On June 21, 1854, in the Baltic Sea during the Crimean War, HMS Hecla, along with two other ships, is bombarding Bomarsund, a fort in the Åland Islands off Finland. The fire is returned from the fort, and, at the height of the action, a live shell lands on HMS Hecla‘s upper deck with its fuse still hissing. All hands are ordered to fling themselves flat on the deck, but 20-year-old Lucas with great presence of mind runs forward and hurls the shell into the sea where it explodes with a tremendous roar before it hits the water. Thanks to his action no one on board is killed or seriously wounded by the shell and, accordingly, he is immediately promoted to lieutenant by his commanding officer. His act of bravery is the first to be rewarded with the Victoria Cross in 1857.
In 1879 Lucas marries Frances Russell Hall, daughter of Admiral William Hutcheon Hall, who had been captain of HMS Hecla in 1854. The couple has three daughters together. Lucas serves for a time as Justice of the Peace for both Kent and Argyllshire.
Lucas’s campaign medals, including his Victoria Cross, are displayed at the National Maritime Museum in Greenwich, London. They are not the original medals, which were left on a train and never recovered. Replacement copies were made, though the reverse of the Victoria Cross copy is uninscribed.
Leslie is born on July 27, 1650, in Dublin, the sixth son and one of eight surviving children of John Leslie (1571-1671) and Katherine Conyngham (or Cunningham), daughter of Dr. Alexander Cunningham, Dean of Raphoe. He is allegedly named after the executed Charles I and educated at Enniskillen school and Trinity College, Dublin. After his father dies in 1671, he studies law in London before changing career and being ordained as an Anglican priest in 1681. Shortly afterwards, he returns to the family estate at Glaslough in County Monaghan and marries Jane Griffith. They have a daughter, Vinigar Jane, who appears to have died young and two sons, Robert (1683-1744) and Henry who are also Jacobites and spend time in exile.
Leslie is appointed assistant curate for the Church of Ireland parish of Donagh but as most of his parish is Roman Catholic or Presbyterian, he has few duties. His father had been chaplain to Charles I and a key supporter of Caroline religious reforms, first in Scotland, then in Ireland as Bishop of Raphoe in 1633, while the estate at Glaslough was granted by Charles II in 1660 as a reward for his service. With this background, Leslie is a firm supporter of the Stuart dynasty, although deeply hostile to Catholicism and soon becomes involved in political and theological disputes.
Shortly afterwards, Leslie becomes Clarendon’s personal chaplain and like his patron refuses to take the oath of allegiance to William III and Mary II. Like other non-jurors, he is deprived of his Church offices and becomes instead one of the most prominent Jacobite and Tory propagandists. This includes a long dispute with his Trinity College contemporary William King, who supports the Revolution. Gilbert Burnet, Bishop of Salisbury, later names him ‘the violentest Jacobite’ active in England during these years.
Much of Leslie’s early writing focuses on Scotland, where the 1690 Settlement ends Episcopacy and restores a Presbyterian kirk. He uses this to inspire concern about William’s intentions towards the Church of England. Ironically, his modern fame now rests primarily on a pamphlet written in 1695, called Gallienus Redivivus, or Murther will out, &c. Being a true Account of the De Witting of Glencoe, Gaffney. The focus of this is William’s alleged complicity in the 1672 death of Dutch Republican leader Johan de Witt, with other crimes including Glencoe included as secondary charges. During the Jacobite rising of 1745, Charles Stuart orders Leslie’s pamphlet and the 1695 Parliamentary minutes of the investigation to be reprinted in the EdinburghCaledonian Mercury.
During the 1690s, Leslie serves as a messenger between James’ court in exile at Château de Saint-Germain-en-Laye and the Non-Juror community in England, including the non-juror bishops Jeremy Collier, Thomas Ken and George Hickes. He defends Collier and two other non-juror priests when they become involved in a furor over the execution of Sir John Friend and Sir William Parkyns for their role in the 1696 Jacobite plot to assassinate William. Immediately prior to the execution, the clergymen declare the two absolved of their sins, effectively declaring the correctness of their actions, while also performing a rite not recognised by the Church of England.
