Following the sudden death of his father in 1918, Bell is brought at the age of seven to live near Raffery in the Strangford Lough area of County Down. He lives with his mother and two brothers in a cottage with no electricity or running water. This is the setting of his acclaimed novel of Ulster rural life, December Bride (1951). He moves to Belfast in 1921, where he works at a variety of manual jobs before securing a post with the BBC in 1945. He is a co-founder of the left-leaning literary journal, Lagan, in 1943.
Bel’s first collection of short stories, Summer Loanen and Other Stories, is published in 1943. His novels include December Bride (1951), The Hollow Ball (1961), A Man Flourishing (1973) and Across the Narrow Sea (1987).
Bell is recruited to the BBC in 1946, along with fellow writer, W. R. Rodgers, by poet and radio producer, Louis MacNeice. Some of his work as a radio producer is highly innovative. This is Northern Ireland, An Ulster Journey (1949) is a classic radio feature incorporating actuality, poetry, music and narration. In later work, Bell incorporates the voices of “ordinary people” in his attempt to paint a picture of Ulster as rooted in the lives and traditions of its people. His collaboration with W. R. Rodgers, The Return Room (1955), is one of the most important post-war Irish radio features and shows the influence of Dylan Thomas on Rodgers, the poet.
In 1977, Bell is honoured with an MBE in recognition of his contribution to the cultural life of Northern Ireland.
December Bride is made into an acclaimed film in 1990. Reviewing the film, The Irish Times columnist and literary critic Fintan O’Toole says it is “not just a remarkable artistic achievement, but also a remarkable political one…restoring a richness and complexity to a history that has been deliberately narrowed.” In April 1999, December Bride is selected by award-winning novelist and critic Colm Tóibín and publisher, writer and critic Dame Carmen Callil, for inclusion in The Modern Library: The 200 Best Novels in English Since 1950 (Picador).
Bell dies on February 9, 1990, at 190 King’s Road, Knock, Belfast, aged 80, shortly before the premiere of the film of December Bride. On October 15, 2009, the eve of what would have been Bell’s centenary, a blue plaque is unveiled by Northern Ireland Minister of Culture, Arts and Leisure Nelson McCausland on the Belfast house where Bell had written December Bride. Such plaques are erected to commemorate and honour notable people.
O’Callaghan is born into a family with a Fenianparamilitary history. His paternal grandfather had taken the Anti-Treaty side during the Irish Civil War, and his father had been interned by the Irish Government at the Curragh Camp in County Kildare for IRA activity during World War II.
By the late 1960s, O’Callaghan ceases to practise his Catholic faith, adopts atheism and has become interested in the theories of Marxist revolutionary politics, which finds an outlet of practical expression in the sectarian social unrest in Northern Ireland at the time, centered on the activities of the Northern Ireland Civil Rights Association. In 1969, communal violence breaks out in Northern Ireland and believing that British imperialism is responsible, he joins the newly founded Provisional IRA at the age of 17.
Soon afterward, O’Callaghan is arrested by local Gardaí after he accidentally detonates a small amount of explosives, which cause damage to the homes of his parents and their neighbours. After demanding, and receiving, treatment as a political prisoner, he quietly serves his sentence.
After becoming a full-time paramilitary with the IRA, in the early to mid-1970s O’Callaghan takes part in over seventy operations associated with Irish Republican political violence including bomb materials manufacture, attacks on IRA targets in Northern Ireland, and robberies to provide funding for the organisation.
In 1976, O’Callaghan ends his involvement with the IRA after becoming disillusioned with its activities. He later recalls that his disenchantment with the IRA began when one of his compatriots openly hoped that a female police officer who had been blown up by an IRA bomb had been pregnant so they could get “two for the price of one.” He is also concerned with what he perceives as an undercurrent of ethnic hatred in its rank and file toward the Ulster Scots population. He leaves Ireland and moves to London. In May 1978, he marries a Scottish woman of Protestantunionist descent. During the late 1970s, he runs a successful mobile cleaning business. However, he is unable to fully settle into his new life, later recalling, “In truth there seemed to be no escaping from Ireland. At the strangest of times I would find myself reliving the events of my years in the IRA. As the years went on, I came to believe that the Provisional IRA was the greatest enemy of democracy and decency in Ireland.”
In 1979, O’Callaghan is approached by the IRA seeking to recruit him again for its paramilitary campaign. In response, he decides to turncoat against the organisation and becomes an agent within its ranks for the Irish Government. He decides to become a double agent even though he knows that even those who hate the IRA as much as he now does have a low opinion of informers. However, he feels it is the only way to stop the IRA from luring teenagers into their ranks and training them to kill.
