Flannery edits the Dominican bi-monthly journal entitled Doctrine and Life from 1958 to 1988, while at St. Saviour’s Priory, Dublin, where he also serves as prior from 1957 to 1960. He also edits the Religious Life Review. During and after the Second Vatican Council he makes available in English all the documents from the event.
From August 1969, Flannery is a member of the executive committee of the Northern Relief Coordination Committee, raising funds on behalf of the families of those interned without trial in Northern Ireland during the early 1970s.
Flannery embodies the post-Vatican II conception of the priest as a social catalyst engaged by the gospel, closer to his flock than to the clerical hierarchy. He has a great gift for friendship, is indefatigably interested in people, and courts religious affairs commentators and journalists at a time when the hierarchy ignores them, magnifying his influence.
Flannery dies of a heart attack on October 21, 2008, at Kiltipper Woods Care Centre, Dublin. Following a funeral mass at St. Saviour’s Priory, he is buried in the Dominican plot at Glasnevin Cemetery, Dublin, on October 24, 2008.
Hogan is the third child of John Hogan, a carpenter and builder of Cove Street, Cork, County Cork, and Frances Cos, the great-granddaughter of Sir Richard Cox, Lord Chancellor of Ireland from 1703 to 1707. As the family feels that she had married beneath her station, she is disinherited.
At the age of fourteen, Hogan is placed as clerk to an attorney, where he spends much of his time carving figures in wood. After two years, he chooses to be apprenticed to the architect Sir Thomas Deane, where his talents for drawing and carving are developed. He carves balusters, capitals, and ornamental figures for Deane’s buildings. At the completion of his apprenticeship in March 1820, Deane encourages him to consider taking up sculpture as a profession. For the next three years, he attends lectures on anatomy, copies casts of classic statuary in the Gallery of the Cork Society of Arts, and makes anatomical studies in wood of feet, hands, and legs. Among the first of his works to attract notice is a life-size figure of Minerva for an insurance building built by Deane.
In 1821, Hogan carves twenty-seven statues in wood for the North Chapel in Cork for the reredos behind the high altar. After subsequent cathedral renovations, these are now positioned in decorative plasterwork over the nave. He also does a bas-relief of the “Last Supper” for the altar. This work keeps him employed for about a year.
In 1823, the engraver William Paulet Carey visits Cork, and impressed with Hogan’s talent, begins to publicise his work in order to raise subscriptions for him to study in Italy. Hogan arrives in Rome, by way of Dublin and Liverpool, in 1824. He works in the galleries of the Vatican but cannot afford a studio. Additional subscriptions allow him to improve his situation, rent a studio, purchase marble, and hire models. Danish sculptor Bertel Thorvaldsen says to him, “My son, you are the best sculptor I leave after me in Rome.”
In 1829, Hogan visits Ireland, bringing several works with him. The Royal Arts Society provides a venue for an exhibition. The Royal Dublin Society awards him a gold medal.
Hogan’s best-known work and masterpiece are the three versions of the statue of The Dead Christ or The Redeemer in Death. Created in flawless Carrara marble, the first version (1829) is located in St. Therese’s Church, Dublin, the second (1833) in St. Finbarr’s (South) Church, Cork, and the third and final version (1854) is located in the Basilica of St. John the Baptist, Newfoundland. His other works include the Sleeping Shepherd and The Drunken Faun. He assures his international reputation in 1829 with The Dead Christ. Thereafter, his creations are snapped up by Irish bishops visiting his Rome studio.
In 1840, a monumental group in memory of Bishop James Warren Doyle, founder of the Cathedral of the Assumption in Carlow, is brought to Dublin and exhibited at the Royal Exchange. The statue of Bishop Doyle is in the Cathedral of the Assumption, as is a second Hogan work depicting the Holy Family.
Hogan marries Cornelia Bevignani in Rome in 1838. The figure of Hibernia, in Hogan’s work Hibernia with the Bust of Lord Cloncurry (1844), is reportedly modelled on his wife. A representation of this work is later used as the watermark on all Series A banknotes printed in Ireland from the 1920s to the 1970s. The couple has four sons and eight daughters.
