Walton is the son of a Methodist minister, Rev John Walton (1874–1936), and Anna Sinton (1874–1906). In those days a general clergyman’s family moves once every three years, and this practice carries him and his family, while he is a small child, to Rathkeale, County Limerick, where his mother dies, and to County Monaghan. He attends day schools in counties Down and Tyrone, and at Wesley College in Dublin before becoming a boarder at Methodist College Belfast in 1915, where he excels in science and mathematics. He obtains degrees in mathematics and experimental science from Trinity College Dublin in 1926.
Walton goes to Trinity College, Cambridge in 1927 where he works with Cockcroft in the Cavendish Laboratory under Ernest Rutherford until 1934. In 1928 he attempts two methods of high-energy particle acceleration. Both fail, mainly because the available power sources could not generate the necessary energies, but his methods are later developed and used in the betatron and the linear particle accelerator. In 1929 Cockcroft and Walton devise an accelerator that generates large numbers of particles at lower energies. With this device in 1932 they disintegrate lithium nuclei with protons, the first artificial nuclear reaction not utilizing radioactive substances and so becomes the first person in history to split the atom.
Although he retires from Trinity College Dublin in 1974, he retains his association with the Physics Department at Trinity up to his final illness. His is a familiar face in the tea-room. Shortly before his death he marks his lifelong devotion to Trinity by presenting his Nobel medal and citation to the college. Ernest Walton dies at the age of 91 in Belfast on June 25, 1995. He is buried in Deans Grange Cemetery in Dublin.
(Pictured: Ernest T.S. Walton, 1951, by Nobel foundation)
Butt is called to the Irish bar in 1838 and the English bar in 1859. Intermittently from 1852 he represents, successively, one English and two Irish constituencies in the House of Commons. In 1848 he undertakes the defense of the Young Ireland leaders, who are charged with high treason for their abortive insurrection that year. From 1865 to 1869 he is the principal defense counsel for the imprisoned leaders of the Fenians (Irish Republican, or Revolutionary, Brotherhood).
Despite his legal work for the Fenians, Butt, who is basically a conservative, fears the consequences of a successful Fenian revolt. Disillusioned, however, by the British government’s failure to relieve the Irish Great Famine of the late 1840s, he becomes convinced that a native parliament is required for Irish land reform and other needs. In May 1870 he calls for an Irish Parliament subordinate to the imperial Parliament at Westminster, and later that year he forms the Home Government Association. From 1871 he quickens the Irish nationalist agitation in the House of Commons but gradually loses his leadership, partly because he disapproves of Parnell’s tactics of obstructing routine parliamentary business.
Butt amasses debts and pursues romances. It is said that at meetings he is occasionally heckled by women with whom he had fathered children. He is also involved in a financial scandal when it is revealed that he had taken money from several Indian princes to represent their interests in parliament.
Isaac Butt dies on May 5, 1879, in Clonskeagh in Dublin. His remains are brought by train to Stranorlar, County Donegal, where he is buried in a corner of the Church of Ireland cemetery beneath a tree by which he used to sit and dream as a boy. His grave has been restored and the memorial now includes a wreath.
Despite his chaotic lifestyle and political limitations, Butt is capable of inspiring deep personal loyalty. Some of his friends, such as John Butler Yeats and the future Catholic Bishop of Limerick, Edward Thomas O’Dwyer, retain a lasting hostility towards Parnell for his role in Butt’s downfall.
In May 2010 the Church of Ireland parishes of Stranorlar, Meenglass and Kilteevogue instigate an annual memorial Service and Lecture in Butt’s honour, inviting members of the professions of law, politics and journalism to reflect aspects of his life. Speakers have included Dr. Joe Mulholland, Senator David Norris, Dr. Chris McGimpsey and Prof. Brian Walker.
(Pictured: Isaac Butt, portrait by John Butler Yeats)
Hely is born in 1724 at Gortroe, Mallow, son of Francis Hely, a gentleman of County Cork. He is educated at Trinity College Dublin (BA 1744) and is called to the Irish bar in 1748. He takes the additional name of Hutchinson upon his marriage in 1751 to Christiana Nixon, heiress of her uncle, Richard Hutchinson.