Soon after being approached by the IRA to re-join, O’Callaghan returns to Tralee from London, where he arranges a clandestine meeting with an officer of the Garda Special Detective Unit in a local cemetery, at which he expresses his willingness to work with it to subvert the IRA from within. At this point, he is still opposed to working with the British Government. A few weeks later, he makes contact with Kerry IRA leader Martin Ferris and attends his first IRA meeting since 1975. Immediately afterward, he telephones his Garda contact and says, “We’re in”.
During the 1981 hunger strike in the Maze Prison, O’Callaghan attempts to start his own hunger strike in support of the Maze prisoners but is told to desist by the IRA for fear it will detract focus from the prisoners. He successfully sabotages the efforts of republicans in Kerry from staging hunger strikes of their own.
In 1984, O’Callaghan notifies the Garda of an attempt to smuggle seven tons of AK-47assault rifles from the United States to Ireland aboard a fishing trawler named Valhalla. The guns are intended for the arsenal of the Provisional IRA’s units. As a result of his warning, a combined force of the Irish Navy and Gardaí intercept the boat that received the weaponry, and the guns are seized. The seizure marks the complete end of any major attempt by the IRA to smuggle guns out of the United States.
In 1983, O’Callaghan claims to be tasked by the IRA with placing 25 lbs. of Frangex in the Dominion Theatre in London, in an attempt to kill Prince Charles and Princess Diana who are due to attend a charity pop music concert there. A warning is phoned into the Garda, and the Royal couple are hurriedly ushered from the theatre by their police bodyguard during the concert. The theatre had been searched before the concert and a second search following the warning reveals no device.
In 1985, O’Callaghan is elected as a Sinn Féin councillor for Tralee Urban District Council, and unsuccessfully contests a seat on Kerry County Council.
After becoming disillusioned with his work with the Irish Government following the murder of another of its agents within the IRA, which it had failed to prevent despite O’Callaghan’s warnings of the threat to him, and sensing a growing threat to himself from the organisation which had become suspicious of his own behaviour, he withdraws from the IRA and leaves Ireland to live in England, taking his wife and children with him. His marriage ends in a divorce in 1987, and on November 29, 1988, he walks into a police station in Tunbridge Wells, Kent, England, where he presents himself to the officer on duty at the desk, confesses to the murder of Ulster Defence Regiment (UDR) Greenfinch (female member) Eva Martin and the murder of D.I. Peter Flanagan during the mid-1970s, and voluntarily surrenders to British prosecution.
Although the Royal Ulster Constabulary (RUC) offers him witness protection as part of the informer policy, O’Callaghan refuses it and is prosecuted under charges of two murders and 40 other crimes, to all of which he pleads guilty, committed in British jurisdiction with the IRA. Having been found guilty, he is sentenced to a total of 539 years in prison. He serves his sentence in prisons in Northern Ireland and England. While in jail, he publishes his story in The Sunday Times. He is released after being granted the royal prerogative of mercy by Queen Elizabeth II in 1996.
In 1998, O’Callaghan publishes an autobiographical account of his experiences in Irish Republican paramilitarism, entitled The Informer: The True Life Story of One Man’s War on Terrorism (1998).
In 2002, O’Callaghan is admitted to Nightingale Hospital, Marylebone, an addiction and rehab center where he undergoes a rehabilitation program for alcohol dependency. His identity and past activities are not revealed to the other patients. He lives relatively openly in London for the rest of his life, refusing to adopt a new identity. He is befriended in the city by the Irish writer Ruth Dudley Edwards, and works as a security consultant, and also occasional advisor to the Ulster Unionist Party (UUP) on how to handle Irish republicanism in general, and Sinn Féin in particular.
In 2006, O’Callaghan appears in a London court with regard to an aggravated robbery that occurs in which he is the victim.
In 2015, O’Callaghan publishes James Connolly: My Search for the Man, the Myth & his Legacy (2015), a book containing a critique of the early 20th century Irish revolutionary James Connolly, and what he considers to be his destructive legacy in Ireland’s contemporary politics.
O’Callaghan dies by drowning after suffering a heart attack at the age of 63 while in a swimming pool in Kingston, Jamaica, on August 23, 2017, while visiting his daughter. A memorial service is held in his memory on March 21, 2018, at St. Martin’s-in-the-Fields, a Church of England parish church at the northeast corner of Trafalgar Square in the City of Westminster, London. The service is attended by representatives from Ulster Unionist parties and the Irish Government.
Sinclair’s parents are Thomas (1811–1867), merchant and ship-owner, and Sarah Sinclair (née Archer) (1800–1849). His father goes into business with his brother John (1808–1856), setting up a provisions and general merchant store at 5–11 Tomb Street, Belfast. John marries Eliza Pirrie, a relative of the prominent ship builder William Pirrie, 1st Viscount Pirrie. After the death of his father in 1867, Sinclair inherits £35,000 as his mother, brother and sister are all deceased.
