seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Category Archives: Irish History


by Leave a comment

The Meelick Ambush

On June 15, 1921, during the Irish War of Independence, members of the East Clare Brigade Irish Republican Army (IRA) are ambushed by British soldiers at Woodcock Hill, Meelick, County Clare, while they are attempting to raid the Limerick to Ennis train. Two members of the East Clare Brigade, Christopher McCarthy and Michael Gleeson, are killed.

The East Clare Brigade plans to raid the Limerick train to take mail which will reveal the identity of a local spy. The eight IRA men, under the command of John McCormack, build a stone barricade across the tracks and put a red flag on top to stop the train. They will then board the train and take what they need. Tom Bentley, an IRA volunteer from Cratloe, is aboard the train so he can signal his comrades if there are British soldiers or Black and Tans on the train.

When the driver, a republican and supporter of the cause of Irish freedom, sees the barricade, he knows an ambush is about to take place but he also knows there are 30 British soldiers of the Royal Scots Regiment onboard and, should an ambush take place, the IRA will be out numbered and certainly outgunned. He smashes through the stone barricade, which is for the best, as McCormack does not see the signal from Bentley, their man on the train.

As the train passes, McCormack takes a pot shot at a soldier on the train, which turns out to be a bad idea. Once the train reaches Cratloe station, the soldiers make all civilians disembark and at gunpoint force the train driver to return to Woodcock Hill. McCormack knows the soldiers will alert the local military barracks and enemy troops will soon swarm the area. He climbs a telegraph pole to cut the wire but the shears break. He sends Lieutenant James O’Halloran to a nearby house to get replacement shears.

Gleeson and McCarthy are in charge of a group of volunteers waiting at the top of a field armed with rifles. When they see that something is delaying the cutting of the telegraph wires, they walk down the field to see what is happening. When they reach the edge of the tracks, the train comes around the bend one hundred yards from them. The Scots train their two machine guns and rifles on the fleeing volunteers. McCarthy is wounded during the opening volley and falls to the ground. As the rest of the ambushing party scatters, Gleeson realizes that McCarthy is not with them.

Gleeson races down the open field through a hail of British rifle and machine gun fire. He reaches McCarthy and helps him to his feet. In a desperate attempt to escape, Gleeson draws his revolver and staggers uphill supporting McCarthy with one arm and firing back at the British soldiers with his free hand.

They have only covered a short distance when Gleeson is shot and both men collapse to the ground. Gleeson is unable to continue but McCarthy manages to stagger on. Within a few seconds, the advancing British soldiers surround Gleeson and shoot him dead where he lay. McCarthy carries on through the fields but is soon outrun and is captured and killed by Lieutenant A. Gordan and a group of the Royal Scots, who shoot him several times and stab him with their bayonets.

Meanwhile, on the southern side of the railway track, McCormack is lying flat, hidden from the British soldiers. In order to make good his escape, he needs to climb over a thick fence of wire and hedge in full view of the soldiers. The train is only a short distance away and if the British soldiers make a search of the area, he is likely to become the third casualty the day. When he realises McCormack’s difficulty, James O’Halloran attempts to draw the British soldiers’ fire and attention and give McCormack a chance to escape. From behind a stone pier, O’Halloran opens fire on the British soldiers. He comes under heavy rifle fire but stands his ground and succeeds in wounding one of them before his rifle jams and he is forced to retreat. By this time, O’Halloran’s action has allowed McCormack to escape unseen. All the other IRA volunteers also manage to get away safely.

When the fighting ends, the British soldiers go to the scene of the killings and force a number of farm labourers to help them remove the two bodies. McCarthy’s body had been placed on a wicker gate and Michael Doherty and another farm labourer are ordered to carry it. Doherty lifts back the covering that has been placed over McCarthy’s body and sees that his throat has been cut and his chest is riddled with bullet wounds. Immediately, Doherty receives a blow of a rifle butt from one of the Royal Scots, who replaces the covers on McCarthy’s body.

Both bodies are taken to the house of the Collins family where the soldiers guard them until British reinforcements arrive and take them to Limerick. Gleeson and McCarthy are buried in the Republican plot in Meelick churchyard alongside Patrick White, who had been shot by a British sentry at Spike Island Prison, County Cork, earlier in the month.

This event, subsequently known as The Meelick Ambush, is the only occasion in County Clare during the Irish War of Independence when two Republicans are killed in action fighting against the British forces.


by Leave a comment

Birth of Ernesto “Che” Guevara, Revolutionary, Physician, Writer & Diplomat

Ernesto “Che” Guevara, an Argentine Marxist revolutionary, physician, writer, guerrilla leader, diplomat, and military theorist of Spanish-Irish descent, is born on June 14, 1928, in Rosario, Santa Fe, Argentina. After his execution by the Bolivian army, he is regarded as a martyred hero by generations of leftists worldwide, and his image becomes an icon of leftist radicalism and anti-imperialism.

Guevara is the eldest of five children in a middle-class family of Spanish-Irish descent and leftist leanings. Although suffering from asthma, he excels as an athlete and a scholar, completing his medical studies in 1953. He spends many of his holidays traveling in Latin America, and his observations of the great poverty of the masses contributes to his eventual conclusion that the only solution lay in violent revolution. He comes to look upon Latin America not as a collection of separate nations but as a cultural and economic entity, the liberation of which would require an intercontinental strategy.

