Dillon is the eldest of five children of Sir James Charles Mathew and Elizabeth Blackmore Mathew. Her family is related to the Butler family, but she does not visit Ireland until 1886. Living in Queen’s Gate Gardens, Kensington, London, she is educated at home. From a young age she attends the ladies’ gallery of the House of Commons, while mixing a busy social life with charitable works.
Dillon begins keeping a diary in 1879, which she continues to write until her death. Her ancestor, Mary Mathew, is also a diarist and keeps the diary for the discipline of the daily activity. She soon begins to write for the love of it, and some have surmised she wrote with the intention her diaries would be read by others. She attends lectures in Old English and literature at King’s College, London from late 1882 to 1884, and begins to learn Irish in 1893.
Dillon’s father supports land reform in Ireland, chairs the evicted tenants commission in 1892, and is a huge influence on her politics. She makes her first political reference on February 25, 1883, when she notes the arrest of the Invincibles, and she then regularly comments on land reform. She travels to Ireland for the first time in August 1886, staying in Killiney, County Dublin. In October 1886, she meets John Dillon and begins to follow the Plan of Campaign so that she can discuss it with him during his visits to the Mathew house in London.
During this time, John Dillon is deeply immersed in politics and is imprisoned on a number of occasions. Being a careful follower of Irish politics, she becomes an anti-Parnellite. She confronts John Dillon in autumn 1895 about their relationship, saying that they can no longer meet as they had become the subject of gossip. He proposes within two weeks, and they are married on November 21, 1895, in Brompton Oratory. They are busy and often apart, with Dillon spending time in a warm climate due to his ill health. She tries to accompany him when she can, but the couple’s large family makes that difficult. They have one daughter and five sons, John Dillon (1896-1970), Anne Elizabeth Dillon (born October 29, 1897), Theobald Wolfe Tone (1898-1946), Myles, James, and Brian.
Finances are strained until John’s uncle Charles bequeaths him his house, 2 North Great George’s Street, Dublin in 1898, and a business in Ballaghaderreen, County Mayo is bequeathed him by a cousin, Anne Deane, in 1905. Dillon runs the business successfully, while also carrying out duties as a politician’s wife such as opening the Belfast ladies’ branch of the United Irish League in June 1905. Her busy life results in her neglecting her diary.
Dillon dies on May 14, 1907, in Dublin, having given birth to a stillborn daughter that morning. Pneumonia is given as the cause of death, but it could have been medical incompetence. She is buried in the family vault in Glasnevin Cemetery. Her husband writes of her death in June 1907, A short narrative of the illness and death of my dearest love. Trinity College Dublin holds her diary and correspondence. Her diaries, edited by Brendan Ó Cathaoir, are published in 2019.
Ó Máille is critical of the proposed Irish Boundary Commission and resigns from Cumann na nGaedheal and founds a new political party called Clann Éireann in 1926.
On each of these occasions Ó Máille is subjected to a smear campaign by his former party colleagues who his pro-Treaty stance during the civil war against him. It is alleged that he had personally selected his fellow county man Liam Mellows for execution. These smears persist despite denials from the Mellows family and from Ó Máille himself. In fact, Mellows is executed in reprisal for the attack on Ó Máille and Sean Hales on December 8, 1922.
Ó Máille serves as a Fianna Fáil Senator in Seanad Éireann from 1934 to 1936. He is re-elected to the new Seanad in 1938 on the Agricultural Panel. From 1939 until his death in 1946 he is re-appointed to the Seanad as a nominee of the TaoiseachÉamon de Valera. He is Leas-Chathaoirleach (Deputy chairman) of the Seanad from May to November 1938.
Ó Máille dies on January 19, 1946. Accorded a guard of honour by the Dublin brigade, he is buried at Glencullen Cemetery, County Dublin.
Faulkner is the elder of two sons of James, owner of the Belfast Collar Company, and Nora Faulkner. His younger brother is Colonel Sir Dennis Faulkner. He is educated initially at Elm Park preparatory school, Killylea, County Armagh, but at 14, preferring to stay in Ireland, is sent to the Church of Ireland-affiliated St. Columba’s College at Whitechurch, County Dublin, although he is Presbyterian. His best friend at the school is Michael Yeats, son of W. B. Yeats. He enters Queen’s University Belfast in 1939 to study law, but, with the advent of World War II, he quits his studies to work full-time in the family shirt-making business. He is the only Prime Minister of Northern Ireland to have been educated in the Irish Free State and one of only two to have been educated in Ireland.