In 1876, Sinclair marries Mary Duffin of Strandtown Lodge, Belfast. They have a daughter, Frances Elizabeth Crichton, and a son. She dies in 1879. He marries Elizabeth Richardson in 1882. She is the niece of John Grubb Richardson and the widow of Sinclair’s cousin, John M. Sinclair. They have three sons and two daughters.
Sinclair attends Royal Belfast Academical Institution and Queen’s College Belfast, graduating with a BA with gold medal for mathematics in 1856, and an MA with gold medals in logic, political economy, and English literature in 1859. After his father’s death, he takes over running the family business. He expands and grows it by merging it with another large provisions business with American branches, Kingan & Co. He is related to the Kingans through his cousin Sarah, who is married to the owner, Samuel Kingan.
Despite numerous requests, Sinclair never stands for parliament, instead serving as deputy lieutenant, justice of the peace, president of the Ulsterchamber of commerce in 1876 and 1902, and privy councilor in 1896. Having been a supporter of William Ewart Gladstone, he joins the Ulster Liberal Party in 1868, supporting the land acts of 1870 and 1881. Following the home rule bill of 1886, he convenes a meeting in the Ulster Hall of liberals on April 30, 1886, which passes a resolution in condemnation of the bill. Forming the Ulster Liberal Unionist Association, of which he is chair, he organises the Ulster Convention in Belfast. Held on June 17, 1892, it sees 11,879 Ulster unionists meet to protest home rule. Nine months after the convention, he is appointed to the executive committee of the new unionist clubs, which are founded to protect the union. The defeat of the British Liberal Party in 1895 significantly decreases the threat of home rule, leading to the unionists’ clubs being suspended, and Sinclair returning to his activities in liberal reform. He is the leading Ulster member of the recess committee from 1895, which is founded by Horace Plunkett. He supports Plunkett’s backing of T. P. Gill as secretary of the Irish Agricultural Organisation Society (IAOS) in 1899, in the face of strong protest by conservative unionists.
Despite his unionist politics, Sinclair is nonsectarian, and during his time as chairman of the convocation of the Queen’s University he defends the core non-sectarian principles of the institution and refuses to allow any form of denominational teaching. Through his work with the recess committee, he ensures that the new Department of Agriculture’s vocational and technical education will remain secular.
By 1904 and the devolution crisis, Sinclair sides with conservative unionists, being of the 30 members of the standing committee of the Ulster Unionist Council on its foundation in December 1904. He proposes that all suspended unionist clubs be reestablished in January 1911, with the purpose of increasing their membership and responsibilities. This results in the clubs taking up arms, with over 80 groups drilling by April 1911, which goes on to form the core of the Ulster Volunteers. On September 25, 1911, he is appointed to a five-man commission tasked with writing a constitution for a provisional government of Ulster. He is one of the contributors to the 1912 collection of essays from the unionist party, Against home rule. He identifies the six county Ulster, proffering the idea of a two-nation island, warning that Ulster will never form part of an independent Ireland. Later in 1912, he is tasked with drafting Ulster’s Solemn League and Covenant, a pledge for signatories to oppose and defeat home rule and never recognise an Irish parliament.
Sinclair dies from kidney failure on February 14, 1914, at his home, Hopefield House, Belfast. His funeral procession on February 18 is headed by 200 UVF officers. The Ulster Museum holds a portrait of Sinclair by Frank McKelvey, and QUB holds one by Henrietta Rae (pictured above). A memorial window at Church House, the headquarters of the Presbyterian Church, is unveiled in his memory on June 8, 1915, and there is a Sinclair Memorial Hall opened in his honour on September 10, 1915. A blue plaque is erected to him on the Duncairn Centre for Arts & Culture.
The Sinclair Ward in the Royal Victoria Hospital, Belfast, is originally funded by Sinclair’s father, in honour of his wife Sarah under the Sinclair Memorial Fund. The surgeon and politician Thomas Sinclair is also a relative.
Campbell is the eldest son of Thomas Campbell and Jane Campbell (née Corneigle), who marry in 1787 and later have four daughters and two younger sons. His father, the son of soldier Archibald Campbell and his wife Alice McNally, is born on February 1, 1763, at Sheepbridge, near Newry, County Down. The Presbyterian minister William Campbell may have been a relation.
