seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

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Birth of Irish Writer Francis Stuart

Henry Francis Montgomery Stuart, Irish writer, is born in Townsville, Queensland, Australia on April 29, 1902. He is awarded one of the highest artistic accolades in Ireland, being elected a Saoi of Aosdána, before his death in 2000. His years in Nazi Germany lead to a great deal of controversy.

Stuart is born to Irish Protestant parents, Henry Irwin Stuart and Elizabeth Barbara Isabel Montgomery. His father is an alcoholic and kills himself when Stuart is an infant. This prompts his mother to return to Ireland and Stuart’s childhood is divided between his home in Ireland and Rugby School in England, where he boards.

In 1920, at age 17, Stuart becomes a Catholic and marries Iseult Gonne, daughter of Maud Gonne. Her father is the right-wing French politician Lucien Millevoye, with whom Maud Gonne had had an affair between 1887 and 1899. Because of her complex family situation, Iseult is often passed off as Maud Gonne’s niece in conservative circles in Ireland. Iseult has a brief affair with Ezra Pound prior to meeting Stuart. Pound and Stuart both believe in the primacy of the artist over the masses and are subsequently drawn to fascism, Stuart to Nazi Germany and Pound to Fascist Italy.

Gonne and Stuart have a baby daughter who dies in infancy. Perhaps to recover from this tragedy, they travel for a while in Europe but return to Ireland as the Irish Civil War begins. Unsurprisingly given Gonne’s strong opinions, the couple are caught up on the anti-Treaty Irish Republican Army (IRA) side of the fight. Stuart is involved in gun running and is interned following a botched raid.

After independence, Stuart participates in the literary life of Dublin and writes poetry and novels. His novels are successful, and his writing is publicly supported by W. B. Yeats.

Stuart’s time with Gonne is not an entirely happy time as both he and his wife apparently struggle with personal demons and their internal anguish poisons their marriage. In letters to close friend W. B. Yeats, Maud Gonne characterizes Stuart as being emotionally, financially, and physically abusive towards Iseult.

During the 1930s Stuart becomes friendly with German Intelligence (Abwehr) agent Helmut Clissmann and his Irish wife Elizabeth. Clissmann is working for the German Academic Exchange Service and the Deutsche Akademie (DA). He is facilitating academic exchanges between Ireland and the Third Reich but also forming connections which might be of benefit to the Abwehr. Clissmann is also a representative of the Nazi Auslandorganisation (AO), the Nazi Party’s foreign organisation, in pre-war Ireland.

Stuart is also friendly with the head of the German Legation in Dublin, Dr. Eduard Hempel, largely as a result of Maud Gonne MacBride’s rapport with him. By 1938 he is seeking a way out of his marriage and the provincialism of Irish life. Iseult intervenes with Clissmann to arrange for Stuart to travel to Germany to give a series of academic lectures in conjunction with the DA. He travels to Germany in April 1939 and visits Munich, Hamburg, Bonn and Cologne. After his lecture tour, he accepts an appointment as lecturer in English and Irish literature at Berlin University to begin in 1940. At this time, under the Nuremberg Laws, the German academic system has barred Jews.

In July 1939, Stuart returns home to Laragh, County Wicklow, and after his plans for traveling to Germany are finalised, he receives a visit from his brother-in-law, Seán MacBride, following the seizure of an IRA radio transmitter on December 29, 1939, which had been used to contact Germany. Stuart, MacBride, Seamus O’Donovan, and IRA Chief of Staff Stephen Hayes then meet at O’Donovan’s house. Stuart is told to take a message to Abwehr HQ in Berlin. Upon arrival in Berlin in January 1940, he delivers the IRA message and has some discussion with the Abwehr on conditions in Ireland and the fate of the IRA-Abwehr radio link. Around August 1940, he is asked by Sonderführer Kurt Haller if he will participate in Operation Dove and he agrees, although he is later dropped in favour of Frank Ryan.

Between March 1942 and January 1944 Stuart works as part of the Redaktion-Irland team, reading radio broadcasts containing Nazi propaganda which are aimed at and heard in Ireland. In his broadcasts he frequently speaks with admiration of Adolf Hitler and expresses the hope that Germany will help unite Ireland. He is dropped from the Redaktion-Irland team in January 1944 because he objects to the anti-Soviet material that is presented to him and deemed essential by his supervisors. His passport is taken from him by the Gestapo after this event.

