conducted for the RTÉ Television project “Portraits 1916” on January 9, 1966)


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Death of Seán Hales, Political Activist & Member of Dáil Éireann

Seán Hales, Irish political activist and member of Dáil Éireann from May 1921 to December 1922, is shot and killed in Dublin on December 7, 1922, by republican gunmen on orders from Liam Lynch directing the Irish Republican Army (IRA) to kill, amongst others, all deputies and senators who had voted for the Public Safety Act (September 28, 1922) which established military courts with the power to impose the death penalty.

Hales is born John Hales in Ballinadee, Bandon, County Cork, on March 30, 1880, the eldest child of five sons and four daughters of Robert Hales, a farmer, and Margaret (née Fitzgerald) Hales. He is educated at Ballinadee national school and Warner’s Lane school, Bandon. After leaving school he goes to work on his father’s farm. He plays hurling with Valley Rovers GAA club and is the Munster champion in the 56-lb. weight-throwing competition. From an early age he follows in his father’s footsteps and becomes involved in the republican movement.

Hales joins the Irish Volunteers in 1915 and becomes captain of the Ballinadee company in 1916. Arrested under the Defence of the Realm Act after the 1916 Easter Rising, he is imprisoned in Frongoch internment camp in Wales. After his release, in April 1917 he becomes executive of the short-lived Liberty League promoted by Count George Plunkett. When the League merges with Sinn Féin, he helps reorganise the Volunteers. With his brothers, Tom, William, and Donal, he continues his father’s fight on behalf of evicted tenants and becomes involved with the anti-British Bandon People’s Food Committee and the anti-landlord Unpurchased Tenants’ Association. He helps in the Sinn Féin takeover of The Southern Star newspaper and is a member of the new board of directors. In 1919 he becomes battalion commander of the first (Bandon) battalion 3rd Cork Brigade of the Irish Republican Army, the name by which the Irish Volunteers increasingly became known. He leads the attack on Timoleague Royal Irish Constabulary (RIC) barracks in February 1920, and the ambush of an Essex Regiment patrol at Brinny in August 1920. The military patrol at Brinny manages to surprise the ambushers and Lieutenant Tim Fitzgerald of Bandon is the first Volunteer to be killed in action in west Cork. Hales then commands the assault on two truckloads of British troops at Newcestown Cross in which a British officer is killed and several soldiers are wounded.

Hales is appointed section commander of the west Cork flying column in 1920 and takes part in the major action at Crossbarry on March 19, 1921. In retaliation for the burning of the Hales home in March 1921, he leads a contingent of Volunteers and burns Castle Bernard, the residence of the Earl of Bandon. The occupant, Lord Bandon, is held hostage until General Strickland, the British OC in Cork, guarantees he will not execute Volunteers in Cork prison. The British authorities yield and there is an end to the policy of executing prisoners of war in the Cork area.

At the 1921 Irish elections, Hales is elected to the Second Dáil as a Sinn Féin member for the Cork Mid, North, South, South East and West constituency.

At the 1922 Irish general election, Hales is elected to the Third Dáil as a pro-Treaty Sinn Féin Teachta Dála (TD) for the same constituency. He receives 4,374 first preference votes (7.9%). Shortly afterward, the Irish Civil War breaks out between the pro-Treaty faction, who are in favour of setting up the Irish Free State and the anti-Treaty faction, who would not accept the abolition of the Irish Republic.

On December 7, 1922, Hales is killed by anti-Treaty IRA men as he leaves the Dáil. Another TD, Pádraic Ó Máille, is also shot and badly wounded in the incident. His killing is in reprisal for the Free State’s execution of anti-treaty prisoners. In revenge for Hales’ killing, four republican leaders, Joe McKelvey, Rory O’Connor, Liam Mellows and Richard Barrett, are executed the following day, December 8, 1922.

Hales is given a military funeral to the family burial place at St. Patrick’s Cemetery, Bandon.

