Downing is the second son of Eugene Downing, a local merchant, and his wife, Helena, daughter of Timothy McCarthy of Kilfadamore, County Kerry. They have two other sons and two daughters. He is apprenticed in 1830 to his elder brother, Francis Henry, who practises as a solicitor at Killarney. Once admitted as a solicitor himself in 1836, he moves to Skibbereen, County Cork, where he practises until the mid-1860s, making from his practice a large fortune. By the mid-1870s he owns 4,067 acres in Cork and Kerry valued at £1,413.
Downing is prominent locally in public affairs, supporting the repeal campaign of Daniel O’Connell and the temperance campaign of Fr. Theobald Mathew. He is the first chairman of Skibbereen town commissioners, from 1862 to 1879. He later helps James Stephens and Michael Doheny escape to France in 1849. After Jeremiah O’Donovan Rossa and other members of the Phoenix National and Literary Society are arrested on December 5, 1858, he acts as their solicitor. His chief clerk, Mortimer Moynahan, a member of the society, unwittingly takes on as an assistant a man who proves to be an informer.
Downing involves himself in the National Association of Ireland, the political pressure group formed by the CatholicArchbishop of Dublin, Paul Cullen, and succeeds in getting tenant-right added to its demands in March 1865. He is elected as one of the two MPs for County Cork on November 30, 1868, and is reelected without a contest on February 5, 1874. Nominally a liberal, he draws his main support from the Catholic bishops and most of the parish clergy and, more significantly, from the tenant farmer class. The farmers’ interests he vigorously pursues in parliament and outside.
After the passing of William Ewart Gladstone‘s first land act, Downing plays a prominent part in the formation of the Home Rule League under the leadership of Isaac Butt. He is always a moderate on the home-rule issue – he opposes the pledging of home-rule MPs always to act together and later the obstructive tactics of fellow home-rulers Joseph Gillis Biggar and Charles Stewart Parnell. He is one of the nine members of the standing committee of Butt’s Irish Parliamentary Party (1874–79) and proves a stalwart of Butt particularly in disputes with Parnell. It is he who draws to the attention of the House of Commons the condition of tenants on the Buckley estate in the foothills of the Galtee Mountains at Skeheenarinky in County Tipperary in March 1877. In Butt’s absence Downing introduces an Irish land tenure bill on February 6, 1878, which is, however, quickly defeated.
Downing dies January 10, 1879, at his residence, Prospect House, Skibbereen, a deputy lieutenant of County Cork. The cortège that follows his body to the Old Caheragh Graveyard, Skibbereen, for burial is said to be four miles long. In Emmet Larkin‘s judgement, “it was not altogether unlikely, if he had survived, that he would have eventually succeeded Butt as chairman of the Irish party.”
In 1837, Downing marries Jane, youngest daughter of Daniel McCarthy of Ave Hill, Dromore, County Cork, and with her has four sons and three daughters. His younger brother, Washington, is a parliamentary reporter and later the Rome correspondent for The Daily News of London, and husband of Mary McCarthy Downing.
(From: “Downing, Timothy McCarthy” by C.J. Woods, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
Mulcahy is second-in-command to Thomas Ashe in an encounter with the armed Royal Irish Constabulary (RIC) at Ashbourne, County Meath, during the 1916 Easter Rising, one of the few stand-out victories won by republicans in that week and generally credited to Mulcahy’s grasp of tactics. In his book on the Rising, Charles Townshend principally credits Mulcahy with the defeat of the RIC at Ashbourne, for conceiving and leading a flanking movement on the RIC column that had engaged with the Irish Volunteers. Arrested after the Rising, he is interned at Knutsford and at the Frongoch internment camp in Wales until his release on December 24, 1916.
Mulcahy and Michael Collins are largely responsible for directing the military campaign against the British during the Irish War of Independence. During this period of upheaval in 1919, he marries Mary Josephine (Min) Ryan, sister of Kate and Phyllis Ryan, the successive wives of Seán T. O’Kelly. Her brother is James Ryan. O’Kelly and Ryan both later serve in Fianna Fáil governments.
Mulcahy supports the Anglo-Irish Treaty of December 1921. Archive film shows that Mulcahy, as Minister of Defence, is the Irish officer who raises the Irish tricolour at the first hand-over of a British barracks to the National Army in January 1922. He is defence minister in the Provisional Government on its creation and succeeds Collins, after the latter’s assassination, as Commander-in-Chief of the Provisional Government’s forces during the subsequent Irish Civil War.