In 1945 Stuart plans to Ireland with a former student Gertrude Meissner. They are arrested and detained by Allied troops. Following their release, Stuart and Meissner live in Germany and then France and England. They marry in 1954 after Iseult’s death and in 1958 they return to settle in Ireland. In 1971 Stuart publishes his best-known work, Black List Section H, an autobiographical fiction documenting his life and distinguished by a queasy sensitivity to moral complexity and moral ambiguity.

In 1996 Stuart is elected a Saoi of Aosdána, a high honour in the Irish art world. Influential Irish language poet Máire Mhac an tSaoi objects strongly, referring to Stuart’s actions during the war and claiming that he holds anti-Semitic opinions. When it is put to a vote, she is the only person to vote for her motion. She resigns from Aosdána in protest, sacrificing a government stipend by doing so. While the Aosdána affair is ongoing, The Irish Times columnist Kevin Myers attacks Stuart as a Nazi sympathiser. Stuart sues for libel and the case is settled out of court. The statement from The Irish Times read out in the High Court accepts “that Mr. Stuart never expressed anti-Semitism in his writings or otherwise.”

For some years before his death Stuart lives in County Clare with his partner Fionuala and in County Wicklow with his son Ian and daughter-in-law Anna in a house outside Laragh village. He dies of natural causes on February 2, 2000, at the age of 97 in County Clare.


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Death of Chaim Herzog, Irish-born 6th President of Israel

Chaim Herzog, Israeli politician, general, lawyer, and author who serves as the sixth President of Israel between 1983 and 1993, dies in Tel Aviv, Israel on April 17, 1997.

Herzog is born in Cliftonpark Avenue in Belfast on September 17, 1918. He is raised predominantly in Dublin, the son of Ireland’s Chief Rabbi Yitzhak HaLevi Herzog and his wife Sara. Herzog’s father, a fluent speaker of the Irish language, is known as “the Sinn Féin Rabbi” for his support of the First Dáil and the Irish Republican cause during the Irish War of Independence. Herzog studies at Wesley College, Dublin, and is involved with the Federation of Zionist Youth and Habonim Dror, the Labour-Zionist movement, during his teenage years.

The family emigrates to Mandatory Palestine in 1935 and Herzog serves in the Jewish paramilitary group Haganah during the 1936–1939 Arab revolt. He goes on to earn a degree in law at University College London, and then qualifies as a barrister at Lincoln’s Inn.

Herzog joins the British Army during World War II, operating primarily in Germany as a tank commander in the Armoured Corps. There, he is given his lifelong nickname of “Vivian” because the British could not pronounce the name, “Chaim.” A Jewish soldier had volunteered that “Vivian” is the English equivalent of “Chaim.”

Herzog returns to Palestine after the war and, following the end of the British Mandate and Israel’s Declaration of Independence in 1948, operates in the Battles of Latrun during the 1948 Arab–Israeli War. He retires from the Israel Defence Forces in 1962 with the rank of Major-General.

After leaving the army, Herzog opens a private law practice. He returns to public life when the Six-Day War breaks out in 1967, serving as a military commentator for Kol Yisrael radio news. Following the capture of the West Bank, he is appointed Military Governor of East Jerusalem, and Judea and Samaria.

In 1972 Herzog is a co-founder of Herzog, Fox & Ne’eman, which becomes one of Israel’s largest law firms. Between 1975 and 1978 he serves as Israel’s Permanent Representative to the United Nations, in which capacity he repudiates UN General Assembly Resolution 3379, the “Zionism is Racism” resolution, and symbolically tears it up before the assembly.

Herzog enters politics in the 1981 elections, winning a Knesset seat as a member of the Alignment. Two years later, in March 1983, he is elected to the largely ceremonial role of President. He serves two five-year terms before retiring in 1993. He dies on April 17, 1997, and is buried on Mount Herzl, Jerusalem. His son, Isaac Herzog, leads the Israeli Labour Party and the parliamentary Opposition in the Knesset from 2013 to 2018.


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Launch of Irish Language Radio Station RTÉ Raidió na Gaeltachta

RTÉ Raidió na Gaeltachta, abbreviated RnaG, an Irish language radio station owned and operated by Raidió Teilifís Éireann (RTÉ), goes on the air for the first time on April 2, 1972, launched by President Éamon de Valera. The station is available on FM in Ireland and via satellite and on the Internet. The station’s main headquarters are in Casla, County Galway with major studios also in Gweedore, County Donegal and Dingle, County Kerry.