Hely-Hutchinson is elected member of the Irish House of Commons for the borough of Lanesborough in 1759, but from 1761 to 1790 he represents Cork City. He at first attaches himself to the patriotic party in opposition to the government, and although he afterwards joins the administration, he never abandons his advocacy of popular measures.
After a session or two in parliament he is made a privy councillor and prime Serjeant-at-law. From this time, he gives a general, though by no means invariable, support to the government. In 1767 the ministry contemplates an increase of the army establishment in Ireland from 12,000 to 15,000 men, but the Augmentation Bill meets with strenuous opposition, not only from Henry Flood, John Ponsonby and the habitual opponents of the government, but from the Undertakers, or proprietors of boroughs, on whom the government has hitherto relied on to secure them a majority in the House of Commons.
It therefore becomes necessary for Lord Townshend to turn to other methods for procuring support. Early in 1768 an English Act is passed for the increase of the army, and a message from King George III setting forth the necessity for the measure is laid before the House of Commons in Dublin. An address favourable to the government policy is, however, rejected as Hely-Hutchinson, together with the speaker and the attorney general, do their utmost both in public and private to obstruct the bill. Parliament is dissolved in May 1768, and the lord lieutenant sets about the task of purchasing or otherwise securing a majority in the new parliament. Peerages, pensions and places are bestowed lavishly on those whose support could be thus secured. Hely-Hutchinson is won over by the concession that the Irish army should be established by the authority of an Irish act of parliament instead of an English one.
The Augmentation Bill is carried in the session of 1769 by a large majority. Hely-Hutchinson’s support had been so valuable that he receives as reward an addition of £1,000 a year to the salary of his sinecure of alnager, a major’s commission in a cavalry regiment, and a promise of the Secretaryship of State. He is at this time one of the most brilliant debaters in the Irish parliament and is enjoying an exceedingly lucrative practice at the bar. This income, however, together with his well-salaried sinecure, and his place as prime serjeant, he surrenders in 1774 to become provost of Trinity College, although the statute requiring the provost to be in holy orders has to be dispensed with in his favour.
For this great academic position Hely-Hutchinson is in no way qualified and his appointment to it for purely political service to the government is justly criticised with much asperity. His conduct in using his position as provost to secure the parliamentary representation of the university for his eldest son brings him into conflict with Patrick Duigenan, while a similar attempt on behalf of his second son in 1790 leads to his being accused before a select committee of the House of Commons of impropriety as returning officer. But although without scholarship Hely-Hutchinson is an efficient provost, during whose rule material benefits are conferred on Trinity College.
Hely-Hutchinson continues to occupy a prominent place in parliament, where he advocates free trade, the relief of the Catholics from penal legislation, and the reform of parliament. He is one of the very earliest politicians to recognise the soundness of Adam Smith‘s views on trade and he quotes from the Wealth of Nations, adopting some of its principles, in his Commercial Restraints of Ireland, published in 1779, which William Edward Hartpole Lecky pronounces one of the best specimens of political literature produced in Ireland in the latter half of the 18th century.
In the same year, the economic condition of Ireland being the cause of great anxiety, the government solicits from several leading politicians their opinion on the state of the country with suggestions for a remedy. Hely-Hutchinson’s response is a remarkably able state paper, which also shows clear traces of the influence of Adam Smith. The Commercial Restraints, condemned by the authorities as seditious, goes far to restore Hely-Hutchinson’s popularity which has been damaged by his greed of office. Not less enlightened are his views on the Catholic question. In a speech in parliament on Catholic education in 1782 the provost declares that Catholic students are in fact to be found at Trinity College, but that he desires their presence there to be legalised on the largest scale.
