Sheppard is born to Simpson Sheppard, a sculptor, and Ellen White, of Ormond Quay, Dublin.
Sheppard is based in Dublin for almost all of his life, having travelled widely across Europe. He and his wife Rosie have several children. They live at Howth and 30 Pembroke Road in central Dublin. She dies in 1931.
From 1902 to 1937 Sheppard teaches sculpture at the Dublin Metropolitan School of Art, which is renamed the National College of Art in 1936. His annual stipend is £250 but for this he only has to lecture on three mornings per week, allowing him plenty of time for work on commissioned projects. One of his most famous students is the sculptor Kathleen Cox.
Sheppard is generally critical of the low standards of sculpture in Ireland, saying, “For the last sixty years or so thousands of figures and groups have been executed in Dublin for ecclesiastical purposes, and, with one or two exceptions…was not up to a reasonable standard. The making of a work of art hardly entered into it at all. The sculptor, well trained and properly encouraged, should collaborate with the architect.”
In 1890–1910 Sheppard is a part of the Celtic Revival movement, and, from his works such as Inis Fáil, is admired by his student William Pearse. Through him he meets his brother, Patrick Pearse, who later helps launch the Easter Rising in 1916. While most of the Revival’s artists are writers, playwrights and poets, Sheppard can claim to be the main sculptor working on themes similar to theirs.
Sheppard is in the minority of Irish Protestants who support independence, starting with support for the Irish Parliamentary Party in the 1880s, when he is an art student. After the Irish War of Independence (1919–21) he says, “They thought me too old to fight but I have tried to help in other ways. My politics are simple. I have always thought that this country should be a free country.” His opinions are not overly dogmatic, considering his work on the war memorials in 1920.
In the mid-1920s the first series of Irish Free State coinage is planned and is finally launched in 1928. Sheppard is one of the designers short-listed but his designs are not accepted.
Sheppard dies in Dublin on September 14, 1941.
(Pictured: “The Dying Cúchulainn,” sculpture by Oliver Sheppard, now at the General Post Office (GPO) in Dublin)
Irish painter Sir Frederic William BurtonRHA is born in County Wicklow on April 8, 1816. The third son of Samuel Frederick Burton and his wife Hanna Mallett, he is taken by his parents to live in County Clare on the west coast of Ireland at the age of six. The old Burton seat is Clifden House, Corofin, County Clare, which is built around the middle of the eighteenth century. The artist’s grandparents were Major Edward William Burton, Clifden, who was High Sheriff of Clare in 1799, and his wife, Jane Blood of nearby Roxton, County Clare. In his youth he has strong sympathy with the Young Ireland movement.
Educated in Dublin, Burton is elected an associate of the Royal Hibernian Academy at the age of twenty-one and an academician two years later. In 1842 he begins to exhibit at the Royal Academy. A visit to Germany and Bavaria in 1842 is the first of a long series of trips to various parts of Europe, which give him a profound knowledge of the works of the Old Masters. From 1851 he spends seven years working as a painter in the service of Maximilian II of Bavaria.
Burton works with George Petrie on archaeological sketches and is on the council of the Royal Irish Academy and the Archaeological Society of Ireland. He is elected an associate of the Royal Society of Painters in Watercolours in 1855, and a full member in the following year. He resigns in 1870 and is reelected as an honorary member in 1886.
During the twenty years that Burton holds this post he is responsible for many important purchases, among them Leonardo da Vinci‘s Virgin of the Rocks, Raphael‘s Ansidei Madonna, Anthony van Dyck‘s Equestrian portrait of Charles I, Hans Holbein the Younger‘s Ambassadors, and the Admiral Pulido Pareja, by Diego Velázquez (this subsequently attributed to Velázquez’s assistant Juan Bautista Martínez del Mazo). He also adds to the noted series of Early Italian pictures in the gallery. The number of acquisitions made to the collection during his period of office exceeds 500.
Burton’s best-known watercolours, The Aran Fisherman’s Drowned Child (1841) and The Meeting on Turret Stairs (1864) are in the National Gallery of Ireland. The Meeting on Turret Stairs is voted by the Irish public as Ireland’s favourite painting in 2012 from among ten works shortlisted by critics. A knighthood is conferred on him in 1884, and the degree of LL.D. of Dublin in 1889.
Donovan is born in Galway in 1966. He organises and is first to complete the inaugural South Pole Marathon in January 2002, then completes the first marathon-length run at the North Pole in April of that year in a time of 3:48:12. He uses the publicity from this to launch his North Pole Marathon venture, offering runners an adventure tourism experience, with the 2018 event costing €16,000.
Between January 30 and February 5, 2009, Donovan claims a world’s best for running seven marathons, on seven different continents, in fewer than seven days. Starting February 1, 2012 he improves on this by completing the 7 on 7 in under 120 hours.
