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Death of John Charles McQuaid, Archbishop of Dublin

John Charles McQuaid, C.S.Sp., the Catholic Primate of Ireland and Archbishop of Dublin between December 1940 and January 1972, dies in Loughlinstown, County Dublin, on April 7, 1973. He is known for the unusual amount of influence he has over successive governments.

McQuaid is born on July 28, 1895, in Cootehill, County Cavan, the eldest son of Eugene McQuaid and Jennie Corry McQuaid. He comes from a medical family, with his father, paternal uncle, sister and half-brother all being doctors. He is educated at St. Patrick’s College, Cavan, followed by Blackrock College in Blackrock, Dublin, which is run by the Holy Ghost Fathers, and the Jesuit Clongowes Wood College. He enters the Holy Ghost novitiate at Kimmage, Dublin, in 1913 and is professed in 1914. He graduates from the University College Dublin (UCD) in 1917 with first-class honors in classics. He continues his postgraduate studies at UCD with a master’s degree and a teaching diploma and subsequently earns a doctorate in theology at the Pontifical Gregorian University in Rome.

Ordained in 1924, the theology in which McQuaid is trained is conservative — strongly neo-scholastic and hostile to modernism and liberalism. His hatred of the French Revolution is expressed in several pastorals and speeches throughout his career. He also regards Protestantism as a fundamental error from which Irish Catholics should be quarantined as much as possible.

Appointed Dean of Studies at Blackrock College, McQuaid becomes a prominent figure in Catholic education and chairs the Catholic Headmasters’ Association for several years. In 1931 he is appointed president of Blackrock College, in which capacity he becomes acquainted with Éamon de Valera, the future Irish Taoiseach whose sons attend the school. In 1936, while drafting a new Irish constitution, de Valera consults McQuaid, although he rejects McQuaid’s draft “One, True Church” clause which states, among other things, that the Catholic Church is the one true church in Ireland.

When McQuaid is appointed Archbishop of Dublin in 1940, the appointment of a priest from the regular clergy causes considerable surprise. Irish government archives reveal that de Valera, as is suspected at the time, presses McQuaid’s claims at the Vatican. However, it is doubtful whether the Vatican needs much persuasion. There is a dearth of potential episcopal talent and McQuaid has an outstanding reputation as a Catholic educationalist.

Once appointed, McQuaid proves to be one of the ablest administrators in the history of the Irish Church. In the first two years of his episcopate, he sets up the Catholic Social Service Conference to alleviate the poverty and distress in Dublin which is aggravated by the war, and the Catholic Social Welfare Bureau to help the thousands of Irish emigrants going to Britain for war work. These two organizations fill a much-needed gap and continue to exist after the war. The expansion of Dublin city and its suburbs during his episcopate requires the building of new churches, schools, and hospitals. Meeting these demands also necessitates a considerable increase in the number of clergies, secular and regular, whose numbers more than double in the period from 1941 to 1972.

Given his previous career, the importance McQuaid assigns to education is not surprising. He is critical of the low priority accorded to education by successive governments and is particularly critical of the poor and pay conditions of teachers. His intervention in the primary teachers’ strike in 1946 is poorly received by the government and marks the souring of his relationship with de Valera. During his episcopate the number of primary schools increases by a third while the number of secondary schools more than double but, as with social welfare, the government increasingly assumes a dominant role in education from the 1960s onwards. Almost immediately after his appointment in 1940, he takes a hardline stand against the attendance of Catholic students at Trinity College Dublin (TCD). The ban lasts until 1970, when the increase in student numbers renders it untenable and he accedes reluctantly.

McQuaid has a formidable list of achievements in health care, especially maternity and pediatric services, physical and mental handicap services, and the treatment of alcoholism. It is ironic, therefore, that the most controversial episode of his career occurs in this area — the Irish hierarchy’s rejection in 1951 of a free mother-and-child health service. This leads to the resignation of the Minister for Health, Dr. Noël Browne, and is a watershed in Church-State relations in Ireland. With Irish tuberculosis and infant mortality statistics ranking among the highest in the world, the hierarchy, and particularly McQuaid, lose considerable support by lining up with the conservative medical establishment to resist efforts at socialized medicine.

From various pastorals that McQuaid issues at the time, it is clear that he does not see the need for the Second Vatican Council. As its deliberations proceed, his unease grows, and he becomes increasingly preoccupied with the issue of episcopal power and independence that he believes are being threatened by the Council. In the areas of liturgical reform, greater lay participation, and ecumenism, he is slow in implementing the Vatican II reforms. His views on ecumenism had always been lukewarm and had led to allegations that he was anti-Protestant. His personality and policies are criticized by a more assertive Dublin laity, but being a shy, reserved man who increasingly feels the isolation of office, he never responds to such comments. In 1968 the reaction to Humanae vitae causes open rebellion in the Dublin diocese, the force of which catches him unaware. His last pastoral as archbishop in 1971 betrays his anger and bemusement at the response to Humanae vitae in Dublin.

At the age of 75, McQuaid submits his resignation to the Vatican, and it is accepted. His resignation is announced in January 1972, when he is replaced by Dermot Ryan. McQuaid dies in Loughlinstown, County Dublin, the following year on April 7, 1973. He is buried in St. Mary’s Pro-Cathedral in Dublin, the seat of the Roman Catholic Archdiocese of Dublin.