In 1777 Hely-Hutchinson becomes Secretary of State. When Henry Grattan in 1782 moves an address to the king containing a declaration of Irish legislative independence, he supports the attorney general’s motion postponing the question. On April 16, however, after the Easter recess, he reads a message from the Lord Lieutenant, the William Cavendish-Bentinck, 3rd Duke of Portland, giving the king’s permission for the House to take the matter into consideration, and he expresses his personal sympathy with the popular cause which Grattan on the same day brings to a triumphant issue. Hely-Hutchinson supports the opposition on the regency question in 1788, and one of his last votes in the House is in favour of parliamentary reform. In 1790 he exchanges the constituency of Cork for that of Taghmon in County Wexford, for which borough he remains member until his death at Buxton, Derbyshire on September 4, 1794.
(Pictured: Portrait, oil on canvas, of John Hely-Hutchinson (1724–1794) by Sir Joshua Reynolds (1723–1792))
She assumes responsibility for the UN human rights programme at the time when the Office of the High Commissioner and the Centre for Human Rights are consolidated into a single Office of the High Commissioner for Human Rights (OHCHR).
As High Commissioner, Robinson gives priority to implementing the Secretary-General’s reform proposal to integrate human rights into all the activities of the United Nations. During her first year as High Commissioner, she travels to Rwanda, South Africa, Colombia and Cambodia, among other countries. In September 1998, she becomes the first High Commissioner to visit China and signs an agreement with the Government for OHCHR to undertake a wide-ranging technical-cooperation programme to improve human rights in that country. She also strengthens human rights monitoring in such conflict areas as Kosovo in the Federal Republic of Yugoslavia. Her term of office expires in 2002 after sustained pressure from the United States leads her to declare she is no longer able to continue her work.
Robinson comes to the United Nations after a distinguished, seven-year tenure as President of Ireland. She is the first Head of State to visit Rwanda in the aftermath of the 1994 genocide there. She is also the first Head of State to visit Somalia following the crisis there in 1992, and receives the CARE Humanitarian Award in recognition of her efforts for that country.
Before she is elected President of Ireland in 1990, Robinson serves as Senator for 20 years. Born on May 21, 1944 in Ballina, County Mayo, she is called to the bar in 1967 and two years later becomes the youngest Reid Professor of Constitutional Law at Trinity College, Dublin. In 1973, she becomes a member of the English Bar (Middle Temple). She becomes a Senior Counsel in 1980, and serves as a member of the Advisory Commission of Inter-Rights (1984-1990) and as a member of the International Commission of Jurists (1987-1990).
Educated at Trinity College, Robinson holds law degrees from the King’s Inns in Dublin and from Harvard University. She has been awarded numerous honorary degrees, medals and prizes from universities and humanitarian organizations around the world. In July 2009, she is awarded the Presidential Medal of Freedom, the highest civilian honour awarded by the United States, by U.S. PresidentBarack Obama.
The Hunt/de Vere family estate of 300 years (1657–1957), including the period of the de Vere Baronetcy of Curragh, is the present day Curraghchase Forest Park, in County Limerick. De Vere spends most of his life on the estate and is closely involved in its management. He suffers much trouble from his ownership of the island of Lundy, which his father, who was not much of a businessman, had unwisely purchased in 1802, and which becomes a heavy drain on the family’s finances. Sir Vere is never able to find a purchaser for Lundy, and it takes his son until 1834 to dispose of it.
De Vere stands for election in the 1820 General Election and comes in third with 2,921 votes.
De Vere is a poet. William Wordsworth calls his sonnets the most perfect of the age. These and his drama, Mary Tudor: An Historical Drama, are published by his son, the poet Aubrey Thomas de Vere, in 1875 and 1884.
De Vere produces numerous works over his lifetime. The most notable are Ode to the Duchess of Angouleme (1815), Julian the Apostate: A Dramatic Poem (1822), The Duke of Mercia: An Historical Drama [with] The Lamentation of Ireland, and Other Poems (1823), A Song of Faith: Devout Exercises and Sonnets and his most famous work, Mary Tudor: An Historical Drama.
Robert Emmet, one of the most famous revolutionaries in Irish history, is captured by the British at the home of a Mrs. Palmer in Harold’s Cross, outside Dublin on August 25, 1803.
