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Tag Archives: Ulster


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John Dillon Announces the “Plan of Campaign”

John Dillon announces the “Plan of Campaign” for Irish tenants against unfair rents on October 17, 1886.

The Plan of Campaign is a stratagem adopted in Ireland between 1886 and 1891, co-ordinated by Irish politicians for the benefit of tenant farmers, against mainly absentee and rack-rent landlords and the tyrannical regime of enforced massive rents and evictions. It is launched to counter agricultural distress caused by the continual depression in prices of dairy products and cattle from the mid-1870s, which leaves many tenants in arrears with rent. Bad weather in 1885 and 1886 also cause crop failure, making it harder to pay rents. The Land War of the early 1880s is about to be renewed after evictions increase and outrages become widespread.

The Plan, conceived by Timothy Healy, is devised and organised by Timothy Harrington, secretary of the Irish National League, William O’Brien and John Dillon. It is outlined in an article headed Plan of Campaign by Harrington which is published on October 23, 1886, in the League’s newspaper, the United Ireland, of which O’Brien is editor.

Dillon is among those who organise a campaign whereby tenants pay their rents to the Land League instead of their landlords. If the tenants are evicted, they are to receive financial assistance from a general fund established for that purpose. As a result of his involvement in this campaign, Dillon spends a number of months in jail.

The measures are to be put into operation on 203 estates, mainly in the south and west of the country though including some scattered Ulster estates. Initially sixty landlords accept the reduced rents, twenty-four holding out but then agreeing to the tenant conditions. Tenants give in on fifteen estates. The chief trouble occurs on the remaining large estates.

The organisers of the Plan decide to test a number of their measures, expecting the remainder will then give in. Widespread attention is focused on it being implemented by Dillon and O’Brien on the estate of Hubert de Burgh-Canning, 2nd Marquess of Clanricarde, at Portumna, County Galway, on November 19, 1886, where the landlord is an absentee ascendancy landlord. The estate comprising 52,000 acres, or 21,000 hectare, yields 25,000 sterling annually in rents paid by 1,900 tenants. The hard-pressed tenants look for a reduction of twenty-five percent. The landlord refuses to give any abatement. The tenant’s reduced rents are then placed into an estate fund, and the landlord informed he will only receive the monies when he agrees to the reduction. Tenants on other estates then follow the example of the Clanricarde tenants, the Plan on each estate led by a member of the Irish Parliamentary Party (IPP) Campaign activists including Pat O’Brien, Alexander Blane or members of its constituency organisation, the National League. Some 20,000 tenants are involved.

In 1887, a rent strike takes place on the estate of Lady Kingston near Mitchelstown, County Cork. Another of the Land Leaguers, William O’Brien, is brought to court on charges of inciting non-payment of rent. Dillon organises an 8,000 strong crowd to demonstrate outside the courthouse. Three estate tenants are shot by police and others are injured. This incident becomes known as the “Mitchelstown Massacre.”

In December 1890, following the verdict in the O’Shea v O’Shea and Parnell divorce case, the IPP splits. This diverts attention from the Campaign which slowly peters out. The IPP also wants to disassociate itself from the more violent aspects on the approach to the Second Home Rule Bill that narrowly succeeds with a majority of 30 in the House of Commons but is then defeated by the House of Lords in 1893.

The Irish land question is addressed after the 1902 Land Conference by the main reforming Land Purchase (Ireland) Act 1903, during Arthur Balfour‘s short tenure as Prime Minister in 1902–05, allowing Irish tenant farmers to buy the freehold title to their land with low annuities and affordable government-backed loans.

(Pictured: Eviction scene, Woodford Galway 1888, during the Plan of Campaign. The Woodford evictions become some of the most highly resisted with numerous pamphlets, during the period, referring to them)


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The Battle of Tory Island

The Battle of Tory Island, sometimes called the Battle of Donegal, Battle of Lough Swilly or Warren’s Action, is a naval action of the French Revolutionary Wars, fought on October 12, 1798, between French and British squadrons off the northwest coast of County Donegal, then in the Kingdom of Ireland. The last action of the Irish Rebellion of 1798, the Battle of Tory Island ends the final attempt by the French Navy to land substantial numbers of soldiers in Ireland during the war.