In particular, Guevara’s worldview is changed by a nine-month journey he begins in December 1951, while on hiatus from medical school, with his friend Alberto Granado. That trip, which begins on a motorcycle they call “the Powerful” (which breaks down and is abandoned early in the journey), takes them from Argentina through Chile, Peru, Colombia, and on to Venezuela, from which Guevara travels alone on to Miami, returning to Argentina by plane. During the trip he keeps a journal that is posthumously published under his family’s guidance as The Motorcycle Diaries: Notes on a Latin American Journey (2003) and adapted to film as The Motorcycle Diaries (2004).

In 1953 Guevara goes to Guatemala, where Jacobo Árbenz heads a progressive regime that is attempting to bring about a social revolution. It is about this time he acquires his nickname, from a verbal mannerism of Argentines who punctuate their speech with the interjection “che.” The overthrow of the Árbenz regime in 1954 in a coup supported by the United States Central Intelligence Agency (CIA) persuades him that the United States will always oppose progressive leftist governments. This becomes the cornerstone of his plans to bring about socialism by means of a worldwide revolution. It is in Guatemala that he becomes a dedicated Marxist.

Guevara leaves Guatemala for Mexico, where he meets the Cuban brothers Fidel and Raúl Castro, political exiles who are preparing an attempt to overthrow the dictatorship of Fulgencio Batista in Cuba. He joins Fidel Castro’s 26th of July Movement, which lands a force of 81 men (including Guevara) in the Cuban Oriente Province on December 2, 1956. Immediately detected by Batista’s army, they are almost wiped out. The few survivors, including the wounded Guevara, reach the Sierra Maestra, where they become the nucleus of a guerrilla army. The rebels slowly gain in strength, seizing weapons from Batista’s forces and winning support and new recruits. Guevara had initially come along as the force’s doctor, but he has also trained in weapons use, and he becomes one of Castro’s most-trusted aides. Indeed, the complex Guevara, though trained as a healer, also, on occasion, acts as the executioner (or orders the execution) of suspected traitors and deserters.

After Castro’s victorious troops enter Havana on January 8, 1959, Guevara serves for several months at La Cabaña prison, where he oversees the executions of individuals deemed to be enemies of the revolution. He becomes a Cuban citizen, as prominent in the newly established Marxist government as he had been in the revolutionary army, representing Cuba on many commercial missions. He also becomes well known in the West for his opposition to all forms of imperialism and neocolonialism and for his attacks on U.S. foreign policy. He serves as chief of the Industrial Department of the National Institute of Agrarian Reform, president of the National Bank of Cuba (famously demonstrating his disdain for capitalism by signing currency simply “Che”), and Minister of Industries.

During the early 1960s, Guevara defines Cuba’s policies and his own views in many speeches and writings, notably “El socialismo y el hombre en Cuba” (1965; “Man and Socialism in Cuba,” 1967), an examination of Cuba’s new brand of communism, and a highly influential manual, La guerra de guerrillas (1960; Guerrilla Warfare, 1961). The last book includes his delineation of his foco theory (foquismo), a doctrine of revolution in Latin America drawn from the experience of the Cuban Revolution and predicated on three main tenets: 1) guerrilla forces are capable of defeating the army; 2) all the conditions for making a revolution do not have to be in place to begin a revolution, because the rebellion itself can bring them about; and 3) the countryside of underdeveloped Latin America is suited for armed combat.

Guevara expounds a vision of a new socialist citizen who would work for the good of society rather than for personal profit, a notion he embodies through his own hard work. Often he sleeps in his office, and, in support of the volunteer labour program he had organized, he spends his day off working in a sugarcane field. He grows increasingly disheartened, however, as Cuba becomes a client state of the Soviet Union, and he feels betrayed by the Soviets when they remove their missiles from the island without consulting the Cuban leadership during the Cuban Missile Crisis of 1962. He begins looking to the People’s Republic of China and its leader Mao Zedong for support and as an example.

In December 1964 Guevara travels to New York City, where he condemns U.S. intervention in Cuban affairs and incursions into Cuban airspace in an address to the United Nations General Assembly. Back in Cuba, increasingly disillusioned with the direction of the Cuban social experiment and its reliance on the Soviets, he begins focusing his attention on fostering revolution elsewhere. After April 1965 he drops out of public life. His movements and whereabouts for the next two years remain secret. It is later learned that he had traveled to what is now the Democratic Republic of the Congo with other Cuban guerrilla fighters in what proved to be a futile attempt to help the Patrice Lumumba battalion, which was fighting a civil war there. During that period he resigns his ministerial position in the Cuban government and renounces his Cuban citizenship. After the failure of his efforts in the Congo, he flees first to Tanzania and then to a safe house in a village near Prague.

In the autumn of 1966 Guevara goes to Bolivia, incognito (beardless and bald), to create and lead a guerrilla group in the region of Santa Cruz. After some initial combat successes, he and his guerrilla band find themselves constantly on the run from the Bolivian army. On October 9, 1967, the group is almost annihilated by a special detachment of the Bolivian army aided by CIA advisers. Guevara, who is wounded in the attack, is captured and shot. Before his body disappears to be secretly buried, his hands are cut off. They are preserved in formaldehyde so that his fingerprints can be used to confirm his identity.

