In June 1846, Sir Robert Peel‘s Tory Ministry falls, and the Whigs under Lord John Russell comes to power. Daniel O’Connell, founder of the Repeal Association which campaigns for a repeal of the Acts of Union 1800 between Great Britain and Ireland, simultaneously attempts to move the Association into supporting the Russell administration and English Liberalism.
The intention is that Repeal agitation is to be damped down in return for a profuse distribution of patronage through Conciliation Hall, home of the Repeal Association. On June 15, 1846, Thomas Francis Meagher denounces English Liberalism in Ireland saying that there is a suspicion that the national cause of Repeal will be sacrificed to the Whig government and that the people who are striving for freedom will be “purchased back into factious vassalage.” Meagher and the other “Young Irelanders” (an epithet of opprobrium used by O’Connell to describe the young men of The Nation newspaper), as active Repealers, vehemently denounce in Conciliation Hall any movement toward English political parties, be they Whig or Tory, so long as Repeal is denied.
The “Tail” as the “corrupt gang of politicians who fawned on O’Connell” are named, and who hope to gain from the government places decide that the Young Irelanders must be driven from the Repeal Association. The Young Irelanders are to be presented as revolutionaries, factionists, infidels and secret enemies of the Church. For this purpose, resolutions are introduced to the Repeal Association on July 13 which declare that under no circumstances is a nation justified in asserting its liberties by force of arms. The Young Irelanders, as members of the association, have never advocated the use of physical force to advance the cause of repeal and oppose any such policy. Known as the “Peace Resolutions,” they declare that physical force is immoral under any circumstances to obtain national rights. Meagher agrees that only moral and peaceful means should be adopted by the Association, but if it is determined that Repeal cannot be carried by those means, a no less honourable one he would adopt though it be more perilous. The resolutions are again raised on July 28 in the Association and Meagher then delivers his famous “Sword Speech.”
Addressing the Peace Resolutions, Meagher holds that there is no necessity for them. Under the existing circumstances of the country, any provocation to arms will be senseless and wicked. He dissents from the Resolutions because by assenting to them he would pledge himself to the unqualified repudiation of physical force “in all countries, at all times, and in every circumstance.” There are times when arms will suffice, and when political amelioration calls for “a drop of blood, and many thousand drops of blood.” He then “eloquently defended physical force as an agency in securing national freedom.” Having been at first semi-hostile, Meagher carries the audience to his side and the plot against the Young Irelanders is placed in peril of defeat. Observing this he is interrupted by O’Connell’s son, John, who declares that either he or Meagher must leave the hall. William Smith O’Brien then protests against John O’Connell’s attempt to suppress a legitimate expression of opinion, and leaves with other prominent Young Irelanders, and never returns.
After negotiations for a reunion have failed, the seceders decide to establish a new organisation which is to be called the Irish Confederation. Its founders determine to revive the uncompromising demand for a national Parliament with full legislative and executive powers. They are resolute on a complete prohibition of place-hunting or acceptance of office under the existing Government. They wish to return to the honest policy of the earlier years of the Repeal Association, and are supported by the young men, who have shown their repugnance for the corruption and insincerity of Conciliation Hall by their active sympathy with the seceders. There are extensive indications that many of the previously Unionist class, in both the cities and among land owners, are resentful of the neglect of Irish needs by the British Parliament since the famine began. What they demand is vital legislative action to provide both employment and food, and to prevent all further export of the corn, cattle, pigs and butter which are still leaving the country. On this there is a general consensus of Irish opinion according to Dennis Gwynn, “such as had not been known since before the Act of Union.”
The first meeting of the Irish Confederation takes place in the Rotunda, Dublin, on January 13, 1847. The chairperson for the first meeting is John Shine Lawlor, the honorary secretaries being John Blake Dillon and Charles Gavan Duffy. Duffy is later replaced by Meagher. Ten thousand members are enrolled, but of the gentry there are very few, the middle class stand apart and the Catholic clergy are unfriendly. In view of the poverty of the people, subscriptions are purely voluntary, the founders of the new movement bearing the cost themselves if necessary.
Following mass emigration by Irish people to England, the Irish Confederation then organises there also. There are more than a dozen Confederate Clubs in Liverpool and over 700 members of 16 clubs located in Manchester and Salford.