Britain’s enemies in Continental Europe have long recognised Ireland as a weak point in Britain’s defences. Landing troops there is a popular strategic goal, not only because an invader can expect the support of a large proportion of the native population, but also because at least initially they will face fewer and less reliable troops than elsewhere in the British Isles. Additionally, embroiling the British Army in a protracted Irish campaign will reduce its availability for other theatres of war. Finally, French planners consider that a successful invasion of Ireland might act as the ideal platform for a subsequent invasion of Great Britain.

The Society of United Irishmen, led by Theobald Wolfe Tone, launches an uprising against British rule in Ireland in May 1798. At the request of the rebels, a small French force under General Jean Joseph Amable Humbert is landed at Killala, County Mayo, but by early September both this expedition and the rebellion has been defeated.

Unaware of Humbert’s surrender, the French despatch reinforcements under the command of Commodore Jean-Baptiste-François Bompart on September 16. Having missed one invasion force, the Royal Navy is more watchful. Roving frigate patrols cruise off the principal French ports and in the approaches to Ireland, while squadrons of battleships from the Channel Fleet sail nearby, ready to move against any new invasion force. In command of the squadron on the Irish station is Commodore Sir John Borlase Warren, a highly experienced officer (and politician) who has made a name for himself raiding the French coast early in the war.

The squadron carrying the reinforcements is soon spotted after leaving Brest. After a long chase, the French are brought to battle in a bay off the rugged County Donegal coast in the west of Ulster, very close to Tory Island. During the action the outnumbered French attempt to escape, but are run down and defeated piecemeal, with the British capturing four ships and scattering the survivors. Over the next fortnight, British frigate patrols scour the passage back to Brest, capturing three more ships. Of the ten ships in the original French squadron, only two frigates and a schooner reach safety. British losses in the campaign are minimal.

The battle marks the last attempt by the French Navy to launch an invasion of any part of the British Isles. It also ends the last hopes the United Irishmen have of obtaining outside support in their struggle against the British. After the action, Wolfe Tone is recognised aboard the captured French flagship and arrested. He is brought ashore by the British at Buncrana, on the Inishowen peninsula. He is later tried for treason, convicted, and commits suicide while in prison in Dublin, hours before he is to be hanged.

(Pictured: Attack of the French Squadron under Monsr. Bompart Chef d’Escadre, upon the Coast of Ireland, by a Detachment of His Majesty’s Ships under the Command of Sir J. B. Warren, October 12, 1798, by Nicholas Pocock, 1799)


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Ulster Day

Ulster’s Solemn League and Covenant, commonly known as the Ulster Covenant, is signed by nearly 500,000 people on and before September 28, 1912, in protest against the Third Home Rule Bill introduced by the British Government in the same year.

The Covenant is first drafted by Thomas Sinclair, a prominent unionist and businessman from Belfast. Sir Edward Carson is the first person to sign the Covenant at Belfast City Hall with a silver pen, followed by Charles Stewart Vane-Tempest-Stewart, 6th Marquess of Londonderry (the former Lord Lieutenant of Ireland), representatives of the Protestant churches, and then by Sir James Craig. The signatories, 471,414 in all, are all against the establishment of a Home Rule parliament in Dublin. The Ulster Covenant is immortalised in Rudyard Kipling‘s poem “Ulster 1912.” On September 23, 1912, the Ulster Unionist Council votes in favour of a resolution pledging itself to the Covenant.

The Covenant has two basic parts: the Covenant itself, which is signed by men, and the Declaration, which is signed by women. In total, the Covenant is signed by 237,368 men; the Declaration, by 234,046 women. Both the Covenant and Declaration are held by the Public Record Office of Northern Ireland (PRONI). An online searchable database is available on the PRONI website.

In January 1913, the Ulster Volunteers aim to recruit 100,000 men between the ages of 17 and 65 who had signed the Covenant as a unionist militia. A British Covenant, similar to the Ulster Covenant in opposition to the Home Rule Bill, receives two million signatures in 1914.

The majority of the signatories of the Covenant are from Ulster, although the signing is also attended by several thousand southern unionists. Acknowledging this, Carson pays tribute to “my own fellow citizens from Dublin, from Wicklow, from Clare [and], yes, from Cork, rebel Cork, who are now holding the hand of Ulster,” to cheers from the crowd.