In 1995 one of Guevara’s biographers, Jon Lee Anderson, announces that he had learned that Guevara and several of his comrades had been buried in a mass grave near the town of Vallegrande in central Bolivia. In 1997 a skeleton that is believed be that of the revolutionary and the remains of his six comrades are disinterred and transported to Cuba to be interred in a massive memorial and monument in Santa Clara on the 30th anniversary of Guevara’s death. In 2007, a French and a Spanish journalist make a case that the body brought to Cuba is not actually Guevara’s. The Cuban government refutes the claim, citing scientific evidence from 1997 that, it says, proves that the remains are those of Guevara.

Guevara would live on as a powerful symbol, bigger in some ways in death than in life. He is almost always referenced simply as Che — like Elvis Presley, so popular an icon that his first name alone is identifier enough. Many on the political right condemn him as brutal, cruel, murderous, and all too willing to employ violence to reach revolutionary ends. On the other hand, his romanticized image as a revolutionary looms especially large for the generation of young leftist radicals in Western Europe and North America in the turbulent 1960s. Almost from the time of his death, his whiskered face adorns T-shirts and posters. Framed by a red-star-studded beret and long hair, his face frozen in a resolute expression, the iconic image is derived from a photo taken by Cuban photographer Alberto Korda on March 5, 1960, at a ceremony for those killed when a ship that had brought arms to Havana exploded. At first the image of Che is worn as a statement of rebellion, then as the epitome of radical chic, and, with the passage of time, as a kind of abstract logo whose original significance may even have been lost on its wearer, though for some he remains an enduring inspiration for revolutionary action.


by Leave a comment

Birth of John Edgar, Minister & Professor of Theology

John Edgar, minister, professor of theology, moderator of the Secession Synod in 1828 and moderator of the Presbyterian Church in Ireland in 1842 is born near Ballynahinch, County Down, on June 13, 1798. He is Honorary Secretary to the Presbyterian Home Mission during the Great Famine in 1847.

Edgar is the eldest son of Samuel Edgar (1766-1826) and Elizabeth McKee (1771-1839). He attends the Royal Belfast Academical Institution where he excels as a student. He is ordained a minister in the Presbyterian church in 1820. He becomes D.D. of Hamilton College in Kirkland, New York, in 1836, is elected moderator of the Presbyterian Church in Ireland for 1842–43, and obtains LL.D. of New York in 1860.

Edgar is known as the origin of the Temperance movement in Ireland because he pours alcohol out his window in 1829. On August 14, 1829, he writes a letter in the Belfast Telegraph advocating temperance.

Edgar forms the Ulster Temperance Movement. In 1834, he tells a parliamentary committee inquiring into the causes and consequences of drunkenness in the United Kingdom that there are 550 “dram shops” in Belfast and 1,700 shops selling intoxicants in Dublin as well as numerous illicit distillers “even in the most civilised districts of Ulster.”

Edgar is also the founder of the Ulster Female Penitentiary in 1839 which is a residential home for prostitutes. He is also instrumental in getting the Deaf, Dumb and Blind Institute set up in Belfast. A meeting which leads to the establishment of the Presbyterian Orphan Society is held in 1866 in his drawing room.

Edgar is also involved in the relief effort by the Presbyterian church in Connacht during the Irish famine. The church is accused of proselytizing during the famine period. In the May Street Presbyterian Church he says, “I hope soon to have an opportunity of directing public attention to spiritual famine in Connacht, but our effort now is to save the perishing body … Our brother is starving, and, till we have satisfied his hunger, we have no time to inquire whether he is Protestant or Romanist.”

Edgar is interested in Gaelic language and culture, and is critical of other Protestant faiths particularly the Church of Ireland (Anglican) for not preaching in the Irish language.

Edgar dies at the age of 68 on August 26, 1866, in Cremore, Rathgar, Dublin, where he had gone to get medical treatment. He is survived by his wife Susanna, and is buried in Balmoral Cemetery, Belfast.


by Leave a comment

Birth of James Somers, Irish Recipient of the Victoria Cross

Sergeant James Somers VC, an Irish recipient of the Victoria Cross, the highest and most prestigious award for gallantry in the face of the enemy that can be awarded to British and Commonwealth forces, is born in Belturbet, County Cavan on June 12, 1894.

Somers is 21 years old, and a sergeant in the 1st Battalion, Royal Inniskilling Fusiliers, British Army during World War I when the following deed takes place for which he is awarded the Victoria Cross.

On July 1-2, 1915, in Gallipoli, Turkey, when, owing to hostile bombing, some of his troops had retired from a sap, Sergeant Somers remains alone there until a party brings up bombs. He then climbs over into the Turkish trench and bombs the Turks with great effect. Later on, he advances into the open under heavy fire and holds back the enemy by throwing bombs into their flank until a barricade has been established. During this period, he frequently runs to and from his trenches to obtain fresh supplies of bombs.

In a letter to his father, Somers writes:

“I beat the Turks out of our trench single-handed and had four awful hours at night. The Turks swarmed in from all roads, but I gave them a rough time of it, still holding the trench. It is certain sure we are beating the Turks all right. In the trench I came out of, it was shocking to see the dead. They lay, about three thousand Turks, in front of our trenches, and the smell was absolutely chronic. You know when the sun has been shining on those bodies for three or four days it makes a horrible smell; a person would not mind if it was possible to bury them. But no, you dare not put your nose outside the trench, and if you did, you would be a dead man.”