Mulcahy earns notoriety through his order that anti-Treaty activists captured carrying arms are liable for execution. A total of 77 anti-Treaty prisoners are executed by the Provisional Government. He serves as Minister for Defence in the new Free State government from January 1924 until March 1924, but resigns in protest because of the sacking of the Army Council after criticism by the Executive Council over the handling of the “Army Mutiny,” when some National Army War of Independence officers almost revolt after he demobilises many of them at the end of the Irish Civil War. He re-enters the cabinet as Minister for Local Government and Public Health in 1927.
After the resignation of W. T. Cosgrave as Leader of Fine Gael in 1944, Mulcahy becomes party leader while still a member of the Seanad. Thomas F. O’Higgins is parliamentary leader of the party in the Dáil at the time and Leader of the Opposition. Facing his first general election as party leader, Mulcahy draws up a list of 13 young candidates to contest seats for Fine Gael. Of the eight who run, four are elected. He is returned again to the 12th Dáil as a TD for Tipperary at the 1944 Irish general election. While Fine Gael’s decline had been slowed, its future is still in doubt.
Following the 1948 Irish general election Mulcahy is elected for Tipperary South, but the dominant Fianna Fáil party finishes six seats short of a majority. However, it is 37 seats ahead of Fine Gael, and conventional wisdom suggests that Fianna Fáil is the only party that can possibly form a government. Just as negotiations get underway, however, Mulcahy realises that if Fine Gael, the Labour Party, the National Labour Party, Clann na Poblachta and Clann na Talmhan band together, they would have only one seat fewer than Fianna Fáil and, if they can get support from seven independents, they will be able to form a government. He plays a leading role in persuading the other parties to put aside their differences and join forces to consign the then Taoiseach and Fianna Fáil leader Éamon de Valera, to the opposition benches.
Mulcahy initially seems set to become Taoiseach in a coalition government. However, he is not acceptable to Clann na Poblachta’s leader, Seán MacBride. Many Irish republicans had never forgiven him for his role in the Irish Civil War executions carried out under the Cosgrave government in the 1920s. Consequently, MacBride lets it be known that he and his party will not serve under Mulcahy. Without Clann na Poblachta, the other parties would have 57 seats between them — 17 seats short of a majority in the 147-seat Dáil. According to Mulcahy, the suggestion that another person serve as Taoiseach comes from Labour leader William Norton. He steps aside and encourages his party colleague John A. Costello, a former Attorney General of Ireland, to become the parliamentary leader of Fine Gael and the coalition’s candidate for Taoiseach. For the next decade, Costello serves as the party’s parliamentary leader while Mulcahy remained the nominal leader of the party.
Mulcahy goes on to serve as Minister for Education under Costello from 1948 until 1951. Another coalition government comes to power at the 1954 Irish general election, with Mulcahy once again stepping aside to become Minister for Education in the Second Inter-Party Government. The government falls in 1957, but he remains as Fine Gael leader until October 1959. In October the following year, he tells his Tipperary constituents that he does not intend to contest the next election.
Kickham’s father, John Kickham, is the proprietor of the principal drapery in the locality and is held in high esteem for his patriotic spirit. His mother, Anne O’Mahony, is related to the Fenian leader John O’Mahony. He grows up largely deaf and almost blind, the result of an explosion with a powder flask when he is thirteen. He is educated locally, where it is intended that he study for the medical profession. During his boyhood the campaign for a repeal of the Acts of Union 1800 between Great Britain and Ireland is at its height, and he soon becomes versed in its arguments and is inspired by its principles. He often hears the issues discussed in his father’s shop and at home amongst all his friends and acquaintances.
From a young age Kickham is imbued with these patriotic ideals. He becomes acquainted with the teaching of the Young Irelanders through their newspaper The Nation from its foundation in October 1842. His father read the paper aloud every week for the family. Like all the young people of the time, and a great many of the old ones, his sympathies are with the Young Irelanders on their secession from the Repeal Association.
When he is 22 years old, Kickham contributes The Harvest Moon sung to the air of “The Young May Moon,” to The Nation on August 17, 1850. Other verses are to follow, but the finest of his poems according to A. M. O’Sullivan, appear in other journals. Rory of the Hill, The Irish Peasant Girl, and Home Longings, better known as Slievenamon, are published in the Celt. The First Felon appears in the Irishman. Patrick Sheehan, the story of an old soldier, is published in the Kilkenny Journal, and becomes very popular as an anti-recruiting song.