McQuaid’s substantial archives are released by the Dublin Diocesan Archives in the late 1990s. In 1999 journalist John Cooney publishes a hostile biography of McQuaid, which makes controversial allegations of sexual abuse against McQuaid. The allegations are based on tenuous evidence gathered by McQuaid’s nemesis from the 1951 Mother and Child controversy, Dr. Noël Browne, who had died in 1997. No corroborating evidence is produced or has since emerged.


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Birth of Hugh Hamilton, Church of Ireland Bishop

Hugh Hamilton FRS, mathematician, natural philosopher (scientist) and professor at Trinity College Dublin (TCD), and later a Church of Ireland bishop, Bishop of Clonfert and Kilmacduagh and then Bishop of Ossory, is born at Knock, near Balrothery in Fingal, County Dublin, on March 26, 1729.

Hamilton is the eldest son of Alexander and Isabella Hamilton. His father is a solicitor and politician who represents the Killyleagh constituency in the Irish House of Commons from 1739 to 1759. Alexander’s great-grandfather Hugh Hamilton migrates from Scotland to County Down in the early 17th century. The Scottish architect James Hamilton of Finnart is an ancestor. Isabella Hamilton is born Isabella Maxwell, the daughter of Robert Maxwell of Finnebrogue, Downpatrick. Hugh’s siblings include George Hamilton, Baron of the Court of Exchequer (Ireland) and Charles, father of the wealthy Canadian lumber merchant and politician  George Hamilton.

Hamilton enters Trinity College Dublin on November 17, 1742, at the age of 13 with Thomas McDonnell as his tutor. He graduates Bachelor of Arts (BA) in 1747 and Trinity Master of Arts (MA Dubl) in 1750. He takes the competitive examination for a vacant fellowship of the college in 1750, but the position is secured instead by his friend Richard Murray, who is a few years older. Two fellowships become vacant the following year and Hamilton is elected to one of them at the age of 22. He is appointed Erasmus Smith’s Professor of Natural and Experimental Philosophy at Trinity College Dublin in 1759 and that same year graduates Bachelor of Divinity (BD). He is elected a Fellow of the Royal Society on February 19, 1761, and graduates Doctor of Divinity (DD) in 1762.

Trinity College presents him to the rectory of Kilmacrennan in the diocese of Raphoe, County Donegal, in 1764. This is a small benefice in the gift of the college, for which he resigns his fellowship. He retains the Erasmus Smith’s chair, however, being succeeded in that by Thomas Wilson in 1769. He resigns from Kilmacrenan in 1767 and becomes vicar of St. Ann’s Church in Dublin.

Hamilton then becomes Dean of Armagh, the chief resident cleric of St. Patrick’s Cathedral in Armagh, County Armagh, from April 1768 to 1796. Finding the existing dean’s house inconvenient and poorly situated, he has a new one built in a better location just off Portadown Road, now known as Dean’s Hill. The house, of three stories and a semi-basement, is built in 1772–74. The house is later sold by the church and the present owners provide bed and breakfast accommodation in it. While dean he also acts as treasurer for the infirmary or county hospital, he establishes Sunday schools in the districts of the parish, and he founds a charitable loan for poor tradesmen. He is also instrumental in planning a piped water supply for the town, which is later put into effect. He is one of the 38 original members of the Royal Irish Academy when it is founded in 1785. Gilbert Stuart paints his portrait in about 1790 (pictured above).

Hamilton is promoted to Bishop of Clonfert and Kilmacduagh on January 20, 1796, without seeking it. On January 24, 1799, he is translated to Ossory, where he is bishop until 1805. He dies of a fever at Kilkenny, County Kilkenny, on December 1, 1805. He is buried in the graveyard of St. Canice’s Cathedral at Kilkenny, and there is a memorial to him inside the cathedral.

Hamilton writes a mathematical treatise on conic sections called De Sectionibus Conicis: Tractatus Geometricus, published in 1758. In this book he “was the first to deduce the properties of the conic section from the properties of the cone, by demonstrations which were general, unencumbered by lemmas, and proceeding in a more natural and perspicuous order,” according to writer James Wills in 1847. The work is acclaimed for its lucidity and Leonhard Euler describes it as a perfect book. It is “soon adopted in all the British universities” and is translated from Latin into English as A Geometrical Treatise of the Conic Sections in 1773.

Hamilton also writes Philosophical Essays on Vapours (1767), Four Introductory Lectures on Natural Philosophy (1774), and An Essay on the Existence and Attributes of the Supreme Being (1784). His principal works are collected and republished, with a memoir, as The Works of the Right Rev. Hugh Hamilton by his eldest son, Alexander Hamilton, in two volumes in 1809.

Hamilton marries Isabella, daughter of Hans Widman Wood of Rosmead, County Westmeath, in 1772. Isabella’s mother Frances is the twin sister of Edward King, 1st Earl of Kingston. They have five sons and two daughters. They are Alexander, who was a barrister; Frances; Hans, who is rector of Knocktopher, County Kilkenny, and associated with the Carrickshock incident of 1831; Isabella; Henry; George, who is a biblical scholar; and Hugh, who marries Elizabeth Staples, a daughter of John Staples, a Member of Parliament. The younger Hugh is the great-grandfather of Clive Staples Lewis, better known as C. S. Lewis. Bishop Hugh Hamilton is a great-great-great-grandfather of the mathematicians John Lighton Synge and his brother Edward Hutchinson Synge. Dodgson Hamilton Madden, the High Court judge and noted scholar, is Hamilton’s great-grandson.