Somers had previously been severely wounded during the Retreat from Mons in August 1914.

Later in the war, Somers serves with the Royal Army Service Corps on the Western Front. He dies at the age of 24 on May 7, 1918, leaving behind his parents, wife and son. He is buried with full military honours in Modreeny Church of Ireland cemetery. His Union Jack-draped coffin is carried on a gun carriage, led by the Pipe Band of the Queen’s Own Cameron Highlanders. His headstone states simply: “He stood and defended. The Lord wrought a great wonder.”


by Leave a comment

Death of Robert Bates, Member of the Shankill Butchers

Robert William Bates, Northern Irish loyalist, dies in Belfast, Northern Ireland, on June 11, 1997. He is a member of the Ulster Volunteer Force and the infamous Shankill Butchers gang, led by Lenny Murphy.

Bates is born into an Ulster Protestant family and grows up in the Shankill Road area of Belfast. He has a criminal record dating back to 1966, and later becomes a member of the Ulster loyalist paramilitary organisation, the Ulster Volunteer Force (UVF). Bates, employed as a barman at the Long Bar, is recruited into the Shankill Butchers gang in 1975 by its notorious ringleader, Lenny Murphy. 

The gang uses The Brown Bear pub, a Shankill Road drinking haunt frequented by the UVF, as its headquarters. Bates, a “sergeant” in the gang’s hierarchy, is an avid participant in the brutal torture and savage killings perpetrated against innocent Catholics after they are abducted from nationalist streets and driven away in a black taxi owned by fellow Shankill Butcher, William Moore.

The killings typically involve grisly-throat slashings preceded by lengthy beatings and torture. Bates is said to have been personally responsible for beating James Moorhead, a member of the Ulster Defence Association (UDA), to death on January 30, 1977, and to have played a central role in the kidnapping and murder of Catholic Joseph Morrisey three days later.  He also kills Thomas Quinn, a derelict, on February 8, 1976, and the following day is involved in shooting dead Archibald Hanna and Raymond Carlisle, two Protestant workmen that Bates and Murphy mistake for Catholics.

Martin Dillon reveals that Bates is also one of the four UVF gunmen who carries out a mass shooting in the Chlorane Bar attack in Belfast city centre on June 5, 1976. Five people (three Catholics and two Protestants) are shot dead. The UVF unit bursts into the pub in Gresham Street and orders the Catholics and Protestants to line up on opposite ends of the bar before they open fire. He later recounts his role in the attack to police; however, he claims that he never fired any shots due to his revolver having malfunctioned. Forensics evidence contradicts him as it proves that his revolver had been fired inside the Chlorane Bar that night. Lenny Murphy is in police custody at the time the shooting attack against the Chlorane Bar takes place.

Bates is arrested in 1977, along with Moore and other “Shankill Butcher” accomplices. His arrest follows a sustained attack by Moore and Sam McAllister on Catholic Gerard McLaverty, after which they dump his body, presuming him dead. However, McLaverty survives and identifies Moore and McAllister to the Royal Ulster Constabulary who drive him up and down the Shankill Road during a loyalist parade until he sees his attackers. During questioning both men implicate Bates, and other gang members, leading to their arrests. Following a long period spent on remand, he is convicted in February 1979 of murder related to the Shankill Butcher killings and given ten life sentences, with a recommendation by the trial judge, Justice Turlough O’Donnell, that he should never be released.

At the start of his sentence, Bates is involved in a series of violent incidents involving other inmates. He later claims that he had perpetrated these acts in order to live up to his “Basher” nickname. He serves as company commander of the UVF inmates and becomes noted as a stern disciplinarian.

However, while in the Maze Prison, Bates is said to have “found God,” and as a result becomes a born again Christian. He produces a prison testimony, which is later reprinted in The Burning Bush, and, after publicly advocating an end to violence, is transferred to HM Prison Maghaberry.

In prison, Bates forms a friendship with Provisional IRA member and fellow detainee Brendan Hughes. Bates foil a UVF assassination plot on Hughes.

It has been alleged that his image appears on the cover of Searching for the Young Soul Rebels by Dexy’s Midnight Runners.

In October 1996, eighteen months prior to the signing of the Good Friday Agreement, Bates is cleared for early release by the Life Sentence Review Board. He is given the opportunity of participating in a rehabilitation scheme, spending the day on a work placement and returning to prison at night. As he arrives for work in his native Shankill area of Belfast early on the morning of June 11, 1997, he is shot dead by the son of a UDA man named James Curtis Moorehead, who Bates had killed in 1977. The killer identifies himself to Bates as the son of his victim before opening fire. The Sutton Index of Deaths attributes his assassination to a feud between the UVF and the UDA. Bates had been working at the Ex-Prisoners Interpretative Centre (EPIC), a drop-in centre for former loyalist prisoners.

Bates’s killing had not been sanctioned by the UDA leadership but nevertheless they refuse to agree to UVF demands that the killer should be handed over to them, instead exiling him from the Shankill. He is rehoused in the Taughmonagh area where he quickly becomes an important figure in the local UDA as a part of Jackie McDonald‘s South Belfast Brigade.