Kickham begins to write for a number of papers, including The Nation, but also the Celt, the Irishman, the Shamrock, and becomes one of the leading writers of The Irish People, the Fenian newspaper, in which many of his poems appear. His writings are signed using his initials, his full name, or the pseudonyms, “Slievenamon” and “Momonia.”
Kickham is the leading member of the Confederation Club in Mullinahone, which he is instrumental in founding. When the revolutionary spirit begins to grip the people in 1848, he turns out with a freshly made pike to join William Smith O’Brien and John Blake Dillon when they arrive in Mullinahone in July 1848. On hearing of the progress of O’Brien through the country, he sets to work manufacturing pikes and is in the forge when news reaches him that the leaders are looking for him. It is here that he meets James Stephens for the first time. At O’Brien’s request, he rings the chapel bell to summon the people and before midnight a Brigade has answered the summons. He later writes a detailed account about this period which brings his connection with the attempted Rising of 1848 to a close.
After the failed 1848 uprising at Ballingarry, Kickham has to hide for some time, as a result of the part he had played in rousing the people of his native village to action. When the excitement has subsided, he returns to his father’s house and resumes his interests in the sports of fishing and fowling and spends much of his time in literary pursuits. Some of the authors in which he is well versed are Alfred Tennyson and Charles Dickens and he greatly admires George Eliot, and after William Shakespeare, is Robert Burns.
In the autumn of 1857, a messenger arrives from New York with a message for James Stephens from members of the Emmet Monument Association, calling on him to get up an organization in Ireland. On December 23, Stephens dispatches Joseph Denieffe to the United States with his reply and outlines his conditions and his requirements from the organisation in America. Denieffe returnd on March 17, 1858, with the acceptance of Stephens’ terms and £80. That evening the Irish Republican Brotherhood commences. Those present in Langan’s, lathe-maker and timber merchant, 16 Lombard Street, for that first meeting are Stephens, Kickham, Thomas Clarke Luby, Peter Langan, Denieffe and Garrett O’Shaughnessy. Later it includes members of the Phoenix National and Literary Society, which is formed in 1856 by Jeremiah O’Donovan Rossa in Skibbereen, County Cork.
In mid-1863, Stephens informs his colleagues that he wishes to start a newspaper, with financial aid from O’Mahony and the Fenian Brotherhood in America. The offices are established at 12 Parliament Street, almost at the gates of Dublin Castle. The first issue of The Irish People appears on November 28, 1863. The staff of the paper along with Kickham are Luby and Denis Dowling Mulcahy as the editorial staff, O’Donovan Rossa and James O’Connor in charge of the business office, with John Haltigan being the printer. John O’Leary is brought from London to take charge in the role of Editor. Shortly after the establishment of the paper, Stephens departs on an America tour, and to attend to organizational matters. Before leaving, he entrusts to Luby a document containing secret resolutions on the Committee of Organization or Executive of the IRB. Though Luby intimates its existence to O’Leary, he does not inform Kickham as there seems no necessity. This document later forms the basis of the prosecution against the staff of The Irish People.
Kickham’s first contribution to The Irish People, entitled Leaves from a Journal, appears in the third issue and is based on a journal he kept on his way to America in 1863. This article leaves no doubt as to his literary capacity according to O’Leary. It falls to Kickham, as a good Catholic, to tackle the priests, though not exclusively with articles such as “Two Sets of Principles,” a rebuff to the doctrines laid down by Lord Carlisle, and “A Retrospect,” dealing with the tenant-right movement chiefly but also the events of the recent past and their bearing on the present. Kickham articulates the attitude held by the IRB in relation to priests, or more particularly in politics.
On July 15, 1865, American-made plans for a rising in Ireland are discovered when the emissary loses them at Kingstown railway station. They find their way to Dublin Castle and to Superintendent Daniel Ryan, head of G Division. Ryan has an informer within the offices of The Irish People named Pierce Nagle. He supplies Ryan with an “action this year” message on its way to the IRB unit in Tipperary. With this information, Ryan raids the offices of The Irish People on September 15, followed by the arrests of O’Leary, Luby, and O’Donovan Rossa. Kickham is caught after a month on the run. Stephens is also caught but with the support of Fenian prison warders John J. Breslin and Daniel Byrne is less than a fortnight in Richmond Bridewell when he vanishes and escapes to France. The last issue of The Irish People is dated September 16, 1865.