After the Irish Free State is formed and the Irish Civil War is concluded, the new state sets up a single radio channel named 2RN in 1926, launched by Douglas Hyde. The channel, operating out of Dublin, largely serves the Anglosphere population and at best reaches as far as County Tipperary, a situation that does not change until more powerful transmitters are adopted in the 1930s at Athlone.

In 1943, de Valera, at the time serving as Taoiseach and whose wife Sinéad Ní Fhlannagáin is a keen Conradh na Gaeilge activist, promotes the idea of a Gaeltacht station, but there is no breakthrough. By this time, 2RN has become Radio Éireann and still only has one channel, with limited broadcasting hours, often in competition for listeners with BBC Radio and Radio Luxembourg.

In the 1950s, a general liberalisation and commercialisation, indeed Americanisation begins to occur in Ireland, as a push is made to move Ireland from a rural-agrarian society with a protectionist cultural policy towards a market economy basis, with supply and demand the primarily basis of public communications. In 1960, RTÉ is established, and direct control of communications moves from a government ministry position to a non-governmental RTÉ Director-General position, first filled by Edward Roth

In the late 1960s, a civil rights movement in the Gaeltacht emerges, seeking development and services for Irish speakers, including a radio service. Out of the Gluaiseacht Chearta Siabhialta na Gaeltachta‘s advocacy comes the pirate radio station Saor Raidió Chonamara in 1970. This sets the subsequent discourse for Irish language and Gaeltacht issues as a civil rights and minority rights imperative.

Gerry Collins, the Minister for Posts and Telegraphs, announces in Dáil Éireann in February 1971 that a new radio station for the Gaeltacht will be created. Raidió na Gaeltachta begins broadcasting at 3:00 PM on April 2, 1972, as part of an Easter Sunday programming. During the very first broadcast, the main station at Casla, County Galway is not yet finished and the studios in County Kerry and County Donegal are still under construction, so the broadcast originates from Galway. The first Ceannaire (Controller) Pádraic Ó Raghallaigh opens the show, which is followed by a recording from President Éamon de Valera. A recording of Seán Ó Riada‘s Irish language Mass, Ceol an Aifrinn, from the Seipéal Mhic Dara at Carraroe is also played.

At foundation, the station begins with a staff of seven, including six former teachers and a businessman, and broadcasts for only two hours a day and is only available in or near the three largest Gaeltacht districts. The local studio at Derrybeg in Gweedore, County Donegal aids the native Irish music scene there. In the 1970s, Raidió na Gaeltachta gives early coverage to Clannad and Mairéad Ní Mhaonaigh, later the singer for Altan. These groups gain popularity not only in Ireland, but on the international stage, selling millions of records during the 1980s especially. The station is dedicated to bringing the listener general news, both national and international, as well as Gaelic sports coverage and more localised affairs of significance to the community in the Gaeltacht.

For many years RnaG is the only Irish language broadcaster in the country. In recent years it has been joined by a television service, Telefís na Gaeilge (TG4), and by regional community radio stations Raidió na Life in Dublin, Raidió Fáilte in Belfast, and Raidió Rí-Rá.


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Birth of John MacHale, Archbishop of Tuam

John MacHale, Irish Roman Catholic Archbishop of Tuam and Irish nationalist, is born in Tubbernavine, near Lahardane, County Mayo on March 6, 1791.

MacHale’s parents are Patrick and Mary Mulkieran MacHale. He is so feeble at birth that he is baptised at home by Father Andrew Conroy. By the time he is five years of age, he begins attending a hedge school. Three important events happen during his childhood: the Irish Rebellion of 1798, the landing at Killala of French troops, whom the boy, hidden in a stacked sheaf of flax, watches marching through a mountain pass to Castlebar, and a few months later the brutal hanging of Father Conroy on a false charge of high treason.

Being destined for the priesthood, at the age of thirteen, he is sent to a school at Castlebar to learn Latin, Greek, and English grammar. In his sixteenth year the Bishop of Killala gives him a busarship at St. Patrick’s College, Maynooth. At the age of 24, he is ordained a priest by Daniel Murray, Archbishop of Dublin. In 1825, Pope Leo XII appoints him titular bishop of Maronia, and coadjutor bishop to Dr. Thomas Waldron, Bishop of Killala.