Robert James Stewart, a Presbyterian from Drum, County Monaghan, and the grandfather of Heather Humphreys, the Minister for Arts, Heritage and the Gaeltacht (2014-16) in the Republic of Ireland, is one of around 6,000 signatories in County Monaghan, where one quarter of the population is Protestant before the establishment of the Irish Free State. Almost 18,000 people sign either the Covenant or the Declaration in County Donegal.

The signature of Frederick Hugh Crawford is claimed by him to have been written in blood. However, this is disputed. Based on the results of a forensic test that he carries out in September 2012 at PRONI, Dr. Alastair Ruffell of Queen’s University Belfast asserts that he is 90% positive that the signature is not blood. Crawford’s signature is injected with a small amount of luminol. This substance reacts with iron in blood’s hemoglobin to produce a blue-white glow. The test is very sensitive and can detect tiny traces even in old samples. Crawford’s signature is still a rich red colour today which would be unlikely if it had been blood. Nevertheless, some unionists are not convinced by the evidence.

The term “Solemn League and Covenant” recalls a key historic document signed in 1643, by which the Scottish Covenanters make a political and military alliance with the leaders of the English Parliamentarians during the First English Civil War.

The Ulster Covenant is used as a template for the “Natal Covenant,” signed in 1955 by 33,000 British-descended Natalians against the nationalist South African government’s intention of declaring the Union a republic. It is signed in Durban‘s City Hall. Loosely based on Belfast’s Ulster Covenant, the Ulster scene is almost exactly reproduced.

September 28 is today known as “Ulster Day” to unionists.

(Pictured: Sir Edward Carson signing the Solemn League and Covenant)


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Prime Ministers Meet to Discuss the Ulster Crisis

Edward Heath, Prime Minister of the United Kingdom, Brian Faulkner, Prime Minister of Northern Ireland and Irish Taoiseach Jack Lynch meet at Chequers, the country house retreat of the Prime Minister of the United Kingdom, on September 27, 1971, to talk over the Ulster crisis. They meet for much of the day and continue their sessions the following day.

The meeting is held under conditions of tight secrecy. Each man has only one assistant with him and there is no briefing for the press afterward. No one expects a firm agreement on any issue of substance. The British appear to be satisfied with a promise to meet again and to keep the communication lines open.

The meeting, the first such tripartite conference since the partition of Ireland 50 years earlier, is itself a considerable accomplishment politically. Even six weeks earlier, it is considered an impossibility by most observers.

At that time, Faulkner is widely regarded as being under such heavy pressure from the right-wing of his Ulster Unionist Party (UUP) that he cannot talk with the Taoiseach. Lynch has been saying that he can meet with Faulkner only as the leader of the Unionist party, not as the Prime Minister of Northern Ireland. That is consistent with Dublin‘s view that the six counties of Ulster are part of the Republic of Ireland.

Heath also seems to have retreated from his previous position. In an angry exchange of telegrams in August, he suggests that the situation in Northern Ireland is a British affair and none of Lynch’s business. The exchange follows the decision to intern suspected members of the Irish Republican Army (IRA) in Ulster without trial. Faulkner, backed by the Heath government, begin arrests of suspects on August 9.

The interment policy arouses a bitter reaction among the Roman Catholics of Ulster, where they make up a third of the population. Lynch denounces the policy. The Catholic opposition members in the Ulster Parliament at Stormont say they will boycott all Government matters until the interned men are released.

What has softened the attitudes of the three leaders is the appalling extent of violence in Belfast and other towns in Northern Ireland since the internments began. In those seven weeks, 17 British soldiers, 36 civilians and one policeman are killed, most of them by IRA bullets and bombs.

The British Government and Faulkner offer broad changes in the constitutional setup of the Ulster regime. They talk about bringing Catholics — non‐Unionists — into the Government for the first time. But internment without trial remains an obstacle even to talking about those ideas with the main opposition group, the Social Democratic and Labor Party (SDLP). The SDLP refuses to join in a proposed conference on political reform while internment goes on.

Ideally, the British would like Lynch to use his influence with the opposition leaders. They want him to urge them to talk about political reform in return for some concession on internment, perhaps the release of some of those currently held. But any such concession might get Faulkner in trouble with his own party or arouse Protestant violence. That is always the trouble in Northern Ireland – any gesture toward one side antagonizes the other.