Faulkner becomes involved in unionist politics, the first of his family to do so, and is elected to the Parliament of Northern Ireland as the Ulster Unionist Party (UUP) Member of Parliament (MP) for the constituency of East Down in 1949. His vociferous traditional unionist approach to politics ensures him a prominent backbench position. He is, at the time, the youngest ever MP in the Northern Irish Parliament. He is also the first Chairman of the Ulster Young Unionist Council in 1949. In 1956 he is offered and accepts the job of Parliamentary Secretary to the Ministry of Finance, or Government Chief Whip.
When Terence O’Neill becomes Prime Minister in 1963, he appoints Faulkner, his chief rival for the job, as Minister of Commerce. He resigns in 1969 over the technicalities of how and when to bring in the local government reforms which the British Labour government is pushing for. This is a factor in the resignation of O’Neill, who resigns as Prime Minister in the aftermath of his failure to achieve a good enough result in the 1969 Northern Ireland general election.
In the ensuing leadership contest, Faulkner loses out again when O’Neill gives his casting vote to his cousin, James Chichester-Clark. In 1970, he becomes the Father of the House. He comes back into government as Minister of Development under Chichester-Clark and in a sharp turn-around, begins the implementation of the political reforms that were the main cause of his resignation from O’Neill’s cabinet. Chichester-Clark himself resigns in 1971 as the political and security situation and the more intensive British interest proves difficult.
Faulkner is elected leader of the Ulster Unionist Party and Prime Minister. In his initial innovative approach to government, he gives a non-unionist, David Bleakley, a former Northern Ireland Labour Party (NILP) MP, a position in his cabinet as Minister for Community Relations. In June 1971, he proposes three new powerful committees at Stormont which would give the opposition salaried chairmanships of two of them.
However, this initiative (radical at the time) is overtaken by events. A shooting by soldiers of two nationalist youths in Derry causes the Social Democratic and Labour Party (SDLP), the main opposition, to boycott the Stormont parliament. The political climate deteriorates further when, in answer to a worsening security situation, Faulkner introduces internment on August 9, 1971. This is a disaster and causes the situation to worsen.
Despite this, Faulkner continues his radical approach to Northern Irish politics and, following Bleakley’s resignation in September 1971 over the internment issue, appointes Dr. G. B. Newe, a prominent lay Catholic, as Minister of State in the Cabinet Office. His administration staggers on through the rest of 1971, insisting that security is the paramount issue.
In January 1972, an incident occurs during a Northern Ireland Civil Rights Association march in Derry, during which paratroopers shoot and killed thirteen unarmed civilians. A fourteenth civilian dies later. What history has come to know as Bloody Sunday is, in essence, the end of Faulkner’s government. In March 1972, he refuses to maintain a government without security powers which the British government under Edward Heath decides to take back. The Stormont parliament is subsequently prorogued, initially for a period of one year, and following the appointment of a Secretary of State for Northern Ireland, William Whitelaw, direct rule is introduced.
In June 1973, elections are held to a new devolved parliament, the Northern Ireland Assembly. The elections split the UUP. Faulkner becomes chief executive in a power-sharing executive with the SDLP and the centre-ground Alliance Party, a political alliance cemented at the Sunningdale Conference that year. The power-sharing Executive lasts only six months and is brought down by a loyalistUlster Workers’ Council strike in May 1974. In 1974, he loses the leadership of the UUP to anti-Sunningdale elements led by Harry West. He subsequently resigns from the Ulster Unionist Party and forms the Unionist Party of Northern Ireland (UPNI).
The UPNI fares badly in the Northern Ireland Constitutional Convention elections of 1975, winning only five out of the 78 seats contested. Faulkner wins the final seat. In 1976 he announces that he is quitting active politics. He is elevated to the House of Lords in the 1977 New Year Honours list, being created Baron Faulkner of Downpatrick on February 7, 1977.
Faulkner, a keen huntsman, dies on March 3, 1977, following a riding accident while hunting with the County Down Staghounds at the Ballyagherty/Station Road junction near Saintfield, County Down. He is riding at full gallop along a narrow country road when his horse slips, throwing him off and killing him instantly. He is laid to rest at Magherahamlet Presbyterian Church near Spa, County Down where he had been a regular member of the congregation. His twenty-four-day life peerage is thus the shortest-lived until the death of Lord Heywood of Whitehall in 2018 just nine days after ennoblement.