Emmet is born at 109 St. Stephen’s Green in Dublin on March 4, 1778. He is the youngest son of Dr. Robert Emmet, a court physician, and his wife Elizabeth Mason. He attends Oswald’s school in Dopping’s-court, off Golden-lane and enters Trinity College, Dublin, in October 1793 at the age of fifteen. In December 1797, he joins the College Historical Society, a debating society.
While he is in college, his brother Thomas and some of his friends become involved in political activism. Emmet becomes secretary of a secret United Irish Committee in college and is expelled in April 1798 as a result. That same year he flees to France to avoid the many British arrests of nationalists that are taking place in Ireland. While in France, he garners the support of Napoleon, who promises to lend support when the upcoming revolution starts.
After the Irish Rebellion of 1798, Emmet is involved in reorganising the defeated Society of United Irishmen. In April 1799, a warrant is issued for his arrest. He escapes and soon after travels to the continent in the hope of securing French military aid. His efforts are unsuccessful, as Napoleon is concentrating his efforts on invading England. He returns to Ireland in October 1802.
In March of the following year, Emmet begins to prepare a new rebellion, with fellow Anglo-Irish revolutionaries Thomas Russell and James Hope. The revolutionaries conceal their preparations, but a premature explosion at one of Emmet’s arms depots kills a man, forcing Emmet to advance the date of the rising before the authorities’ suspicions are aroused.
Despite being unable to secure help from Michael Dwyer‘s Wicklow rebels and many rebels from Kildare turning back due to the scarcity of firearms, the rising begins in Dublin on the evening of July 23, 1803. Failing to seize the lightly defended Dublin Castle, the rising amounts to a large-scale disturbance in the Thomas Street area. Emmet witnesses a dragoon being pulled from his horse and piked to death, the sight of which prompts him to call off the rising to avoid further bloodshed. However, sporadic clashes continue into the night until finally quelled by British military forces.
Emmet flees into hiding, moving from Rathfarnham to Harold’s Cross so that he can be near his sweetheart, Sarah Curran. He is captured on August 25 and taken to Dublin Castle, then later removed to Kilmainham Gaol. Vigorous but ineffectual efforts are made to procure his escape.
Emmet is tried for and found guilty of high treason on September 19, 1803. Chief Justice John Toler, 1st Earl of Norbury sentences Emmet to be hanged, drawn, and quartered, as is customary for conviction of treason. The following day, Emmet is executed in Thomas Street near St. Catherine’s Church. He is hanged and beheaded after his death. Out of fear of being arrested, no one comes forward to claim his remains.
Emmet’s remains are first delivered to Newgate Prison and then returned to Kilmainham Gaol, where the jailer is under instructions to be bury the remains in a nearby hospital’s burial grounds if no one claims them. No remains have been found there and though not confirmed, it appears that he was secretly removed and reinterred in St. Michan’s Church, a Dublin church with strong United Irish associations. There is also speculation that the remains are buried secretly in the vault of a Dublin Anglican church. When inspected in the 1950s, a headless corpse is found in the vault but cannot be identified. The widely accepted theory is that Emmet’s remains are transferred to St. Peter’s Church in Aungier St. under cover of the burial of his sister in 1804. In the 1980s the church is deconsecrated, and all the coffins are removed from the vaults. The church has since been demolished.
Luce is the fourth son of the Reverend John James Luce and Alice Luce (née Stubbs). He is educated at Lindley Lodge School and Eastbourne College. He enters Trinity College, Dublin in 1901. He obtains his BA in 1905, BD in 1908 and MA in 1911.
Luce’s earlier work focuses largely on theological matters within Christianity. His academic career is interrupted by World War I, in which he serves with the 12th Royal Irish Rifles. He is awarded the Military Cross in 1917. After the war, he publishes “Monophysitism Past and Present” (1921) which deals with the nature of Jesus and his relationship to the world. The following year, he publishes his Donnellan Lectures on Henri Bergson where he examines issues in psychology and evolution as well as religion.