With the revolutionary movement growing in Italy during the 1840s, and after spending twenty-four years in Rome, Hogan returns with his family to Ireland in 1848. At first, he finds little work in the aftermath of the Great Famine, but gradually commissions increase. He can be impatient with ignorance, intolerant of professional inferiority, and independent. He holds aloof from other artists and refuses to join the Royal Hibernian Academy.
Hogan has a stroke in 1855 and, though he recovers somewhat, his health begins to fail. By the year prior to his death, he can no longer work and his sons, John Valentine Hogan and James Cahill, assist at his studio and complete some of the work.
Hogan dies at his home at 14 Wentworth Place (later renamed Hogan Place), Dublin, on March 27, 1858. He is buried at Glasnevin Cemetery in Dublin.
(Pictured: Scan of a drawing depicting the Irish sculptor John Hogan with his sculpture The Drunken Faun in background, published in the Dublin University Magazine, January 1850)
Nugent is born in Ballinacor, a townland in the civil parish of Killare, County Westmeath, on November 3, 1777. He is the son of Count Michael Anton Nugent von Westmeath, Governor of Prague.
In 1793, Nugent joins the Austrian Army, becoming Colonel in 1807, and Chief of Staff of the Army Corps of Archduke John of Austria in 1809. In 1813, he leads the campaign against Viceroy Eugène de Beauharnais, separating French units in Dalmatia and simultaneously joining the British fleet, thus conquering Croatia, Istria and the Po Valley. In 1815, during the Neapolitan War, he commands the right wing of the Austrian Army in Italy, liberates Rome, and defeats Joachim Murat at the Battle of Ceprano and the Battle of San Germano.
In recognition of his achievements, Nugent is created in addition to a Roman Prince, an Austrian Imperial Count and a Knight of the Golden Fleece. Later, in 1860, he is appointed titular Prior of Ireland of the Sovereign Military Order of St. John of Jerusalem of Rhodes of Malta.
Nugent dies on August 21, 1862, in the Bosiljevo Castle, near Karlovac, and his body is later transferred to a sarcophagus in the Doric temple “Peace for the Hero,” in Trsat above Rijeka, next to the sarcophagus of his wife.
An exhibition of Nugent’s life in terms of his art collecting as well as his military career is curated at the University of Galway in 2019.
Lawless is the only surviving son of Nicholas Lawless, wool merchant, brewer, and banker, who becomes 1st Baron Cloncurry in 1789, and Margaret Lawless (née Browne), only daughter and heiress of Valentine Browne of Mount Browne, County Limerick. He is educated privately at Portarlington, Queen’s County (now County Laois), and at Blackrock, County Dublin. He enters Trinity College Dublin (TCD) in 1789, graduating BA in 1792. After completing a tour of Europe (1792–95) he returns to Ireland, where he joins the Society of United Irishmen and the loyalistyeomanry. Pressurized by his father, he decides to study law, and is at Middle Temple from 1795 to 1798. He later claims that at a dinner party in the spring of 1797 he hears the prime minister, William Pitt, discuss his plans for a legislative union with Ireland, prompting him to write an anti-union pamphlet in response. Like many of the claims in his published recollections, the story is unreliable.
During 1797 Lawless helps Arthur O’Connor form his United Irishman newspaper The Press, and Leonard McNally informs Dublin Castle that Lawless is its principal shareholder. In October 1797 Lawless attends a meeting of the executive directory of the United Irishmen, of which he is elected a member. Throughout this period and after his return to London he is carefully watched by the British secret service. His friendship with O’Connor, and the fact that he provides funds for Fr. James Coigly, arouse deep suspicion. After the outbreak of open rebellion in Ireland he is arrested at his lodgings in Pall Mall on May 31, 1798, on suspicion of high treason, and imprisoned for six weeks in the Tower of London. Arabella Jefferyes, sister of the Earl of Clare, apparently tries to extort money from Lawless in return for pleading his case to the Duke of Portland. He refuses the offer. On his release he tours England on horseback but is rearrested on April 14, 1799, and held until March 1801. His father votes for the Act of Union, hoping to secure his son’s release, and dies on August 28, 1799. Lawless succeeds him as 2nd Baron Cloncurry. His grandfather and his fiancée, Mary Ryal, also die while he is imprisoned.