According to information passed on to playwright Ulick O’Connor, an anti-Treaty IRA volunteer named Owen Donnelly of Glasnevin is responsible for the killing of Hales. Seán Caffrey, an anti-treaty intelligence officer told O’Connor that Donnelly had not been ordered to kill Hales specifically but was following the general order issued by Liam Lynch to shoot all deputies and senators they could who had voted for the Public Safety Act (September 28, 1922) which established military courts with the power to impose the death penalty.

A commemorative statue of Hayes is unveiled at Bank Place in Bandon in 1930.


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The Provisional IRA Resumes the August 1994 Ceasefire

On July 19, 1997, the Provisional Irish Republican Army (Provisional IRA) resumes a ceasefire to end their 25-year campaign to end British rule in Northern Ireland.

The Provisional IRA, officially known as the Irish Republican Army (Irish: Óglaigh na hÉireann) and informally as the Provos, is an Irish republican paramilitary force that seeks to end British rule in Northern Ireland, facilitate Irish reunification and bring about an independent republic encompassing all of Ireland. It is the most active republican paramilitary group during the Troubles. It argues that the all-island Irish Republic continues to exist, and it sees itself as that state’s army, the sole legitimate successor to the original IRA from the Irish War of Independence (1919-21). It is designated a terrorist organisation in the United Kingdom and an unlawful organisation in the Republic of Ireland, both of whose authority it rejects.

The Provisional IRA emerges in December 1969, due to a split within the previous incarnation of the IRA and the broader Irish republican movement. It is initially the minority faction in the split compared to the Official IRA but becomes the dominant faction by 1972. The Troubles begin shortly before when a largely Catholic, nonviolent civil rights campaign is met with violence from both Ulster loyalists and the Royal Ulster Constabulary (RUC), culminating in the August 1969 riots and deployment of British soldiers. The IRA initially focuses on defence of Catholic areas, but it begins an offensive campaign in 1970 that is aided by external sources, including Irish diaspora communities within the Anglosphere, and the Palestine Liberation Organization (PLO) and Libyan leader Muammar Gaddafi. It uses guerrilla tactics against the British Army and RUC in both rural and urban areas and carries out a bombing campaign in Northern Ireland and England against military, political and economic targets, and British military targets in mainland Europe. They also target civilian contractors to the British security forces. The IRA’s armed campaign, primarily in Northern Ireland but also in England and mainland Europe, kills over 1,700 people, including roughly 1,000 members of the British security forces and 500–644 civilians.

The Provisional IRA declares a final ceasefire on July 19, 1997, after which its political wing, Sinn Féin, is admitted into multi-party peace talks on the future of Northern Ireland. These talks result in the 1998 Good Friday Agreement. In 2005, the IRA formally ends its armed campaign and decommissions its weapons under the supervision of the Independent International Commission on Decommissioning. Several splinter groups have been formed as a result of splits within the IRA, including the Continuity IRA, which is still active in the dissident Irish republican campaign, and the Real IRA.

The Provisional IRA issues the following statement to news media on the morning of July 19, 1997:

“On August 31, 1994, the leadership of Oglaigh na hEireann (Gaelic for Irish Republican Army) announced a complete cessation of military operations as our contribution to the search for a lasting peace.

After 17 months of cessation, in which the British government and the (pro-British Protestant) unionists blocked any possibility of real or inclusive negotiations, we reluctantly abandoned the cessation.

The Irish Republican Army is committed to ending British rule in Ireland.

It is the root cause of division and conflict in our country. We want a permanent peace and therefore we are prepared to enhance the search for a democratic peace settlement through real and inclusive negotiations.

So, having assessed the current political situation, the leadership of Oglaigh na hEireann are announcing a complete cessation of military operations from 12 o’clock midday on Sunday the 20th, July 1997.

We have ordered the unequivocal restoration of the ceasefire of August 1994. All IRA units have been instructed accordingly.”


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Death of Alexander McCabe, Teacher, Revolutionary & Politician

Alexander McCabe (Irish: Alasdar Mac Cába), teacher, revolutionary, Sinn Féin politician, and founder of the Educational Building Society (EBS), dies in Dublin on May 31, 1972.