With his friend and ally, Daniel O’Connell, MacHale takes a prominent part in the important question of Catholic emancipation, impeaching in unmeasured terms the severities of the former penal code, which had branded Catholics with the stamp of inferiority. During 1826 his zeal is omnipresent. He calls on the Government to remember how the Act of Union in 1800 was carried by William Pitt the Younger on the distinct assurance and implied promise that Catholic emancipation, which had been denied by the Irish Parliament, should be granted by the Parliament of the Empire.

Oliver Kelly, Archbishop of Tuam, dies in 1834, and the clergy selects MacHale as one of three candidates, to the annoyance of the Government who despatches agents to induce Pope Gregory XVI not to nominate him to the vacant see. Disregarding their request, the pope appoints MacHale Archbishop of Tuam. He is the first prelate since the Reformation who has received his entire education in Ireland. The corrupt practices of general parliamentary elections and the Tithe War cause frequent rioting and bloodshed and are the subjects of denunciation by the new archbishop, until the passing of a Tithes bill in 1838. He also leads the opposition to the Protestant Second Reformation, which is being pursued by evangelical clergy in the Church of Ireland, including the Bishop of Tuam, Killala and Achonry, Thomas Plunket.

The repeal of the Acts of Union 1800, advocated by O’Connell, enlists MacHale’s ardent sympathy and he assists the Liberator in many ways, and remits subscriptions from his priests for this purpose. In his zeal for the cause of the Catholic religion and of Ireland, so long downtrodden, but not in the 1830s, he frequently incurs from his opponents the charge of intemperate language, something not altogether undeserved. In his anxiety to reform abuses and to secure the welfare of Ireland, by an uncompromising and impetuous zeal, he makes many bitter and unrelenting enemies, particularly British ministers and their supporters.

The Great Famine of 1846–47 affects his diocese more than any. In the first year he announces in a sermon that the famine is a divine punishment on his flock for their sins. Then by 1846 he warns the Government as to the state of Ireland, reproaches them for their dilatoriness, and holds up the uselessness of relief works. From England as well as other parts of the world, cargoes of food are sent to the starving Irish. Bread and soup are distributed from the archbishop’s kitchen. Donations sent to him are acknowledged, accounted for, and disbursed by his clergy among the victims.

The death of O’Connell in 1847 is a setback to MacHale as are the subsequent disagreements within the Repeal Association. He strongly advises against the violence of Young Ireland. Over the next 30 years he becomes involved in political matters, particularly those involving the church. Toward the end of his life he becomes less active in politics.

MacHale attends the First Vatican Council in 1869. He believes that the favourable moment has not arrived for an immediate definition of the dogma of papal infallibility. Better to leave it a matter of faith, not written down, and consequently he speaks and votes in the council against its promulgation. Once the dogma had been defined, he declares the dogma of infallibility “to be true Catholic doctrine, which he believed as he believed the Apostles’ Creed“. In 1877, to the disappointment of the archbishop who desires that his nephew should be his co-adjutor, Dr. John McEvilly, Bishop of Galway, is elected by the clergy of the archdiocese, and is commanded by Pope Leo XIII after some delay, to assume his post. He had opposed this election as far as possible but submits to the papal order.

Every Sunday MacHale preaches a sermon in Irish at the cathedral, and during his diocesan visitations he always addresses the people in their native tongue, which is still largely used in his diocese. On journeys he usually converses in Irish with his attendant chaplain and has to use it to address people of Tuam or the beggars who greet him whenever he goes out. He preaches his last Irish sermon after his Sunday Mass, April 1881. He dies in Tuam seven months later, on November 7, 1881.

A marble statue perpetuates his memory on the grounds of the Cathedral of the Assumption of the Blessed Virgin Mary, Tuam. MacHale Park in Castlebar, County Mayo and Archbishop McHale College in Tuam are named after him. In his birthplace the Parish of Addergoole, the local GAA Club, Lahardane MacHales, is named in his honour. The Dunmore GAA team, Dunmore MacHales, is also named after him.


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Birth of Ciarán Bourke, Founding Member of The Dubliners

Ciarán Bourke, Irish musician and one of the founding members of the Irish folk band The Dubliners, is born in Dublin on February 18, 1935.