In March 1917, Ryan passes his final medical examinations. That June he sets up medical practice in Wexford. In 1921, he moves to Dublin where he opens a doctor’s practice at Harcourt Street, specialising in skin diseases at the Skin and Cancer Hospital on Holles Street. He leaves medicine in 1925, after he purchases Kindlestown, a large farm near Delgany, County Wicklow. He lives there and it remains a working farm until his death.
In July 1919, Ryan marries Máirín Cregan, originally from County Kerry and a close friend of Sinéad de Valera throughout her life. Cregan, like her husband, also fought in the Easter Rising and is subsequently an author of children’s stories in Irish. They have three children together.
While studying at university in 1913, Ryan joins the Gaelic League at Clonmel. The company commander recruits the young Catholicnationalist, who becomes a founder-member of the Irish Volunteers and is sworn into the Irish Republican Brotherhood (IRB) the following year. In 1916, he goes first to Cork to deliver a message from Seán Mac Diarmada to Tomás Mac Curtain that the Easter Rising is due to happen on Easter Sunday, then to Cork again in a 12-hour journey in a car to deliver Eoin MacNeill‘s cancellation order, which attempts to stop the rising. When he arrives back on Tuesday, he serves as the medical officer in the General Post Office (GPO) and treats many wounds, including James Connolly‘s shattered ankle, a wound which gradually turns gangrenous. He is, along with Connolly, one of the last people to leave the GPO when the evacuation takes place. Following the surrender of the garrison, he is deported to HM Prison Stafford in England and subsequently Frongoch internment camp. He is released in August 1916.
Ryan rejoins the Volunteers immediately after his release from prison, and in June 1917, he is elected Commandant of the Wexford Battalion. His political career begins the following year when he is elected as a Sinn Féin candidate for the constituency of South Wexford in the 1918 United Kingdom general election in Ireland. Like his fellow Sinn Féin MPs, he refuses to attend the Westminster Parliament. Instead he attends the proceedings of the First Dáil on January 21, 1919. As the Irish War of Independence goes on, he becomes Brigade Commandant of South Wexford and is also elected to Wexford County Council, serving as chairman on one occasion. In September 1919, he is arrested by the British and interned on Spike Island and later Bere Island. In February 1921, he is imprisoned at Kilworth Internment Camp, County Cork. He is later moved on Ballykinlar Barracks in County Down and released in August 1921.
In 1926, Ryan is among the Sinn Féin TDs who follow leader Éamon de Valera out of the party to found Fianna Fáil. They enter the Dáil in 1927 and spend five years on the opposition benches.
In 1947, after spending fifteen years as Minister for Agriculture, Ryan is appointed to the newly created positions of Minister for Health and Minister for Social Welfare. Following Fianna Fáil’s return to power at the 1951 Irish general election, he returns as Minister for Health and Social Welfare. Following the 1954 Irish general election, Fianna Fáil loses power and he moves to the backbenches once again.
Following the 1957 Irish general election, Fianna Fáil are back in office and de Valera’s cabinet has a new look to it. In a clear message that there will be a change to economic policy, Ryan, a close ally of Seán Lemass, is appointed Minister for Finance, replacing the conservative Seán MacEntee. The first sign of a new economic approach comes in 1958, when Ryan brings the First Programme for Economic Development to the cabinet table. This plan, the brainchild of T. K. Whitaker, recognises that Ireland will have to move away from self-sufficiency toward free trade. It also proposes that foreign firms should be given grants and tax breaks to set up in Ireland.
When Lemass succeeds de Valera as Taoiseach in 1959, Ryan is re-appointed as Minister for Finance. Lemass wants to reward him for his loyalty by also naming him Tánaiste. However, the new leader feels obliged to appoint MacEntee, one of the party elders to the position. Ryan continues to implement the First Programme throughout the early 1960s, achieving a record growth rate of 4 percent by 1963. That year an even more ambitious Second Programme is introduced. However, it overreaches and has to be abandoned. In spite of this, the annual growth rate averages five percent, the highest achieved since independence.
Ryan does not stand in the 1965 Irish general election, after which he is nominated by the Taoiseach to Seanad Éireann, where he joins his son, Eoin Ryan Snr. At the 1969 dissolution he retires to his farm at Kindlestown, County Wicklow, where he dies at age 77 on September 25, 1970. He is buried at Redford Cemetery, Greystones, County Wicklow. His grandson, Eoin Ryan Jnr, serves in the Oireachtas from 1989 to 2007 and later in the European Parliament from 2004 to 2009.