Donovan also completes transcontinental runs across North America in 2015 and Europe in 2016, adding South America in 2017. In addition to the North Pole Marathon, he organizes a number of other commercial events.
The Games are hosted in Dublin, with participants staying in 177 towns, cities and villages and the Aran Islands in the lead up to the Games before moving to Dublin for the events. Events are held from June 21-29, 2003 at many venues including Morton Stadium, the Royal Dublin Society, the National Basketball Arena, all in Dublin. Croke Park serves as the central stadium for the opening and closing ceremonies, even though no competitions take place there. Belfast is the venue for roller skating events at the King’s Hall, as well as the Special Olympics Scientific Symposium held on June 19-20.
Approximately 7,000 athletes from 150 countries compete in the Games in 18 official disciplines and three exhibition sports. The participants from Kosovo are the region’s first team at an international sporting event. A 12-member team from Iraq receives special permission to attend the games, despite ongoing war in their home nation. This is the largest sporting event held in 2003.
The Games Flame is lit at the culmination of the Law Enforcement Torch Run, in which more than 2,000 members of the Garda Síochána and the Police Service of Northern Ireland participate. This is a series of relays carrying the Special Olympics Torch, the “Flame of Hope,” from Europe to the Games’ official opening.
The 2003 Games are the first to have their opening and closing schemes broadcast on live television, and Raidió Teilifís Éireann provides extensive coverage of the events through their ‘Voice of the Games’ radio station which replaces RTÉ Radio 1 on medium wave for the duration of the event. There is also a nightly television highlight programme. A daily newspaper, the Games Gazette, was published for each day of the Games.
Among the activities carried out during the Games are thorough medical checks on the athletes, some of whom have previously undiagnosed conditions uncovered, as some of the athletes come from countries with limited medical facilities or have difficulty communicating their symptoms.
As a member of the Irish Confederation during the Great Famine, Reilly together with John Mitchel and James Fintan Lalor advocate the refusal to pay rents, retention of crops by small tenant farmers and labourers to feed their own families, and the breaking up of bridges and tearing up of railway lines to prevent the removal of food from the country.
Reilly is involved in the failed Young Ireland Rebellion of 1848 and is forced to flee to the United States where he becomes active in U.S. political affairs in support of Irish independence. He is reported to be the founder of The People newspaper in New York City which folds after six months in 1849.
James Connolly claims that as the editor of the Protective Union labour rights newspaper for the printers of Boston, Reilly is a pioneer of American labour journalism and that Horace Greeley believed of his series of articles in The American Review on the European situation “that if collected and published as a book, they would create a revolution in Europe.”
It is possible that Connolly confuses The United States Magazine and Democratic Review, which is known for its political activism, with The American Review, which for a time had Edgar Allan Poe as an editorial assistant. Other sources refer to Reilly as being editor of the New York Democratic Review and later the Washington Union.
Thomas Devin Reilly dies at the age of 30 on March 5, 1854. He is buried at Mount Olivet Cemetery in Washington, D.C., together with his infant child Mollie and wife Jennie Miller from Enniskillen.
Glennon is named Coadjutor Archbishop of St. Louis on April 27, 1903. He succeeds Archbishop Kain as the fourth Archbishop of St. Louis upon the latter’s death on October 13 of that year. Realizing the Cathedral of St. Louis can no longer accommodate its growing congregation, he quickly begins raising funds for a new cathedral, the cornerstone of which is later laid on October 18, 1908.
Glennon opens the new Kenrick Seminary in 1915, followed by the minor seminary in Shrewsbury. He delivers the eulogy at the funeral of Cardinal James Gibbons and is appointed an Assistant at the Pontifical Throne on June 28, 1921. He opposes British rule in Ireland and supports the leaders of the Easter Rising. He is an outspoken opponent of divorce, condemns gambling games, and prohibits dancing and drinking at church-sponsored events. He sometimes throws the opening ball for the St. Louis Cardinals, but does not play any sports himself, once saying, “I once tried golf, but I so disfigured the scenery that I never played again, in fear of public indignation and reprisal.”[2]
Despite a rather popular tenure, as Archbishop of St. Louis Glennon opposes racial integration in the city’s Catholic schools, colleges, and universities. During the early 1940s, many local priests, especially Jesuits, challenge the segregationist policies at the city’s Catholic schools. The St. Louis chapter of the Midwest Clergy Conference on Negro Welfare, formed locally in 1938, pushes the all-female Webster College to integrate first. However, in 1943, Glennon blocks the enrollment of a young black woman at the college by speaking privately with the Kentucky-based superior of the Sisters of Loretto, which staffs the college. When approached directly by pro-integration priests, he calls the integration plan a “Jesuit ploy,” and quickly transfers one of the complaining priests away from his mission at an African American parish.