Although born in Dublin, Bourke lives most of his life in Tibradden, County Dublin. His father, a doctor, is in practice in the city. The children have an Irish-speaking nanny. His early exposure to Irish continues throughout his education, attending Colaiste Mhuire, Parnell Square, Dublin. He later attends University College Dublin for a course in Agricultural Science. He does not take his degree but always retains an interest in farming.

After leaving university Bourke meets two of his future bandmates in The Dubliners, Ronnie Drew and Barney McKenna, who invite him to join their sessions in O’Donoghue’s Pub where he plays tin whistle, mouth organ and guitar, and sings. Luke Kelly, who had been singing around the clubs in England, returns to Dublin and joins them, with the four gaining local popularity. Taking the name The Dubliners, the group puts together the first folk concert of its kind in Dublin. The concert is a success, then a theatrical production called “A Ballad Tour of Ireland” is staged at the Gate Theatre shortly afterwards. In 1964 fiddle player John Sheahan joins the band and this becomes known as the original Dubliners line-up.

Bourke is responsible for bringing a Gaelic element to The Dubliners’ music with songs such as “Peggy Lettermore” and “Sé Fáth Mo Bhuartha” being performed in the Irish language. He also sings a number of the group’s more lighthearted and humorous numbers such as “Jar of Porter,” “The Dublin Fusiliers,” “The Limerick Rake,” “Mrs. McGrath,” “Darby O’Leary,” “All For Me Grog” and “The Ballad of Ronnie’s Mare,” as well as patriotic songs such as “Roddy McCorley,” “The Enniskillen Dragoons,” “Take It Down From The Mast” and “Henry Joy.”

On April 5, 1974 The Dubliners travel to Eastbourne where they are to appear in concert. Kelly is worried by the way Bourke keeps moving his head about, as if trying to alleviate increasing pain. Four minutes into the second half, it is decided he cannot continue with the show. Kelly insists that a doctor should be phoned and instructs to await their return to the Irish Club at Eaton Square. The roadie for the trip, John Corry, thinks that it is better to drive straight to St. George’s Hospital in London, where the doctors diagnose a brain aneurysm. He is transferred to the Atkinson Morley Hospital in Wimbledon, while doctors wait for his wife to return from a trip to Ghana, to get her signature before operating. She is told that there is danger of further haemorrhaging. He is operated on at the earliest opportunity. The bleeding begins again while he is on the table which means that they cannot repair the damage, only staunch the bleeding. This leaves him paralysed down his left side and confused as to where he is and what has happened.

Bourke receives intensive therapy, attending a clinic in Dún Laoghaire, County Dublin. He is heartened by his progress and insists on rejoining The Dubliners on their next tour of the Continent in November that year.

Bourke’s continued insistence that he is fit enough to join them on the forthcoming German tour causes them considerable disquiet. They prefer he ease himself back to work, with a few small shows in Ireland. The tour gradually begins to take its toll on him, and it is decided that for the sake of his health he should return home. He flies from Brussels to Dublin.

Bourke makes his last public appearance on Ireland’s RTÉ One during The Late Late Show‘s tribute to The Dubliners in 1987. Despite his lingering paralysis he recites “The Lament for Brendan Behan” after which everyone in the studio, led by Ronnie Drew, sing “The Auld Triangle.”

Bourke dies on May 10, 1988, after a long illness. From 1974 until his death, he is continued to be paid by the band. A fifth member of the group is not recruited until after his death.


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Death of Arthur Edward Guinness, 1st Baron Ardilaun

Arthur Edward Guinness, 1st Baron Ardilaun, Irish businessman, politician, and philanthropist, best known for giving St. Stephen’s Green back to the people of Dublin, dies on January 20, 1915.

Guinness is born on November 1, 1840 at St. Anne’s, Raheny, near Dublin, the eldest son of Sir Benjamin Guinness, 1st Baronet, and elder brother of Edward Guinness, 1st Earl of Iveagh. He is the great-grandson of Arthur Guinness. He is educated at Eton College and Trinity College Dublin and, in 1868, succeeds his father as second Baronet.

In the 1868 United Kingdom general election Guinness is elected Conservative Member of Parliament for Dublin City, a seat he holds for only a year. His election is voided because of his election agent’s unlawful efforts, which the court finds were unknown to him. He is re-elected the following year in the 1874 United Kingdom general election.