A new and serious problem for Heath is an apparent waning of the British public’s willingness to bear the military and social burden of Northern Ireland. A poll just before the meeting at Chequers shows that 59% want to bring all British troops home from Ulster at once.

Even Lynch, though he is pledged to the principle of a United Ireland, does not want the hasty withdrawal of British troops. That would almost certainly mean an enlargement of the present terror into civil war.

(From: 3 Prime Ministers Confer on Ulster, The New York Times, September 28, 1971)


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Birth of Norman Stronge, 8th Baronet & UUP Politician

Sir Charles Norman Lockhart Stronge, 8th Baronet, senior Ulster Unionist Party (UUP) politician in Northern Ireland, is born on July 23, 1894, in Bryansford, County Down.

Stronge is the only son among two children of Sir Charles Edmond Sinclair Stronge (1862–1939) of Tynan Abbey, County Armagh, and Marian Iliff Stronge (née Bostock) of Walton Heath, Epsom, England. The family holds one of Ulster‘s oldest baronetcies and has a distinguished tradition in public life. Educated at Eton College, he serves in the Royal Inniskilling Fusiliers during World War I and is mentioned in dispatches by Sir Douglas Haig after the opening Battle on the Somme in July 1916. He is awarded the Military Cross (MC) and the Belgian Croix de guerre. After the war he begins farming in County Londonderry. While in Londonderry he serves as High Sheriff of the county from 1934. Seven years later he moves to his ancestral home, Tynan Abbey, on the death of his cousin Sir James Stronge. He becomes the 8th Baronet in 1939, a year after his election to the House of Commons for Northern Ireland for Mid Armagh. He is appointed High Sheriff for Armagh in 1940.

At the outbreak of war in 1939, Stronge joins the North Irish Horse as a lieutenant but has to relinquish his commission the following year due to ill health. He is then granted the rank of captain. Resuming his political career, he becomes Assistant Parliamentary Secretary at the Ministry of Finance (Assistant Whip) (1941–42) and then Parliamentary Secretary at the Ministry of Finance (Chief Whip) (1942–44). His period as Chief Whip is marked by more robust and “fluid” debate within the party and significant backbench discontent in early 1943. In June 1944 he is elected chairman of Armagh County Council, and in the following year is returned unopposed in the general election. He becomes Speaker of the House of Commons of Northern Ireland in 1945 and in this position he earns the respect of, and makes friends with, politicians of every hue, and is regarded as a moderating influence. It has been said of him that he disproved the myth that politicians at Stormont never spoke to each other. He is unopposed in every postwar election up to 1965, when he sees off the challenge of the Liberal candidate. He does not contest the 1969 general election. He is made Chevalier of the Order of Leopold in 1946 and in the same year is appointed to the Privy Council of Northern Ireland. A member of the Commonwealth Parliamentary Association, he is a delegate to its 1950 conference in New Zealand. Another interest is the Royal Over-Seas League, of which he is president for a time.

Stronge is closely associated with Sir Basil Brooke, Dame Dehra Parker and Sir Henry Mulholland. He is president of the Northern Ireland area council of the Royal British Legion, sovereign grand master of the Royal Black Institution, president of the Federation of Boys’ Clubs, and chairman of the Commercial Insurance Co. and of the Central Advisory Council for the Employment of the Disabled. It is this last position that causes a brief interruption of his speakership, with an act of parliament deemed necessary to remove any doubt about it having been an office of profit. A prominent member of the Orange Order, he is also chairman of the BBC appeals advisory committee and the Northern Ireland scout council. His retirement from public life in 1977 is marked by his investiture as a Knight of Grace by Prince Richard, Duke of Gloucester.

A leading member of the Church of Ireland, Stronge becomes Commander of the Order of Saint John in 1952 and is for many years on the Armagh diocesan synod and council. Until his death, he is a nominator for the position of rector and reads the lessons each Sunday morning in Tynan parish church. In September 1921 he marries Gladys Olive, daughter of Major Henry Thomas Hall of Knockbrack, Athenry, County Galway. They have three daughters and a son, James. In his later life he lives with James, a bachelor, on their 800-acre estate near the border. James is educated at Eton College and Christ Church, Oxford. He succeeds his father in the Mid Armagh constituency in 1969, serving as Ulster Unionist MP in the Stormont parliament until 1972. He is firmly opposed to the Sunningdale Agreement of December 1973, which he describes as a “great act of political appeasement.” Although both are known in the locality, neither seeks public attention and both live relatively quiet lives. Stronge likes to work in the garden but has little interest in the farm, most of which is let out to tenants.