McCabe is born in Keash, County Sligo, on June 5, 1886. He is educated at Summerhill College, Sligo. He wins a scholarship to St. Patrick’s College of Education, Drumcondra, Dublin, and later obtains a diploma from University College Dublin (UCD). He is appointed headmaster of Drumnagranchy national school, County Sligo, in 1907. He joins the Irish Republican Brotherhood (IRB) in 1913.

McCabe is elected as a Sinn Féin MP for the South Sligo constituency at the 1918 Irish general election. In January 1919, Sinn Féin MPs refuse to recognise the Parliament of the United Kingdom and instead assemble at the Mansion House in Dublin as a revolutionary parliament called Dáil Éireann, though McCabe does not attend as he is in prison in Lincoln Gaol.

At the 1921 Irish elections, McCabe is re-elected for Sligo–Mayo East. He supports the Anglo-Irish Treaty and votes in favour of it. He is again re-elected for Sligo–Mayo East at the 1922 Irish general election, this time as pro-Treaty Sinn Féin Teachta Dála (TD). During the Treaty debate, he asserts that the counties of Ulster which comprise “Northern Ireland” can never be incorporated into an Irish Republic while the British Empire is what it is.

At the 1923 Irish general election, McCabe is elected as a Cumann na nGaedheal TD for Leitrim–Sligo. He resigns from Cumann na nGaedheal in 1924 because of dissatisfaction with government attitude to certain army officers and joins the National Party led by Joseph McGrath.

McCabe resigns his Dáil seat on October 30, 1924, along with several other TDs, and the resulting by-election on March 11, 1925, is won by the Cumann na nGaedheal candidate Martin Roddy. He does not stand for public office again and returns to his post as a schoolteacher.

In the 1930s McCabe is involved with the short-lived but widely followed Irish Christian Front (ICF), serving as the organisation’s secretary and announcing its creation to the public on August 22, 1936. He is also a member of the Blueshirts during this period and later the Irish Friends of Germany (later known as the “National Club”) during World War II, a would-be Nazi Collaborator group in the event Germany were to invade Ireland. He chairs their meetings, denies the group is a fifth column and expresses the belief that a German victory will lead to a United Ireland. He is interned in 1940–41 because of his pro-German sympathies, which he claims resulted from the desire to “see the very lifeblood squeezed out of England.”

In 1935, McCabe co-founds the Educational Building Society with Thomas J. O’Connell. He retires from teaching in the 1940s and becomes the full-time managing director of the EBS.

McCabe dies in Dublin on May 31, 1972, leaving his wife, son, and three daughters. There is a bronze bust of him in the headquarters of the Educational Building Society, Westmoreland Street, Dublin.


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The Occupation and Burning of the Custom House

The Custom House in Dublin is occupied and then burned in an operation by the Irish Republican Army (IRA) on May 25, 1921, during the Irish War of Independence. At the time, the Custom House is the headquarters of the Local Government Board for Ireland, an agency of the British administration in Ireland, against which the IRA is fighting in the name of the self-proclaimed Irish Republic. The operation, involving over 100 IRA volunteers, is a propaganda coup for the republicans but a military disaster for the IRA in the Irish capital. A force of British Auxiliaries quickly arrives, and a gun battle erupts. Five IRA volunteers, John Doyle, Edward Dorins, Daniel Head, Captain Patrick and Lieutenant Stephen O’Reilly, are killed, along with three civilians. Approximately 80 volunteers are captured.

The operation is the largest action in Dublin by rebels since the Easter Rising of April 1916.

The Irish War of Independence is a guerrilla campaign by the IRA in support of the Irish Republic. The conflict enters its bloodiest phase in the first six months of 1921. In Dublin, a total of 309 people are killed in the conflict and several hundred more wounded.

Dublin is garrisoned by over 10,000 British troops and 1,600 police including 400 men of the Royal Irish Constabulary (RIC) Auxiliary Division. Most IRA actions in the city consist either of assassinations of selected police, military or administration figures by the Squad, or ambushes on British forces by one of the four Active Service Units (ASU) of the IRA’s Dublin Brigade, together comprising about 100 men. These are usually rapid and fleeting attacks using grenades and handguns, followed by a quick getaway. There are strict orders given to IRA units to avoid prolonged engagements with the better-armed British forces.