On November 11, 1865, Kickham is convicted of treason. Judge William Keogh, with many expressions of sympathy for the prisoner, and many compliments in reference to his intellectual attainments, sentences him to fourteen years’ penal servitude. The prisoners’ refusal to disown their opposition to British rule in any way, even when facing charges of life-imprisonment, earn them the nickname of “the bold Fenian men.” Kickham spends time from 1866 until his release in the Woking Convict Invalid Prison.
Kickham is given a free pardon from Queen Victoria on February 24, 1869, because of ill-health, and upon his release he is made Chairman of the Supreme Council of the IRB and the unchallenged leader of the reorganized movement. He is an effective orator and chairman of meetings despite his physical handicaps. He wears an ear trumpet and can only read when he holds books or papers within a few inches of his eyes. For many years he carries on conversations by means of the deaf and dumb alphabet.
Kickham is the author of three well-known stories, dealing sympathetically with Irish life and manners and the simple faith, the joys and sorrows, the quaint customs and the insuppressible humour of the peasantry. Knocknagow is deemed one of the finest tales of peasant life ever written. Sally Cavanagh is a touching story illustrating the evils of landlordism and emigration. For the Old Land deals with the fortunes of a small farmer’s family.
Kickham dies on August 22, 1882, at the house of James O’Connor, a former member of the IRB and afterward MP for West Wicklow, 2 Montpelier Place, Blackrock, Dublin, where he had been living for many years, and had been cared for by the poet Rose Kavanagh. He is buried in Mullinahone, County Tipperary.
Goddard Henry Orpen, lawyer and historian, is born in Dublin on May 8, 1852, the fourth son of the five sons and three daughters of John Herbert Orpen, barrister, of Dublin, and Ellen Susanna Gertrude Richards, youngest daughter of Rev. John Richards of Grange, County Wexford.
On August 18, 1880, in St. Peter’s Church, Aungier Street, Dublin, Orpen marries Adela Elizabeth Richards, the daughter and heiress of Edward Moore Richards, engineer and the landlord of Grange, County Wexford. Adela is his first cousin once removed, her great-grandfather and his grandfather being the Rev. John Richards. They live for two decades after their marriage at Bedford Park, Chiswick, London, with their daughter Lilian Iris (b. 1883) and son Edward Richards (b. 1884). Soon after their marriage, he begins taking lessons in the Irish language in line with his passionate interest in Irish historical and antiquarian research, which gradually supplants his languishing legal career. He translates and edits a French rhymed chronicle about the Anglo-Norman conquest of Ireland, entitled The Song of Dermot and the Earl (1892), the title which he gives it and by which it has since generally been known in English. He also translates Émile de Laveleye‘s Le Socialisme Contemporain (The Socialism of Today, 1884), to which he adds a chapter on English socialism.
After Adela’s father transfers ownership of his estate to her in 1900, now renamed Monksgrange, the Orpens reluctantly leave London to live there, enabling Orpen to devote his time fully to research and writing. His major work is Ireland Under the Normans (Vols. 1–2, 1911; Vols. 3–4, 1920), which argue that the Norman invasion benefited the Irish, leading to advances in agriculture and trade.
Both before and after his death Orpen’s work is the subject of hostile criticism from those with more nationalist inclinations, starting with Eoin MacNeill in a series of lectures delivered in 1917. Despite his own eminence as a scholar of medieval Ireland, MacNeill resorts to unfair polemic in his attack on Orpen, caricaturing his account of pre-Norman Irish society and disregarding the more subtle nuances in his views of the English Irish relationship. In this he has been followed by generations of other scholars and readers, overlooking the depth of Orpen’s research, the perceptiveness of his interpretations, and the extent of his fieldwork on the archaeological evidence from the medieval period. Orpen takes the study of Anglo-Norman Ireland out of the realm of vague antiquarianism and professionalises it. His standards are not those of “the gentleman-amateur” as might be expected from his background, but of the twentieth century “scientific” historian, and he is therefore now widely regarded as the founder of the professional study of Anglo-Norman Ireland. Perhaps the most striking evidence of the continued validity and relevance of his work is that his four-volume Ireland Under the Normans has been twice republished in more recent years, in 1968 by Oxford University Press and in 2002 in a one-volume version by Four Courts Press.