Bates’s name is subsequently included on the banner of a prominent Orange Lodge on the Shankill Road, called  Old Boyne Island Heroes. Relatives of Shankill Butchers victim Cornelius Neeson condemn the banner, stating that “it hurts the memory of those the butchers killed.” A fellow Lodge member and former friend of Bates defends the inclusion of his name to journalist Peter Taylor: “I knew him very well and he’d been a personal friend for twenty or thirty years and to me he was a gentleman.” He goes on to describe him as having been “an easy-going, decent fellow, and as far as the Lodge is concerned, a man of good-standing.”

Bates is buried in a Free Presbyterian Church of Ulster ceremony by Reverend Alan Smylie. His funeral is attended by a large representation from local Orange Lodges. Peace activist Mairead Maguire is also among the mourners, arguing that Bates had “repented, asked for forgiveness and showed great remorse for what he had done,” while a memorial service held at the spot of his killing two days after the funeral is attended by Father Gerry Reynolds of Clonard Monastery.[8]


by Leave a comment

Death of Mark Fulton, Loyalist & Loyalist Volunteer Force Leader

Mark Fulton, a Northern Irish loyalist and leader of the Loyalist Volunteer Force (LVF), is found hanged in his cell at Maghaberry Prison on June 10, 2002, an apparent suicide, while awaiting trial on charges of conspiracy to murder a man from a rival loyalist paramilitary organisation.

Fulton is born in Portadown, County Armagh in 1961, one of the children of Jim Fulton, a former British soldier who works as a window cleaner. His mother, Sylvia (née Prentice), comes from a family of wealthy car dealers. He grows up in the working class Protestant Killycomain area.

Following the outbreak of the Troubles in the late 1960s, Fulton’s father becomes a member of the Ulster Defence Association (UDA). According to journalist Susan McKay, senior Ulster Volunteer Force (UVF) members Robin “the Jackal” Jackson and Harris Boyle are frequent visitors to the Fulton home in the early 1970s. Jackson, one of the alleged leaders of the gang which carried out the 1974 Dublin car bombings, becomes the commander of the UVF’s Mid-Ulster Brigade in July 1975. Four days later, Boyle is blown up after placing a bomb on the Miami Showband’s minibus after the band is stopped at a bogus checkpoint by UVF gunmen, and three band members shot dead.

Fulton leaves school early and promptly joins the Mid-Ulster UVF, being sworn in at the age of 15. His early activity includes being part of the UVF gang that opens fire on a Craigavon mobile sweetshop on March 28, 1991, killing two teenaged girls and one man, all Catholics. The attack is allegedly planned by Robin Jackson.

In the early 1990s, Billy Wright, also from Portadown, takes over command of the UVF Mid-Ulster Brigade from Jackson. The Mid-Ulster Brigade, founded in 1972 by its first commander, Billy Hanna, operates mainly in the Lurgan and Portadown areas. Fulton soon becomes Wright’s closest associate and right-hand man and has an “extreme fixation and obsession over Wright.” He even has an image of Wright tattooed over his heart.

Fulton is alleged to have perpetrated twelve sectarian killings in the 1990s, and reportedly is implicated in many other attacks. His victims are often questioned about their religion prior to their killings, and sometimes they are killed in front of their families. He is very violent and has a quick temper. Wright is the only person who is able to control him. A Royal Ulster Constabulary (RUC) detective who knows both of them says that whenever they are stopped by the police in the 1990s, Wright is “coolness personified,” while Fulton rage’s, shouts and makes threats.

Although he is brought up in the Church of Ireland religion, Fulton is a follower of the Reverend Ian Paisley, founder and moderator of the Free Presbyterian Church of Ulster. In appearance he is heavily tattooed and is known for his habit of always wearing a waistcoat.

The Mid-Ulster Brigade calls themselves the “Brat Pack,” which journalist Martin O’Hagan of the Sunday World altered to “Rat Pack.” After the nickname of “King Rat” is given to Wright by local Ulster Defence Association commander Robert John Kerr as a form of pub bantering, O’Hagan takes to describing Wright by that term. This soubriquet is thereafter used by the media, much to Wright’s fury. This leads him to issue threats against O’Hagan and all journalists who work for the newspaper. The unit initially welcomes the Combined Loyalist Military Command ceasefire in October 1994; however, things change drastically over the next few years.

Following the order given in August 1996 by the UVF’s Brigade Staff (Belfast leadership) for Wright and the Portadown unit of the Mid-Ulster Brigade to stand down, Fulton remains loyal to Wright and defies the order. This comes after the Mid-Ulster UVF’s killing of a Catholic taxi driver, Michael McGoldrick, while the UVF are on ceasefire. After Wright defies a UVF order to leave Northern Ireland, he forms the breakaway Loyalist Volunteer Force, taking the members of the officially-disbanded Portadown unit with him, including Fulton.

Fulton, as Wright’s deputy, assumes effective control of the LVF when Wright is sent to the Maze Prison in March 1997. When Wright is shot dead by the Irish National Liberation Army (INLA) in December 1997, in a prison van while being taken to the Maze’s visitor block, Fulton assumes control of the LVF. He is deeply affected by Wright’s death, and reportedly spends many nights alone by his grave. In May 1998, the LVF calls a ceasefire. It is accepted by the Northern Ireland Office six months later.