However, this policy is reversed after a meeting of the Ministry of Dáil Éireann in May 1921 where the President of the Republic, Éamon de Valera, calls for a spectacular public show of force by the IRA, to reinforce the idea that it is an army representing an Irish government. For this reason, it is decided to attack and burn the Custom House, which, although an important government building, is not defended by the British military. Michael Collins is against the attack but is overruled.

Michael O’Kelly, Lieutenant E Company, 2nd Battalion, Dublin Brigade, recalls plans to “deliver a smashing blow to England.” Two large scale operations – to capture Beggars Bush Barracks, or to destroy the Customs House are initially considered. The Custom House is eventually chosen. IRA member Vincent Byrne says that the operation is “one of many under review.”

In the early afternoon of May 25, 1921, roughly 120 non-uniformed IRA Volunteers begin to gather around the Custom House in groups of two or three. Three quarter of those involved belonged to the 2nd Battalion of the Dublin Brigade under Tom Ennis. Only a minority of them are experienced guerrilla fighters and they are armed only with pistols and a limited amount of ammunition. At 1:00 p.m., they rush the Custom House and overpower the police guard. A lorry pulls up outside the building with tins of petrol and bales of cotton, which are then sprinkled throughout the building. The IRA Volunteers herd all the staff into the main hall. The caretaker of the building, Francis Davis, is shot dead when he tries to call the police.

However, at about 1:10 p.m., a watching policeman notifies British forces and 60 Auxiliaries in three lorries and an armored car quickly arrive on the scene. IRA Volunteers from the 1st, 3rd and 4th battalions are positioned outside the building to stop the enemy from approaching.

Four Auxiliaries are wounded in a gun battle with one of these IRA protection teams outside the building. Other Auxiliaries fire into the building with rifles and Lewis machine guns, exchanging fire with the IRA fighters inside. A number of IRA Volunteers and civilians are killed or wounded by the Auxiliaries. As fighting rages outside, IRA Volunteers inside the building are ordered to set it alight.

The ammunition of the IRA Volunteers quickly runs out and the firefight ends within 30 minutes. Some Volunteers are shot as they try to run away. Tom Ennis, in command of the operation, escapes but is hit twice in the leg. Many others are arrested along with civilians as they come out of the now burning Custom House with their hands up. The Fire Brigade, which had been delayed from responding by other IRA companies in the city, arrives too late to put out the fire.

British military forces composed of units from the Wiltshire Regiment arrive and take over the operation from the Auxiliaries at this point. A total of 111 people are arrested, of whom 70–80 are IRA volunteers.

The Custom House burns for five days and is all but completely destroyed by the fire. With it are destroyed many centuries of local government records. The Irish Bulletin, official gazette of the Irish Republic, reports:

“A detachment of the Dublin Brigade of the Irish Army was ordered to carry out the destruction of the Custom House in accordance with a decision arrived at after due deliberation of the ministry of Dáil Éireann. We in common with the rest of the nation regret the destruction of historical buildings. But the lives of four million people are a more cherished charge than any architectural masterpiece. The Custom House was the seat of an alien tyranny.”

From the republican point of view, the operation is successful for its propaganda value, but it is a heavy blow in terms of the numbers lost, both killed and arrested. Following the operation, the Dublin Brigade and The Squad are amalgamated into the Dublin Guard. However, the operation does not totally impede the IRA’s campaign in Dublin. The Dublin Brigade carries out 107 attacks in the city in May and 93 in June, showing a decline but not a dramatic one.

The memoir of Harry Colley, Adjutant of the Dublin IRA, estimates the numbers in the five Dublin battalions at 1,400 in early 1921.

The armed conflict is brought to an end on July 11, 1921, and negotiations are opened which produces the Anglo-Irish Treaty in December of that year. The Custom House is re-built after the end of the war.

Irish local government records from the 1600s had been brought from rural parts of Ireland to the Custom House for safekeeping, and these are lost in the blaze. At the time, The New York Times subtitles their report on the fire as “Priceless Records Lost.” Some genealogists still lament the loss of these historical records.

(Pictured: The Custom House in flames, taken on May 25, 1921)