Stronge and his son become prominent victims of the Troubles when a unit of the Provisional Irish Republican Army shoots them dead on January 21, 1981, at Tynan Abbey and sets the mansion alight, destroying it. The Provisional IRA statement describes them as “symbols of hated unionism” and their killings as “direct reprisal for a whole series of loyalist assassinations and murder attacks on nationalist people.” The killings come five days after an attempted assassination of the former MP Bernadette Devlin McAliskey and her husband. Tynan Abbey is long held to have been an easy target, given its relative isolation and its proximity to the border. In 1985 a man is tried for their murders but is acquitted. In 1999 the shell of Tynan Abbey is demolished.

(From: “Stronge, Sir Charles Norman Lockhart” by Tom Feeney, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Preparations Commence for the Plantation of Ulster

On July 19, 1608, preparations commence for the plantation of six Ulster counties of Armagh, Cavan, Coleraine, Donegal, Fermanagh, and Tyrone.

The Plantation of Ulster is the organised colonisation, or plantation, of the Irish province of Ulster by people from Great Britain during the reign of King James I. Most of the settlers, or planters, come from southern Scotland and northern England. Their culture differs from that of the native Irish. Small privately funded plantations by wealthy landowners begin in 1606, while the official plantation begins in 1609. Most of the colonised land had been confiscated from the native Gaelic chiefs, several of whom had fled Ireland for mainland Europe in 1607 following the Nine Years’ War against English rule. The official plantation comprises an estimated half a million acres of arable land in counties Armagh, Cavan, Fermanagh, Tyrone, Donegal, and Coleraine. Land in counties Antrim, Down, and Monaghan is privately colonised with the king’s support.

Among those involved in planning and overseeing the plantation are King James, the Lord Deputy of Ireland, Arthur Chichester, and the Attorney-General for Ireland, John Davies. They see the plantation as a means of controlling, anglicising, and “civilising” Ulster. The province is almost wholly Gaelic, Catholic, and rural and has been the region most resistant to English control. The plantation is also meant to sever Gaelic Ulster’s links with the Gaelic Highlands of Scotland. The colonists, or “British tenants,” are required to be English-speaking, Protestant and loyal to the king. Some of the undertakers and settlers, however, are Catholic. The Scottish settlers are mostly Presbyterian Lowlanders and the English mostly Anglican Northerners. Although some “loyal” natives are granted land, the native Irish reaction to the plantation is generally hostile, and native writers bewail what they see as the decline of Gaelic society and the influx of foreigners.

The Plantation of Ulster is the biggest of the Plantations of Ireland. It leads to the founding of many of Ulster’s towns and creates a lasting Ulster Protestant community in the province with ties to Britain. It also results in many of the native Irish nobility losing their land and leads to centuries of ethnic and sectarian animosity, which at times spills into conflict, notably in the Irish Rebellion of 1641 and, more recently, the Troubles.


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Edward Bruce Proclaimed Last High King of Ireland

Edward Bruce is proclaimed the last High King of Ireland on June 29, 1315. He is crowned in 1316. He reigns between 1315 and 1318. The English colonists in Ireland vehemently oppose him.

Bruce, the brother of the King of Scots, Robert the Bruce, leads a three-year military campaign, known as the Bruce campaign, against the Anglo-Norman lordship of Ireland. This invasion, which lasts from 1315 to 1318, ultimately gives rise to the two nations we recognize now as Ireland and Scotland.

In May 1315, a Scots army of up to six thousand soldiers lands on the Antrim coast. That June, near Carrickfergus, many Gaelic lords led by Donnell O’Neill of Ulster join Bruce. “All the Gaels of Ireland agreed to grant him lordship and they called him King of Ireland,” declares the Irish annals.

The invasion coincides with the Great European Famine (1315-1317), which brings hardship and disillusionment among Bruce’s followers. The annals ruefully comment, “falsehood and famine and homicide filled the country, and undoubtedly men ate each other in Ireland.”