Archibald Campbell is born Catholic but joins the Church of Ireland, while his son joins the seceding branch of the Presbyterian church and studies at the University of Glasgow, graduating with a Master of Arts degree in 1786, although he does not appear in the published records of the university. He becomes a teacher but is determined to become a minister, and studies in the Anti-Burgher Divinity Hall in Whitburn, West Lothian (or the Seceder Theological Seminary in Whithorn, Wigtownshire, according to another source) for two months each year for five years. He is ordained a minister in the seceding congregation of Ahorey, County Armagh, probably in 1798. Although at first a member of the Anti-Burgher party in his church, Thomas Campbell begins to believe that divisions between and within denominations are prejudicial to true Christianity. He writes a report in 1804 suggesting that Burgher and Anti-Burgher Presbyterians in Ireland should unite. When this is vetoed in 1805 by the General Associate Synod of Scotland, Thomas Campbell, then moderator of the Irish Seceding Synod, initiates an unsuccessful move to seek independence from Scottish control. His experiences with church authorities undoubtedly increase his belief in the need to rediscover the scriptural basis of religion, freed from man-made creeds.
In 1804, Thomas Campbell sets up an academy at Richhill, County Armagh. In 1798, he is one of the founders of the Evangelical Society of Ulster in which clergymen from differing sects cooperate but resigns when this enterprise is frowned on by seceding authorities.
In poor health in 1806, Thomas Campbell resigns from Ahorey, and goes to the United States in 1807, where he preaches in small congregations around Washington, Pennsylvania. He is soon accused of doctrinal unsoundness, of disciplinary laxity and of administering the sacraments to non-Presbyterians. His appeal to the Associate Synod of North America is unsuccessful, and in 1809 he ceases to be a minister of the seceder church. His liberal views on Christian unity and on the paramount importance of the Bible attract supporters, and in 1809 they found the Christian Association of Washington. He publishes a declaration and address in which he sets out the principles of this body. His followers claim it represents a “second reformation” or a “restoration.” It forms the basis of the doctrine of what becomes America’s most important indigenous religious development, and is regarded as significant in the history of the wider ecumenical movement. He publishes a great many other tracts and articles. Thomas Campbell dies in Bethany, West Virginia, on January 4, 1854.
Thomas had married Jane Corneigle in 1787 and their eldest son Alexander is born on September 12, 1788, in Broughshane, County Antrim, where his father is teaching. His parents intend him for the ministry, and he receives a good education, partly from his father, and religious training from both parents. He is greatly influenced by his strongminded and pious mother. In October 1808 his family sets sail for America to join his father. The ship is wrecked on the island of Islay, off Scotland. All on board are saved, partly thanks to Alexander’s strength and leadership. Rather than continuing the voyage by other means, Alexander spends eight months in the University of Glasgow to prepare himself for the ministry.
In the summer of 1809, the family finally arrives in Pennsylvania, among many emigrants from Ulster. On January 1, 1812, Campbell is ordained as a minister by his father’s Brush Run Church, and quickly takes over the leadership of the fledgling church. By 1812, most of their followers, thenceforth often called Campbellites, have undergone baptism by immersion; a union with the Baptist denomination results, but does not survive after 1830, by which date Campbell’s work on a translation of the Greek New Testament has convinced him that baptism is unscriptural. Controversy between the two groups continues for many years.
A very able preacher and debater, whose public discussions attract much attention, Campbell attacks the creeds and governance of established churches. In 1823, he founds the journal the Christian Baptist. Subsequently in 1830, after the break with the Baptists, he starts the Millennial Harbinger. Both periodicals are largely written by Campbell and his father, Thomas, and are widely influential. He is convinced that church unity will usher in a millennial age of peace and harmony. Primitive Christianity is thus to bring about a utopian future. His book Christianity Restored (1835) is widely read, in Britain as well as in the United States. In 1826, a translation of the Greek New Testament is printed by Campbell’s press in Bethany, West Virginia. Largely based on recent translations by others, it nonetheless contains variant readings by Campbell and furthers his aim of providing followers with authoritative texts on which to base their beliefs. In 1841, he founds Bethany College, West Virginia, and is its president until his death in Bethany on March 4, 1866, when he leaves it $10,000 and a large library.
In 1832, several fledgling churches join the Campbellites, and form a new body called the Christian Church, or Disciples of Christ, which today has over 3,000 congregations in the United States. The two guiding principles of the lifelong beliefs of the Campbells are in the end irreconcilable. An emphasis on the literal interpretation of scripture allows believers to form beliefs at variance from those of co-religionists, and neither Alexander Campbell’s great authority in the denomination nor Thomas Campbell’s emphasis on the need for church unity are enough to prevent the fissions inevitable in a church that so strongly opposes man-made creeds. There are now at least six major divisions of the Church of Christ, one of several alternative names.
On March 2, 1811, Campbell marries Margaret Brown, and thenceforth derives his income from the large farm that had belonged to her family. They have eight children, who all die in their father’s lifetime. Margaret Brown Campbell dies on October 22, 1827. On July 31, 1828, in fulfilment of his wife’s dying request, the widower marries the English-born Selina Huntington Bakewell, and has six children with her. Four of those children survive him. Selina Campbell writes a memoir of her husband, published in 1882, and lives until 1897.