(Pictured: “Hugh Hamilton,” oil on canvas by Gilbert Stuart)


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Death of James Boland, Member of the Irish Republican Brotherhood

James Boland, a member of the Irish Republican Brotherhood (IRB) who is linked to the Irish National Invincibles, dies in Dublin on March 11, 1895. He is the father of republican revolutionaries and politicians Harry, Gerald, Ned and Kathleen Boland.

Boland is born in Manchester, Lancashire, England, on October 6, 1856. His parents, Patrick Boland and Eliza Boland (née Kelly), are both Great Famine emigrants from Connacht in Ireland. His father is reputed to be a member of the IRB and his mother is a first cousin of Colonel Thomas J. Kelly.

Patrick and his brothers may have been involved in the IRB campaign to rescue Kelly and Timothy Deasy from a Manchester police van. Ten-year-old Boland is believed to have been a scout for the party that attacks the van and kills a police officer. As he grows older, he becomes more involved in the movement himself.

Boland moves to Dublin in around 1881 and becomes a foreman with a company paving the streets of Smithfield, Dublin. He is transferred from the Manchester Fenians to the Dublin section. He marries Kate Woods in 1882.

Boland is awarded the Royal Humane Society‘s medal in the same year for “jumping off the Metal Bridge” to save a life.

Boland’s involvement in the Invincibles and the Phoenix Park Murders remains unclear. He works with Joe Brady and is named by informers as a member of the IRB’s Dublin Directory in 1882, while another informer names him as a member of the Invincibles and claims that he gave orders to Brady. He is questioned at Dublin Castle, but when a warrant is issued for his arrest on January 25, 1883, he and Kate had fled to New York.

Boland finds work as an engineer with De Castro & Donner, a sugar-refining company in Brooklyn. He also becomes involved in Clan na Gael and gets to know John Devoy very well. He possibly secretly returns to Ireland in 1883 as he reputedly takes part in IRB meetings that are believed to lead to the formation of the Gaelic Athletic Association (GAA). According to his grandson, Kevin Boland, he is in attendance as a member of the already established General Council at the historic meeting in Hayes’ Hotel in Thurles, County Tipperary.

Boland’s first child, Nellie, is born in the United States, while his second child, Gerald is conceived there, but is born in Manchester in May 1885.

The Boland family returns to Dublin in 1885 where Boland resumes work with the Dublin Corporation, this time directly employed and, by 1891, has been promoted from foreman to overseer. He is a leading figure in the Paviors’ Society. He is also under continuous surveillance by the police as his IRB role continues. He is named number 59 of 63 “dangerous Fenians” in the Dublin Metropolitan Police District in September 1886.

The Bolands’ third child, Harry, is born in 1887. Boland’s involvement in the nationalist movement increases and, after the split over Charles Stewart Parnell‘s leadership of the Irish Parliamentary Party (IPP), he becomes one of the main Parnellite organisers in Dublin. At Parnell’s funeral procession in 1891, he and seven colleagues head a contingent of 2,000, each wielding a camán (hurley) draped in black. He also organises the funeral of his friend Pat Nally, a former member of the IRB’s Supreme Council with whom Boland had originally conspired in Manchester.

In 1892, Boland is brought before the courts charged with keeping drink for the purposes of sale without a license. In court, he is able to show that, in fact, the premises is the new premises of the Nally Branch of the GAA and that the bar is attached to the club. The case is dismissed.

Boland is elected President of the Dublin County Committee of the GAA in 1892 and to the Dublin seat of GAA Central Council for the next two years. The Bolands have two more children, Kathleen in 1889 and Ned in 1893.

In 1894, Boland is elected to the Supreme Council of the IRB.

Boland falls ill in October 1894 with a serious brain disorder. He has received head injuries at two previous incidents. According to accounts, he is hit in the head protecting Parnell from assailants before his last trip to Wicklow and suffers a concussion. The injury also causes an undetected skull fracture. He is also involved in a bombing of the offices of the Parnell’s newspaper United Ireland in 1891 following an attempted takeover by Healyites, during which he is struck in the head.

Boland fails to recover and dies in Dublin on March 11, 1895. Around 1,500 mourners on foot follow his open hearse at his funeral. The group includes three members of parliament, eight city councillors and prominent Nationalists, including Arthur Griffith, James Bermingham and Fred Allan. He is buried at Glasnevin Cemetery, Glasnevin, County Dublin. Following his death, two funds are raised to save his wife and young family from destitution. Enough money is raised to acquire a tobacconists business for Kate Boland.


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Death of Edith Best, Musician & Founding Member of Feis Ceoil

Edith Best, Irish musician and one of the founding members of the Feis Ceoil, dies in Dublin on March 9, 1950.