Orpen is elected a member of the Royal Society of Antiquaries of Ireland (RSAI), serving as president in 1930–32), and the Royal Irish Academy (RIA) (1911), and contributes historical articles to their journals as well as to periodicals such as The American Historical Review (1913–14) and The Cambridge Medieval History (1932, 1936). A lecture to the New Ross Literary Society is later published as New Ross in the Thirteenth Century (1911). He also contributes a major chapter on the medieval church to the second volume of Walter Alison Phillips‘s History of the Church of Ireland (1934). Though his literary work is recognised by an honorary doctorate from TCD in 1921, he feels increasingly isolated as Monksgrange is targeted during the Irish Civil War and raided on several occasions. On religion he lists himself as an agnostic in the 1911 census.
Orpen’s final work is The Orpen Family, a personal family history printed for private circulation in 1930. A portrait of Orpen (above) by Seán O’Sullivan hangs in Monksgrange.
Orpen dies on May 15, 1932, at Monksgrange, and is buried alongside his wife Adela in St. Anne’s Churchyard, Killanne, County Wexford. His very extensive papers, including correspondence, manuscripts and drawings, as well as records and papers of the Orpen family, are held at Monksgrange. Included there is a very large collection of his photographs, a skill in which he notably distinguishes himself. A small collection of his correspondence is also held in the National Library of Ireland (NLI).
(From: “Orpen, Goddard Henry” by Philip Bull, Dictionary of Irish Biography, http://www.dib.ie, October 2009, revised March 2021 | Pictured: Portrait of Goddard Henry Orpen by Seán O’Sullivan)
Maturin is born on February 15, 1847, at All Saints’ vicarage, Grangegorman, Dublin, the third of the ten children of the Rev. William Basil Maturin and his wife, Jane Cooke (née Beatty). The Maturins, a prominent Anglo-Irish family of Huguenot ancestry, have produced many influential Church of Ireland clergymen over the generations, the most notable being Maturin’s grandfather, the writer Charles Robert Maturin. His own father, whose tractarian convictions are considered too “high church” for many in Dublin, is a somewhat controversial figure in the church. Religion plays a huge part in the Maturin children’s lives. Two of his brothers enter the church and two sisters become nuns. As a young man, he assists in training the choir and playing the organ at his father’s church. Educated at home and at a Dublin day school, he goes on to attend Trinity College Dublin (TCD), from where he graduates BA in 1870.
Though he initially intends to make a career in the army as an engineer, a severe attack of scarlet fever around 1868, and the death of his brother Arthur, changes his outlook on life, and he decides to become a clergyman. He is ordained a deacon in 1870 and later that year goes as a curate to Peterstow, Herefordshire, England, where his father’s friend Dr. John Jebb is rector. He subsequently joins the Society of St. John the Evangelist, entering the novitiate at Cowley, Oxford, in February 1873. As a Cowley father he is sent in 1876 to establish a mission in Philadelphia, Pennsylvania, where he works as an assistant priest and, from 1881, as rector of Saint Clement’s Church. Though he proves to be an effective clergyman and popular preacher, his growing religious doubts and increasing interest in Catholicism results in his returning to Oxford in 1888. Then follows a six-month visit in 1889–90 to a society house in Cape Town, South Africa. He returns to Britain, where he preaches, and conducts retreats around the country and occasionally on the continent. In 1896 he produces the first in a series of religious publications, Some Principles and Practices of Spiritual Life.
Maturin’s continuing religious anxieties eventually lead to his conversion to Catholicism on March 5, 1897, at the JesuitBeaumont College outside London. He then studies theology at the Canadian College, Rome, and is ordained there in 1898. Following his return to England he lives initially at Archbishop’s House, Westminster, and undertakes missionary work. He then serves at St. Mary’s, Cadogan Street, in 1901. He becomes parish priest of Pimlico and, in 1905, having joined the newly established Society of Westminster Diocesan Missionaries, organises the opening of St. Margaret’s chapel on St. Leonard’s Street, where huge crowds come to hear his sermons. As a Catholic priest, he returns to Ireland on several occasions, and frequently preaches at the Carmelite church, Clarendon Street, Dublin. His attempt, at the age of sixty-three, to enter into monastic life at the Benedictinemonastery at Downside, in 1910, proves unsuccessful. He returns to London and begins working in St. James’s, Spanish Place, while maintaining his preaching commitments. He continues to write, publishing Self-Knowledge and Self-Discipline (1905), Laws of the Spiritual Life (1907) and his autobiographical The Price of Unity (1912), in which he traces his gradual move toward Catholicism. His sermons, like his approach when hearing confessions, are said to have much appeal for their integrity. Despite his influence as a preacher, he seems often feel that his life and vocation lack real purpose and at times he suffers from depression.