Fulton is arrested in 1998 after shooting at an off-duty soldier in Portadown. He is heavily intoxicated at the time and sentenced to four years imprisonment. While he is out on compassionate leave in early 1999, he allegedly organises the killing of Catholic lawyer Rosemary Nelson. During the Drumcree standoff, Nelson had represented the Catholic Portadown residents who opposed the Orange Order‘s march through the predominantly nationalist Garvaghy area. She is blown up by a car bomb on March 15, 1999, outside her home in Lurgan. The bomb is allegedly made by a man from the Belfast UDA but planted by Fulton’s associates acting on his orders.

Colin Port, the Deputy Chief Constable of  Norfolk Constabulary who heads the investigation into Nelson’s death, says “without question” Fulton is the person who had masterminded her killing. Although he is back in prison at the time, he is excited when he hears the news of her death on the radio. He is linked to the killing by police informers but not forensics. It is also revealed that prior to his own death, Wright had threatened to kill Nelson in the belief she had defended Irish Republican Army (IRA) volunteers. Fulton is released from prison in April 2001.

On June 10, 2002, Fulton, who has been held on remand in HM Prison Maghaberry since December 2001, is found dead in his prison cell with a leather belt around his neck. He is found on his bed rather than hanging from the ceiling, leading to speculation that his death had been accidentally caused by autoerotic asphyxiation. Friends claim he had expressed suicidal thoughts due to both his failure to recover from his close friend Wright’s death, as well as his fears that he was suffering from stomach cancer. Some reports suggest his unstable mental state had seen him stand down as leader several weeks before his death, with the LVF’s power base transferred to Belfast. He was also afraid that rival loyalist inmates wished to kill him inside the prison.

At the time of his death, Fulton is awaiting trial, having been charged with conspiracy to murder Rodney Jennett, a member of a rival loyalist paramilitary organisation, in connection with an ongoing feud. He leaves behind his wife, Louise and two children, Lee and Alana. His funeral is attended by 500 mourners, including a number of senior loyalist paramilitaries, including Johnny Adair and John White, who act as pallbearers alongside Fulton’s brother Jim and son, Lee. After a service at St. Columba’s Parish Church, he is interred in Kernan Cemetery in Portadown.


by Leave a comment

Death of Columba, Founder of the Monastery of Iona

Columba (or Colum Cille), Irish abbot and missionary evangelist credited with spreading Christianity in what is today Scotland at the start of the Hiberno-Scottish mission., dies on June 9, 597.

He is born into the Cenél Conaill, a branch of the Northern Uí Néill, then Ireland’s most powerful dynasty. His place of birth is reputedly Gartan in modern day County Donegal, though there is no contemporary evidence for this.

His is the son of Fedlimid, who is said to be a great-grandson of Niall Nóigiallach, and his wife Eithne. The Irish form of his name, Colum Cille, has been taken to mean ‘Dove of the Church’. He is fostered and baptised by a priest named Cruithnechán, who lives near his birthplace. It is reputed that he undergoes schooling in bardic studies. His biographer, Adomnán (c. 624–704), states that he receives monastic training under a bishop whom he names variously as Findbarr or Finnio, who can most likely be identified as Finnian of Movilla. Otherwise little is known of his early life.

Adomnán states that Columba leaves Ireland in his forty-second year. Later tradition records that his departure is an act of penitence for instigating the battle of Cúl Dreimhne in 561, supposedly because he surreptitiously copies a Psalter lent to him by his former master, Finnian. Adomnán simply states, however, that he leaves Ireland to become a “pilgrim for Christ.” He probably also wishes to sever himself from the secular concerns arising from his family connections. Whatever the reason, he remains in Scotland for the rest of his life, returning to Ireland only on a few occasions.

His choice of Iona, an island off the Ross of Mull on the western coast of Scotland, as a monastic refuge is influenced by the contacts that his family has with the kingdom of Dál Riata and its rulers. Certainly it is under Dál Riata patronage that he subsequently founds the island monasteries of Campus Lunge (on Tiree) and Hinba, which more recent opinion takes to have been the island of Colonsay. He also founds churches in Inverness, probably following on his meeting with and likely conversion of Bridei I, king of the Picts. All of Iona’s foundations, on both sides of the Irish Sea, are under the headship of the abbot of the mother-house, and many of the abbots of the most important houses of the paruchia of Iona are of Columba’s kin-group. Although many foundations elsewhere in Scotland and in Northumbria are later attributed to him, it is doubtful whether Iona evangelises outside of Ireland, Dál Riata and Pictland. Yet there can be no doubt of his political influence. He “ordains” Áedán king of Dál Riata, and his influence and connections enable him to strengthen the alliance between the Uí Néill and Dál Riata.

One of the few, if not the only, times he leaves Scotland is toward the end of his life, when he returns to Ireland to found the monastery at Durrow.

According to traditional sources, Columba dies in Iona on Sunday, June 9, 597, and is buried by his monks in the abbey he created. However, Dr. Daniel P. McCarthy disputes this and assigns a date of 593 to Columba’s death. The Annals record the first raid made upon Iona in 795, with further raids occurring in 802, 806 and 825. Columba’s relics are finally removed in 849 and divided between Scotland and Ireland.