Hope is born in Templepatrick, County Antrim, on August 25, 1764 to a Presbyterian family originally of Covenanter stock. He is apprenticed as a linen weaver but attends night school in his spare time. Influenced by the American Revolution, he joins the Irish Volunteers, but upon the demise of that organisation and further influenced by the French Revolution, he joins the Society of the United Irishmen in 1795.
Hope quickly establishes himself as a prominent organiser and is elected to the central committee in Belfast, becoming close to leaders such as Samuel Neilson, Thomas Russell, and Henry Joy McCracken. He is almost alone among the United Irish leaders in targeting manufacturers as well as landowners as the enemies of all radicals. In 1796, he is sent to Dublin to assist the United Irish organisation there to mobilise support among the working classes, and he is successful in establishing several branches throughout the city and especially in The Liberties area. He also travels to counties in Ulster and Connacht, disseminating literature and organizing localities.
Upon the outbreak of the 1798 rebellion in Leinster, Hope is sent on a failed mission to Belfast by Henry Joy McCracken to brief the leader of the County Down United Irishmen, Rev. William Steel Dickson, with news of the planned rising in County Antrim, unaware that Dickson had been arrested only a couple of days before. He manages to escape from Belfast in time to take part in the Battle of Antrim where he plays a skillful and courageous role with his “Spartan Band,” in covering the retreat of the fleeing rebels after their defeat.
Hope manages to rejoin McCracken and his remaining forces after the battle at their camp upon Slemish mountain, but the camp gradually disperses, and the dwindling band of insurgents are then forced to go on the run. He successfully eludes capture, but his friend McCracken is captured and executed on July 17. Upon the collapse of the general rising, he refuses to avail of the terms of an amnesty offered by Charles Cornwallis, 1st Marquess Cornwallis on the grounds that to do so would be “not only a recantation of one’s principles, but a tacit acquiescence in the justice of the punishment which had been inflicted on thousands of my unfortunate associates.”
Hope lives the years following 1798 on the move between counties Dublin, Meath and Westmeath but is finally forced to flee Dublin following the failure of Robert Emmet‘s rebellion in 1803. He returns to the north and evades the authorities attentions in the ensuing repression by securing employment with a sympathetic friend from England. He is today regarded as the most egalitarian and socialist of all the United Irish leadership.
After suffering poor health for some years, Hope dies on February 10, 1847 at his son Henry’s home, 1 Lancaster St., Belfast. He is buried in the Mallusk Cemetery, Newtownabbey, County Antrim. The headstone is raised by his friends, Henry Joy McCracken’s sister Mary Ann, and the Shankill Road United Irishman Isreal Milliken. The historian Richard Robert Madden, who had encouraged Hope to write his memoirs, supplies the inscription. The headstone features the outline of a large dog, which supposedly brought provisions to him and his compatriots when they were hiding following the Battle of Antrim.
Boyd Barrett is adopted as a baby and is raised as a Roman Catholic in Glenageary, County Dublin, by his parents, David Boyd Barrett, an accountant, and his wife, Valerie. He attends St. Michael’s College in Dublin. He holds a master’s degree in English literature from University College Dublin (UCD). His birth mother is Sinéad Cusack, with whom he is later reunited in public. Since their reunion, he has had a good relationship with Cusack, her husband Jeremy Irons, and his half-brothers, Sam and Max. In May 2013, he reveals that theatre director Vincent Dowling is his biological father.
Boyd Barrett again contests the Dún Laoghaire constituency at the 2011 Irish general election as part of the United Left Alliance. On the ballot paper, he is named a member of People Before Profit, because the United Left Alliance had not yet been registered as a political party. Following a “nail-biting two days” of counting and recounting votes, he is elected on the 10th count without reaching the quota.
As a TD, Boyd Barrett, supports protests against cuts to Dublin Bus services. In Dáil Éireann, he condemns the 2011 murder of PSNI officer Ronan Kerr as “an utterly brutal action, which leads back down a road which has failed.” Marie O’Halloran in The Irish Times describes his “consistently passionate outrage and opposition to the Government’s handling of the financial and banking crisis.”
Boyd Barrett speaks at the Dublin location of the October 15, 2011 global protests, inspired by the Spanish “Indignants” and the Occupy Wall Street movements. The same month he says Enda Kenny‘s government is engaging in “spin and disingenuity” to cover up its austerity policies, decrying the closure of hospital emergency departments around the country for “health and safety” reasons.