(From: “Campbell, Alexander” by Linde Lunney, Dictionary of Irish Biography, http://www.dib.ie, last revised May 2021)
Colonel Frederick Hugh Crawford, CBE, JP, an officer in the British Army, is born in Belfast on August 21, 1861. A staunch Ulster loyalist, he is one of the lesser-known figures in Ulster Unionist history but one who is hugely influential because of his involvement in what is known as the Larne gun-running incident, when he is responsible for smuggling over 25,000 guns and ammunition into the North on the night of April 24, 1914. This makes him a hero for Northern Ireland‘s unionists.
According to the 1911 census for Ireland, Crawford is living in Marlborough Park, Belfast, with his wife of 15 years, Helen, and four of their five children: Helen Nannie, Marjorie Doreen, Ethel Bethea and Malcolm Adair Alexander. His other child, Stuart Wright Knox, is recorded as a pupil at Ballycloghan National School, Belfast. Stuart would become a lieutenant colonel in the British Army, before being invalided in 1944. Malcolm, after being a member of the Colonial Police, joins the Royal Ulster Constabulary (RUC), advancing to District Inspector. In 1931, Malcolm becomes a Justice of the Peace for Singapore.
Crawford works as an engineer for White Star Line in the 1880s, before returning from Australia in 1892. In 1894, he enlists with the Mid-Ulster Artillery regiment of the British Army, before being transferred to the Donegal Artillery, with which he serves during the Boer Wars, earning himself the rank of major.
In 1898, Crawford is appointed governor of Campbell College, Belfast. Two of his children, Stuart Wright Knox and Malcolm Adair Alexander, both attend Campbell College.
In 1911, Crawford becomes a member of the Ulster Unionist Council. On September 28, 1912, he is in charge of the 2,500 well-dressed stewards and marshals that escort Sir Edward Carson and the Ulster Unionist leadership from the Ulster Hall in central Belfast to the nearby City Hall on Donegall Square for the signing of the Ulster Covenant, which he allegedly signs in his own blood. With the formation of the Ulster Volunteers in 1913, he is made their Director of Ordnance.
With regard to Irish Home Rule, Crawford is strongly partisan and backs armed resistance to it, being contemptuous of those who use political bluffing. His advocation of armed resistance is evident when he remarks, at a meeting of the Ulster Unionist Council, that his heart “rejoiced” when he heard talk of looking into using physical force. At another meeting he even goes as far as asking some attendees to step into another room where he has fixed bayonets, rifles and cartridges laid out.
In 1910, the Ulster Unionist Council plans for the creation of an army to oppose Home Rule and approaches Crawford to act as their agent in securing weapons and ammunition. He tries several times to smuggle arms into Ulster, however, vigilant customs officials seize many of them at the docks. Despite this, the meticulously planned and audacious Larne gun-running of April 1914, devised and carried out by Crawford, is successful in bringing in enough arms to equip the Ulster Volunteer Force.
By the 1920s Crawford remains as stoic in his beliefs, remarking in a letter in 1920 that “I am ashamed to call myself an Irishman. Thank God I am not one. I am an Ulsterman, a very different breed.” In March 1920, he begins to reorganize the UVF and in May 1920 he appeals to Carson and James Craig for official government recognition. He states, “We in Ulster will not be able to hold our men in hand much longer…we will have the Protestants…killing a lot of the well-known Sinn Féin leaders and hanging half a dozen priests.” In 1921, he attempts to create an organisation intended to be a “Detective Reserve,” but called the “Ulster Brotherhood,” the aims of which are to uphold the Protestant religion and political and religious freedom, as well as use all means to “destroy and wipe out the Sinn Féin conspiracy of murder, assassination and outrage.” This organisation only lasts for a few months after failing to gain acceptance from the political authorities.
In 1921, Crawford is included in the Royal Honours List and appointed a CBE. In 1934, he writes his memoirs, titled Guns for Ulster.
Crawford dies on November 5, 1952, and is buried in the City Cemetery, Falls Road, Belfast. Upon news of his death, he is described by the then Prime Minister of Northern Ireland, Sir Basil Brooke, as being “as a fearless fighter in the historic fight to keep Ulster British.”
Born into an Ulster Scots family, Thomson is the fourth son of Agnes Nesbit and James Thomson, a small farmer, at Annaghmore, near Ballynahinch, County Down, in Ulster. His early education is from his father. At the age of 11 or 12 he finds out for himself the art of dialling. His father sends him to a school at Ballykine, near Ballynahinch, kept by Samuel Edgar, father of John Edgar. Here he soon rises to be an assistant.