In February 1317, Dublin, the capital of the English royal administration in Ireland, comes close to being captured by the Bruce brothers. The brothers encamp at Castleknock within sight of the city walls. The panicking Dubliners burn the suburbs of the city. In order to re-fortify the city walls, they dismantle the Dominican priory north of the River Liffey and tear down the bridge across the river. The Bruce brothers do not lay siege to the city and instead move south to Munster.

In 1318, the invasion is brought to an end when, after marching south from Ulster for one last push, Bruce risks an open battle with an English army north of Dundalk at Faughart and is killed. His corpse is dismembered, and portions of it hung over the gates of various Irish towns. His decapitated head is brought to King Edward II of England by the victor, John de Bermingham, a minor Anglo-Irish baron who is elevated to the status of “Earl of Louth” for bringing the Bruce campaign in Ireland to an end.

A conference at Trinity College Dublin, in 2015, entitled The Irish-Scottish World in the Middle Ages, explores this key moment in the history of Ireland and Scotland. “The Bruce Invasion was a watershed moment in that story,” says Seán Duffy, Professor of Medieval Irish History and one of the organizers of the conference.

“Although Edward Bruce was defeated and killed in 1318, the effect of the invasion was far-reaching. The tide of Anglo-Norman expansion in Ireland turned back and the late Middle Ages saw the flowering of a Gaelic literary and cultural revival. Scotland, meanwhile, was galvanized by its victory over the English at Bannockburn which secured its path to independent nationhood.”

“Few peoples have as much in common as the Irish and the Scots. The very name Scotland is an ever-present reminder of that connection, because, in the Latin of the early Middle Ages, a Scotus was an Irishman, and the homeland of the Scoti was Ireland. That the name came to be applied to the northern part of Britain is testament to the strength of Irish influence on what we now know today as Scotland.”

(From: “On This Day: Edward Bruce, the last High King of Ireland, dies in 1318” by IrishCentral Staff, http://www.irishcentral.com, October 2022 | Pictured: Grave of Edward de Bruce, High King of Ireland, in Faughart Cemetery, County Louth)


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Execution of James Dickey, Member of the Society of United Irishmen

James Dickey, a young barrister from a Presbyterian family in Crumlin, County Antrim, in the north of Ireland, is hanged at Corn Market, Belfast, on June 26, 1798. He is active in the Society of United Irishmen and is hanged with Henry Joy McCracken for leading rebels at the Battle of Antrim.

The Society of United Irishmen is formed in October 1791 by leading citizens in Belfast who seek a representative government in Ireland based on principles they believe have been modelled by the American and French Revolutions. At their first meeting they embrace the argument of Theobald Wolfe Tone for a “brotherhood of affection” between Irishmen of all religious persuasions. Tone argues that in Ireland the landed Anglican Ascendancy and the English appointed Irish executive employ division between Protestants and Catholics to balance “the one party by the other, plunder and laugh at the defeat of both.”

Despairing of reform, and in the hope of French assistance, in May 1798, the United Irishmen take up arms against the Dublin government and the British Crown. Beginning in Kildare, the insurrection spreads to other counties in Leinster before finally reaching the Presbyterian districts surrounding Belfast. On June 5, the Antrim societies of United Irishmen meet in Templepatrick where they elect textile manufacturer Henry Joy McCracken as their General. The next day McCracken issues a proclamation calling for the United army of Ulster to rise. The initial plan meets with success, as the towns of Larne, Ballymena, Maghera and Randalstown are taken and the bridge at Toome is damaged to prevent the government rushing reinforcements into Antrim from west of the River Bann.

According to the memoirs of James Burns from Templepatrick, Dickey commands the insurgents at Randalstown and kills Samuel Parker, a “traitor, with his own hands, while standing at his own door, where he went for the purpose.”

McCracken leads a body of about 6,000 rebels in an attack on Antrim town. As promised, Catholic Defenders turn out, but in the march upon the town tensions with the Presbyterian United Irish causes some desertions and a delay in McCracken’s planned assault. McCracken’s men are defeated, and his army melts away. On June 15, Dickey, together with McCracken, James Hope, James Orr and about fifty other rebel survivors from Antrim, arrive at Slemish, near Ballymena. There they set up camp for three weeks before leaving under threat of attack from Colonel Green of the Tay Fencibles.