O’Doherty receives a good education and studies medicine, but before he is qualified, joins the Young Ireland party and in June 1848, together with Thomas Antisell and Richard D’Alton Williams, establish The Irish Tribune. Only five editions are issued, the first being on June 10, 1848. On July 10, 1848, when the fifth edition is issued, O’Doherty is arrested and charged with treason felony. At the first and second trials the juries disagree, but at the third trial, he is found guilty and sentenced to transportation for ten years.
O’Doherty arrives in Tasmania in November 1849, is at once released on parole to reside at Oatlands, and his professional services are utilised at St. Mary’s Hospital, Hobart. The other Irish prisoners nickname him “St. Kevin.” In 1854 he receives a pardon with the condition that he must not reside in Great Britain or Ireland. He goes to Paris and carries on his medical studies, making one secret visit to Ireland to marry Mary Eva Kelly, to whom he is affianced before leaving Ireland. He receives an unconditional pardon in 1856, and completes his studies in Dublin, graduating FRCS in 1857. He practises in Dublin successfully, and in 1862 goes to Brisbane, Australia, and becomes well known as one of its leading physicians.
O’Doherty is elected a member of the Legislative Assembly of Queensland in 1867, in 1872 is responsible for a health act being passed, and is also one of the early opponents of the trafficking of Kanakas. In 1885, he resigns as he intends to settle in Europe.
In Ireland, O’Doherty is cordially welcomed, and is returned unopposed as Irish Parliamentary Party (IPP) MP for North Meath to the House of Commons of the United Kingdom in the November 1885 United Kingdom general election. However, finding the climate does not suit him, he does not seek re-election in 1886 and returns to Brisbane in that year. He attempts to take up his medical practice again but is not successful. He dies in poor circumstances in Brisbane on July 15, 1905.
O’Doherty’s wife and a daughter survive him. A fund is raised by public subscription to provide for his widow, a poet, who in her early days is well known as the author of Irish patriotic verse in The Nation under the soubriqet “Eva.” In Australia, she occasionally contributes to Queensland journals, and one of her poems is included in A Book of Queensland Verse. She dies at Brisbane on May 21, 1910.
The Land Purchase (Ireland) Act 1903, also known as the Wyndham Land Act, is enacted on August 14, 1903, and allows for entire estates to be purchased by the occupying tenantry, subsidized by the state.
It differs from earlier legislation which initially advanced to tenants the sum necessary to purchase their holdings, repayable over a period of years on terms determined by an independent commission, while the Wyndham Act finishes off absentee landlords‘ control over tenants and makes it easier for tenants to purchase land, facilitating the transfer of about 9 million acres (36,000 km2) up to 1914. By then, 75% of occupiers are buying out their landlords under the 1903 Act and the later Irish Land Act 1909 of Augustine Birrell, which extends the 1903 act by allowing for the compulsory purchase of tenanted farmland by the Land Commission, but falls far short in its financial provisions. In all, under these pre-1921 Land Acts over 316,000 tenants purchase their holdings amounting to 11.5 million acres (47,000 km2) out of a total of 20 million acres (81,000 km2) in the country.
The Acts provide Irish tenant farmers with more rights than tenant farmers in the rest of the United Kingdom. Munster tenants avail of land purchase in exceptionally high numbers, encouraged by their Irish Land and Labour Association‘s leader D. D. Sheehan after he and O’Brien establish an Advisory Committee to mediate between landlords and tenants on purchase terms which produce a higher take-up of land purchase than in any other province.
Historian Robert K. Webb gives most of the credit for the Wyndham Act to Conservative leader Arthur Balfour. He says the Act is “a complete success. By the time the Irish Free State was created in 1922, the system of peasant proprietorship had become universal… A land problem more than a century old had been solved, though it had taken more than 30 years of educating Parliament and landlords to do it. The scheme was intended as well to ‘kill Home Rule by kindness.’”
In January 1919, Sinn Féin MPs refuse to recognise the Parliament of the United Kingdom and instead assembles in the Mansion House, Dublin as a revolutionary parliament called Dáil Éireann. McCan never sits in Dáil Éireann, dying in prison on March 6, 1919, during the Spanish flu pandemic. On March 9, 1919, he is buried in Dualla, Cashel, County Tipperary.