Wishing to become a minister of the Presbyterian church, Thomson enters the University of Glasgow in 1810, where he studies for several sessions, supporting himself by teaching in the Ballykine school during the summer. He graduates MA in 1812, and in 1814 he is appointed headmaster of the school of arithmetic, bookkeeping, and geography in the newly established Royal Belfast Academical Institution. In 1815 he is Professor of Mathematics in its collegiate department. Here he proves himself as a teacher. In 1829 the honorary degree of LL.D. is conferred upon him by the University of Glasgow, where in 1832 he is appointed Professor of Mathematics. He holds this post until his death on January 12, 1849.
Thomson is buried with his family on the northern slopes of the Glasgow Necropolis to the east of the main bridge entrance. The grave is notable due to the modern memorial to Lord Kelvin at its side.
Thomson is the author of schoolbooks that have passed through many editions including Arithmetic (1819), Trigonometry, Plane and Spherical (1820), Introduction to Modern Geography (1827), The Phenomena of the Heavens (1827), The Differential and Integral Calculus (1831), and Euclid (1834).
A paper, “Recollections of the Battle of Ballynahinch, by an Eye-witness,” which appears in the Belfast Magazine for February 1825, is from his pen.
William Conolly, Irish politician, Commissioner of Revenue, lawyer and landowner also known as Speaker Conolly, resigns as Speaker of the Irish House of Commons on October 13, 1729, on grounds of ill health. Sir Ralph Gore is elected unanimously in his place. His name is spelled Conolly rather than the more familiar Connolly, derived ultimately from the Gaelic surname “Ó Conghalaigh.”
Conolly is born on April 9, 1662, in Ballyshannon, County Donegal, the son of an innkeeper, Patrick Conolly. His father is a native of County Monaghan, and a descendant of the Ó Conghalaigh clan of Airgíalla, who settles in County Donegal, embraces the Anglican Church, and has children William, Patrick, Hugh, Phelim and Thady. His father sets aside enough money that he is able to send Conolly to Dublin to study law. He qualifies as an attorney in 1685, aged twenty-three.
Conolly practises as a lawyer in Dublin and in 1694 he marries Katherine Conyngham, daughter of General Sir Albert Conyngham. The Conynghams are an Ulster Scots family who are originally from Mountcharles in County Donegal. The family later settles at Slane Castle in County Meath in the 1780s, where the Conynghams still reside. They have no children, and on Katherine’s death in 1752 the estates are inherited by William James Conolly, his nephew by his brother Patrick.
Conolly makes his fortune from land transfers, following the confiscations by the Crown of lands belonging to supporters of King James II, in the wake of the Glorious Revolution and the accession of William III and Mary II in 1688–91, known as the “Williamite War in Ireland.” About 600,000 Irish acres are confiscated to be sold to pay for the costs of the war, nearly 5% of the land area of Ireland. Conolly is the largest individual buyer, in particular buying 3,300 acres in County Meath that had been assigned to the Earl of Albemarle.
Conolly builds the first winged Palladian house in Ireland, Castletown House in Celbridge, County Kildare, starting in 1722, and specifies that every part of it has to be made from Irish materials. His Dublin townhouse is on Capel Street, then the most fashionable part of the city. He also commissions the former Customs House (now the site of the Clarence Hotel) and the Irish Houses of Parliament, the world’s first building specifically designed as a bicameral parliament.
Conolly is the most important of the “Undertakers,” the managers of Government business in the Irish House of Commons, in the early 18th century. He is associated with the moderate faction of Whigs and is opposed by the Brodrick faction from Cork. He is a Member of Parliament for Donegal Borough from 1692 to 1703 and subsequently for Londonderry County until his death in 1729. In 1703 and 1713, he is also elected for Newtown Limavady and in 1727 for Ballyshannon but chooses each time not to sit.
Conolly is Speaker of the Irish House of Commons and a Commissioner of the Revenue from 1715 to his death in 1729. He is re-elected as Speaker of the House of Commons in the first session of George II‘s parliament and continues to serve until he collapses in the Commons on September 26, 1729. He is eventually persuaded to resign the Speaker’s chair on October 13, and he dies at his house in Capel Street, Dublin, on October 30. He is buried in Celbridge following a spectacular public funeral, which sees the beginnings of the custom of mourners wearing linen scarves to promote the Irish linen industry.
On his death, the Archbishop of Armagh, Hugh Boulter, estimates Conolly’s income in 1729 at £17,000 p.a. His widow Katherine continues to live in style at Castletown until her death in 1752. She builds the Wonderful Barn and the Conolly Folly in the 1740s. Then their estates pass briefly to William’s nephew William junior, and then on to his great-nephew Thomas Conolly M.P., known as “Squire Tom,” who is married to Lady Louisa Conolly.
A pub in Celbridge, The Speaker’s Bar, is named in his memory. There is also a pub in Firhouse, Dublin, called The Speaker Conolly named after him.