Best is born in Dublin on July 11, 1865, the youngest of fourteen children of Dublin merchant, Eldred Oldham, and Annie (née Alker). Two of her siblings are Alice Oldham, the first of nine women to graduate from university with a degree in either Great Britain or Ireland, and Charles Hubert Oldham, first professor of national economics at University College Dublin (UCD). She attends the Royal Irish Academy of Music (RIAM), studying under Margaret O’Hea and Robert Prescott Stewart. She wins the Lord O’Hagan’s prize in 1883. She is one of the first three candidates to win a scholarship to the Royal College of Music, London, in 1883, becoming an associate of the College by competitive examination in 1887. She is a close friend and confidante of the College’s director, Sir George Grove, to which his 514 letters to her from 1883 to 1899, now housed in the Royal College of Music library, testify.

Best returns to the RIAM as a piano teacher in 1887, remaining in that post until 1932. She is the first female teacher in the RIAM listed as holding a diploma in music. She is also an assistant to Michele Esposito as a local centre examiner. She is a founding member of the Feis Ceoil, undertaking large responsibility for its organisation, and it becomes an annual event under her leadership. In 1898, she describes the foundation of the Feis in a paper to the Incorporated Society of Musicians as being inspired to “ultimately do more for the art of music in Ireland than anything which has yet been attempted.” Along with Joseph Seymour and Edward Fournier she visits the Welsh Eisteddfod to compare it with the Feis, and hopes it will become as influential as the Welsh festival. She works with Eoin MacNeill and the Gaelic League to promote the Feis, and to organise prizes. Under her influence, the festival broadens its scope beyond purely Irish music. She serves as the honorary secretary of the Feis Ceoil Association from 1896 to 1905, and vice-president from 1905 to 1950. In 1897, Esposito dedicates his cantata Deirdre to her. She is a founding member of the Dublin Orchestral Society in 1899, and she succeeds Esposito as the director of music at Alexandra College, Dublin, in 1927. She is made an associate of the Royal Dublin Societyin 1892, and fellow of the RIAM in 1938.

In 1906, she marries Richard Irvine Best. At the time of their marriage, she is 41, and he is 34. He states that “neither he nor his wife had any illusions about each other.” She dies at the age of 84 at her home in Dublin. She is buried in Dean’s Grange Cemetery in Deansgrange, Dún Laoghaire–Rathdown, County Dublin


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Birth of Father Willie Doyle

William Joseph Gabriel Doyle, SJ, MC, an Irish Catholic priest, is born in Dalkey, County Dublin, on March 3, 1873. He is killed in action while serving as a military chaplain to the Royal Dublin Fusiliers during the World War I. He is a candidate for sainthood in the Catholic Church.

Doyle is the youngest of seven children of Hugh and Christine Doyle (née Byrne). He is educated at Ratcliffe College, a Catholic boarding school in Leicester, England.

After reading St. Alphonsus‘ book Instructions and Consideration on the Religious State, he is inspired to enter the priesthood. In March 1891, he enters the Society of Jesus (Jesuits) in Ireland. He then enters St. Stanislaus College in Tullabeg, Rahan, County Offaly. Having completed his novitiate, for his regency he is assigned to teach. He teaches at Belvedere College, Dublin, and at Clongowes Wood College, County Kildare, between 1894 and 1898. He then studies philosophy at Collège Saint-Augustin in Enghien, Belgium, and Stonyhurst College, England. From 1904 to 1907, he studies theology at Milltown College and University College Dublin (UCD).

He was ordained a Catholic priest on July 28, 1907. He then undertakes his tertianship at Drongen Abbey, Drongen, Belgium. He takes his final vows on February 2, 1909. From 1909 until 1915 he serves on the Jesuit mission team, traveling around Ireland and Britain preaching parish missions and conducting retreats. In 1914 he is involved in the foundation of a Colettine Poor Clares monastery in Cork, County Cork. He is an early member of the Pioneer Total Abstinence Association and is considered a future leader of the organisation by its founder, Fr. James Cullen.

Doyle volunteers to serve in the Royal Army Chaplains’ Department of the British Army during World War I. He is appointed as a chaplain with the 16th (Irish) Division. He is assigned to the 8th Battalion, Royal Irish Fusiliers, and is posted with them to the Western Front. During the Battle of Loos he is caught in a German gas attack and for his conduct is mentioned in dispatches. A recommendation for a Military Cross is rejected as “he had not been long enough at the front.” He is presented with the “parchment of merit” of the 49th (Irish) Brigade instead. On August 16, 1917, he is killed in action at the Battle of Langemarck “while administering the last rites to his stricken countrymen.”

Doyle is awarded the Military Cross for his bravery during the assault on the village of Ginchy during the Battle of the Somme in 1916. He is also posthumously recommended for both the Victoria Cross and the Distinguished Service Order, but is awarded neither. It is possible that  anti-Catholicism played a role in the British Army’s decision not to grant him both awards.

General William Hickie, the commander-in-chief of the 16th (Irish) Division, describes Father Doyle as “one of the bravest men who fought or served out here.”

Doyle’s body is never recovered but he is commemorated at Tyne Cot Commonwealth War Graves Cemetery and Memorial to the Missing in the Ypres Salient on the Western Front.

Doyle is proposed for canonisation in 1938, but this is not followed through. His papers can be found in the Jesuit archives, Leeson Street, Dublin.

A stained glass window dedicated to Doyle’s memory is present in St. Finnian’s Church, Dromin, County Louth.

Despite his troubled relationship with the Catholic Church in Ireland, Irish author and playwright Brendan Behan is known to have always felt a great admiration for Doyle. He praises Doyle in his 1958 memoir Borstal Boy. Alfred O’Rahilly‘s biography of the fallen chaplain is known to have been one of Behan’s favorite books.