After a brief visit to the United States in 1913, Maturin accepts the post of Catholic chaplain at the University of Oxford in 1914. He travels to New York in 1915 and, after preaching there throughout the spring, boards the RMS Lusitania in May to return to England. The liner is torpedoed and sinks on May 7, 1915, off the southern coast of Ireland. He assists his fellow passengers in the last minutes, and it is presumed that he refuses a life jacket, as they are in short supply. His body washes ashore. A service is held for him at Westminster Cathedral.
Maturin’s friend Wilfrid Philip Ward edits a collection of his spiritual writings, Sermons and Sermon Notes, in 1916.
(From: “Maturin, Basil William” by Frances Clarke, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
The U-20, a GermanU-boat under the command of KapitänleutnantWalther Schwieger, sinks the British steamship Centurion off the southeast coast of Ireland on May 6, 1915. This tragic event has far-reaching consequences and shapes the course of World War I.
The Centurion is traveling through the waters southeast of Ireland when a torpedo fired from the U-20 hits the vessel, causing it to rapidly sink. This act of aggression results in the loss of many innocent lives and sends shockwaves throughout the world.
At the time of the incident, World War I is in full swing. Germany, engaged in submarine warfare, seeks to disrupt British supply lines and cut off its access to vital resources. The sinking of merchant ships, regardless of their civilian nature, is part of Germany’s strategy to weaken the enemy. The attack on the Centurion is just one of many instances in which German submarines target and sink British vessels.
A difference in this particular incident as opposed to other similar incidents is the widespread outrage it triggers. The Centurion is an unarmed cargo ship carrying civilian goods, and its destruction is seen as a ruthless and unjustifiable act. The loss of civilian lives and the callousness with which the submarine attack is executed causes public opinion to turn against Germany.
The sinking highlights the growing concern over unrestricted submarine warfare and its impact on civilian populations. It pushes the United States, which at the time is neutral, closer to entering the war on the side of the Allies. The incident also plays a significant role in shaping public opinion in other neutral countries, putting pressure on Germany to reconsider its aggressive tactics.
In response to international outrage, Germany initially defends its actions, arguing that the Centurion was carrying contraband cargo. However, under mounting pressure, the German government eventually backs down and pledges to modify its submarine warfare policies to reduce the risk to civilian lives. This move is meant to appease neutral countries and prevent the United States from entering the war.
The sinking of the Centurion has a lasting impact on maritime warfare. The incident leads to the introduction of new rules of engagement, such as the requirement for submarines to surface and warn civilian vessels before attacking. These rules aim to minimize civilian casualties and reduce the risk of similar tragedies occurring in the future.
Moreover, the sinking serves as a catalyst for technological advancements in submarine warfare. Navies worldwide realize the need for more sophisticated anti-submarine measures and began developing detection systems and tactics to counter the stealth of submarines. This incident marks a turning point in the evolution of naval warfare, as nations seek to adapt and respond to the new challenges posed by underwater vessels.
The following day, May 7, 1915, the U-20 sinks the British ocean linerRMS Lusitania off the southern coast of Ireland. The liner sinks in eighteen minutes with 1,197 casualties. The wreck lies in 300 feet of water.
On November 4, 1916, U-20 becomes grounded on the Danish coast south of Vrist, after suffering damage to its engines. Her crew attempts to destroy her with explosives the following day, succeeding only in damaging the boat’s bow but making it effectively inoperative as a warship.
The U-20 remains on the beach until 1925 when the Danish government blows it up in a “spectacular explosion.” The Danish navy removes the deck gun and makes it unserviceable by cutting holes in vital parts. The gun is kept in the naval stores at Holmen, Copenhagen for almost 80 years. The conning tower is removed and placed on the front lawn of the local museum Strandingsmuseum St. George Thorsminde, where it remains today.
(Pictured: The U-20, second from left, at Kiel, Schleswig-Holstein, on February 17, 1914)
Goan is an Irish language speaker. He studies Celtic studies at University College Dublin (UCD). He joins RTÉ in 1979 as an archivist with RTÉ Radio. He becomes a producer and senior producer on RTÉ Radio. In 1988, he moves to RTÉ Television and works on Today Tonight. Remaining in current affairs, he becomes editor of Cúrsaí, an Irish language television programme about arts and current affairs. He becomes Editor of Irish Language Programming in 1990.
Four years after being appointed Editor, Goan is approached to become “Ceannasaí” of the new Teilifís na Gaeilge. From August 1994, he manages the commencement of the new television channel. After a successful launch of the channel, where award-winning programming is produced during his tenure, he returns to RTÉ in 2000. He is appointed Director of Television and becomes a member of the RTÉ Executive Board.