Dickey is captured by the Sutherland fencibles on Divis, a hill northwest of Belfast. He is court-martialed and hanged at Corn Market, Belfast on June 26, 1798. Famously, before his hanging he refuses to wear a black hood saying to the hangman, “Sir, don’t cover my face!” According to local legend he shouts, “Don’t think gentlemen, I am ashamed to show my face among you, I am dying for my country!” However, a loyalist source hostile to the United Irish cause, Henry Joy of the Belfast News Letter, has Dickey on the scaffold recanting his commitment to the “brotherhood of affection” between Catholic and Protestant. He supposedly warned the assembled that had “the Presbyterians of the north succeeded in their [republican] designs, they would ultimately have had to contend with the Roman Catholics.” It is testament to the sentiment that in the north is to largely expunge the memory of his, and McCracken’s, sacrifice.

Dickey is 22 years old at the time of his execution. His head is placed on a spike outside the Market House on Belfast’s High Street.

Dickey’s brother, John Dickey of Crumlin, is also implicated in the rebellion. He is informed on by neighbours who had noticed that he was making pikes and attending secret meetings of the United Irishmen late at night. Arrested and court-martialed, he refuses the terms granted by the government to the “State Prisoners” in Dublin. He is transported to the West Indies for penal servitude but manages to escape and makes his way to the United States.


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Birth of Robert Stewart, 2nd Marquess of Londonderry

Robert Stewart, 2nd Marquess of Londonderry, KG, GCH, PC, PC (Ire), Anglo-Irish politician and statesman usually known as Lord Castlereagh, derived from the courtesy title Viscount Castlereagh by which he is styled from 1796 to 1821, is born in Dublin on June 18, 1769. As secretary to the Viceroy of Ireland, he works to suppress the Irish Rebellion of 1798 and to secure passage in 1800 of the Irish Act of Union. As the Foreign Secretary of the United Kingdom from 1812, he is central to the management of the coalition that defeats Napoleon and is British plenipotentiary at the Congress of Vienna. In the post-war government of Lord Liverpool, he is seen to support harsh measures against agitation for reform.

Stewart is born in 28 Henry Street, in Dublin’s Northside. He is the second and only surviving child of Robert Stewart (the elder) and his wife Sarah Frances Seymour-Conway. His parents marry in 1766. He has recurring health problems throughout his childhood, and is sent to The Royal School, Armagh, rather than to England for his secondary education. At the encouragement of Charles Pratt, 1st Earl Camden, who takes a great interest in him and treats him as if he is a grandson by blood, he later attends St. John’s College, Cambridge (1786–87), where he applies himself with greater diligence than expected from an aristocrat and excels in his first-year examinations. But he then withdraws, pleading an illness that he admits to Camden is something “which cannot be directly acknowledged before women,” i.e. something sexually transmitted.

Early in his career in Ireland, and following a visit to revolutionary France, Stewart recoils from the democratic politics of his Presbyterian constituents in Ulster. Crossing the floor of the Irish House of Commons in support of the government, he takes a leading role in detaining members of the republican conspiracy, the United Irishmen, his former political associates among them. After the 1798 Rebellion, as Chief Secretary for Ireland, he pushes the Act of Union through the Irish Parliament. But it is without the Catholic Emancipation that both he and British Prime Minister William Pitt believe should have accompanied the creation of a United Kingdom.

From 1805 Stewart serves under Pitt and then the Duke of Portland as Secretary of State for War. In 1809 he is obliged to resign after fighting a duel with the Foreign Secretary, George Canning, in a dispute over the Walcheren Campaign. In 1812 he returns to government serving Lord Liverpool as Foreign Secretary and as Leader of the House of Commons.

Stewart organises and finances the alliance that defeats Napoleon, bringing the powers together at the Treaty of Chaumont in 1814. After Napoleon’s second abdication in 1815, he works with the European courts represented at the Congress of Vienna to frame the territorial, and broadly conservative, continental order that holds until mid-century. He blocks harsh terms against France believing that a treaty based on vengeance and retaliation will upset a necessary balance of powers. France is restored to the frontiers of 1791, and her British-occupied colonies are returned. In 1820 Stewart enunciates a policy of non-intervention, proposing that Britain hold herself aloof from continental affairs.