Irish folk singer Willie ‘Liam’ Clancy is named after Doyle due to his mother’s fondness for him, although they never meet.

In August 2022, the Father Willie Doyle Association is established to petition the Catholic Church to introduce a cause for canonisation for Doyle. In January 2022, the Supplex Libellus, the formal petition, is presented to Bishop Thomas Deenihan. Having consulted with the Irish Bishops’ Conference and the Dicastery for the Causes of Saints, Deenihan issues an edict on October 27, 2022, announcing the opening of a cause. The Opening Session takes place on November 20, 2022, at the Cathedral of Christ the King, Mullingar.


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Birth of Dean Rock, Gaelic Footballer

Dean Rock, Gaelic footballer, is born on February 26, 1990, in Ballymadun, Garristown, County Dublin, into a family with a strong association with Gaelic football. He is a senior member of the Dublin county football team from 2013 to 2023. He represents Dublin at all grades, Minor, Junior, U21 and Senior. He is a noted free taker and scores the winning point from a free in the 2017 All-Ireland Senior Football Championship Final. Colm O’Rourke describes Rock as “statistically the best free taker that has been to Croke Park.”

Rock’s great-grandfather, grandfather and granduncle all work as groundsmen at Croke Park, while his father, Barney Rock, is an All-Ireland Senior Football Championship medal winner with Dublin.

Rock attends the Catholic University School where he plays rugby union in the absence of a Gaelic football team. He simultaneously comes to prominence at juvenile and underage levels with the Ballymun Kickhams club before making his debut with the senior team in 2008. Since then he has won one Leinster medal and two county senior championship medals.

Rock makes his debut on the inter-county scene when he is selected for the Dublin minor team. After an unsuccessful tenure with the minor team, he later wins an All-Ireland medal as part of the Dublin under-21 team.

Rock represents Dublin at Junior level in the 2009 Leinster Junior Football Championship. Dublin is knocked out in the semi-final by Louth. He scores a total of 14 points for Dublin in his two appearances for Dublin Juniors.

Rock makes his senior debut during the 2012 league when he is introduced as a substitute against Donegal in March. He makes his championship debut the following year against Westmeath. Since then he wins six All-Ireland medals, beginning with his first title in 2013 and followed by five successive championships from 2015 to 2019. He also wins six Leinster Senior Football Championship medals and five National League medals. He is awarded two All Star awards for Dublin in 2017 and 2016, when he finishes the season as top scorer of the 2016 All-Ireland Senior Football Championship.

Rock starts his first league match for Dublin in 2015, after which he participates in 63 consecutive league and championship games.

Rock is noted for his taking Dublin’s frees, while attaining hitherto unimaginable levels of accuracy. Having spent to years as a substitute in 2013 and 2014, he studies placed-ball kicking and works with kicking expert Dave Alred, as he reveals in 2017.

In the 2016 All-Ireland Senior Football Championship Final replay defeat of Mayo, Rock scores 0–9 (including seven frees). In the 2017 All-Ireland Senior Football Championship Final defeat of Mayo, he scores 0–7 (including three frees), including the late winner through Lee Keegan‘s thrown GPS pack. In the 2018 All-Ireland Senior Football Championship Final defeat of Tyrone, he also scores 0–7 (including four frees).

Rock’s fifth point of the drawn 2019 All-Ireland Senior Football Championship Final (which gives Dublin a lead of 1–7 to 0–6) is his 411th point for his county in league and championship in his 88th game. Combined with his 14 Dublin goals, he passes Bernard Brogan Jnr. to become the second highest scorer ever in Dublin football. Unusually, he does this mostly through points; he has the lowest goal-scoring record among the top ten (with only Charlie Redmond‘s 15 goals within reach) and achieves the feat while making fewer appearances than those around him in the all-time list.

Following the completion of the five-in-row in 2019, Rock spends a week in New York with Ciarán Kilkenny and Paddy Andrews.

Rock holds the record for the fastest goal scored in the history of All-Ireland Senior Football Championship Finals, after sending the ball past David Clarke directly from the throw-in of the 2020 All-Ireland Senior Football Championship Final, breaking Kerryman Garry McMahon‘s record which had stood since the 1962 final. He debuts the “Dean Rock Free Taking Project” in mid-2020.

On January 16, 2024, Rock announces his retirement from inter-county football. After retiring, he contributes to the GAAGO podcast.

In September 2025, it is announced that Rock is joining the backroom team of the recently appointed Dublin senior manager Ger Brennan.

Rock is married to Niamh McEvoy, the Dublin senior ladies’ footballer. They have a daughter named Sadie Rose Rock and live in McEvoy’s hometown, the affluent Dublin suburb Malahide.


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Death of Evelyn Gleeson, Designer & Co-founder of Dun Emer Press

Evelyn Gleeson, English embroidery, carpet, and tapestry designer, dies at the age of 89 at Dun Emer, Dundrum, Dublin, on February 20, 1944. Along with Elizabeth and Lily Yeats, she establishes the Dun Emer Press.