Colmcille is one of the three patron saints of Ireland, after Patrick and Brigid of Kildare. He is the patron saint of the city of Derry, where he founded a monastic settlement in c. 540. The Catholic Church of Saint Colmcille’s Long Tower, and the Church of Ireland St. Augustine’s Church both claim to stand at the spot of this original settlement. The Church of Ireland Cathedral, St. Columb’s Cathedral, and the largest park in the city, St. Columb’s Park, are named in his honour. The Catholic Boys’ Grammar School, St. Columb’s College, has him as Patron and namesake.

St. Columba’s National School in Drumcondra is a girls’ school named after the saint.

St. Colmcille’s Primary School and St. Colmcille’s Community School are two schools in Knocklyon, Dublin, named after him, with the former having an annual day dedicated to the saint on June 9.

The town of Swords, Dublin is reputedly founded by Colmcille in 560 AD. St. Colmcille’s Boys’ National School and St. Colmcille’s Girls’ National School, both located in the town of Swords, are also named after the Saint as is one of the local Gaelic teams, Naomh Colmcille.

The Columba Press, a religious and spiritual book company based in Dublin, is named after Colmcille.

Aer Lingus, Ireland’s national flag carrier has named one of its Airbus A330 aircraft in commemoration of the saint (reg: EI-DUO).

(Pictured: Columba banging on the gate of Bridei, son of Maelchon, King of Fortriu)


by Leave a comment

John Mitchel Escapes from Van Diemen’s Land

John Mitchel, Irish nationalist writer and political journalist, escapes from Van Diemen’s Land (modern-day Tasmania, Australia) on June 8, 1853, with the assistance of Patrick James (“Nicaragua”) Smyth, an agent of the New York Irish Directory.

Mitchel is born in Camnish, near Dungiven, County Derry on November 3, 1815, the son of a Presbyterian minister. At the age of four, he is sent to a classical school, run by an old minister named Moor, nicknamed “Gospel Moor” by the students. He reads books from a very early age. When a little over five years old, he is introduced to Latin grammar by his teacher and makes quick progress. In 1830, not yet 15 years old, he enters Trinity College, Dublin (TCD) and obtains a law degree in 1834.

In the spring of 1836, Mitchel meets Jane Verner, the only daughter of Captain James Verner. Though both families are opposed to the relationship, they become engaged in the autumn and are married on February 3, 1837, by the Rev. David Babington in Drumcree Church, the parish church of Drumcree.

Mitchel works in a law office in Banbridge, County Down, where he eventually comes into conflict with the local Orange Order. He meets Thomas Davis and Charles Gavan Duffy during visits to Dublin. He joins the Young Ireland movement and begins to write for The Nation. Deeply affected by the misery and death caused by the Great Famine, he becomes convinced that nothing will ever come of the constitutional efforts to gain Irish freedom. He then forms his own paper, United Irishman, to advocate passive resistance by Ireland’s starving masses.

In May 1848, the British tire of Mitchel’s open defiance. Ever the legal innovators in Ireland, they invent a crime especially for the Young Irelanders – felony-treason. They arrest him for violating this new law and close down his paper. A rigged jury convicts him, and he is deported first to Bermuda and then to Australia. However, on June 8, 1853, he escapes to the United States.

Mitchel works as a journalist in New York City and then moves to the South. When the American Civil War erupts, he is a strong supporter of the Southern cause, seeing parallels with the position of the Irish. His family fully backs his commitment to the Southern cause. He loses two sons in the war, one at the Battle of Gettysburg in 1863 and another at the Battle of Fort Sumter in 1864, and another son loses an arm. His outspoken support of the Confederacy causes him to be jailed for a time at Fort Monroe, where one of his fellow prisoners is Confederate President Jefferson Davis.

In 1874, the British allow Mitchel to return to Ireland and in 1875 he is elected in a by-election to be a member of the Parliament of the United Kingdom representing the Tipperary constituency. However, his election is invalidated on the grounds that he is a convicted felon. He contests the seat again in the resulting by-election and is again elected, this time with an increased vote.

Unfortunately, Mitchel, one of the staunchest enemies to English rule of Ireland in history, dies in Newry on March 20, 1875, and is buried there. Thirty-eight years later, his grandson, John Purroy Mitchel, is elected Mayor of New York City.


by Leave a comment

Birth of Frank Duff, Lay Catholic & Author

Francis Michael Duff, Irish author, lay Catholic and founder of the Legion of Mary, known for bringing attention to the role of the Catholic laity during the Second Vatican Council of the Roman Catholic Church, is born at 97 Phibsboro Road, Dublin, on June 7, 1889.

Duff is the eldest of seven children of John Duff, a civil servant with the local government board, and his wife, Susan Letitia (née Freehill), a civil servant with the post office. The wealthy family lives in the city at St. Patrick’s Road, Drumcondra. He attends Blackrock College.

In 1908, Duff enters the Civil Service and is assigned to the Irish Land Commission. In 1913, he joins the Society of Saint Vincent de Paul and is exposed to the real poverty of Dublin. Many who live in tenement squalor are forced to attend soup kitchens for sustenance, and abject poverty, alcoholism, street gangs, and organized prostitution are rife in parts of Dublin. He joins and soon rises through the ranks to become President of the Saint Patrick’s Conference at Saint Nicholas of Myra Parish. Having concern for people he sees as materially and spiritually deprived, he has the idea to picket Protestant soup kitchens as he considers they are giving aid in the form of food and free accommodation at hostels, in return for not attending Catholic services. He sets up rival Catholic soup kitchens and, with his friend, Sergeant Major Joe Gabbett, who has already been working at discouraging Catholics from patronizing Protestant soup kitchens. They succeed in closing down two of them over the years.