No by-election is called to replace him in the UK constituency. After April 1, 1922, the Irish Free State (Agreement) Act 1922 prohibits any by-election, and the constituency is abolished when parliament is dissolved on October 26, 1922, for the general election on November 15.
The First Dáil also considers how to fill the vacancy. A select committee in April recommends that the local Sinn Féin organisation which nominated him should nominate his replacement. A June proposal to postpone action, either for six months or until a Westminster by-election is held, is referred to another committee, which recommends that “in view of the circumstances which occasioned the vacancy, it was due to the memory of the late Pierce McCann that his place should not be filled at present.”
On April 10, 1919, Cathal Brugha tells the First Dáil: “Before I formally move the motion, as I have mentioned the name of Pierce McCan, I would ask the Members of the Dáil to stand up as a mark of our respect to the first man of our body to die for Ireland, and of our sympathy with his relatives. We are sure that their sorrow is lightened by the fact that his death was for the cause for which he would have lived, and that his memory will ever be cherished in the hearts of the comrades who knew him, and will be honoured by succeeding generations of his countrymen with that of the other martyrs of our holy cause.” The McCan Barracks in Templemore, County Tipperary, is named after him.
FitzGerald marries Charlotte Boyle Walsingham in London on August 3, 1791. Together they live at Boyle Farm, Thames Ditton. In 1806, his wife succeeds to the Baron de Ros, the premier baron in the Peerage of England, as 20th Baroness de Ros. The family then takes the surname FitzGerald-de Ros. The couple has 13 children in 21 years, of which nine survive to adulthood.
Mitchel is born in Camnish, near Dungiven, County Derry on November 3, 1815, the son of a Presbyterian minister. At the age of four, he is sent to a classical school, run by an old minister named Moor, nicknamed “Gospel Moor” by the students. He reads books from a very early age. When a little over five years old, he is introduced to Latin grammar by his teacher and makes quick progress. In 1830, not yet 15 years old, he enters Trinity College, Dublin (TCD) and obtains a law degree in 1834.
In the spring of 1836, Mitchel meets Jane Verner, the only daughter of Captain James Verner. Though both families are opposed to the relationship, they become engaged in the autumn and are married on February 3, 1837, by the Rev. David Babington in Drumcree Church, the parish church of Drumcree.
Mitchel works in a law office in Banbridge, County Down, where he eventually comes into conflict with the local Orange Order. He meets Thomas Davis and Charles Gavan Duffy during visits to Dublin. He joins the Young Ireland movement and begins to write for The Nation. Deeply affected by the misery and death caused by the Great Famine, he becomes convinced that nothing will ever come of the constitutional efforts to gain Irish freedom. He then forms his own paper, United Irishman, to advocate passive resistance by Ireland’s starving masses.
In May 1848, the British tire of Mitchel’s open defiance. Ever the legal innovators in Ireland, they invent a crime especially for the Young Irelanders – felony-treason. They arrest him for violating this new law and close down his paper. A rigged jury convicts him, and he is deported first to Bermuda and then to Australia. However, on June 8, 1853, he escapes to the United States.
Mitchel works as a journalist in New York City and then moves to the South. When the American Civil War erupts, he is a strong supporter of the Southern cause, seeing parallels with the position of the Irish. His family fully backs his commitment to the Southern cause. He loses two sons in the war, one at the Battle of Gettysburg in 1863 and another at the Battle of Fort Sumter in 1864, and another son loses an arm. His outspoken support of the Confederacy causes him to be jailed for a time at Fort Monroe, where one of his fellow prisoners is Confederate PresidentJefferson Davis.
In 1874, the British allow Mitchel to return to Ireland and in 1875 he is elected in a by-election to be a member of the Parliament of the United Kingdom representing the Tipperary constituency. However, his election is invalidated on the grounds that he is a convicted felon. He contests the seat again in the resulting by-election and is again elected, this time with an increased vote.
Unfortunately, Mitchel, one of the staunchest enemies to English rule of Ireland in history, dies in Newry on March 20, 1875, and is buried there. Thirty-eight years later, his grandson, John Purroy Mitchel, is elected Mayor of New York City.