Gleeson is born on May 15, 1855, in Knutsford, Cheshire, England, the daughter of Irish-born Edward Moloney Gleeson, a medical doctor, and Harriet (née Simpson), from Bolton, Lancashire. Her father has a practice in Knutsford but on a trip to Ireland he is struck by the poverty and unemployment and, with the advice of his brother-in-law, a textile manufacturer in Lancashire, he founds the Athlone Woollen Mills in 1859, investing all his money in the project. The family moves to Athlone in 1863, but Gleeson is educated in England, where she trains as a teacher. She later studies portraiture in London at the Atelier Ludovici from 1890–92. She goes on to study design with Alexander Millar, a follower of William Morris, who believes she has an exceptional aptitude for colour-blending. Many of her designs are bought by the exclusive Templeton Carpets of Glasgow.

Gleeson takes a keen interest in Irish affairs and, as a member of the Gaelic League and the Irish Literary Society, mixes with the Yeats family and the Irish artistic circle in London and is inspired by the Gaelic revival in art and literature. She is also involved in the suffrage movement and is chairwoman of the Pioneer Club, a women’s club in London. In 1900, an opportunity arises to make a practical contribution to the Irish renaissance and the emancipation of Irish women. She is suffering from ill-health, but her friend Augustine Henry, botanist and linguist, suggests she move away from the London smog to Ireland and open a craft centre with his financial assistance. She seizes the opportunity and discusses her plans with her friends the Yeats sisters, Elizabeth and Lily, who are talented craftswomen and have direct contact with William Morris and his followers. They have no money to contribute to the venture but are enthusiastic and can offer their skills and provide contacts. She seeks advice from W. B. and Jack Yeats, from Henry, who loans her £500, and from her cousin, T. P. Gill, secretary of the Department of Agriculture and Technical Instruction.

During the summer of 1902 Gleeson finds a suitable house in Dundrum, County Dublin, ten minutes from the railway station. The house, originally called Runnymede, is renamed Dun Emer, after the wife of Cú-Chulainn, renowned for her craft skills. The printing press arrives in November 1902, and soon three craft industries are in operation. Lily Yeats runs the embroidery section, since she had trained with Morris’s daughter May. Elizabeth Yeats operates the press, having learned printing at the Women’s Printing Society in London. Gleeson manages the weaving and tapestry and looks after the financial affairs of the industries. W. B. Yeats acts as literary adviser, an arrangement that often causes friction, and Gleeson’s sister, Constance McCormack, is also involved.

Local girls are employed and trained, and the industries seek to use the best of Irish materials to make beautiful, high-quality, lasting products of original design. Church patronage accounts for most of their orders and, in 1902–03, Loughrea cathedral commissions twenty-four embroidered banners portraying Irish saints. They also make vestments, traditional dresses, drapes, cushions and other items, all beautifully crafted and mostly employing Celtic design. The first book published is In the Seven Woods (1903), by W. B. Yeats, cased in full Irish linen.

Gleeson is in demand as an adjudicator in craft competitions around the country and at Feis na nGleann in 1904 she praises the workmanship of the entries but is critical of the lack of teaching in design. She gives lectures and tries to raise the status of craftwork from household occupation to competitive industry. There are tensions with the Yeats sisters, who complain that she is bad-tempered and arrogant. In truth she had taken on too much of a financial burden, even with the support of grants, and she is anxious to repay her debt to Augustine Henry, which he is prepared to forego. The sisters snub her and omit her name in an interview about Dun Emer in the magazine House Beautiful. Millar, her design teacher in London, likens the omission to Hamlet without the prince. In 1904, it is decided to split the industries on a cooperative basis: Dun Emer Guild Ltd. under Gleeson and Dun Emer Industries Ltd. under the Yeats sisters.

Work continues, and the guild and industries exhibit separately at the Royal Dublin Society (RDS) and other craft competitions. In 1907, the National Museum of Ireland commissions a copy of a Flemish tapestry. It takes far longer than anticipated to complete, but the result is beautiful and is exhibited at the Arts and Crafts Society of Ireland in 1910. The guild wins a silver medal at the Milan International exhibition in 1906. The guild and industries both show work at the New York exhibition of 1908. The guild alone shows work in Boston. By now cooperation has turned to rivalry, and there is a final split as the Yeats sisters leave, taking the printing press with them to their house in Churchtown, Dublin. Gleeson writes off a debt of £185 owed to her, on condition that they do not use the name Dun Emer.

The business thrives at Dundrum, with her niece Katherine (Kitty) MacCormack and Augustine Henry’s niece, May Kerley, assisting with design. Later they move the workshops to Hardwicke Street, Dublin. In 1909, Gleeson becomes one of the first members of the Guild of Irish Art Workers and is made master in 1917. The Irish Women Workers’ Union commissions a banner from her about 1919, and, among numerous other notable successes, a Dun Emer carpet is presented to Pope Pius XI in 1932, the year of the Eucharistic Congress of Dublin.

Gleeson dies at the age of 89 at Dun Emer, Dundrum, Dublin, on February 20, 1944, with Kitty carrying on the Guild after her death. The final home of Dun Emer is a shop on Harcourt Street, Dublin, which finally closes in 1964.

(From: “Gleeson, Evelyn” by Ruth Devine, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Death of Gerard Slevin, Heraldist & Dramatist

(John) Gerard Slevin, dramatist and Chief Herald of Ireland from 1954 to 1981, dies on January 18, 1997.