From the 1930s, Luce becomes interested in the Irish philosopher George Berkeley. He feels many of the previous studies of Berkeley are in many ways inadequate and sometimes wrong. His unearthing of new sources on Berkeley as well as better ways of interpreting existing sources guide his work in this direction. He stresses the role of the French monk Nicolas Malebranche on influencing the thought of the young Berkeley. Prior to his Berkeley and Malebranche (1934), Berkeley had been seen almost solely in the patrimony of John Locke and empiricism.
Berkeley’s mature philosophy is given lucid exposition by Luce in his 1945 work “Berkeley’s Immaterialism”. Along with Thomas Edmund Jessop, he edits The Works of George Berkeley (in nine volumes, 1948–1957).
Luce is not only a Berkeley scholar but comes to be a believer in Berkelianism itself. In “Sense without Matter” (1954) he attempts to bring Berkeley up to date by modernising the philosopher’s vocabulary and putting the issues Berkeley faced in today’s terms.
Berkeley’s personal reputation among historians and the public is also an area which Luce feels needs correcting and updating. Some studies of Berkeley had contributed to his reputation as a dreamer or a loner who often hid his real views. Luce’s “Life of George Berkeley, Bishop of Cloyne” (1949) takes aim at this picture of Berkeley and, by careful use of often new sources, paints a more grounded picture of the man.
In 1918, Luce marries Lilian Mary Thomson, with whom he has three children. Tragically, his wife and young daughter drown in 1940. His elder son, Professor John Victor Luce (1920–2011), is also an academic at Trinity and also serves as vice-provost.
Luce dies in Dublin on June 28, 1977, shortly after an assault by a man who has an antipathy towards clergymen.
Hincks is educated at home by his father and at Midleton College before entering Trinity College Dublin. He is elected a Scholar of the College in 1810, and in 1812 wins the Gold Medal and Bishop Law‘s Prize for Mathematics. He is elected a Fellow of the College in 1813 and four years later takes his M.A. In 1819, following the death of Thomas Meredith, he is presented to the Rectory of Ardtrea in County Tyrone. Though Ardtrea is a valuable and highly prized Rectory, it is also isolated for a young bachelor, and he resigns the position in 1826, taking up the Rectory in nearby Killyleagh, County Down, an office he holds for the remainder of his life.
The undemanding nature of his clerical duties leave him with more than enough time to pursue his interest in ancient languages. His first love is for the hieroglyphic writing of ancient Egypt. His greatest achievement is the decipherment of the ancient language and writing of Babylon and Assyria: Akkadian cuneiform.
Hincks deduces correctly that cuneiform writing had been invented by one of the earliest civilisations of Mesopotamia, who then bequeathed it to later states such as Babylon, Assyria and Elam. In 1848 he is awarded the Cunningham Medal of the Royal Irish Academy for his achievements.
By 1850 Hincks comes to a number of important conclusions regarding the nature of Assyro-Babylonian cuneiform. He also discovers that cuneiform characters are “polyphonic,” by which he means that a single sign can have several different readings depending on the context in which it occurs. However, not everyone is convinced by the claims being made by the Irishman and his distinguished colleagues. Some philologists even suggest that they are simply inventing multiple readings of the signs to suit their own translations.
In 1857 the versatile English Orientalist William Henry Fox Talbot suggests that an undeciphered cuneiform text be given to several different Assyriologists to translate. If, working independently of one another, they come up with reasonably similar translations, it will surely dispel the doubts surrounding their claims.
As it happens, Talbot, Hincks, Rawlinson and Oppert, are in London in 1857. Edwin Norris, secretary of the Royal Asiatic Society, gives each of them a copy of a recently discovered inscription from the reign of the Assyrian emperor Tiglath-Pileser I. A jury of experts is impaneled to examine the resulting translations and assess their accuracy.
In all essential points the translations produced by the four scholars are found to be in close agreement with one another. There are of course some slight discrepancies. The inexperienced Talbot makes a number of mistakes, and Oppert’s translation contains a few doubtful passages due to his unfamiliarity with the English language. But Hincks’ and Rawlinson’s versions are virtually identical. The jury declares itself satisfied, and the decipherment of cuneiform is adjudged a fait accompli.