In 1702, the accession of Queen Anne, the last Stuart monarch, causes a resurgence in Jacobite activity and in 1704, Leslie begins a weekly periodical initially called The Observator, later The Rehearsal of Observator and finally The Rehearsal. Although his Tory readership shares his High Church principles, he is primarily a Jacobite and violently opposes the common practice of ‘occasional conformity.’ The Rehearsal is forced to close in 1709 and he falls out with his former allies, including Henry Sacheverell whose trial helped the Tories win a landslide victory in the 1710 British general election.
Despite his Tory allies now being in government, a warrant is issued for Leslie’s arrest for his tract The Good Old Cause, or, Lying in Truth. In 1711 he escapes to Paris, where James Francis Edward Stuart has succeeded his father as the Stuart heir in 1701. He continues to write polemics and act as a Jacobite agent. However, after the failed Jacobite rising of 1715, France withdraws support for the Stuarts who are forced to leave France, eventually being invited to settle in Rome by Pope Benedict XIV. The Spanish-sponsored 1719 Rising in Scotland is judged to have done more damage to the Jacobite cause than otherwise, one of its leaders concluding “it bid fair to ruin the King’s Interest and faithful subjects in these parts.”
Despite these failures, Leslie remains a dedicated Jacobite but his lifelong antipathy towards Catholicism makes living in Rome as a Papal pensionary difficult, while hopes of converting James to Anglicanism fades due to his devout personal Catholicism. He returns to Paris in 1717 and in 1719 publishes a two folio-volume edition of his Theological Works. It is later claimed these placed him ‘very high in the list of controversial authors, the ingenuity of the arguments being equalled only by the keenest and pertinacity with which they are pursued.’ He invites friends and supporters to subscribe to these and by 1721, over 500 members of the House of Lords and House of Commons have pledged a total of £750. Charles Spencer, 3rd Earl of Sunderland finally allows him to return home, with the stipulation he cease his political activities.
Dobbs is born in County Antrim on November 19, 1871 to barrister Conway Edward Dobbs who is Justice of the Peace for County Antrim, High Sheriff for Carrickfergus in 1875 and High Sheriff for County Louth in 1882. Her mother is Sarah Mulholland, daughter of St. Clair Kelvin Mulholland of Eglantine, County Down. The family spends time living in Dublin where Dobbs is born. She attempts to learn Irish, however, when her father dies in 1898 her mother moves the family back to Glenariff.
Dobbs is interested in learning Irish and finds it easier to learn in County Donegal where it is still spoken. Her first teacher is Hugh Flaitile. She attends the Irish College at Cloughaneely in the Donegal Gaeltacht. She brings the idea of promoting the language to the Glens of Antrim and her circle of friends. She is one of the small number of Protestant women interested in the Gaelic revival.
The year 1904 sees the “Great Feis” in Antrim and Dobbs is a founder member of the Feis na nGleann committee and later a tireless literary secretary. In 1946, the Feis committee decides to honour her by presenting her with an illuminated address. It can be seen today at Portnagolan House with its stained glass windows commemorating a great Irishwoman. During her speech she says, “Ireland is a closed book to those who do not know her language. No one can know Ireland properly until one knows the language. Her treasures are hidden as a book unopened. Open the book and learn to love your language.”
Dobbs writes seven plays, published by Dundalgan Press in 1920, though only three are actually performed. The Doctor and Mrs. McAuley wins the Warden trophy for one-act plays at the Belfast festival in 1913. Her plays, however, are generally not a success and after 1920 she never writes another. She continues to work on historical and archaeological studies and her articles are published in the Ulster Journal of Archaeology, in a German magazine for Celtic studies, in the French Revue Celtique and in the Irish magazine Ériu.