A supporter of Benjamin Disraeli‘s one-nation conservatism, Guinness’s politics are typical of “constructive unionism,” the belief that the union between Ireland and Britain should be more beneficial to the people of Ireland after centuries of difficulties. In 1872 he is a sponsor of the “Irish Exhibition” at Earlsfort Terrace in Dublin, which is arranged to promote Irish trade. Correcting a mistake about the exhibition in the Freeman’s Journal leads to a death threat from a religious extremist, which he does not report to the police. In the 1890s he supports the Irish Unionist Alliance.

After withdrawing from the Guinness company in 1876, when he sells his half-share to his brother Edward for £600,000, Guinness is in 1880 raised to the peerage as Baron Ardilaun, of Ashford in County Galway. His home there is at Ashford Castle on Lough Corrib, and his title derives from the Gaelic Ard Oileáin, a ‘high island’ on the lake.

Between 1852 and 1859, Guinness’s father acquires several large Connacht estates that are up for sale. With these purchases, he becomes landlord to 670 tenants. With his father’s death in 1868, Guinness continues in his father’s footsteps, purchasing vast swaths of Galway. When his acquisitions are combined with those of his father, total acreage for the Ashford estate is 33,298 acres, with Guinness owning most of County Galway between Maam (Maum) Bridge and Lough Mask.

Like many in the Guinness family, Guinness is a generous philanthropist, devoting himself to a number of public causes, including the restoration of Marsh’s Library in Dublin and the extension of the city’s Coombe Lying-in Hospital. In buying and keeping intact the estate around Muckross House in 1899, he assists the movement to preserve the lake and mountain landscape around Killarney, now a major tourist destination.

In his best-known achievement, Guinness purchases, landscapes, and donates to the capital, the central public park of St. Stephen’s Green, where his statue commissioned by the city can be seen opposite the Royal College of Surgeons in Ireland. To do so he sponsors a private bill that is passed as the Saint Stephen’s Green (Dublin) Act 1877, and after the landscaping it is formally opened to the public on July 27, 1880. It has been maintained since then by the Commissioners of Public Works in Ireland, now the Office of Public Works.

Guinness dies on January 20, 1915 at his home at St. Anne’s, Raheny, and is buried at All Saints Church, Raheny, whose construction he had sponsored. Those present at the funeral include representatives of the Royal Dublin Society, of which he is president for many years, the Royal Horticultural Society of Ireland, the Irish Unionist Alliance, and the Primrose League. His barony becomes extinct at his death, but the baronetcy devolves upon his nephew Algernon.


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Funeral of Economist Dr. T. K. Whitaker

The funeral of Dr. T. K. Whitaker, former civil servant and economist, takes place in Dublin on January 13, 2017. Regarded as the architect of the modern Irish economy, he dies at age 100 on January 9. President Michael D. Higgins, Tánaiste Frances Fitzgerald, Minister for Finance Michael Noonan, Chief Justice Susan Denham, and Fianna Fáil Leader Micheál Martin are among those attending the requiem mass for Dr. Whitaker at Donnybrook Church.

Whitaker is born in Rostrevor, County Down, to Roman Catholic parents on December 8, 1916, and reared in Drogheda, County Louth, in modest circumstances. His mother, Jane O’Connor, comes from Ballyguirey East, Labasheeda, County Clare. His father, Edward Whitaker, hails from County Westmeath and is assistant manager of a linen mill. He receives his primary and secondary education at the local CBS in Drogheda. He studies mathematics at University College Dublin.

In 1956, Whitaker is appointed Secretary of the Department of Finance. His appointment takes place at a time when Ireland’s economy is in deep depression. Economic growth is non-existent, inflation apparently insoluble, unemployment rife, living standards low and emigration at a figure not far below the birth rate. He believes that free trade, with increased competition and the end of protectionism, will become inevitable and that jobs will have to be created by a shift from agriculture to industry and services. He forms a team of officials within the department which produces a detailed study of the economy, culminating in a plan recommending policies for improvement. The plan is accepted by the government and is transformed into a white paper which becomes known as the First Programme for Economic Expansion. Quite unusually this is published with his name attached in November 1958. The programme which becomes known as the “Grey Book” brings the stimulus of foreign investment into the Irish economy. Before devoting himself to poetry, Thomas Kinsella is Whitaker’s private secretary.

In 1977, Taoiseach Jack Lynch nominates Whitaker as a member of the 14th Seanad Éireann. He serves as a Senator from 1977–81, where he sits as an independent Senator.