The Pittsburgh Courier, an African American newspaper with national circulation, discovers Glennon’s intervention and runs a front-page feature on the Webster incident. In response, Father Claude Heithaus, professor of Classical Archaeology at the Catholic Saint Louis University, delivers an angry sermon accusing his own institution of immoral behavior in its segregation policies. Saint Louis University begins admitting African American students that summer when its president, Father Patrick Holloran, manages to secure approval from the reluctant Archbishop Glennon. Nevertheless, St. Louis maintains one of the largest numbers of African American parishes and schools in the country.
During the return trip to the United States, Glennon stops in his native Ireland, where he is received by PresidentSeán T. O’Kelly and TaoiseachÉamon de Valera. While in Dublin, he is diagnosed with uremic poisoning and dies on March 9, 1946, ending a 42-year tenure as Archbishop. The Cardinal’s body is returned to St. Louis and then buried at the Cathedral.
In 2013 Colton completes, and is conferred with, a PhD in Law also at Cardiff University. His academic areas of interest are church law, the law of the Church of Ireland, law within Anglicanism, the interface between the laws of religious communities and the laws of States (particularly in Ireland and Europe), human rights, education law, and charity law. In 2014 he is appointed as an honorary research fellow at the Cardiff School of Law and Politics of Cardiff University, and its Centre for Law and Religion.
Colton is married to Susan Colton, who is deputy principal of a primary school, and they have two adult sons. He is the first Church of Ireland bishop to openly support same-sex marriage. He is involved in education debates and in charity work. He chairs the board of directors of Saint Luke’s Charity, Cork, which focuses on the elderly and dementia sufferers. He is also chairman of the board of governors of Midleton College.
At the episcopal ordination of Bishop Fintan Gavin as Catholic bishop of Cork and Ross in June 2019, Colton presents the crosier at Bishop Gavin’s own request.
As of June 2020, Colton is the longest-serving bishop of Cork, Cloyne and Ross since bishop William Lyon in 1617 and also the longest serving bishop still in office in the Anglican churches of Ireland, England, Scotland and Wales. He is the author of almost a dozen book chapters, mostly in the area of the interface between religion and law.
Crotty grows up in Kilkenny and, while a student at St. Kieran’s College, Kilkenny, he begins breeding pigs in his spare time. Rather than move on to university, he pursues his interest in agriculture by going to work for a farmer relative in 1942. A year later he undertakes a 12-month course at the Albert Agricultural College in Glasnevin, Dublin. In 1945, he purchases a 204-acre farm in Dunbell, not far from Kilkenny, and spends the next two decades putting into practice his developing knowledge of agricultural production.
Crotty’s knowledge and experience of agricultural economics shapes his attitude to Ireland’s participation in the European Economic Community. His years as a farmer teaches him that Irish agriculture is structured so as to discourage efficient use of the land.
Crotty grows to believe that agricultural efficiency can best be achieved by the imposition of an annual land tax. This would allow taxes on inputs and outputs to be removed or reduced and would encourage only those prepared to maximise the potential of their land to remain in farming. In putting forward this proposal, he is reflecting the influence of American economist Henry George, who held that land owned by private individuals should be subject to a tax on the land because of the advantage bestowed on the owner. He believes that Irish agriculture would be damaged if Ireland joined the European Economic Community (EEC) as, instead of becoming more efficient, farmers would grow to depend on external subsidies under the Common Agricultural Policy (CAP).
Furthermore, Crotty maintains that Ireland’s status as an ex-colony makes it unsuited for membership of a bloc of nations that include former colonial powers. In 1962, in the early stages of the public debate on whether Ireland should join the EEC, he expresses his concerns about the possible loss of Ireland’s national identity within what he termed a “European super state.”
In 1972, Crotty joins Trinity College academic Anthony Coughlan in opposing Ireland’s accession to the EEC. Over the next twenty years he campaigns against further integration of Ireland into the EEC, most notably during the attempts to ratify the Single European Act in the mid-1980s. He stands for election in the 1989 European Parliament election as a candidate in the Dublin constituency. He receives 25,525 votes (5.69% of the valid votes cast), not enough to elect him. In 1992, he once again allies himself with Coughlan in urging Irish voters to reject the Maastricht Treaty in the referendum held on June 18.
Despite failing to win majority support for his views in elections and referendums, Crotty continues until the end of his life his campaign against Ireland’s membership of the European Union.
Crotty is a prolific writer, producing books, pamphlets, articles, and letters on subjects such as economics, history, and Ireland’s involvement with Europe. His final work, When Histories Collide: The Development and Impact of Individualistic Capitalism, is edited by his son Raymond and published posthumously in 2001. It is an economic history of mankind from the earliest stages of human development to the present day. Reviewing it on behalf of the American Sociological Association, Professor Michael Mann of University of California, Los Angeles (UCLA) describes it as “an extraordinary book by an extraordinary man” and “a must-read.”