Hincks devotes the remaining years of his life to the study of cuneiform and makes further significant contributions to its decipherment. He dies at his rectory in Killyleagh on December 3, 1866, at the age of 74. He is survived by a wife and four daughters.
Gabriel Mary “Gay” Byrne, veteran Irish presenter of radio and television for several decades and affectionately known as Uncle Gay, Gaybo or Uncle Gaybo, is born in Rialto, Dublin on August 5, 1934. His most known role is as the first host of The Late Late Show over a 37-year period spanning 1962 until 1999.
Byrne attends Rialto National School and a number of other schools for short periods. Subsequently, he is educated by the Irish Christian Brothers at Synge Street CBS.
When he is young, Byrne is inspired by the broadcaster Eamonn Andrews, who has a successful career on British television. In 1958 he moves over to broadcasting when he becomes a presenter on Radio Éireann. He also works with Granada Television and the BBC in England. At Granada, Byrne becomes the first person to introduce the Beatles on television when they make their small screen debut on local news programme People and Places. In 1961, Telefís Éireann, later Radio Telefís Éireann and now Raidió Teilifís Éireann, is established. Byrne works exclusively for the new Irish service after 1969. He introduced many popular programmes, with his most popular and successful programme being The Late Late Show.
On July 5, 1962, the first episode of The Late Late Show is aired on Irish television. Originally the show is scheduled as an eight-week summer filler. The programme, which is still broadcast, has become the world’s second longest running chat show. The show has much to do in shaping the new Ireland that emerges from the 1960s. Byrne presents his last edition of The Late Late Show on May 21, 1999, where he is presented with a Harley-Davidson motorcycle by Bono and Larry Mullen, Jr.Pat Kenny succeeds him as presenter in September 1999.
From 1973 until 1998, Byrne also presents The Gay Byrne Hour, later The Gay Byrne Show when it expands to two hours, on RTÉ Radio 1 each weekday morning.
Byrne does not completely retire in 1999 and continues to feature occasionally on radio and television after leaving The Late Late Show and The Gay Byrne Show, presenting several other programmes, including Who Wants to Be a Millionaire?, The Meaning of Life and For One Night Only on RTÉ One and Sunday Serenade/Sunday with Gay Byrne on RTÉ lyric fm. He launches Joe Duffy‘s autobiography Just Joe in Harry’s Bar in October 2011.
In 1988, Byrne is presented an honorary doctorate in literature from Trinity College, Dublin. In 2006 he is elected Chairman of Ireland’s Road Safety Authority, a public body given the task of improving road safety in the Republic of Ireland. Since retiring he has become the “Elder Lemon of Irish broadcasting.”
On a November 21, 2016 live radio broadcast Byrne reveals that he is to begin treatment for prostate cancer and that the cancer may have also spread to his lower back. He tells listeners he will be taking a break of just one week before returning to work, however, he continues to recover from treatment and he has not yet been back on air.
Bernard graduates with a BA in mathematics from Trinity College Dublin in 1880, is elected a Fellow there in 1884, and is later a member of the council of the university, where he holds the office of King’s Lecturer of Divinity from 1888 to 1902.
Bernard is appointed treasurer of St. Patrick’s Cathedral, Dublin, by the DeanHenry Jellett in 1897. On Jellett´s death, in December 1901, Bernard becomes a favorite to succeed him as Dean, a position to which he is elected by the chapter of the cathedral on February 6, 1902. He serves as such until 1911, when he is appointed Bishop of Ossory, Ferns and Leighlin. In 1915 he is appointed Church of Ireland Archbishop of Dublin, serving until 1919.
A prolific scholar, in many fields, including Church history, theology and philosophy, Bernard is the president of the Royal Irish Academy from 1916 to 1921 and Provost of Trinity College Dublin from 1919 to 1927. He is a member of the Board of National Education in Ireland, in which capacity he serves as examiner of mathematics in the 1880s. He is regarded as an unrepentant Unionist, representing their interests as a delegate to the 1917–18 Irish Convention.
seamus dubhghaill 