Roger Casement is a good friend and although Dobbs never makes her political opinions known she contributes to his defence costs when he is accused of treason. Although her political views are not clearly known, Dobbs has been a member of the Gaelic League and in the executive of Cumann na mBan.
Dobbs dies at her home, Portnagolan House, Cushendall, on January 2, 1962.
Jaffe is born into a Jewish family, one of four boys and five girls born to Daniel Joseph and Frederiké Jaffe. In 1852, his parents bring their family to Belfast. His father, along with his older brothers, Martin, John and Alfred, set up a business exporting linen. He is educated at Mr. Tate’s school in Holywood, County Down, and later in Hamburg and Switzerland.
Jaffe marries Paula Hertz, daughter of Moritz Hertz from Braunschweig, on March 8, 1879. They have two sons, Arthur Daniel and William Edward Berthold Jaffe. Daniel Joseph Jaffé is his nephew, son of his brother Martin.
From 1867 to 1877 Jaffe lives and works in New York. In 1877, his brothers retire so he returns to Belfast to head the family business, The Jaffe Brothers, at Bedford Street. He builds it up to become the largest linen exporter in Ireland. He is a member of the Belfast Harbour Commission and becomes a naturalised citizen in 1888. In 1894, he successfully agitates for the reporting and destruction of shipwrecks in the North Atlantic Ocean.
Jaffe is a Justice of the Peace, a governor of the Royal Hospital, a member of the Irish Technical Education Board and a member of the Senate of Queen’s College, which later becomes Queen’s University Belfast. He is the German consul in Belfast. He is an active member of the committee which gets the Public Libraries Act extended to Belfast, leading to the first free library being established there. In 1910 he erects the Jaffe Spinning Mill on the Newtownards Road, also known as Strand Spinning. This provides work for 350 people, rising to 650 in 1914 when the company expands to make munitions. He is lavishly charitable and contributes to Queen’s College.
Jaffe takes a keen interest in the Jewish community of Belfast. He is life-president of the Belfast Hebrew Congregation, which worships at the Great Victoria Street, Belfast synagogue. His father established it on July 7, 1871. Between 1871 and 1903 the congregation increases from fifty-five to over a thousand. He pays most of the £4,000 cost of building the synagogue in Annesley Street. He opens it in 1904 wearing his mayoral regalia. Three years later with his wife, they set up the Jaffe Public Elementary School on the Cliftonville Road.
The outbreak of war sees anti-German sentiment and when the RMS Lusitania passenger liner is torpedoed by a German U-boat of the coast of County Cork on May 7, 1915, resulting in the death of 1,000 people, anti-German feeling in Britain and Ireland rise to breaking point. Even though he is loyal to the Crown, and his eldest son Arthur and his nephew are serving in the British Army, Jaffe is accused of being a German spy. Society women refuse support for the Children’s Hospital so long as Jaffe and his wife remain on the board. He is “overwhelmed with pain and sorrow.”
After twenty-five years of service, Jaffe resigns his post as Alderman of Windsor Ward for Belfast City Council in June 1916 when he is almost 70 years of age and takes up residence in London, where he dies on April 29, 1929. Lady Jaffe is too ill to attend his funeral, and she dies a few months later, in August 1929.
David Fulton, the fourth and final mayor of the Town of Little Rock, Arkansas, before it is incorporated, is born in the Parish of Templemore, County Donegal on January 2, 1771. He serves as mayor from January 1835 through November 1835, his term cut short by the transition of Little Rock from town to city status. Once that occurs in November 1835, a new election has to be held.
Fulton is also proprietor of the Tan Yard, a tanning operation in Little Rock. He later serves as a judge and is appointed as Surveyor General of Public Lands in Arkansas by U.S. PresidentMartin Van Buren in 1838.
Fulton marries Elizabeth Savin in June 1795 in Maryland. She dies in November 1829, while they reside in Alabama. One of their children, William Savin Fulton (for whom Fulton County, Arkansas is named), serves as the fourth Territorial Governor of Arkansas in 1835 and 1836 and is one of Arkansas’ first United States Senators upon statehood in 1836. Fulton is serving as Mayor at the same time his son is Governor.