Embittered by his experience, Lawless tours the Continent from 1801 to 1805 before returning to his family estate at Lyons Hill, Ardclough, County Kildare. Throwing himself into improving his estates and into local concerns, he founds the County Kildare Farming Society in 1814. He is also involved in canal developments and agricultural improvements in the country. Opposed to the rural constabulary bill of 1822, he supports Catholic emancipation and the attempts of Daniel O’Connell to repeal the Act of Union. He breaks with O’Connell in the 1830s when his friend, Henry Paget, 1st Marquess of Anglesey, is viceroy, because he believes repeal can now be achieved through official means. The rift is never healed.
In 1831, Lawless is admitted to the Privy Council of Ireland (PC) and an English peer but rarely attends the House of Lords. Involved in anti-tithe campaigns, he retires from politics in 1840. Travelling on the Continent in 1841 and 1842, he returns to defend O’Connell’s planned Clontarf meeting in the privy council but refuses to attend any further meetings after his advice on dealing with the Great Famine is ignored in 1846. In 1849 he publishes his personal reminiscences, which appear to have been ghost-written.
Lawless’s health begins to fail in 1851. He dies at the older family home, Maretimo House, Blackrock, on October 28, 1853, and is buried in the family vault at Lyons Hill.
Lawless first marries Elizabeth Georgiana, youngest daughter of Lieutenant-GeneralCharles Morgan, at Rome on April 16, 1803. They have one son and one daughter. The marriage ends in divorce in 1811 after her adultery with Sir John Piers. In 1811, he then marries Emily, daughter of Archibald Douglas of England, and widow of Joseph Leeson. They have two sons and a daughter. The elder son, Edward, succeeds as 3rd Baron Cloncurry. He commits suicide in 1869 by throwing himself out of a third-floor window at Lyons Hill. The younger, Cecil-John, is an MP, but catches a chill at his father’s funeral and dies on November 5, 1853.
(From: “Lawless, Valentine Browne” by Patrick M. Geoghegan, Dictionary of Irish Biography, http://www.dib.ie, October 2009 | Pictured: Lyons House, Lyons Hill, Ardclough, County Kildare)
In September 1966, Coveney goes to work in the English-language section of the Secretariat of State in the Vatican. This sometimes involves acting as interpreter at audiences of Pope Paul VI, as when the Pope receives the three astronauts of the Apollo 11 mission that first lands human beings on the Moon.
Coveney serves with the rank of Secretary in the Apostolic Nunciature in Buenos Aires from 1972 to 1976, returning then to the Secretariat of State in the Vatican. He is counselor of the nunciatures in New Delhi (1982–1984) and Khartoum (1984–1985).
On January 25, 1990, Coveney is appointed Nuncio to Ethiopia and also becomes Apostolic Delegate to Djibouti on March 26, 1992, and Nuncio to Eritrea on September 30, 1995.
Coveney becomes Apostolic Nuncio to New Zealand, Tonga, the Marshall Islands, and Samoa, and Apostolic Delegate for Oceania on hpril 27, 1996. His remit is expanded to include Apostolic Nuncio to Fiji, Kiribati, the Federated States of Micronesia, and Vanuatu on October 15, 1996, and Apostolic Nuncio to Nauru on December 7, 1996. He is also named Apostolic Nuncio to the Cook Islands and Palau on July 14, 2001. As the longest-serving resident diplomatic representative to New Zealand, Archbishop Coveney serves for a time as Dean of the Diplomatic Corps. While based in Wellington, he also represents the Holy See at the inauguration of Chen Shui-bian as president of the Republic of China (Taiwan) on May 18, 2004.
Coveney’s last diplomatic appointment is as Apostolic Nuncio to Greece on January 25, 2005. On November 5, 2008, he officiates at the presentation to the Acropolis Museum in Athens of a fragment of the Parthenon Frieze on loan from the Vatican Museums. He resides in Athens until his retirement in 2009.