McCracken is born in Belfast on August 31, 1767, into two of the city’s most prominent Presbyterian industrial families. He is the son of a shipowner, Captain John McCracken and Ann Joy, daughter of Francis Joy, of French Huguenot descent. The Joy family makes their money in linen manufacture and founds theNews Letter. He is the older brother of political activist and social reformer Mary Ann McCracken, with whom he shares an interest in Irish traditional culture.
In 1792, McCracken helps organise the Belfast Harp Festival which gathers aged harpists from around Ireland and helps preserve the Irish airs by having them transcribed by Edward Bunting. Bunting, who lodges in the McCracken’s Rosemary Lane home, is a classically trained musician.
McCracken becomes interested in republican politics from an early age and along with other Protestants forms the Society of United Irishmen in 1795 which quickly makes him a target of the authorities. He regularly travels throughout the country using his business as a cover for organising other United Irish societies but is arrested in October 1796 and imprisoned in Kilmainham Gaol in Dublin. While imprisoned with other leaders of the United Irishmen, he falls seriously ill and is released on bail in December 1797.
Following the outbreak of the Irish Rebellion of 1798 in Leinster in May 1798, the County Antrim organisation meets on June 3 to decide on their response. The meeting ends inconclusively with a vote to wait for French aid being passed by a narrow margin. A new meeting of delegates is held in Templepatrick on June 5 where McCracken is elected general for Antrim, and he quickly begins planning military operations.
McCracken formulates a plan for all small towns in Antrim to be seized after which rebels will converge upon Antrim town on June 7 where the county’s magistrates are to hold a crisis meeting. Although the plan meets initial success and McCracken leads the rebels in the attack on Antrim, the Catholic Defenders group whom he expects assistance from are conspicuous by their absence. The mainly Ulster Scots rebels led by McCracken are defeated by the English forces and his army melts away.
Although McCracken initially escapes with James Hope, James Orr, and James Dickey and is supported in his month-long period of hiding by his sister Mary Ann, a chance encounter with men who recognize him from his cotton business leads to his arrest. He is offered clemency if he testifies against other United Irishmen leaders, but he refuses to turn on his compatriots.
McCracken is court martialed and hanged at Corn Market, Belfast, on land his grandfather had donated to the city, on July 17, 1798. According to historian Guy Beiner, his corpse is spared the indignity of decapitation in order not to provoke renewed agitation. He is buried in the Parish Church of St. George in Belfast, but a few years later the grave is demolished.
McCracken’s remains are believed to have been re-interred by Francis Joseph Bigger in 1909 at Clifton Street Cemetery, Belfast, alongside his sister Mary Ann. His illegitimate daughter Maria, whose mother is speculated to have been Mary Bodell, is raised by her aunt Mary Ann McCracken.
Logan is born to Ulster ScotsQuaker parents Patrick Logan (1640–1700) and Isabella, Lady Hume (1647–1722), who marry in early 1671 in Midlothian, Scotland. His father has a Master of Arts degree from the University of Edinburgh, and originally is an Anglican clergyman before converting to Quakerism, or the Society of Friends. Although apprenticed to a Dublin linen-draper, he receives a good classical and mathematical education, and acquires a knowledge of modern languages not common at the period. The Williamite War in Ireland (1688–1691) obliges him to follow his parents, first to Edinburgh, and then to London and Bristol, England where, in 1693, he replaces his father as schoolmaster. In 1699, he comes to the colony of Pennsylvania aboard the Canterbury as William Penn’s secretary.
Later, Logan supports proprietary rights in Pennsylvania and becomes a major landowner in the growing colony. After advancing through several political offices, including commissioner of property (1701), receiver general (1703), clerk (1701), and member (1703) of the provincial council, he is elected mayor of Philadelphia in 1722. During his tenure as mayor, he allows Irish Catholic immigrants to participate in the city’s first public Mass. He later serves as the colony’s chief justice from 1731 to 1739, and in the absence of a governor of Pennsylvania, becomes acting governor from 1736 to 1738.
As acting governor, Logan opposes Quaker pacifism and war tax resistance, and encourages pacifist Quakers to give up their seats in the Pennsylvania General Assembly so that it can make war requisitions. On October 9, 1736, he responds to requests from Native American leaders to control the sale of alcohol, which is creating serious social problems, by prohibiting the sale of rum in indigenous communities, but as the penalty 1s only a fine of ten pounds and the law is poorly enforced, it does not have a significant effect.
During his tenure as acting governor, Logan plays an active role in the territorial expansion of the colony. Whereas William Penn and his immediate successors had pursued a policy of friendly relations with the Leni Lenape (Delaware) peoples, Logan and other colony proprietors (notably the indebted brothers John, Richard and Thomas Penn) pursue a policy of land acquisition. Such efforts to expand are spurred by increased immigration to the colony and fears that the New York Colony is infringing on Pennsylvania’s northern borders in the Upper Delaware river valley. In addition, many proprietors (including Logan and the Penn brothers) had engaged in extensive land speculation, selling off lands occupied by the Lenape to new colonists before concluding an official treaty with the tribe.