Slevin is born on November 1, 1919, in Cork, County Cork, the son of John Slevin, motor mechanic, of Wellington Road, Cork, and Bridget Slevin (née Kennelly). His father, who hails from County Laois tenant farmers, works with the Irish Omnibus Corporation. He is educated at North Monastery CBS and University College Cork (UCC), taking an MA summa cum laude in philosophy and English in 1941.

After lecturing at St. Patrick’s College, Dublin, from 1941 to 1944, Slevin enters the civil service. Despite no prior interest in heraldry, he is selected via competition to assist the newly installed Chief Herald, Dr. Edward MacLysaght, in the genealogical office, Bedford Tower, Dublin Castle. After serving as Deputy Chief Herald (1944–54), he succeeds MacLysaght as Chief Herald of Ireland, becoming the longest-serving occupant of the office (1954–81).

One of three national heralds named to a vexillogical committee to devise a common emblem for the Council of Europe, Slevin persuades his colleagues to eschew religious iconography, such as the Christian cross, as inappropriate. His own design of a circle of twelve golden stars on an azure field is selected by the committee in 1954, and formally accepted by the council in December 1955. With blue chosen as a colour common to the flags of many European countries, the twelve stars represent not individual states but such associations as the zodiac and a clock face, suggesting ideals of universality, harmony, and evolution through time. Adopted in 1985 for the flag of the European Community (latterly the European Union), his design attracts wide acclaim in heraldic circles, leading to his being awarded membership of the Académie Internationale d’Héraldique.

During Slevin’s tenure as Chief Herald, several hundred patents of arms are issued to Irish public bodies, including civic and municipal authorities, and to individuals of Irish descent worldwide. On behalf of the Irish government, he confirms the Irish connections of such notables as United States presidents Kennedy, Nixon, and Reagan, French president Charles de Gaulle, and Princess Grace of Monaco. His coat of arms for President Kennedy, combining the ancient arms of the Kennedy and Fitzgerald families, wins renown as a masterpiece of heraldic design. While possessing a keen sense of graphic impact, he is not a great draughtsman, and he employs the noted heraldic painter Myra Maguire to execute the designs that he creates. He oversees expansion of genealogical office services, instituting an advisory service and team of research assistants for the growing numbers – especially within emigrant communities abroad – seeking to trace Irish ancestry. He establishes a committee to catalogue churchyard memorial inscriptions as an archival resource, meant to redress the loss of state records in the 1922 Four Courts fire.

Slevin wins first prize in successive years in the 1950s for entries in the Oireachteas drama competition, both plays being subsequently produced at the Abbey Theatre. He writes a detective novel in Irish, and contributes numerous articles to learned journals, chiefly on medieval heraldry and Anglo-Irish families. Erudite and possessed of great presence, courtesy, and wit, he is an engaging speaker.

Resident in south County Dublin, Slevin is active in amateur dramatics, local history societies, and the ecumenical movement. His recreation is long country walks. He marries Millicent Nolan in 1950 and they have three sons. He dies on January 18, 1997.

(From: “Slevin, (John) Gerard” by Lawrence William White, Dictionary of Irish Biography, http://www.dib.ie, October 2009 (last revised February 2025))


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Birth of Louie Bennett, Suffragette, Trade Unionist, Journalist & Writer

Louisa (Louie) Bennett, suffragette, trade unionist, and peace activist, is born on January 7, 1870, in Garville Avenue, Rathgar, Dublin, the eldest daughter of James Cavendish Bennett, a prosperous auctioneer, and his wife Susan (née Bolger). She is brought up at Temple Hill, Blackrock, and educated at Alexandra College, and at an academy for young ladies in London, where she and her sisters form an Irish League. She goes on to study singing in Bonn, Germany. Already as a teenager she shows an interest in writing, her first literary effort being Memoirs of the Temple Road in the 80s. Afterward she publishes two unsuccessful romantic novels, The Proving of Priscilla (1902) and A Prisoner of His Word (1908), the latter set in County Down in the aftermath of the Irish Rebellion of 1798.

Bennett turns her attention to women’s issues and by 1910 has become involved in the suffrage movement, initially through her reading of the suffrage monthly The Irish Citizen. In 1911, she co-founds, with her life-long friend and colleague Helen Chenevix, the Irish Women’s Suffrage Federation, an umbrella organisation, which by 1913 has connected fifteen Irish suffrage societies and has established links with Europe and the United States. She and Chenevix are the organisation’s first honorary secretaries. She is also associated with the Irish Women’s Franchise League, for which she runs public speaking classes. However, as the divide between militants and opponents of the use of violence become more pronounced, Bennett, as a confirmed pacifist, who endorses what she calls “constructive, rather than destructive action,” distances herself from the league, and through her involvement in the production of The Irish Citizen seeks to sideline the militants.