Fulton comes to Little Rock in 1833. His daughter, Jane Juliet Shall, and her four children come to Little Rock as well. The family makes the move to be nearer to the future governor. The Fultons and Shalls rent the Hinderliter House, now part of Historic Arkansas Museum, in 1834. One of his descendants, Louise Loughborough, is the person who saves the Hinderliter House from destruction and is founder of what is now Historic Arkansas Museum.
In addition to serving as Mayor, Fulton is president of the Anti-Gambling Society and a Pulaski CountyJustice of the Peace. From 1836 until 1838, he is County Judge of Pulaski County.
David Fulton dies in Little Rock on August 7, 1843 and is buried at Mount Holly Cemetery as are several other members of his family.
(From: “Little Rock Look Back: David Fulton, LR’s 4th Mayor” by Scott Whiteley Carter, Little Rock Culture Vulture blog, January 2, 2019)
In a duel at Mullingar on October 17, 1738, Arthur Rochfort, Member of Parliament (MP) for County Westmeath, shoots Dillon Pollard Hampson in the stomach. Hampson, a former Junior Grand Warden of the Grand Lodge of Irish Freemasons, recovers.
In 18th century Ireland if one considers himself to be a gentleman and is insulted by someone of similar status, one doesn’t take it lying down or file a lawsuit in court. The preferred method to avenge the insult is to challenge the insulter to a duel and attempt to shoot or stab him to death.
One of the more quarrelsome gentlemen of the first half of the 18th century is Arthur Rochfort, a Westmeath grandee whose family had occupied land around Mullingar since the 13th century. The town of Rochfortbridge is named after them.
Rochfort is a justice of the peace, a man who exercises considerable power over the lesser orders from the bench. In 1737 he is challenged to a duel by one Thomas Nugent. Nugent’s beef is that Rochfort had (properly) jailed one of his servants for poaching and carrying arms. Nothing comes of the challenge because the authorities get wind of it and prosecute Nugent before he can do any damage. They were not going to accept having one of their magistrates shot up by an argumentative aristocrat.
Rochfort has another quarrel the following year on October 17, this one with an influential member of the Freemasons, Dillon Hampson Pollard. In the shootout that follows Rochfort hits his opponent in the stomach. Fortunately, Pollard recovers although he dies of natural causes two years later.
Rochfort’s own end was quite ignominious. As it happens he is the proud owner of two irascible, litigious and obnoxious brothers, Robert and George. Robert goes on to become the 1st Earl of Belvedere and builds Belvedere House outside Mullingar.
As a historian of sixteenth- and seventeenth-century Ireland, Bagwell works for nearly sixty years to produce his two three-volume works, Ireland under the Tudors (1885–90) and Ireland under the Stuarts (1909–16), using manuscript sources throughout. He is the first to treat this period in a systematic and scholarly fashion. For this solid work he is made Member of the Royal Irish Academy (MRIA) and honoured by the University of Dublin and the University of Oxford in 1918. He also writes the historical entry on “Ireland” for the Encyclopædia Britannica (Chicago 1911).
A one-time liberal, Bagwell is a founder member (1885) of the Irish Loyal and Patriotic Union, renamed the Irish Unionist Alliance (IUA) in 1891. A “diehard” unionist, he is one of the most prominent and respected southern unionists. A tireless political publicist, he is an assiduous letter-writer to the newspapers, a didactic pamphleteer, and a regular speaker at political meetings throughout Ireland. He opposes the majority report of the Irish Convention (1917) and is one of the original signatories of the “Call to unionists” that splits the IUA.
Bagwell serves as a Commissioner on National Education between 1905 and 1918 and a member of the Patriotic Union (Southern Unionists). He holds the position of High Sheriff of Tipperary in 1869. He is a Justice of the Peace for County Tipperary, and later for County Waterford, and holds the office of Deputy Lieutenant of Tipperary. He is also Special Local Government Commissioner between 1898 and 1903 and President of the Borstal Association of Ireland.