Coveney returns to the Diocese of Cork and Ross to reside in Crosshaven Parish. He assists in Crosshaven parish and celebrates the Sacrament of Confirmation in many parishes throughout the Diocese of Cork and Ross. He dies at the age of 88 on October 22, 2022.
After some years as curate at St. Paul’s Church, Dublin, Murray is transferred to Arklow and is there in 1798 when the rebellion breaks out. The yeomanry shoots the parish priest in bed and Murray, to escape a similar fate, flees to the city where for two years he serves as curate at St. Andrew’s Chapel on Hawkins Street. As a preacher, he is said to be particularly effective, especially in appeals for charitable causes, such as the schools. He is then assigned to the Chapel of St. Mary in Upper Liffey Street where Archbishop John Troy is the parish priest.
Murray is an uncompromising opponent of a proposal granting the British government a “veto” over Catholic ecclesiastical appointments in Ireland, and in 1814 and 1815, makes two separate trips to Rome concerning the controversy.
Murray becomes Archbishop of Dublin in 1825 and on November 14, 1825, celebrates the completion of St. Mary’s Pro-Cathedral. He enjoys the confidence of successive popes and is held in high respect by the British government. His life is mainly devoted to ecclesiastical affairs, the establishment and organisation of religious associations for the education and relief of the poor. With the outbreak of cholera in the 1830s, in 1834 he and Mother Aikenhead found St. Vincent’s Hospital. He persuades Edmund Rice to send members of the Christian Brothers to Dublin to start a school for boys. The first is opened in a lumber yard on the city-quay. He assists Catherine McAuley in founding the Sisters of Mercy, and in 1831 professes the first three members.
Edward Bouverie Pusey has an interview with Murray in 1841, and bears testimony to his moderation, and John Henry Newman has some correspondence with him prior to Newman’s conversion from the Anglican Church to the Roman Catholic Church in 1845. A seat in the privy council at Dublin, officially offered to him in 1846, is not accepted. He takes part in the synod of the Roman Catholic clergy at Thurles in 1850.
Towards the end of his life, Murray’s eyesight is impaired, and he reads and writes with difficulty. Among his last priestly functions is a funeral service for Richard Lalor Sheil who had died in Italy, and whose body had been brought back to Ireland for burial. Murray dies in Dublin on February 26, 1852, at the age of eighty-four. He is interred in the St. Mary’s Pro-Cathedral, Dublin, where a marble statue of him has been erected in connection with a monument to his memory, executed by James Farrell, president of the Royal Hibernian Academy of Fine Arts.
(Pictured: Portrait of Daniel Murray, Archbishop of Dublin, by unknown 19th century Irish portrait painter)
Rinuccini is born in Rome on September 15, 1592. He is educated by the Jesuits in Rome and studies law at the Universities of Bologna and Perugia. In due course, he is ordained a priest, having at the age of twenty-two obtained his doctor’s degree from the University of Pisa. He is named a camariere (chamberlain) by Pope Gregory XV and in 1625 becomes Archbishop of Fermo. In 1631 he carefully refuses an offer to be made Archbishop of Florence.
Rinuccini departs France from Saint-Martin-de-Ré near La Rochelle on October 18, 1645, on the frigate San Pietro and arrives in Kenmare, County Kerry, on October 21, 1645, with a retinue of twenty-six Italians, several Irish officers, and the Confederation’s secretary, Richard Bellings. He proceeds to Kilkenny, the Confederate capital, where Richard Butler, 3rd Viscount Mountgarret, the president of the Confederation, receives him at the castle. He speaks Latin to Montgarret, but all the official business of the Confederates is done in English. He asserts in his discourse that the object of his mission is to sustain the King, but above all to help the Catholic people of Ireland in securing the free and public exercise of their religion, and the restoration of the churches and church property to the Catholic Church.
Rinuccini had sent ahead arms and ammunition: 1,000 braces of pistols, 4,000 cartridge belts, 2,000 swords, 500 muskets and 20,000 pounds of gunpowder. He arrives twelve days later with a further two thousand muskets and cartridge-belts, four thousand swords, four hundred braces of pistols, two thousand pike-heads, and twenty thousand pounds of gunpowder, fully equipped soldiers and sailors and 150,658 livres tournois to finance the Irish Catholic war effort. These supplies give him a huge input into the Confederate’s internal politics because he doles out the money and arms for specific military projects, rather than handing them over to the Confederate government, or Supreme Council.