Joyce is the eldest of three sons of Michael Joyce, an Irish Catholic from a family of tenant farmers in Ballinrobe, County Mayo, and his wife, Gertrude (née Brooke), who although born in Shaw and Crompton, Lancashire, is from a well-off AnglicanAnglo-Irish family of physicians associated with County Roscommon. The Joyces return to Ireland in 1909. William, a precocious child, attends Coláiste Iognáid SJ, a Jesuit school in County Galway, from 1915 to 1921. At the age of fourteen, he abandons Catholicism for Anglicanism, apparently after being told that all non-Catholics, including his mother, would be damned. In adult life he is nominally anglican, though his adherence to Christianity is tenuous.
The Joyces are unionists and teach their children fervent imperialism. During the Irish War of Independence, Joyce openly associates with the Black and Tans and acts as a scout for them. An acquaintance claims that his views are so extreme even loyalists dislike him. On December 9, 1921, he flees to England to join the Worcestershire Regiment and is followed to England in 1923 by the rest of the family. When he enlists, he claims to be eighteen, but after he contracts rheumatic fever, his age is discovered, and he is discharged in March 1922. For a time, he studies mathematics and chemistry at Battersea Polytechnic Institute as a pre-medical student (1922–23), but he leaves of his own accord, with a reputation for laziness and violent political views. His studies in English and history at Birkbeck College are more successful. He is a brilliant linguist and mathematician and graduates BA with first-class honours in 1927. He publishes an academic article on philology and considers progressing to an MA. He later falsely claims that his research had been plagiarised by a Jewish academic. In 1932, he enrolls at King’s College, London, for a Ph.D. in educational psychology.
Joyce is disturbed by the difference between depressed post-war Britain and the imperial ideal that he had imbibed in Galway and is mocked for his outspoken patriotism and obvious Irishness. He identifies strongly with Thomas Carlyle, an earlier angry anti-liberal from the provinces. His life is marked by repeated episodes of hero worship, followed by disillusion and bitter denunciation. In 1923, he joins the British Fascists, an organisation that has a significant Irish loyalist membership, and in 1924 he allies himself with a militant splinter group, the National Fascists. Most British fascists see themselves as Tory auxiliaries, and they often provide a security presence at conservative meetings. On October 22, 1924, while stewarding a meeting addressed by a Jewish conservative candidate, he has his face slashed and is left with a prominent scar across his right cheek. He joins the Conservative Party in 1928 and is active in the Chelsea constituency until 1930, when he is forced out because of his eccentricities and sexual misbehaviour. On April 30, 1927, he marries Hazel Kathleen Barr. They have two daughters but separate in 1935, largely because of his infidelities, heavy drinking, and temper. The marriage is dissolved in 1937.
In November 1933, Joyce abandons his Ph.D. studies to work for Sir Oswald Mosley‘s British Union of Fascists (BUF). By early 1934 he has become its paid publicity director, traveling throughout Britain to organise meetings. He is a powerful, rabble-rousing speaker, driven by an instinctive awareness that vitriolic verbal abuse gives speaker and audience a sense of power and solidarity. MI5 sees him as a compelling, though deranged, personality. On February 8, 1937, he marries Margaret Cairns White, a BUF activist from Lancashire, with whom he had cohabited since 1936.
Joyce leads a BUF faction that favours a recruitment strategy based on uncompromising ideological assertion. This is challenged by populists who prioritise marches and displays and hold that indoctrination should follow membership. In February 1937, he is BUF candidate for the London County Council in Shoreditch. The party wins 14 percent of the vote. In March 1937, he, along with many full-time BUF staff, are sacked when the BUF cuts expenses. But his dismissal also reflects Mosley’s awareness that his obsessive rhetoric repels “respectable” recruits and that he is no longer a biddable, slavish admirer of “the Leader.” He later falsely claims near-exclusive credit for the BUF’s escalating antisemitism, a view that Mosley eventually finds it convenient to adopt in order to evade his own responsibility.
In April 1937, Joyce founds the National Socialist League, helped by a wealthy patron. He supports himself as a private tutor, refusing to take Jewish pupils. He is active in various antisemitic and pro-Nazi groups such as the Right Club and engages in “peace” campaigns based on the view that British interests lay with Germany against Russia. Political marginalisation intensifies his admiration for Nazi Germany and hero worship of Adolf Hitler. By the time of the Munich crisis in 1938, he has decided that if war comes, he will go to Germany, though he also considers moving to Ireland. He renews his British passport for one-year terms in August 1938 and August 1939.