On November 2, 2011, Boyd Barrett leads the United Left Alliance TDs out of the Dáil, in protest against the government’s decision not to hold a debate on the payment of more than €700 million to Anglo Irish Bank bondholders. On December 15, 2011, he helps launch a nationwide campaign against a proposed household charge being brought in as part of the 2012 Irish budget. He is part of an Oireachtas delegation that meets the Bundestag‘s Budgetary and European Affairs committees in Berlin in late January 2012.
Price is born in Belfast on December 16, 1950. She and her sister, Marian, also an IRA member, are the daughters of Albert Price, a prominent Irish republican and former IRA member from Belfast. Their aunt, Bridie Dolan, is blinded and loses both hands in an accident handling IRA explosives.
Price becomes involved in Irish republicanism in the late 1960s and she and Marian participate in the Belfast to Derrycivil rights march in January 1969 and are attacked in the Burntollet Bridge incident.
In 1971 Price and her sister join the Provisional Irish Republican Army (IRA). In 1972 she joins an elite group within the IRA called “The Unknowns” commanded by Pat McClure. The Unknowns are tasked with various secretive activities and transport several accused traitors across the border into the Republic of Ireland where they are “disappeared.” She personally states that she had driven Joe Lynskey across the border to face trial. In addition she states that she, Pat McClure and a third Unknown were tasked with killing Jean McConville, with the third Unknown actually shooting her.
Price leads the car bombing attacks in London on March 8, 1973, which injure over 200 people and is believed to have contributed to the death of one person who suffers a fatal heart attack. The two sisters are arrested, along with Gerry Kelly, Hugh Feeney and six others, on the day of the bombing as they are boarding a flight to Ireland. They are tried and convicted at the Great Hall in Winchester Castle on November 14, 1973. Although originally sentenced to life imprisonment, which is to run concurrently for each criminal charge, their sentence is eventually reduced to 20 years. She serves seven years for her part in the bombing. She immediately goes on a hunger strike demanding to be moved to a prison in Northern Ireland. The hunger strike lasts for 208 days because the hunger strikers are force-fed by prison authorities to keep them alive.
On the back of the hunger-striking campaign, Price’s father contests Belfast West at the February 1974 United Kingdom general election, receiving 5,662 votes (11.9%). The Price sisters, Hugh Feeney, and Gerry Kelly are moved to Northern Ireland prisons in 1975 as a result of an IRA truce. In 1980 she receives the royal prerogative of mercy and is freed on humanitarian grounds in 1981, purportedly suffering from anorexia nervosa due to the invasive trauma of daily force feedings.
After her release in 1980, Price marries Irish actor Stephen Rea, with whom she has two sons, Danny and Oscar. They divorce in 2003.
The Price sisters remain active politically. In the late 1990s, Price and her sister claim that they have been threatened by their former colleagues in the IRA and Sinn Féin for publicly opposing the Good Friday Agreement (i.e. the cessation of the IRA’s military campaign). she is a contributor to The Blanket, an online journal, edited by former Provisional IRA member Anthony McIntyre, until it ceases publication in 2008.
In 2001, Price is arrested in Dublin and charged with possession of stolen prescription pads and forged prescriptions. She pleads guilty and is fined £200 and ordered to attend Alcoholics Anonymous meetings.
In February 2010, it is reported by The Irish News that Price had offered help to the Independent Commission for the Location of Victims’ Remains in locating graves of three men, Joe Lynskey, Seamus Wright, and Kevin McKee. The bodies of Wright and McKee are recovered from a singular grave in County Meath in August 2015. It is unclear if Price played a role in their recovery. The remains of Joe Lynskey have not been recovered as of April 2021.
Price is the subject of the 2018 feature-length documentary I, Dolours in which she gives an extensive filmed interview.
In 2010 Price claims Gerry Adams had been her officer commanding (OC) when she was active in the IRA. Adams, who has always denied being a member of the IRA, denies her allegation. She admits taking part in the murder of Jean McConville, as part of an IRA action in 1972. She claims the murder of McConville, a mother of ten, was ordered by Adams when he was an IRA leader in West Belfast. Adams subsequently publicly further denies Price’s allegations, stating that the reason for them is that she is opposed to the Provisional Irish Republican Army’s abandonment of paramilitary warfare in favour of politics in 1994, in the facilitation of which Adams has been a key figure.