After 1815, at home, Stewart supports repressive measures that link him in public opinion to the Peterloo Massacre of 1819. Widely reviled in both Ireland and Great Britain, overworked, and personally distressed, he commits suicide on August 12, 1822. He is found in a dressing room seconds after he has cut his own throat using a small knife. He collapses and dies almost instantly.

(Pictured: “Robert Stewart, 2nd Marquess of Londonderry,” oil on canvas by Thomas Lawrence, National Portrait Gallery)


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Death of Gerard Dillon, Painter and Artist

Gerard Dillon, Irish painter and artist, dies following a second stroke on June 14, 1971.

Dillon is born in Belfast in 1915 or 1916. He leaves school at the age of fourteen and for seven years works as a painter and decorator, mostly in London. From an early age he is interested in art, cinema, and theatre. About 1936 he starts out as an artist.

Dillon’s Connemara landscapes provide the viewer with context, portraits of the characters who work the land, atmosphere and idiosyncratic colour interpretations. At the age of 18, Dillon goes to London, initially working as a decorator. With the outbreak of World War II, he returns to Belfast. Over the next five years he develops as a painter in Dublin and Belfast. His works during this period are more than simple depictions of the life and people around him, they are reactions and interactions in paint.

In 1942, Dillon’s first solo exhibition is opened by his friend and fellow artist, Mainie Jellett, at The Country Shop, St. Stephen’s Green, Dublin. “Father, Forgive Them Their Sins” features depicting his concerns about the new war that had broken out. Despite a growing reputation, he has to return to London in 1944 to work on demolition gangs to restore his finances. In the late 1940s and during the 1950s, he finds himself favouring the town of Roundstone, County Galway. In 1951 he is introduced to Noreen Rice by her piano teacher. She has no formal training and she takes Dillon and George Campbell as her mentors for decades and her work is of a similar surrealistic and primitive style.

In 1958, Dillon has the double honour of representing Ireland at the Guggenheim International, and Great Britain at the Pittsburg International Exhibition. He and his sister, Mollie, have a property on Abbey Road in 1958. They let out part of the house to Arthur Armstrong and they let a flat to Noreen Rice and her brother. He and Noreen tour junk yards to find objects like leather and string that they include in their artwork.

Dillon travels widely in Europe and teaches for brief periods in the London art schools.

In 1967, Dillon suffers a stroke and spends six weeks in hospital. From this time his work changes direction. A notion of imminent death sends his work almost into another world, a realm of dreams and paintings intimating his death. In 1968 he is back in Dublin, where he helps to design sets and costumes for Seán O’Casey‘s play Juno and the Paycock. He continues to paint and also to make tapestries, sitting at his Singer sewing machine.

In 1969, Dillon pulls his artworks from the Belfast leg of the Irish Exhibition of Living Art in purported protest during the Troubles against the “arrogance of the Unionist mob.” However, he does send work to Ulster when he donates work to Sheelagh Flanagan who had organised an exhibition for the relief of victims of the Belfast riots, in October 1969. His picture is hanged alongside the donated works of T. P. Flanagan, William Scott, F. E. McWilliam, Deborah Brown and Carolyn Mulholland as well as more than twenty others. Michael Longley retorts in a further letter, “Belfast needed creativity, it needed people like Gerard Dillon.” During his last years, he is invited to be involved in a children’s art workshop in the National Gallery of Ireland.

Dillon dies of a second stroke at the age of 55 on June 14, 1971. His grave, as requested, is unmarked in Belfast’s Milltown Cemetery. Danlann Gerard Dillon/The Gerard Dillon Gallery in Cultúrlann McAdam Ó Fiaich is named in his honour.

In his biography of the artist, James White briefly touches on the artists homosexuality: “such was his religious feeling that although he was drawn to people of that type, if he once had an encounter I believe that it never occurred again.” The artist’s nephew, Martin Dillon, recalls that after his uncle’s death he found a diary entry describing a homosexual encounter with a sense of guilt, but the author Gerard Keenan insists he was “a very well-adjusted homosexual.” Reihill expands on this, pointing to a probably unrequited love for the painter Daniel O’Neill and also highlighted Dillon’s association with Basil Rákóczi and The White Stag Group‘s Kenneth Hall both strong gay connections. Pictures with both overt and covert references are known.

(Pictured: “Washing Day” by Gerard Dillon)