Raymond Crotty dies at St. Vincent’s Hospital, Dublin, at the age of 68, on January 1, 1994, and is buried in Tulla Cemetery outside Kilkenny.
Todhunter is the eldest son of Thomas Harvey Todhunter, a Quaker merchant of English origin. He is educated at Quaker schools, including Bootham School in York and in Mountmellick, County Laois. He starts work at his father’s offices in Dublin and London before continuing on to attend Trinity College, Dublin, where he studies medicine. While at Trinity, he wins the Vice-Chancellor’s prize for English Verse 1864, 1865 and 1866, and the Gold Medal of the Philosophical Society 1866 for an essay. He also clerks for William Stokes while studying. He receives his Bachelor of Medicine in 1867 and his Doctor of Medicine degree in 1871.
In 1870, one year prior to receiving his Doctor of Medicine, Todhunter becomes a Professor of English Literature at Alexandra College, Dublin. Four years later, he resigns from that position and travels to Egypt and several places in Europe. He marries Dora L. Digby in 1879. In 1881, he finally settles in London, where his home in Bedford Park, Chiswick is located in a small community of writers and artists, including William Butler Yeats. Informal “symposia” are held at his house about once a fortnight, when friends gather at his fireside to discuss poetry and philosophy. He is involved in the founding of the Irish Literary Society there.
Todhunter’s first volume is a collection of narrative and lyrical poems entitled Laurella (1876). Grace, tenderness, and melody mark these poems. In later years he does much stronger work under the influence of ancient Celtic literature, to the study of which he is led by the memorable rendering of the Cú Chulainn legend published in 1878 by Standish O’Grady. The Banshee and Other Poems (1888) and The Irish Bardic Tales (1896) contain the best of his work in poetry.
Three of Todhunter’s plays have been acted with success. One of them, The Black Cat (1893), produced by the Independent Theatre Society, a private club formed to forestall censorship by the Lord Chamberlain’s Office, is a factor in the revival of the literary drama. However, it only receives one performance, on December 8, 1893, at the Opera Comique. His translation of Heinrich Heine‘s Buch der Lieder is perhaps the best complete English version of a work than which none more irresistibly attracts or more cruelly eludes the art of the translator. He is also author of a few brief prose works, including “The Life of Patrick Sarsfield, Earl of Lucan” and “A Study of Shelley.”
Todhunter dies on October 25, 1916, at his residence in Bedford Park.
As commander of the 2nd Northern Division of the IRA, O’Duffy sees action in Belfast when defending Catholic ghettoes from attacks by Protestant pogromists. He also leads the Free State forces into Limerick city.
In 1933, O’Duffy becomes associated with Cumann na nGaedheal by taking on the leadership of their security organization the Army Comrades Association, later to be known colloquially as the Blueshirts. This organization is to become a participant in many street brawls with anti-treaty sympathizers who try to break up pro-treaty political meetings. When the pro-treaty parties merge in 1933 to become Fine Gael, he is the party President for a short period of time.
After the 1933 Irish general election, which again sees de Valera in power, O’Duffy is dismissed from his post as Garda Commissioner on the grounds that due to his past political affiliations, he will be unable to carry out his duties without bias.
In Europe, the new phenomenon of fascism is gaining ground and O’Duffy, like many of his pro-treaty colleagues, is drawn to it. His Army Comrades Association is renamed the National Guard, and they begin to take on many of the symbols of fascism such as the outstretched arm salute and the blue uniforms.
When O’Duffy plans a massed march for August 1933 in Dublin to commemorate the deaths of Arthur Griffith and Michael Collins, de Valera, fearing a coup, has it banned. Possibly de Valera is also testing the loyalty of the army and the Garda Síochána. In September the National Guard itself is banned although it reforms under the title The League of Youth.
In 1934 O’Duffy suddenly and inexplicably resigns as president of Fine Gael although it is known that many of its members are growing worried by his actions and statements. The Blueshirt movement begins to unravel at the seams. That same year he forms his own fascist movement, the National Corporate Party.
In 1936, supported by the Catholic Church in Ireland, O’Duffy leads 700 of his followers to Spain to help General Francisco Franco in the Spanish Civil War against the republican government. They form part of the XV Bandera Irlandesa del Terico, a part of the Spanish Legion. The Bandera sees little or no action and are returned to Ireland in 1937.
Although O’Duffy has some low-level dalliance with the Nazis he never does regain any of his political influence. His health is on the decline, and he dies on November 30, 1944. De Valera grants him a state funeral and he is interred in Glasnevin Cemetery in Dublin.
seamus dubhghaill 