Rinuccini hopes that by doing so he can influence the Confederates’ strategic policy away from making a deal with Charles I and the Royalists in the English Civil War and towards the foundation of an independent Catholic-ruled Ireland. In particular, he wants to ensure that churches and lands taken in the rebellion would remain in Catholic hands. This is consistent with what happened in Catholic-controlled areas during the Thirty Years’ War in Germany. His mission can be seen as part of the Counter-Reformation in Europe. He also has unrealistic hopes of using Ireland as a base to re-establish Catholicism in England. However, apart from some military successes such as the Battle of Benburb on June 5, 1646, the main result of his efforts is to aggravate the infighting between factions within the Confederates.
The Confederates’ Supreme Council is dominated by wealthy landed magnates, predominantly of “Old English” origin, who are anxious to come to a deal with the Stuart monarchy that will guarantee them their land ownership, full civil rights for Catholics, and toleration of Catholicism. They form the moderate faction, which is opposed by those within the Confederation, who want better terms, including self-government for Ireland, a reversal of the land confiscations of the plantations of Ireland and establishment of Catholicism as the state religion. A particularly sore point in the negotiations with the English Royalists is the insistence of some Irish Catholics on keeping in Catholic hands the churches taken in the war. Rinuccini accepts the assurances of the Supreme Council that such concerns will be addressed in the peace treaty negotiated with James Butler, 1st Duke of Ormond, negotiated in 1646, now known as the First Ormond Peace.
However, when the terms are published, they grant only the private practice of Catholicism. Alleging that he had been deliberately deceived, Rinuccini publicly backs the militant faction, which includes most of the Catholic clergy and some Irish military commanders such as Owen Roe O’Neill. On the other side there are the Franciscans Pierre Marchant, and later Raymond Caron. In 1646, when the Supreme Council tries to get the Ormond Peace ratified, Rinuccini excommunicates them and helps to get the Treaty voted down in the Confederate General Assembly. The Assembly has the members of the Supreme Council arrested for treason and elects a new Supreme Council.
However, the following year, the Confederates’ attempts to drive the remaining English (mainly Parliamentarian) armies from Ireland meets with disaster at the battles of Dungan’s Hill on August 8, 1647 and Knocknanuss on November 13, 1647. As a result, the chastened Confederates hastily conclude a new deal with the English Royalists to try to prevent a Parliamentarian conquest of Ireland in 1648. Although the terms of this second deal are better than those of the first one, Rinuccini again tries to overturn the treaty. However, on this occasion, the Catholic clergy are split on whether to accept the deal, as are the Confederate military commanders and the General Assembly. Ultimately, the treaty is accepted by the Confederacy, which then dissolves itself and joins a Royalist coalition. Rinuccini backs Owen Roe O’Neill, who used his Ulster army to fight against his former comrades who had accepted the deal. He tries in vain to repeat his success of 1646 by excommunicating those who support the peace. However, the Irish bishops are split on the issue and so his authority is diluted. Militarily, Owen Roe O’Neill is unable to reverse the political balance.
Despairing of the Catholic cause in Ireland, Rinnuccini leaves the country on February 23, 1649, embarking at Galway on the ship that had brought him to Ireland, the frigate San Pietro. In the same year, Oliver Cromwell leads a Parliamentarian re-conquest of the country, after which Catholicism is thoroughly repressed. Roman Catholic worship is banned, Irish Catholic-owned land is widely confiscated east of the River Shannon, and captured Catholic clergy are executed.
Rinuccini returns to Rome, where he writes an extensive account of his time in Ireland, the Commentarius Rinuccinanus. His account blames personal vainglory and tribal divisions for the Catholic disunity in Ireland. In particular, he blames the Old English for the eventual Catholic defeat. The Gaelic Irish, he writes, despite being less civilised, are more sincere Catholics.
Rinuccini returns to his diocese in Fermo in June 1650 and dies there on December 13, 1653.