Bob Collins retires as Director-General of RTÉ in 2003 to pursue a career elsewhere. It is announced in July 2003 that Goan will fill this position. He becomes the Director-General in October 2003. In 2008, he has a salary of €280,000, but it is reduced by €35,000. In 2006, he is announced as member of the board of National Concert Hall and serves there until May 2011. After the broadcast of a news item on nude pictures of TaoiseachBrian Cowen, Minister Michael Kennedy calls for Goan to “consider his position” as Director-General of RTÉ. He also receives criticism from Minister Éamon Ó Cuív in February 2010, when Sunday Mass is reduced to being broadcast just once a month on RTÉ Raidió na Gaeltachta.
Goan announces in July 2010 that he intends to step down at the end of his seven-year term. His resignation is accepted by the RTÉ Board.
He returns to England to be brigade major of the 2nd Infantry Brigade at Aldershot in 1886. He becomes deputy assistant adjutant general at Horse Guards in 1892, and deputy assistant adjutant general at Aldershot in 1894. He takes part in the Fourth Anglo-Ashanti War in 1895 and becomes assistant adjutant general at Horse Guards in 1897.
Stopford takes part in the Second Boer War as military secretary to General Sir Redvers Buller and later military secretary to the general officer commanding Natal, for which he is knighted as a Knight Commander of the Order of St. Michael and St. George in November 1900. After his return to Britain, he is appointed deputy adjutant general at Aldershot in 1901, and chief staff officer for I Corps with the temporary rank of brigadier general, on April 1, 1902. Two years later, he is appointed director of military training at Horse Guards. Promoted to major general in February 1904, he is Major-General commanding the Brigade of Guards and general officer commanding (GOC) of the London District from 1906. He is promoted to lieutenant general in September 1909.
On August 5, 1914, a day after the British entry into World War I, he is appointed GOC First Army, part of Home Forces, a position he holds until he takes command of IX Corps the following year.
As GOC of IX Corps, Stopford is blamed for the failure to attack following the landing at Suvla Bay in August 1915, during the Gallipoli campaign. He chose to command the landing from HMS Jonquil, anchored offshore, but sleeps as the landing is in progress. He is quickly replaced on August 15 by Major-General Sir Julian Byng.
After almost 50 years of military service, Stopford retires from the army in 1920.
Stopford dies at the age of 75 on May 4, 1929, at Marylebone, City of Westminster, Greater London, England. He is buried in the Holy Trinity and St. Andrew’s Churchyard in Ashe, Basingstoke and Deane borough, Hampshire, England.
On Tuesday, May 3, 2016, ceremonies to mark the 100th anniversary of the executions of Tom Clarke, Patrick Pearse and Thomas MacDonagh are held in the Stonebreakers’ Yard in Kilmainham Gaol, the first executions of the leaders of the Easter Rising. Pearse, Clarke and MacDonagh are remembered in similar but distinct commemorations which take place on the spot where they died on May 3, 1916.
The transcripts of the short courts-martial are read aloud. In the case of Tom Clarke, who offered no defence and made no statement prior to his execution, the proceedings take only a few minutes to recount.
The presence of Capuchin friars from Church Street lends a sense of continuity to proceedings. Their predecessors had been there for the men in their final hours and their testimony is read aloud by their contemporaries.
Capuchin friar Adrian Kearns recalls the testimony of Fr. Columbus Murphy, who ministered to Pearse in his final hours. He did not “quail before the possibility of death . . . but faced his last moments with dignity and with grace.” Fr. Murphy remembered Pearse being a “sad, forlorn figure weighed down by the sense of responsibility” who lamented the loss of life and hoped it would not be in vain.
A wreath is laid on behalf of the Pearse family by his namesake Patrick Pearse, a great grandnephew.
Brother Peter Rogers recalls that Clarke was defiant rather than melancholic in his last hours. Fr. Murphy visited him as well. Clarke, the friar recalls, was “relieved that he was to be executed. His one dread was that he would be sent to prison again.” There is no member of Clarke’s family present to represent him at the commemorations, so a wreath is laid on behalf of the family by the staff of Kilmainham Gaol.