Bennett’s concerns are not limited to the question of women’s franchise. As founder of the Irish Women’s Reform League, she not only addressea the suffrage question, but examines many social issues concerning women. The league focuses on working conditions, monitors court cases involving women, and demands school meals and better education. She is among those who assist in the relief effort at Liberty Hall during the 1913 strike and lockout in Dublin, and she appeals for funds for strikers’ families through The Irish Citizen. In the period that follows she maintains her links with the labour movement. She often opposes the direct, uncompromising approach of both James Connolly and Helena Molony, and argues that labour and women’s issues can only be hampered by any affiliation with nationalist politics. The aftermath of the Easter Rising, and in particular, the murder of Francis Sheehy-Skeffington, causes her to revise some of her views on nationalism. In late 1916 she accepts an invitation to reorganise the Irish Women Workers’ Union (IWWU), on the understanding that she would have complete independence from Liberty Hall. Assisted by Chenevix and Father John Flanagan, she re-creates the union along professional lines, and by 1918 its membership has risen dramatically from a few hundred to 5,300. She consistently defends its separatist stance, arguing that women’s concerns in a male-dominated union will always be of secondary importance.

Throughout World War I Bennett campaigns for peace, and she is selected as the Irish representative to the Women’s International League for Peace and Freedom. She leads the IWWU in its opposition to the attempted introduction of conscription in 1918, and in 1920 she travels to the United States to highlight Black and Tan atrocities (she later meets David Lloyd George and demands the removal of the Black and Tans from Ireland). As a member of the Women’s Peace Committee, she acts as a mediator during the Irish Civil War.

In 1925, Bennett is appointed to an Irish Trades Union Congress (ITUC) committee to promote a scheme of working class education with the assistance of the labour movement. Her interest in adult education later leads to her involvement with The People’s College. A member of the national executive of the ITUC (1927–32, 1944–50), she becomes the first female president of the congress in 1932. She serves a second presidential term in 1947. Her knowledge of labour issues is officially acknowledged by the Irish government in 1932, when she is sent as a representative to Geneva to put forward the case of Irish women workers. In 1938 she delivers a paper entitled Industrialism in an Agrarian Country to the International Relations Institute in the Netherlands.

Despite the depth of Bennett’s involvement with the union movement, she has ambitions outside trade unionism, and in 1938 she lets her name be put forward by the IWWU as a congress candidate for election to the senate, but this comes to nothing. In that year she is appointed to the government commission on vocational organisation (1938–43). In 1943, she is elected as a Labour Party member of the Dún Laoghaire borough council. As a councillor she consistently lobbies for improved housing and is instrumental in the establishment of Dún Laoghaire’s housing council in 1949. She had refused a labour nomination in the 1918 general election, but she stands for Dublin County Council and Dáil Éireann in 1944, in both cases unsuccessfully. She is the only Labour Party member to criticise the party’s support for the Fianna Fáil minority government of 1932, arguing that it is “never right or wise to co-operate with another party with fundamentally different principles.” As an elected member of the Labour Party executive, she represents Ireland at the International Labour Organization in Europe. She is also a representative at the League of Nations.

Throughout her public career Bennett consistently condemns colonialism, fascism, and armaments expenditure. She is possibly best remembered for her leadership in the laundry workers’ strike of 1945, during which IWWU members successfully fight for a fortnight‘s paid holiday. Her management of the IWWU, which lasts until 1955, is marked by determination and diplomacy, though she often uses threatened resignations as a means of controlling her colleagues. She died, unmarried, on November 25, 1956, in Killiney, County Dublin.

(From: “Bennett, Louisa (‘Louie’)” by Frances Clarke, Dictionary of Irish Biography, October 2009)


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Birth of Jonathan Philbin Bowman, Journalist & Radio Broadcaster

Jonathan Philbin Bowman, Irish journalist and radio broadcaster, is born in Dublin on January 6, 1969.

Bowman is the son of the historian and broadcaster John Bowman and Eimer Philbin Bowman. He is the brother of comedian and journalist Abie Philbin Bowman. He is educated at Sandford Park School and at Newpark Comprehensive School in Dublin. He chooses to leave formal education in his early teens, a decision he announces to the nation on RTÉ‘s flagship talk programme The Late Late Show.

Bowman works mostly as a freelance journalist. He co-presents a radio show, The Rude Awakening, on Dublin’s FM104 with Scott Williams, George Hellis and Margaret Callanan for two years between 1993 and 1994 before joining the Sunday Independent newspaper as a columnist. He later presents television programmes on RTÉ, such as the quiz show Dodge the Question.

Bowman dies in a fall at his home on Fitzgerald Street in Harold’s Cross, Dublin, on March 6, 2000. He is found lying in the kitchen near the foot of the stairs. His death is believed to be the result of a fall down the stairs or from a stool, which is found nearby. He is buried in Glasnevin Cemetery, Glasnevin, County Dublin. Tributes are paid to him by party political leaders. He is survived by his parents, his sister Emma, his brothers Abie and Daniel and his only son Saul Philbin Bowman.

Taoiseach Bertie Ahern says that he is deeply saddened on learning the news of Bowman’s death. His thoughts and prayers he says are with his family at this very sad time.

The leader of the Labour Party, Ruairi Quinn TD, expresses his shock and sadness on hearing of the death. He says that Bowman was without doubt one of the bright lights of Irish journalism. He extends his deepest sympathies to Bowman’s son, Saul, and to his parents John and Eimer.

The Fine Gael leader, John Bruton, says that few people he knew brought a smile to the face of anyone they met more readily. He says that his infectious good humour and iconoclastic attitude to life conveyed itself to all with whom he came into contact. He adds that Bowman will be missed for many years to come.

The editor of the Sunday Independent, Aengus Fanning, says that Bowman was one of the most brilliant journalists of his generation.