Ryan is Professor of Oriental Languages at University College Dublin before his appointment by Pope Paul VI as Archbishop of Dublin and Primate of Ireland on December 29, 1971. Maintaining his connection and interest in oriental studies, he serves as chairman of the trustees of the Chester Beatty Library from 1978 to 1984.
During his term, Ryan consolidates much of the expansion of the archdiocese which had taken place during the term of his predecessor. He also oversees the fuller implementation of the reforms of Vatican II. He is particularly interested in liturgical reform.
Ryan also takes a traditional stand on social issues, including poverty, family life and opposition to abortion. He strongly promotes the Eighth Amendment of the Constitution of Ireland in 1983, granting the equal right to life to mother and unborn.
As Archbishop, Ryan gives the people of Dublin a public park on a site earmarked by his predecessors for a proposed cathedral. It is named “Archbishop Ryan Park” in his honour. The land, at Merrion Square, is a gift from the archbishop to the city of Dublin.
Ryan is named in the Murphy Report, released in 2009, on sexual abuse of children in Dublin. His actions in respect of complaints against priest Fr. McNamee are described in the report as “an example of how, throughout the 1970s, the church authorities were more concerned with the scandal that would be created by revealing Fr. McNamee’s abuse rather than any concern for the abused.” He also does not act on complaints against other priests who are also subsequently confirmed to be abusers.
In January 2010, after Ryan has been criticised in the Murphy Report the previous year, Dublin City Council seeks public views on renaming “Archbishop Ryan Park.” Later that same year it is renamed “Merrion Square Park” by the City Council.
Flannery edits the Dominican bi-monthly journal entitled Doctrine and Life from 1958 to 1988, while at St. Saviour’s Priory, Dublin, where he also serves as prior from 1957 to 1960. He also edits the Religious Life Review. He publishes many English language documents on the Second Vatican Council.
Ryan emigrates to the United States in 1947 to work for Time, where he reports on the postwar tests of atomic weapons carried out by the United States in the Pacific. He then reports for Time on the Arab-Israeli war in 1948. This is followed by work for other magazines, including Collier’s Weekly and Reader’s Digest.
Ryan marries Kathryn Morgan, a novelist, and becomes a naturalized citizen of the United States in 1951.
On a trip to Normandy in 1949 Ryan becomes interested in telling a more complete story of Operation Overlord than has been produced to date. He begins compiling information and conducting over 1,000 interviews as he gathers stories from both the Allies and the Germans, as well as the French civilians.
In 1956 Ryan begins to write down his World War II notes for The Longest Day: 6 June 1944 D-Day, which tells the story of the D-Day Invasion of Normandy, published three years later in 1959. It is an instant success, and he assists in the writing of the screenplay for the 1962 film of the same name. Darryl F. Zanuck pays the author U.S.$175,000 for the screen rights to the book.
Ryan’s 1957 book One Minute to Ditch! is about the successful ocean ditching of a Pan AmericanBoeing 377 Stratocruiser. He had written an article about the ditching for Collier’s in their December 21, 1956, issue and then expanded it into the book.
Ryan’s next work is The Last Battle (1966), about the Battle of Berlin. The book contains detailed accounts from all perspectives: civilian, American, British, Russian and German. It deals with the fraught military and political situation in the spring of 1945, when the forces of the western allies and the Soviet Union contend for the chance to liberate Berlin and to carve up the remains of Germany.
This work was followed by A Bridge Too Far (1974), which tells the story of Operation Market Garden, the ill-fated assault by allied airborne forces on the Netherlands culminating in the Battle of Arnhem. It is made into a major 1977 film of the same name.
Ryan is awarded the French Legion of Honour and an honorary Doctor of Literature degree from Ohio University, where the Cornelius Ryan Collection is housed in the Alden Library. He is diagnosed with prostate cancer in 1970 and struggles to finish A Bridge Too Far during his illness. He dies in Manhattan on November 23, 1974, while on tour promoting the book, only two months after publication. He is buried in the Ridgebury Cemetery in northern Ridgefield, Connecticut.
Four years after his death, Ryan’s struggle with prostate cancer is detailed in A Private Battle, written by his widow, from notes he had secretly left behind for that purpose.
seamus dubhghaill 