Several of MacDonagh’s surviving grandchildren are present. His granddaughter, Barbara Cashin, lays a wreath on behalf of the family. Her father Donagh and her aunt Barbara are left orphans a year after the Easter Rising when MacDonagh’s wife Muriel drowns off the coast of Skerries in July 1917. Cashin says her father had mixed feelings about the Rising, given the double tragedy that befell him and his sister a short time afterwards. “He had a horrendous childhood. He had a strange upbringing and hated to talk about it,” she says. “He had a split mind about it. I remember asking him as a child about it and saying he must be proud. Weren’t they wonderful. He said, ‘they may have been fools as well.’”
The commemorations are repeated the following day for the next four to have been executed: Joseph Plunkett, Edward Daly, Michael O’Hanrahan and Willie Pearse. Similar events are scheduled through May 12 to mark the exact centenary of the executions of the remaining eight men killed by a British Armyfiring squad at the Stonebreakers’ Yard.
The Battle of Glentaisie is fought in the north of Ulster on May 2, 1565. The result is a victory for Shane O’Neill over the Clan MacDonald of Dunnyveg. The conflict is a part of the political and military struggle for control of the north of Ireland, involving the English and occasionally the Scots. Although the MacDonalds are a Scottish family, based principally on the island of Islay in the Hebrides, they have long been associated with the Gaelic polity rather than the Kingdom of Scotland.
O’Neill assembles his army for the attack on the MacDonnells at the tower house of Feadan, at Fathom Mountain, near Newry. Traditionally, he “kept Easter” at Feadan, and an assembly of his clan would be unremarked until its size draws notice.
The MacDonnells expect O’Neill’s sizeable army to take some weeks to reach their territory on the Antrim coast. They start gathering as many warriors in the Highlands and Islands as they can muster. However, O’Neill advances with unprecedented speed. Within a week his army arrives at Edenduffcarrick.
Sorley Boy MacDonnell gathers a small holding force at a forward base at Cloughdonaghy. He attempts to stop O’Neill’s advancing army at Knockboy, a wooded pass in the hills above Broughshane. O’Neill sweeps Sorley’s ambush away, takes Cloughdonaghy and sends a force of cavalry to seize James MacDonald of Dunnyveg’s recently constructed Red Bay Castle. With the landing beaches at Waterfoot and Cushendall now controlled by O’Neill’s army, the first several hundred of MacDonnell’s men are compelled to land farther north. They land at Ballycastle beach to await the locally raised MacDonnnell army. Their plan is to await the arrival of their brother Alexander, the MacDonnell seneschal of Cantyre, who is assembling a second army composed from late comers to James of Dunnyveg’s army.
O’Neill does not permit the MacDonnells any time for their reinforcement to arrive. His advance guard continues to press the retreating MacDonnell army, who fall back from the beach through Ballycastle. They are driven past the area of the modern Diamond and well away from the river Tow, denying them the necessary water supply for a sizeable army.
Both armies set up camp for the night. O’Neill’s army occupies land at the centre of modern Ballycastle, between the modern Diamond and the river Tow, giving them full access to water. The combined MacDonnell army of around five hundred men occupy the exposed higher ground at Ramon, the ridge at the head of modern Castle Street, Ballycastle, where the Presbyterian Church now stands, with only a small well for their needs.
At very first light, O’Neill attacks uphill with a sudden onslaught led by his heavy Gallowglassinfantry. By forgoing the customary exchange of spears, darts, and arrows by the light infantry kernagh and Scots archers that customarily precede the usually decisive deployment of the Gallowglass corrughadh, or battalions, O’Neill surprises the MacDonnell army. The MacDonnell leaders try to rally their men, but after a violent interlude of some confusion, they break and flee over Knocklayd mountain in the direction of Glenshesk, heading back toward the beach at Cushendun. James of Dunnyveg is seriously wounded in the early fighting and his brother Angus MacDonnell is killed.
The attempt to flee by the old mountain road between Greenan and Ballypatrick Forest in an attempt to reach a possible landing place for their birlinns at Cushendun beach is finally stopped at a hollow at Legacapple. Sorley Boy and James are both taken prisoner. James dies of his wounds two months later at Castle Crocke, near Strabane. Their brother Alistair Og MacDonnell had landed at Rathlin, with the final levies raised in the Highlands and Islands, reputed to be nine hundred men. However, in the immediate aftermath of O’Neill’s decisive victory, Alistair can achieve nothing without a base on the mainland. O’Neill marches on along the north coast to mop up the MacDonnell garrisons and deny Alistair any foothold from which to launch a MacDonnell recovery. Dunseverick and Dunluce fall within a few days, and Alistair returns to Scotland.
seamus dubhghaill 