As part of his efforts to expand Pennsylvania, Logan signs the Walking Treaty of 1737, commonly referred to as the Walker Purchase, with the Lenape, forcing the tribe to vacate lands in the Upper Delaware and Lehigh valleys under the auspices of the tribe having sold the lands to William Penn in 1686, a treaty whose ratifying document is considered by some sources to have been a fabrication. Under the terms of the treaty, the Lenape agree to cede as much territory as a man could walk in one and one-half days to the Pennsylvania colony. However, Logan uses the treaty’s vague wording, the Lenape’s unclear diplomatic status, and a heavily influenced “walk” to claim a much larger territory than is originally expected by the Lenape. In addition, he negotiates with the powerful Iroquois Confederacy to allow for the treaty to take place. As a result, the Iroquois (nominally the diplomatic overlords and protectors of the Lenape people) rebuff Lenape attempts to have the Iroquois intervene on their behalf. The net result of the Walker Treaty increases the colony’s borders by over 1,200,000 acres but leads to the diplomatic isolation of the Lenape people and a breakdown in relations between the Pennsylvania colony and the tribe.
Meanwhile, Logan engages in various mercantile pursuits, especially fur trading, with such success that he becomes one of the wealthiest men in the colonies. He writes numerous scholarly papers published by the American Philosophical Society and European journals. He is also a natural scientist whose primary contribution to the emerging field of botany is a treatise that describes experiments on the impregnation of plant seeds, especially corn. He tutors John Bartram, the American botanist, in Latin and introduces him to Carl Linnaeus.
Logan’s mother comes to live with him in Philadelphia in 1717. She dies on January 17, 1722, at Stenton, Logan’s country home. His daughter, Sarah, marries merchant and statesman Isaac Norris. Logan dies at the age of 77 on October 31, 1751, at Stenton, near Germantown, at the age of 77, and is buried at the site of Arch Street Friends Meeting House (built in 1804).
In Philadelphia, the Logan neighborhood and the landmark Logan Circle are named for him. His 1730 estate “Stenton” (now a National Historic Landmark, operated as a museum) is located in Logan area.
Williams is descended on his father’s side from the yeomen of Worcestershire who grew their orchards and tilled their land in the parishes of Tenbury and Mamble. His mother’s side descended from Scottish settlers who planted Ulster in 1610. He is educated at Belfast Academy in Belfast and at a Greenwich private school. Later on, he goes to the southern United States for health purposes and takes part in a filibustering expedition to Nicaragua, where he sees some hard fighting and reportedly earns the reputation of a blockade runner. He is separated from his party and is lost in the forest for six days. Fevered, he discovers a small boat and manages to return to the nearest British settlement. He serves in the London Irish Rifles with the rank of Sergeant.
Williams returns to England in 1859, where he becomes a volunteer, and a leader writer for the London Evening Herald. In October 1859, he begins a connection with The Standard which lasts until 1884. From 1860 until 1863, he works as a first editor for the Evening Standard and from 1882 until 1884, as editor of The Evening News.
Williams is best known for being a war correspondent. For The Standard, he is at the headquarters of the Armée de la Loire, a French army, during the Franco-Prussian War in 1870. He is also one of the first correspondents in Strasbourg, where the French forces are defeated. In the summer and autumn of 1877, he is a correspondent to Ahmed Muhtar Pasha who commands the Turkish forces in Armenia during the Russo-Turkish War (1877-78). He remains constantly at the Turkish front, and his letters are the only continuous series that reaches England. In 1878, he publishes this series in a revised and extended form as The Armenian Campaign: A Diary of the Campaign on 1877, in Armenia and Koordistan, which is a large and accurate record of the war, even though it is pro-Turkish. From Armenia, he follows Muhtar Pasha to European Turkey and describes his defence of the lines of Constantinople against the Imperial Russian Army. He is with General Mikhail Skobelev at the headquarters of the Imperial Russian Army when the Treaty of San Stefano is signed in March 1878.
At the end of 1878, Williams is in Afghanistan reporting the war, and in 1879 publishes the Notes on the Operations in Lower Afghanistan, 1878–9, with Special Reference to Transport.
Williams dies in Brixton, London on February 9, 1904, and is buried in Nunhead Cemetery in London. His funeral is well attended by the press as well as members of the military including Field Marshal Sir Evelyn Wood.
(Pictured: Portrait of Charles Frederick Williams, London President, The Institute of Journalists, from The Illustrated London News, September 30, 1893 issue)
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