Oral historians at Boston College interview both Price and her fellow IRA paramilitary Brendan Hughes between 2001 and 2006. The two give detailed interviews for the historical record of the activities in the IRA, which are recorded on condition that the content of the interviews is not to be released during their lifetimes. Prior to her death in May 2011, the Police Service of Northern Ireland (PSNI) subpoena the material, possibly as part of an investigation into the disappearance of a number of people in Northern Ireland during the 1970s. In June 2011, the college files a motion to quash the subpoena. A spokesman for the college states that “our position is that the premature release of the tapes could threaten the safety of the participants, the enterprise of oral history, and the ongoing peace and reconciliation process in Northern Ireland.” In June 2011, U.S. federal prosecutors ask a judge to require the college to release the tapes to comply with treaty obligations with the United Kingdom. On July 6, 2012, the United States Court of Appeals for the First Circuit agrees with the government’s position that the subpoena should stand. On October 17, 2012, the Supreme Court of the United States temporarily blocks the college from handing over the interview tapes. In April 2013, after Price’s death, the Supreme Court turns away an appeal that seeks to keep the interviews from being supplied to the PSNI. The order leaves in place a lower court ruling that orders Boston College to give the Justice Department portions of recorded interviews with Price. Federal officials want to forward the recordings to police investigating the murder of Jean McConville.
On January 24, 2013 Price is found dead at her Malahide, County Dublin home, from a toxic effect of mixing prescribed sedative and anti-depressant medication. The inquest returns a verdict of death by misadventure. Her body is buried at Milltown Cemetery in West Belfast.
McMaster is born as Andrew McMaster, the son of Liverpool-born Andrew McMaster (1855–1940), a master stevedore, and Alice Maude née Thompson (1865–1895). A number of sources make the erroneous claims, based on details supplied by McMaster himself, that he is born in 1893 or 1894 or even 1895 in County Monaghan in Ireland but, according to the Birth Register and the 1901 United Kingdom Census, he is actually born in 1891 in Birkenhead, England. Like his future brother-in-law Micheál Mac Liammóir, who is born in London as Alfred Willmore but claims to have been born in Cork to Gaelic-speaking parents, McMaster reinvents himself as Irish and claims for himself the town of Monaghan as his birthplace, and Warrenpoint, County Down, as the scene of his earliest memories.
At the age of nineteen McMaster gives up a career in banking to pursue one on the stage. He moves to Ireland and tours the country with the O’Brien-Ireland theatrical company from 1910 to 1914. Success quickly follows with his appearance as Jack O’Hara in Paddy the Next Best Thing at the Savoy Theatre (1920). From 1921 he tours Australia in this and other plays, and in 1925 forms his own company, the McMaster Intimate Theatre Company, a ‘fit-up‘ company to tour in the works of Shakespeare, mainly in Ireland but also in Britain and Australia, touring with his theatrical company until 1959. One of the last actor-managers “of the old school – and an epitome of the type,” on occasions he persuades a ‘big name’ to act with his company as a draw for audiences. Frank Benson (1928), Sara Allgood (1929) and Mrs. Patrick Campbell appear with him.
In 1933 at the Shakespeare Memorial Theatre in Stratford-upon-Avon McMaster appears as Hamlet opposite Esme Church as Gertrude, Coriolanus, Macduff in Macbeth, Leonato in Much Ado About Nothing, Prince Escalus in Romeo and Juliet, and Petruchio in The Taming of the Shrew. His greatest roles are as Othello and as Shylock in The Merchant of Venice, to which he adds King Lear in 1952. Just before World War II he and his company appear at the Chiswick Empire in a Shakespeare season. He tours the United States as James Tyrone in Eugene O’Neill‘s Long Day’s Journey into Night in 1956. Having ‘a great organ voice,’ Harold Pinter, who acts in his company in Ireland from 1951 to 1953 and calls him ‘perhaps the greatest actor-manager of his time,’ later describes McMaster as ‘evasive, proud, affectionate, shrewd, merry.’ In his brief biography Mac (1968), Pinter recalls, “Mac gave about a half dozen magnificent performances of Othello while I was with him… At his best he was the finest Othello I have seen. [He] stood dead in the centre of the role, and the great sweeping symphonic playing would begin, the rare tension and release within him, the arrest, the swoop, the savagery, the majesty and repose.”
McMaster’s only film role is an uncredited appearance as the Judge in Sword of Sherwood Forest (1960).
In 1924 McMaster marries the actress and designer Marjorie Willmore (1894–1970), the sister of Micheál Mac Liammóir. They have two children, the actors John Christopher McMaster (1925–1995) and Mary-Rose McMaster (1926–2018).