On August 26, 1939, Joyce and his wife leave London for Berlin. He is allegedly tipped off about his impending arrest and internment by an MI5 officer, to whom he had supplied information on communists. His siblings, whom he recruited into his fascist organisations, are variously penalised for his activities. At a loose end in Berlin, he is persuaded by a British associate to become a radio announcer with the English-language service of the Reichs-Rundfunk-Gesellschaft (RRG). He makes his first broadcast on September 6, 1939, and receives a contract in October. He finds in radio an outlet for his forceful style and delight in saying the unsayable, and in the early years of the war takes an exultant pride in recounting Nazi victories. His performances are admired by Joseph Goebbels, whom Joyce, to his regret, never meets. On September 26, 1940, he acquires German citizenship.
The novel experience of hearing the enemy in one’s own living room attracts wide audiences in Britain. Joyce’s practice of naming newly captured prisoners of war in his broadcasts is also a compelling motive for listening. In fact, he tries to recruit British prisoners of war as collaborators. The name “Lord Haw-Haw,” invented by the Daily Express radio critic in September 1939, initially applies to several English-language broadcasters but in time becomes associated with Joyce. He is initially a figure of fun, imitated by comedians, but there are sinister undercurrents of terrifying omnipotence, intensified by his sneering, gloating delivery and his delighted deployment of the “big lie” technique. It is widely believed that British-based fifth columnists supply him with information, that he predicts air raids, and shows minute local knowledge. In time, fear and his growing notoriety feed popular hatred of him in Britain, though his anti-British taunts allegedly win appreciative Irish audiences. He exults that he is daily committing treason and rendering himself liable to the death penalty.
In 1940, Joyce publishes a commissioned self-justifying propaganda work, Twilight over England. His representation of himself echoes that of Hitler in Mein Kampf – the provincial patriot, whose martial sacrifices are betrayed by corrupt elites, learning through poverty the hollowness of bourgeois patriotism and the need to synthesise socialism with nationalism. He shares with his hero a paranoid belief in his own ability to create an alternative reality through language and obstinacy. He dreams of becoming the English Führer.
In Berlin, the Joyces’ marriage comes under increasing strain, marked by drunken rows, domestic violence, and infidelity on both sides, though they retain a fierce mutual fascination. They divorce on August 12, 1941, but remarry on February 11, 1942, while continuing their previous behaviour. As the Axis powers begin to fail, his broadcasts become more defensive, focusing on the Soviet threat. On October 14, 1944, he is awarded the German War Merit Cross, first class. On October 22, he is sworn into the Volkssturm (territorial army) and begins drilling. The Joyces are evacuated from Berlin in March 1945, initially to Apen near the Dutch border and then to Hamburg, where he makes a last, drunken, defiant broadcast on April 30, 1945, the day of Hitler’s death. After an unsuccessful attempt to escape to Sweden, the Joyces hide at Flensburg near the Danish border. On May 28, 1945, he is shot and captured while gathering firewood.
Joyce is brought back to Britain on June 16 after Parliament passed legislation simplifying treason trial procedures. At his September 17-20 trial, he proves his American citizenship, but the court holds that his illegally acquired British passport incurred duties of allegiance. His appeals are rejected by the Court of Appeal and the House of Lords. His fate is influenced by British public opinion, and possibly by a desire to avoid antagonising the Soviet Union. In his death cell he blames the defeat of national socialism on German limitations. He also fantasises that he could have saved Hitler from his incompetent subordinates.
Joyce is hanged by Albert Pierrepoint at Wandsworth Prison on January 3, 1946. Unlike most of his fellow Nazis, he proclaims to the end his allegiance to national socialism and hatred of Jews. He corresponds cheerfully with Margaret, joking evasively about the death camps and expressing a belief that his spirit will survive, watch over her, and continue his work. To neo-Nazis he becomes a martyr. Even among those to whom his activities had been repellent, a significant body of opinion holds he should not have been condemned on a questionable and innovative technicality. The historian A. J. P. Taylor maintains that Joyce was executed for making a false declaration to obtain a passport, a misdemeanour that normally incurs a £2 fine.