In 1981, Whitaker is nominated to the 15th Seanad Éireann by Taoiseach Garret FitzGerald, where he serves until 1982. FitzGerald also appoints him to chair a Committee of Inquiry into the Irish penal system, and he chairs a Parole Board or Sentence Review Group for several years.

Whitaker also serves as Chancellor of the National University of Ireland from 1976 to 1996. He is also President of the Royal Irish Academy and as such, a member of the Board of Governors and Guardians of the National Gallery of Ireland, from 1985 to 1987. He has a very strong love for the Irish language throughout his career and the collection of Irish poetry, An Duanaire: Poems of the Dispossessed 1600–1900, edited by Seán Ó Tuama and Thomas Kinsella, is dedicated to Whitaker. From 1995–96 he chairs the Constitution Review Group, an independent expert group established by the government, which publishes its report in July 1996.

Whitaker receives many national and international honours and tributes for his achievements during his lifetime, most notably the conferral of “Irishman of the 20th Century” in 2001 and Greatest Living Irish Person in 2002. In November 2014, the Institute of Banking confers an Honorary Fellowship on Whitaker and creates an annual T.K. Whitaker Scholarship in his name. In April 2015, he is presented with a lifetime achievement award by University College Dublin’s Economics Society for his outstanding contribution to Ireland’s economic policy.

In November 2016, to mark his centenary year, Dún Laoghaire-Rathdown County Council acknowledges Whitaker’s “outstanding and progressive contribution to Irish public service and to society.” The Cathaoirleach of Dún Laoghaire Rathdown, Cormac Devlin, presents a special award to Whitaker which is accepted by Ken Whitaker on behalf of his father.


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Death of Margaret Emmeline Dobbs, Scholar & Playwright

Margaret Emmeline Dobbs, Irish scholar and playwright best known for her work to preserve the Irish language, dies in Cushendall, County Antrim, Northern Ireland on January 2, 1962.

Dobbs is born in County Antrim on November 19, 1871 to barrister Conway Edward Dobbs who is Justice of the Peace for County Antrim, High Sheriff for Carrickfergus in 1875 and High Sheriff for County Louth in 1882. Her mother is Sarah Mulholland, daughter of St. Clair Kelvin Mulholland of Eglantine, County Down. The family spends time living in Dublin where Dobbs is born. She attempts to learn Irish, however, when her father dies in 1898 her mother moves the family back to Glenariff.

Dobbs is interested in learning Irish and finds it easier to learn in County Donegal where it is still spoken. Her first teacher is Hugh Flaitile. She attends the Irish College at Cloughaneely in the Donegal Gaeltacht. She brings the idea of promoting the language to the Glens of Antrim and her circle of friends. She is one of the small number of Protestant women interested in the Gaelic revival.

The year 1904 sees the “Great Feis” in Antrim and Dobbs is a founder member of the Feis na nGleann committee and later a tireless literary secretary. In 1946, the Feis committee decides to honour her by presenting her with an illuminated address. It can be seen today at Portnagolan House with its stained glass windows commemorating a great Irishwoman. During her speech she says, “Ireland is a closed book to those who do not know her language. No one can know Ireland properly until one knows the language. Her treasures are hidden as a book unopened. Open the book and learn to love your language.”

Dobbs writes seven plays, published by Dundalgan Press in 1920, though only three are actually performed. The Doctor and Mrs. McAuley wins the Warden trophy for one-act plays at the Belfast festival in 1913. Her plays, however, are generally not a success and after 1920 she never writes another. She continues to work on historical and archaeological studies and her articles are published in the Ulster Journal of Archaeology, in a German magazine for Celtic studies, in the French Revue Celtique and in the Irish magazine Ériu.

Roger Casement is a good friend and although Dobbs never makes her political opinions known she contributes to his defence costs when he is accused of treason. Although her political views are not clearly known, Dobbs has been a member of the Gaelic League and in the executive of Cumann na mBan.

Dobbs dies at her home, Portnagolan House, Cushendall, on January 2, 1962.


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Founding of the Society for the Preservation of the Irish Language

The Society for the Preservation of the Irish Language (Irish: Cumann Buan-Choimeádta na Gaeilge), a cultural organisation which is part of the Gaelic revival of the period, is formed in Dublin on December 29, 1876.