Bagwell marries Harriet Philippa Joscelyn, fourth daughter of P. J. Newton of Dunleckney Manor, County Carlow, on January 9, 1873. The couple has one son, John Philip Bagwell, and three daughters, Emily Georgiana, Margaret and Lilla Minnie.
Richard Bagwell dies one hundred years ago today on December 4, 1918 at Marlfield, having suffered from gout for many years.
At the time of his death Cotter is seen, like his father before him, as the natural leader of the Catholics of Cork. He is also a prominent patron of poetry and other literature in the Irish language. The Irish text Párliament na mBan or ‘The Parliament of Women’ is dedicated by its author, Domhnall Ó Colmáin,’ to a young James Cotter in 1697. As one of the few major landowners of the Catholic faith remaining in Ireland, and as a man of known Jacobite and Tory sympathies he is distrusted by the authorities. He is also held in suspicion by those of his landed neighbours who are part of the Protestant Ascendancy and of Whiggish political views. Amongst his overt political actions, he is believed to play a leading part in the instigation of the election riots of 1713 in Dublin. His trial, ostensibly for rape, is a cause célèbre at the time and widely seen as an example of judicial murder.
Though married, Cotter has a reputation as a ladies’ man. His wealth allows him to flaunt his independence of the Protestant ruling class and anti-Catholic laws of Ireland. These characteristics, allied to his political activities, lead to his downfall. He makes an enemy of a powerful neighbour, Alan Brodrick, 1st Viscount Midleton. Brodrick, it appears, arranges that Cotter be accused of abducting and raping a young Quaker woman named Elizabeth Squibb, reported by some to have been Cotter’s mistress. When news of this trumped-up or exaggerated charge reaches Cork City, the Quakers of the town live in fear of their lives for many weeks. Believing the charge cannot hold up in court, Cotter gives himself up to the Cork sheriff.
The judge presiding on the case is Sir St. John Brodrick who, as a close relative of James Cotter’s accuser, is hardly impartial. The jury has also been packed as all twelve of its members are justices of the peace. The trial takes place in a period of heightened rumour of Jacobite invasion. A large number of arms for cavalry are found in Cork which triggers a scare until it is discovered that they are government owned and intended for a local militia unit. James Cotter is held in jail, though bail has been granted, and is convicted of the crime.
A bizarre element in Cotter’s downfall are the pleas for mercy expressed by both the jury which has convicted him and Elizabeth Squibb, his alleged victim. Attempts to gain a pardon in Dublin are proceeding and a stay of execution is sent, however, the hanging is deliberately brought forward, and the stay does not arrive in time. Cotter has attempted to escape and spends the night before his execution in chains. The gallows erected for the execution are destroyed by some of the citizens of Cork and the hanging is extemporised using a rope attached to a metal staple in a vertical post. James Cotter is hanged in Cork City on May 7, 1720. News of his execution triggers widespread riots on a national scale. He is buried in his family’s vault at Carrigtwohill.
Some have seen the death of James Cotter as the working of a family feud. His father had been intimately involved in the assassination of the regicideJohn Lisle in Switzerland (1664). The wife of the Lord Lieutenant of Ireland at the time of James Cotter’s trial is a granddaughter of John Lisle.
Up to twenty poems in Gaelic survive which reflect the widespread dismay felt at James Cotter’s execution, including ones by Éadbhard de Nógla, son of his close friend, the lawyer Patrick Nagle.
(Pictured: The Cotter Family burial vault in Carrigtwohill)
Nolan becomes involved in the nascent home rule campaign of the Home Rule League. On February 8, 1872, he is elected MP for Galway County in a by-election, defeating by a large majority the Conservative William Le Poer Trench. Of the 4,686 available electors, who are chiefly Catholic, 2,823 vote for Nolan and 658 for Trench.