In 1976, Joyce is reinterred in Galway as it is feared that a grave in England might become a fascist shrine. Thomas Kilroy‘s play Double Cross (1986) juxtaposes Joyce and Brendan Bracken as Irishmen who reinvented themselves through fantasies of Britishness. The BBC Sound Archive has recordings of some of Joyce’s broadcasts and transcripts of others, collected during the war as evidence for a future treason trial.
(From: “Joyce, William Brooke (‘Lord Haw-Haw’)” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
Inheritance in traditional Irish law uses gavelkind, whereby an estate is divided equally among a dead man’s sons. In contrast, English common law uses male primogeniture, with the eldest son receiving the entire estate. The 1704 act enforces gavelkind for Catholics and primogeniture for Protestants.
Two separate bills “to prevent the further Growth of Popery” are introduced in the parliamentary session of 1703–04. One originates with the Privy Council of Ireland and is referred on July 4, 1703, to the Attorney-General for Ireland. The other is introduced as heads of a bill in the Irish House of Commons on September 28, 1703, and is sent to the Lord Lieutenant of Ireland on November 19. Under Poynings’ Law, both bills are transmitted to the Privy Council of England for approval. Formally, one bill is vetoed, and the other is returned to Dublin with amendments. A lack of surviving documentation makes it impossible to determine which of the two has which fate. The approved bill is engrossed on January 20, 1704, presented in the Commons on February 14, sent to the Irish House of Lords on February 25, and given royal assent on March 4.
Sir Theobald “Toby” Butler, the former Solicitor-General for Ireland, a Roman Catholic, makes a celebrated speech at the bar of the Commons denouncing the act as being “against the laws of God and man… against the rules of reason and justice.” Other eminent Catholic lawyers like Stephen Rice also denounce the measure but to no avail.
Charles Ivar McGrath says that while the Popery Act has “evident … negative effects,” specific research is lacking, and that it is intended more to prevent an increase in Catholic landholding than encourage further decrease. The Catholic share of land had already fallen from 60% before the Irish Rebellion of 1641 to 22% before the Williamite War in Ireland to 14% in 1704. The figure of 5% in 1776 given in Arthur Young‘s Tour in Ireland is probably an underestimate, although in 1778 only 1.5% of rent is paid to Catholics.
The act is “explained and amended” by a 1709 act, 8 Anne c. 3 (I), which specifies certain time limits left ambiguous by the original act, and closes some loopholes used by Catholics to remain beneficial owners of nominally Protestant property.
A 1719 act, 6 Geo. 1. c. 9 (I), indemnifies officials who have not hitherto subscribed to the oath required by the Popery Act. The time period for Dissenters subscribing to the oath is routinely extended, initially by an Indemnity Act at the start of each biennial parliamentary session. Similar acts are passed by the British parliament, and after the union the UK parliament continues the practice.
From the late 18th century Roman Catholic relief bills ease the Penal Laws, by explicit or implicit repeal and replacement. In 1772, Catholics are allowed to lease up to fifty Irish acres of bog-land for up to 61 years. The 1704 oath of allegiance for Catholics is replaced in 1774. Gardiner’s Act, the Leases for Lives Act 1777, implicitly repeals many other provisions of the 1704 act. Some are replaced with less onerous restrictions. The sacramental test is repealed for Dissenters in 1780. The Roman Catholic Relief Act 1782 repeals section 23 of the 1704 act. Another act of 1782 allows lay Catholics to be guardians of Protestants. Most restrictions on intermarriage are removed by the Roman Catholic Relief Act 1792. Many Penal Laws are repealed in general terms by the Roman Catholic Relief Act 1793. The sacramental test for Catholics is effectively replaced by the 1774 oath.
The Roman Catholic Relief Act 1829 abolishes the declaration against transubstantiation and specifies a new public oath for Catholics, explicitly permitting Catholics to hold Irish civil or military offices other than Lord Lieutenant and Lord Chancellor of Ireland, with the same oaths as required of non-Catholics (in addition to the new Catholic oath).
The Criminal Law Commission‘s 1845 report on oaths says sections 1, 3, and 6 of the 1704 act have fallen into disuse and should be repealed. The Religious Disabilities Act 1846, passed in consequence of the committee’s report, explicitly repeals provisions of sections 1, 3, and 4 of the 1704 act.
seamus dubhghaill 