McMaster trains a generation of actors who tour with his company and go on to achieve success as actors. These include Pauline Flanagan, Milo O’Shea, T. P. McKenna, Kenneth Haigh, Henry Woolf, Harold Pinter, Donal Donnelly and Patrick Magee. It is while they are touring with McMaster’s company that the actor and dramatist Micheál Mac Liammóir and the actor and producer Hilton Edwards first meet and begin their lifelong partnership.
McMaster’s biography, A Life Remembered: A Memoir of Anew McMaster by his daughter Mary-Rose McMaster, is published in 2017. Harold Pinter also publishes a short biography, Mac, in 1968.
Aylward is educated by the Ursuline nuns in Thurles, County Tipperary. After doing some charitable work in Waterford in her early years, she joins her sister in the Sisters of Charity in 1834 as a novice. She leaves the novitiate in 1836 and returns to Waterford to continue her charity work in a secular role. She again attempts to join a religious order in 1846 when she enters the Ursuline novitiate in Waterford, however she leaves after two months.
By 1851, Aylward has moved to Dublin where she is active in re-energising the Ladies’ Association of the Society of St. Vincent de Paul. The Great Famine leads to a large-scale movement of people from rural areas into cities, including Dublin, which leads to increased pressure on the charitable institutions of these areas. Her efforts are part of this wider charitable effort to help the poor, particularly Catholics who are seen to be at risk of coercive religious conversion (known as Souperism). This association is concerned with the “temporal as well as the spiritual relief of the sick poor in Dublin.”
The Ladies’ Association of St. Vincent de Paul opens St. Brigid’s in 1856, an orphanage which has an anti-proselytising mission and claims to rescue Catholic children from Protestant agencies. The Ladies’ Association often comes into dispute with those involved in the Irish Church Missions (ICM) and the ragged schools in Dublin, with members of the Ladies’ Association distributing crucifixes to children attending the Protestant-run ragged schools and visiting the homes of parents who send their children to them. The women involved in St. Brigid’s Orphanage organise themselves into a society called the Daughters of St. Brigid. However, while the establishment of St. Brigid’s brings Aylward closer to religious orders, historian Maria Luddy notes that in the 1850s, she is not concerned with the establishment of a religious community, rather she wants to “live in a community of women who were united by their religious convictions but did not necessarily desire to take formal religious vows.”
There is a growth in religious orders for women in Ireland from the early nineteenth century due to a relaxing of anti-Catholic Penal Laws. These include the Irish Sisters of Charity who are established in 1815 under Mary Aikenhead, the Sisters of Loreto order (1822) under Frances Ball, and Catherine McAuley‘s Sisters of Mercy (1831). Archbishop Paul Cullen of Dublin is an important figure in persuading leaders of religious communities of women, like Catherine McAuley, to formally organise as religious congregations in order to continue their charitable work and be respectable. While Aylward is resistant to this idea for a while, she eventually agrees. In 1857 the Sisters of the Holy Faith are established, and in 1869 the order are approved by Pope Pius IX.
Aylward is arrested in 1860 for “failing to produce a child named Mary Matthews, who had been taken away and concealed from her parents for the purpose of being brought up in the Roman Catholic faith.” Matthews had been placed with a nurse in Saggart, County Dublin, when her father had died, and her mother had emigrated to The Bahamas. When her mother returns, Aylward is notified by Matthews’ foster mother that she is missing. Aylward is acquitted of the charge of kidnapping but is found to be in contempt of court and serves six months in jail. She continues her work after her release.
Aylward (now Sister Mary Agatha) dies on October 11, 1889. She had continued wearing her own clothes and travelling after taking her religious vows.
Historian Margaret Helen Preston argues that Aylward is unusual for the time that she lives in because she does not believe that poverty results from sin. Aylward refers to the poor as the “Elect of God” and argues that God sees the poor as special because of their difficult circumstances.
The Sisters of the Holy Faith still work around the world.
León Ó Broin, senior civil servant, historian, and author, is born Leo Byrne on November 10, 1902, at 21 Aungier Street, Dublin, the second of four sons of James P. Byrne, a potato factor’s bookkeeper, and Mary Byrne (née Killeen), daughter of a seaman who abandoned his family.