Present at the initial meeting are Charles Dawson, High Sheriff of Limerick City, Timothy Daniel Sullivan, editor of The Nation, and Bryan O’Looney. Writing in 1937, Douglas Hyde also remembers himself, George Sigerson, Thomas O’Neill Russell, J. J. McSweeney of the Royal Irish Academy, and future MP James O’Connor as being present. Its patron is John MacHale, Archbishop of Tuam, its first president is Lord Francis Conyngham, and its first vice-presidents include Isaac Butt and Charles Owen O’Conor.

Unlike similar organisations of the time, which are antiquarian in nature, the SPIL aims at protecting the status of the Irish language, which is threatened with extinction at the time. Its mission statement says that it is “possible and desirable to preserve the Irish Language in those parts of the Country where it is spoken, with a view to its further extension and cultivation.” Hyde writes that the formation of the society can truly be said to be the first attempt made to recruit the common people to the cause of the Irish language. The society succeeds in having Irish included on the curriculum of primary and secondary schools and third-level colleges in 1878.

The membership of the SPIL includes Protestant Ascendancy figures such as John Vesey, 4th Viscount de Vesci, and Colonel W. E. A. Macdonnell. Horace Plunkett represents the Society at the 1901 Pan-Celtic Congress in Dublin. It takes a conciliatory approach to the British government and civil service in pursuing its aims, in contrast to the later Gaelic League, which is anti-British in character.


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Death of James Stephens, Novelist & Poet

James Stephens, Irish novelist and poet, dies in London, England on December 26, 1950, Saint Stephen’s Day.

Stephens’ birth is somewhat shrouded in mystery. He claims to have been born on the same day and same year as James Joyce, February 2, 1882, whereas he is in fact probably the same James Stephens who is on record as being born at the Rotunda Hospital in Dublin, on February 9, 1880, the son of Francis Stephens of 5 Thomas’s Court, Dublin, a vanman and a messenger for a stationer’s office, and his wife, Charlotte Collins. His father dies when he is two years old and, when he was six years old, his mother remarries. He is committed to the Meath Protestant Industrial School for boys in Blackrock for begging on the streets, where he spends much of the rest of his childhood. He attends school with his adoptive brothers Thomas and Richard Collins before graduating as a solicitor‘s clerk. They compete and win several athletic competitions despite James’ tiny 4’10” stature. He is known affectionately as “Tiny Tim.” He is much enthralled by the tales of military valour of his adoptive family and would have become a soldier except for his height.

By the early 1900s Stephens is increasingly inclined to socialism and the Irish language and by 1912 is a dedicated Irish Republican. He is a close friend of the 1916 leader Thomas MacDonagh, who is then editor of The Irish Review and deputy headmaster in St. Enda’s School, the radical bilingual Montessori school run by Patrick Pearse and later manager of the Irish Theatre. He spends much time with MacDonagh in 1911. His growing nationalism brings a schism with his adoptive family, but probably wins him his job as registrar in the National Gallery of Ireland, where he works between 1915 and 1925, having previously had an ill-paid job with the Mecredy firm of solicitors.

Stephens produces many retellings of Irish myths. His retellings are marked by a rare combination of humour and lyricism, with Deirdre and Irish Fairy Tales especially often praised. He also writes several original novels, including The Crock of Gold, Etched in Moonlight and Demi-Gods, based loosely on Irish wonder tales. The Crock of Gold in particular has achieved enduring popularity and has often been reprinted.

Stephens begins his career as a poet under the tutelage of poet and painter Æ (George William Russell). His first book of poems, Insurrections, is published in 1909. His last book, Kings and the Moon (1938), is also a volume of verse. His influential account of the 1916 Easter Rising, Insurrection in Dublin, describes the effect of the deaths by execution of his friend Thomas MacDonagh and others as being “like watching blood oozing from under a door.”

Stephens later lives between Paris, London and Dublin. During the 1930s he is a friend of James Joyce, and they wrongly believe that they share a birthday. Joyce, who is concerned about his ability to finish what later becomes Finnegans Wake, proposes that Stephens assist him, with the authorship credited to JJ & S (for “Jameses Joyce & Stephens”, but also a pun on the popular Jameson Irish Whiskey, made by John Jameson & Sons). The plan is never implemented, as Joyce is able to complete the work on his own.

During the last decade of his life Stephens finds a new audience through a series of broadcasts on the BBC.