In 1916, Duff publishes his first pamphlet, Can we be Saints?, where he expresses the conviction that all are called to be saints without exception, and that through Christian faith, all have the means necessary.

In 1918, a friend gifts Duff a copy of the book True Devotion to Mary by the seventeenth-century French cleric Louis de Montfort, which influences his views on Mary. He is additionally influenced by the writings of John Henry Newman.

Duff briefly acts as private secretary to Michael Collins, then-Chairman of the Provisional Government and commander-in-chief of the National Army. In 1924, he is transferred to the Department of Finance.

On September 7, 1921, along with Fr. Michael Toher and fifteen predominantly young women, he is present at the first meeting of the association which he would forge as the Legion of Mary. He models the Legion on the Roman legions, naming the local unit the “praesidium,” and he immerses himself in the apostolic work which dominates the rest of his life.

In 1922, Duff establishes the Sancta Maria hostel in Dublin as a refuge for prostitutes, and is the driving force behind the closure of “Monto,” Dublin’s notorious red-light district. In 1927, he establishes the Morning Star hostel for homeless men in Dublin, and in 1930 the Regina Coeli hostel for homeless women, which provides special units for unmarried mothers and their children at a time when neither church nor state favour helping unmarried women to keep their children.

While Duff enjoys the support of W. T. Cosgrave, Ireland’s head of government, and in May 1931 is granted an audience with Pope Pius XI, his efforts are opposed internally in the Dublin diocese. In the 1930s and 1940s, he creates the Mercier Society, a study group designed to bring together Catholics and Protestants, as well as the Pillar of Fire, a group designed to promote dialogue between Irish Catholics with Ireland’s Jewish community.

Duff retires from the Civil Service in 1934 to devote all of his time to the Legion of Mary. For the rest of his life, with the help of many others, he guides the Legion’s worldwide extension.

In 1965, Pope Paul VI invites Duff to attend the Second Vatican Council as a lay observer. When he is introduced to the assembly by Archbishop John Heenan of Liverpool, he receives a standing ovation.

Duff makes the promotion of devotion to the Sacred Heart of Jesus part of the Legion’s apostolate.

Duff dies in Dublin at the age of 91 on November 7, 1980. He Is interred in Glasnevin Cemetery. In July 1996, the cause of Duff’s beatification is introduced by Cardinal Desmond Connell.

Today, the Legion of Mary has an estimated four million active members and 10 million auxiliary members in close to 200 countries in almost every diocese in the Catholic Church.


by Leave a comment

Death of Joseph Campbell, Poet & Lyricist

Joseph Campbell, Irish poet and lyricist, dies at Lacken Daragh, Enniskerry, County Wicklow, on June 6, 1944. He writes under the Gaelic form of his name Seosamh Mac Cathmhaoil (also Seosamh MacCathmhaoil), as Campbell is a common anglicisation of the old Irish name MacCathmhaoil. He is now remembered best for words he supplied to traditional airs, such as “My Lagan Love” and “Gartan Mother’s Lullaby.” His verse is also set to music by Arnold Bax and Ivor Gurney.

Campbell is born in Belfast on July 15, 1879, into a Catholic and Irish nationalist family from County Down. He is educated at St. Malachy’s College, Belfast. After working for his father he teaches for a while. He travels to Dublin in 1902, meeting leading nationalist figures. His literary activities begin with songs, as a collector in Antrim, County Antrim and working with the composer Herbert Hughes. He is then a founder of the Ulster Literary Theatre in 1904. He contributes a play, The Little Cowherd of Slainge, and several articles to its journal Uladh edited by Bulmer Hobson. The Little Cowherd of Slainge is performed by the Ulster Literary Theatre at the Clarence Place Hall in Belfast on May 4, 1905, along with Lewis Purcell’s The Enthusiast.

Campbell moves to Dublin in 1905 and, failing to find work, moves to London the following year where he is involved in Irish literary activities while working as a teacher. He marries Nancy Maude in 1910, and they move shortly thereafter to Dublin, and then later to County Wicklow. His play Judgement is performed at the Abbey Theatre in April 1912.

Campbell takes part as a supporter in the Easter Rising of 1916, doing rescue work. The following year he publishes a translation from Irish of the short stories of Patrick Pearse, one of the leaders of the Rising.

Campbell becomes a Sinn Féin Councillor in Wicklow in 1921. Later in the Irish Civil War he is on the Republican side, and is interned in 1922-23. His marriage breaks up, and he emigrates to the United States in 1925 where he settles in New York City. He lectures at Fordham University, and works in academic Irish studies, founding the University’s School of Irish Studies in 1928, which lasts four years. He is the editor of The Irish Review (1934), a short lived “magazine of Irish expression.” The business manager is George Lennon, former Officer Commanding of the County Waterford Flying Column during the Irish War of Independence. The managing editor is Lennon’s brother-in-law, George H. Sherwood.

Campbell returns to Ireland in 1939, settling at Glencree, County Wicklow. He dies at Lacken Daragh, Enniskerry, County Wicklow on June 6, 1944.