After early education in convent school, Ó Broin attends Synge Street CBS, where he is especially adept at languages. After working in several minor clerical employments, he becomes a clerk in the Kingsbridge headquarters of the Great Southern Railway. Joining a local Sinn Féin club, he canvasses for the party in the College Green ward during the 1918 Irish general election. Sent from an early age to Irish language classes by his father, he attends the Irish summer college in Spiddal, County Galway, and joins the Gaelic League, becoming by early 1921 secretary of central branch. He writes articles for the league’s successive weekly organs, each in its turn suppressed by the authorities. Despite regarding such writing as practice work within a language he is yet learning, he is selected best writer of Irish at the 1920 Dublin feis.
Arrested with his father and two brothers just before Christmas 1920 when Black and Tans discover a letter in Irish on his person during a house raid, Ó Broin is imprisoned for several weeks in Wellington Barracks. Leaving his railway job, he works as a clerk in the clandestine office of the Dáil ÉireannDepartment of Agriculture (1921–22). During the Irish Civil War, with departmental work at a standstill, he joins the National Army as a commissioned officer assigned to general headquarters staff at Portobello Barracks. Having recently commenced legal studies at the King’s Inns and University College Dublin (UCD), he handles army legal matters, such as compensation claims for damage to property.
Called to the bar in 1924, Ó Broin enters the civil service. Assigned to the Department of Education (1925–27), he was involved in launching the Irish language publishing imprint An Gúm, intended to redress the paucity of reading material, apart from school texts, in the language. Transferred to the Department of Finance (1927), he serves as estimates officer and parliamentary clerk and is assistant secretary of the economy committee established by the Cumann na nGaedheal government to make recommendations on reductions in current expenditure. Appointed private secretary to the Minister for Finance (1931–32), he serves both Ernest Blythe and the first Fianna Fáil minister, Seán MacEntee. Promoted to assistant principal (1932), and to principal officer (1939), he represents the department on the Irish Folklore Commission, and serves on the interdepartmental committee that, after the disastrous Kirkintilloch bothy fire in 1937, investigates seasonal migration to Scotland. During the emergency he is regional commissioner for Galway and Mayo (1940–45), one of eight such officers charged with organising contingency preparations for dealing with the likely collapse of central administration in the event of invasion by any of the wartime belligerents.
Transferred out of Finance, Ó Broin becomes assistant secretary (1945–48) and secretary (1948–67) of the Department of Posts and Telegraphs, administering both the postal service and telecommunications. He works closely with Fianna Fáil minister Patrick Little to improve the range and quality of music offered by the broadcasting service, playing a large part in the decision to form and adequately staff a full Radio Éireann symphony orchestra. He represents Ireland in several post-war conferences in Europe and America that reorganise the international regulation of broadcasting activities. He is elected to the European Broadcasting Union‘s administrative council (1953). He establishes and serves on a departmental committee in 1953 that studies all facets of launching a television service.
A devout but liberal Catholic, Ó Broin is prominent for many years in the Legion of Mary, founded by his close friend and civil-service colleague Frank Duff. President of a legion presidium of writers, actors, and artists, he is first editor (1937–47) of the quarterly organ Maria Legionis. Sharing Duff’s ecumenism, he belongs to the Mercier Society, the Pillar of Fire Society, and Common Ground, groups organised by Duff in the early 1940s to facilitate discussion between Catholics and, respectively, protestants, Jews, and secular intellectuals. The first two are suspended amid disapproval by the Catholic Archbishop of Dublin, John Charles McQuaid.
On retirement from the civil service in 1967, Ó Broin concentrates on the parallel career of research and writing that he had cultivated over many years. Having begun writing articles and short stories in Irish from his earliest years in the Gaelic League, he publishes his first collection of short stories, Árus na ngábhad, in 1923. With the establishment of An Gúm, he publishes three more collections of original short stories and translations of such masters of the genre as Alexander Pushkin, Prosper Mérimée, Guy de Maupassant, and Jerome K. Jerome. He translates several popular modern novels, including Robert Louis Stevenson‘s Kidnapped and H. G. Wells‘s The War of the Worlds. Active as secretary, actor, and writer with the state-subsidised Gaelic Drama League (An Comhar Drámaíochta), which produces Irish language plays, he publishes many plays in Irish, both original and translated. His best-selling book in Irish is Miss Crookshank agus coirp eile (1951), about the mummified corpses in the vaults of St. Michan’s Church, Dublin.