Trench appeals the result, claiming on petition that there is widespread intimidation during the election campaign. The local Catholic bishops and clergy had strongly supported Nolan, chiefly because the family of his opponent, a Captain Trench, was active in proselytism. The trial of the Galway County Election Petition begins, before Judge William Keogh, on April 1 and ends on May 21, 1872.
Judge Keogh finds that Nolan had been elected by the undue influence and intimidation and in his report states that he found 36 persons guilty of undue influence and intimidation, including John MacHale, the Archbishop of Tuam, the Bishop of Clonfert, Patrick Duggan, and the Bishop of Galway, John McEvilly, and twenty-nine named priests, such intimidation being in some cases exercised in the very churches. As a result, Nolan is unseated on June 13, with the seat going to Trench. The judgement causes an uproar. The judge is threatened with removal from the bench and his reputation never recovers.
Nolan retakes the seat at the 1874 election. He remains MP after the 1885 constituency reforms as MP for Galway North until 1895.
When the Irish Parliamentary Party splits over Charles Stewart Parnell‘s long-term family relationship with Katharine O’Shea, the separated wife of a fellow MP, Nolan sides with his deposed leader and seconds the motion to retain Parnell as chairman at the ill-fated party meeting in Committee Room 15 of the House of Commons. He goes on to become whip of the pro-Parnellite rump of the split party, the Irish National League. He loses the Galway North seat to an Anti-Parnellite, Denis Kilbride, in 1895 and stands unsuccessfully as a Parnellite for South Louth in 1896. He is re-elected unopposed at Galway North after the reunification of the Parliamentary Party in 1900 but loses the seat again for the final time in 1906 when he stands as an Independent Nationalist.
Crawford works as an engineer for White Star Line in the 1880s, before returning from Australia in 1892. In 1894 he enlists with the Mid Ulster Artillery regiment of the British Army, before being transferred to the Donegal Artillery, with which he serves during the Boer Wars, earning himself the rank of major.
In 1898, Crawford is appointed governor of Campbell College in Belfast. In 1911 he becomes a member of the Ulster Unionist Council. On September 28, 1912, he is in charge of the 2,500 well-dressed stewards and marshals that escort Edward Carson and the Ulster unionist leadership from the Ulster Hall in Belfast to the City Hall for the signing of the Ulster Covenant, which he is alleged to sign in his own blood. With the formation of the Ulster Volunteers in 1913, he is made their Director of Ordnance.
Crawford in regard to Irish Home Rule is strongly partisan and backs armed resistance in opposing it, being contemptuous of those who use political bluffing. In 1910 the Ulster Unionist Council plans for the creation of an army to oppose Home Rule, and approaches Crawford to act as their agent in securing weapons and ammunition. He tries several times to smuggle arms into Ulster, however vigilant customs officials seize many of them at the docks. Despite this, the meticulously planned and audacious Larne gun-running of April 1914, devised and carried out by Crawford, is successful in bringing in enough arms to equip the Ulster Volunteers.
By the 1920s Crawford remains as stoic in his belief’s remarking in a letter in 1920 that “I am ashamed to call myself an Irishman. Thank God I am not one. I am an Ulsterman, a very different breed.” In 1921 he attempts to create an organisation called the Ulster Brotherhood, the aims of which are to uphold the Protestant religion, political and religious freedom as well as use by all means to “destroy and wipe out the Sinn Féin conspiracy of murder, assassination and outrage.” However, this organisation only lasts completely unofficially for a few months after failing to gain acceptance with the political authorities. Also, in 1921 he is included in the Royal Honours List and granted a CBE. In 1934 he writes his memoirs, entitled Guns for Ulster.
Frederick Hugh Crawford dies November 5, 1952, and is buried in the City Cemetery, Falls Road, Belfast. Upon news of his death, he is described by the then Prime Minister of Northern Ireland, Sir Basil Brooke, as being “as a fearless fighter in the historic fight to keep Ulster British.”
(Pictured: Colonel Crawford is shown second from the left in this loyalist mural in East Belfast’s Ballymacarrett Road)