Ó Broin writes prolifically on modern Irish history and biography. His Irish language biography of Charles Stewart Parnell (1937), the first full-scale study of its kind in Irish since the commencement of the language revival, is a landmark publication, praised for the quality of its prose by such critics as Frank O’Connor and Seán Ó Faoláin. His biography of Robert Emmet, published in Irish in 1954, and awarded the Douglas Hyde prize, pioneers the scholarly subversion of the romantic myth surrounding its subject, and includes consideration of the political and social context. The subjects of subsequent biographies include Richard Robert Madden, Charles Gavan Duffy, Joseph Brenan, Michael Collins, and Frank Duff.
Ó Broin takes a largely biographical approach to historical writing, researching neglected aspects of pivotal historical events, and basing his studies on previously unexploited primary sources, often the papers of a single individual, whose career serves as the linchpin of his narrative, filtering events through the perspective of that person. Another vein of his scholarship is his primary research into the history of Irish separatism, especially with sources in the Irish State Paper Office.
Ó Broin receives an honorary LL. D from the National University of Ireland (NUI) in 1967. Elected a member of the Royal Irish Academy (RIA) in 1971, he is a council member (1974–76) and senior vice-president (1976–77) and chairs the group whose recommendations results in the academy’s establishment of the National Committee on International Affairs. He is president of the Irish Historical Society (1973–74), and a member of the Irish Manuscripts Commission.
In 1925 Ó Broin marries Cait Ní Raghallaigh, an office assistant reared in Baltinglass, County Wicklow, whom he met in the Gaelic League. They have two sons and three daughters. After residing in the south city suburbs, they move to Booterstown, County Dublin in the 1930s, and from there to the Stillorgan Road in the 1950s.
Ó Broin dies February 26, 1990, in Dublin, and is buried in Deans Grange Cemetery. His papers are in the National Library of Ireland (NLI). His eldest son, Eimear Ó Broin, is an accomplished musicologist and assistant conductor of the several Radio Éireann orchestras (1953–89).
(From: “Ó Broin, León” by Lawrence William White, Dictionary of Irish Biography, http://www.dib.ie)
O’Donovan is an explosives expert and reputedly invents the “Irish War Flour” (named after the flour sacks in which it was smuggled into Dublin aboard ships) and “Irish Cheddar” devices. He subsequently becomes IRA Director of Chemicals in 1921. During the Irish War of Independence, he is imprisoned in Mountjoy Prison and Kilmainham Gaol and later interned in Newbridge, County Kildare.
In addition to fighting in the Irish War of Independence, O’Donovan fights on the Anti-Treaty side during the Irish Civil War. In 1930 he becomes manager at Electricity Supply Board (ESB) headquarters in Dublin.
In August 1938, at the request of IRA Chief of StaffSeán Russell, O’Donovan writes the S-Plan, a bombing campaign targeting the United Kingdom. In his unpublished memoirs he writes that he “conducted the entire training of cadre units, was responsible for all but locally derived intelligence, carried out small pieces of research and, in general, controlled the whole explosives and munitions end” of S-Plan. During this time, he and Russell are the only GHQ members of the old IRA still in the organisation.
As “Agent V-Held”, O’Donovan visits Germany three times in 1939 on behalf of the IRA. On February 28 he negotiates an arms and radio equipment delivery at the Abwehrstelle in Hamburg. On April 26 he concludes a new arms deal with the Abwehrstelle and establishes, with the help of a Breton, a secret courier connection to Ireland via France. On August 23, he receives the last instructions for the event of war.
On February 9, 1940, Abwehr II agent Ernst Weber-Drohl lands at Killala Bay, County Sligo aboard U-37. He is equipped with an ‘Ufa’ transmitter, cash, and instructions for O’Donovan, who by this time is the chief IRA contact for Abwehr I/II. The transmitter is lost upon landing, but when Weber-Drohl reaches O’Donovan at Shankill, Killiney, County Dublin, he is able to deliver new transmission codes, $14,450 in cash, and a message from “Pfalzgraf Section” asking that the IRA concentrate its S-Plan attacks on military rather than civilian targets.
O’Donovan becomes increasingly enamoured of Nazi ideology during this time, and visits Germany three times. In 1942 he writes an article arguing that Ireland’s future lay in an alliance with a victorious Germany and attacks Britain and the United States for being “centres of Freemasonry, international financial control and Jewry.” Even long after the pact with the Germans falls apart, he continues to express his sympathy for the Nazi regime. His son, Gerard O’Donovan, recalls that every Saturday night a visitor would come to the family home and send messages to Germany.
seamus dubhghaill 